"Artemis" Quotes from Famous Books
 ... face, far-beaming heavenly fires, And from the senior power submiss retires: Him thus retreating, Artemis upbraids, The quiver'd huntress of ...
— The Iliad of Homer • Homer
... passed the Temple of Artemis, which was brightly illuminated, reminding them that they were reaching their destination, Alexander at last looked up and begged the lovers to consider their immediate affairs. His mind had remained ...
— Uarda • Georg Ebers
... capacity far in advance of her twenty years. She was a fine-looking girl, tall and straight-limbed and ample, with blue eyes and dark brows, and a clear creamy skin, and that air of noble strength about her which the Greek sculptors gave to their statues of Artemis. Though she did her best both for home and hamlet, Beatrice often chafed against the narrowness of her limits. It was a sore point that she had been obliged to leave school at sixteen, and devote herself to domestic pursuits, and while not regretting the sacrifice, she often lamented ...
— The Youngest Girl in the Fifth - A School Story • Angela Brazil
... his most careful natural description. They begin with the great thunderstorm of dawn in which Prometheus is seen riveted to his rock and the eagle-hound of Zeus beside him. Then the morning is described and the awakening of the earth and Artemis going forth, the huntress-queen and the queen of death; then noon with Lyda and the Satyr—that sad story; then evening charged with the fate of empires; and then the night, and in it a vast ghost, the ...
— The Poetry Of Robert Browning • Stopford A. Brooke
... promoter of health. In the "Iliad" he is hailed as the disperser of epidemics, and, in this respect, the ancients were well informed in attributing destruction of infection to the sun's rays. Chiron, the Centaur, it was believed, was taught by Apollo and Artemis, and was the teacher, in turn, of AEsculapius, who probably lived in the thirteenth century before Christ and was ultimately deified as the Greek god of ...
— Outlines of Greek and Roman Medicine • James Sands Elliott
... architect, the traditional builder (with his son Metagenes) of the great Ionic temple of Artemis at Ephesus set up by the Greeks in the 6th century. Some remains of this temple were found by J.T. Wood and brought to the British Museum. In connexion with the pillars, which are adorned with archaic reliefs, a fragmentary inscription has been found, recording that they were presented ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 1 - "Chtelet" to "Chicago" • Various
... has been said, that she impressed him most deeply. She was no longer the milkmaid, but a visionary essence of woman—a whole sex condensed into one typical form. He called her Artemis, Demeter, and other fanciful names half teasingly, which she did not like because ...
— Tess of the d'Urbervilles - A Pure Woman • Thomas Hardy
... gods laughed,— Art thou, then, such a god? And, like a leaf Unfolding in dark woods, in his deep brain A sudden memory woke; and like an ape He nodded, and all heaven with laughter rocked, While Artemis cried out with scornful lips,— Perchance He is the ...
— Collected Poems - Volume One (of 2) • Alfred Noyes
... the Fum-Fudge University. He was of opinion that the moon was called Bendis in Thrace, Bubastis in Egypt, Dian in Rome, and Artemis in Greece. There was a Grand Turk from Stamboul. He could not help thinking that the angels were horses, cocks, and bulls; that somebody in the sixth heaven had seventy thousand heads; and that the earth was supported by a sky-blue cow with an ...
— The Works of Edgar Allan Poe - Volume 4 (of 5) of the Raven Edition • Edgar Allan Poe
... theirs, And the down deadened it within the nest?" He moved her gently from him, silent still; And this, and this alone, brought tears from her, Although she saw fate nearer. Then with sighs: "I thought to have laid down my hair before Benignant Artemis, and not dimmed Her polished altar with my virgin blood; I thought to have selected the white flowers To please the nymphs, and to have asked of each By name, and with no sorrowful regret, Whether, since both my parents willed the change I might at Hymen's feet bend my clipt brow; And (after ...
— Practical English Composition: Book II. - For the Second Year of the High School • Edwin L. Miller
... haunt is dark Dodona, lorded it over the English skies and was to be heard in the thunder crashing over the elms of Middlesex. I knew Athene in the shrill wind which battled through the vanes and chimneys of our schoolhouse. Artemis was Lady of my country. By Apollo's light might I too come to be led. Poseidon of the dark locks girdled my native seas. I had had good reason to know the awfulness of Pan, and guessed that some day I should couch with Kore ...
— Lore of Proserpine • Maurice Hewlett
... give legal effect to the marriage), the actual wedding will probably take place,—perhaps in a few days, perhaps with a longer wait till the favorite marriage month Gamelion [January].[*] Then on a lucky night of the full moon the bride, having, no doubt tearfully, dedicated to Artemis her childish toys, will be decked in her finest and will come down, all veiled, into her father's torchlit aula, swarming now with guests. Here will be at last that strange master of her fate, the bridegroom and his best man (paranymphos). Her father will offer sacrifice (probably a lamb), and after ...
— A Day In Old Athens • William Stearns Davis
... Athens have been found a number of fragments of marble on which are inscribed lists of various female garments dedicated, for the most part, in the Temple of Artemis Brauronia, in the Archonship of Lykurgos, B.C. 338-35. These articles were thus carefully registered because they formed part of the treasures dedicated to the gods of the Acropolis, which it was the duty of the state to guard, and to commit to the ...
— Needlework As Art • Marian Alford
... Romans he who renounces his paternal inheritance does not pay his father's debts, but among the Rhodians he pays them in any case; and among the Tauri in Scythia it was a law to offer strangers in sacrifice to Artemis, but with us it is forbidden to kill a man near a temple. We place a school in 150 opposition to a school when we oppose the school of Diogenes to that of Aristippus, or that of the Laconians to that of the Italians. We place a mythical belief ...
— Sextus Empiricus and Greek Scepticism • Mary Mills Patrick
... the President of the Solar League wandering around the dome-city of Artemis unattended, looking for all the world like a professor in his academic halls. Since then, maybe before then, I had always had a healthy suspicion of governments whose chiefs had to surround ...
— Lone Star Planet • Henry Beam Piper and John Joseph McGuire
... dreadful scenes on the fatal day—the thirtieth after the order was issued—in the Asiatic cities. In Pergamus the victims fled to the temple of Aesculapius, and were shot down as they clung to the statues. At Ephesus they were dragged out from the temple of Artemis and slain. At Adramyttium they swam out to sea, but were brought back and killed, and their children were drowned. At Cos alone was any mercy shown. There those who had taken refuge in the temple of Aesculapius were spared. ...
— The Gracchi Marius and Sulla - Epochs Of Ancient History • A.H. Beesley
... what Isle of Bliss Apollo's music fills the air; In what green valley Artemis For young Endymion spreads the snare: Where Venus lingers debonair: The Wind has blown them all away— And Pan lies piping in his lair— Where are ...
— The Home Book of Verse, Vol. 4 (of 4) • Various
... a text and found one in the Pleiades. And I told her how these were seven daughters of Atlas and Pleione who herself was the daughter of the Sea, and how they were all pure maidens, save one, and were the companions of Artemis; how Orion the hunter, who was afterwards slain by Artemis and whose three-starred girdle gleamed up there in the sky, pursued them with evil intent, and how they prayed the gods for deliverance and were changed into the everlasting stars; and, lastly, how ...
— The Morals of Marcus Ordeyne • William J. Locke
... and swift deer; and with her the wild wood-nymphs are sporting the daughters of Zeus; and Leto is glad at heart, for her child towers over them all, and is easy to be known where all are fair" (Odyssey, vi.). Again, Artemis appears more thoughtful, as in the sculpture of Jean Goujon, touched with the sadness of moonlight. Yet again, she is the weary and exiled spirit that haunts the forest of Fontainebleau, and is a stranger among the woodland folk, the fades and nixies. To this goddess, "being triple ...
— Essays in Little • Andrew Lang
... human part than in the latter poem, and it is highly remarkable that the only comic scenes in the first and greatest of epics are those in which the gods are the chief actors—as when the lame Hephaestus takes upon him the office of cupbearer at the Olympian banquet, or when Artemis gets her ears boxed by the angry Hera. It would almost seem as if there were a vein of deliberate satire running through these descriptions, so daring is the treatment of ...
— Stories from the Odyssey • H. L. Havell
... the knot the huge Aeaean lance And fell upon the farmers; wherefore they Left hoe and plough, and crouched in heights remote, Companioned with the grey-winged fogs; but he Made waste their fields and throve upon their toil— As throve the boar, the fierce four-footed curse Which Artemis did raise in Calydon To make stern mouths wax white with foreign fear, All in the wild ...
— The Poems of Henry Kendall • Henry Kendall
... as yet not full-grown. The daughter is more lovely than any being whom I have ever seen. She is different from my Bicetta. Bice is Grecian, with a face like that of a marble statue, and a soul of purely classic mould. Bice is serene. She reminds me of Artemis. Bice is an artist to her inmost heart. Bice I love as I love you, my Teresina, and I never expect to meet with one who can so interpret my ideas with so divine a voice. But this girl is more spiritual. Bice is ...
— Cord and Creese • James de Mille
... wilful and fitful girl-goddess from the cruel and resolute matron-goddess. But judge for yourselves;—In the successive plates, XV.—XVIII., I show you,[136] typically represented as the protectresses of nations, the Argive, Cretan, and Lacinian Hera, the Messenian Demeter, the Athena of Corinth, the Artemis of Syracuse, the fountain Arethusa of Syracuse, and the Sirem Ligeia of Terina. Now, of these heads, it is true that some are more delicate in feature than the rest, and some softer in expression: ...
— The Crown of Wild Olive • John Ruskin
... to other love did move, To whom all others vile and vain appear, In whom alone is sovereign beauty seen, And excellence Divine is manifest. She from the forest coming, I beheld, Huntress of myself, beloved Artemis, 'Midst beauteous nymphs, with air of nascent bells. Then said I unto Love: See, I am hers. And he to me: Oh, happy lover thou! Delectable companion of thy fate! That she alone of all the numberless, That hold within their bosom life and death, Who most with virtues ...
— The Heroic Enthusiast, Part II (Gli Eroici Furori) - An Ethical Poem • Giordano Bruno
... types of young ladies' education, there is nothing so splendid as that of the younger daughters of Pandareos. They have literally the four greatest goddesses for their governesses. Athena teaches them domestic accomplishments, how to weave, and sew, and the like; Artemis teaches them to hold themselves up straight; Hera, how to behave proudly and oppressively to company; and Aphrodite, delightful governess, feeds them with cakes and honey all day long. All goes well, until just the time when they ...
— The Queen of the Air • John Ruskin
... challenge by her immediate frankness. The powers of life were not to be denied in shyness by a child who might have been a nymph of Artemis. ...
— The Proud Prince • Justin Huntly McCarthy
... translation—a free one, it is true—of perhaps a still more beautiful passage in Euripides. Reach the book: you will find it in that very singular play the Hippolytus. Ay, here it is. He offers the garland to the virgin goddess Artemis—(line 73) ...
— Blackwood's Edinburgh Magazine, Volume 61, No. 380, June, 1847 • Various
... favourite solution. We rebel against this kind of logic, and persist in studying the myth in itself and in comparison with analogous myths in every accessible language. Certainly, if divine and heroic names—Artemis or Pundjel—can be interpreted, so much is gained. But the myth may be ...
— Modern Mythology • Andrew Lang
... Trembling in meshes of the woven sun, A yellow-sanded pool, shallow and clear, Lay sparkling, brown about the further bank From scarlet-berried ash-trees hanging over. But suddenly the shallows brake awake With laughter and light voices, and I saw Where Artemis, white goddess incorrupt, Bane of swift beasts, and deadly for straight shaft Unswerving, from a coppice not far off Came to the pool from the hither bank to bathe. Amid her maiden company she moved, Their cross-thonged yellow buskins scattered off, Unloosed their ...
— In Divers Tones • Charles G. D. Roberts
... There was a vulnerable spot in the Syracusans' wall, which they called Galeagra; it had never before been recognized as such, but the fact was at this time discovered. He waited till the whole town of Syracuse celebrated an all night festival to Artemis and then bade some soldiers scale the wall at that point. After that some gates were opened by them and, as soon as a few others had gone in, all, both inside and outside, at a given signal raised a shout and struck their spears upon their shields, and the trumpeters blew ...
— Dio's Rome, Volume 1 (of 6) • Cassius Dio
... longer gave a thought to honor but was a slave of the fair Egyptian and tarried to enjoy her love. This caused him to do many absurd things, one of which was to drag her brothers from the temple of Artemis at Ephesus and put them to death. Finally, leaving Plancus in the province of Asia and Saxa in Syria, he started for Egypt. Many disturbances resulted from this action of his: the Aradii, islanders, would not yield any obedience to the messengers sent by ...
— Dio's Rome, Vol. III • Cassius Dio
... games and military exercises but he was also subjected to severe bodily discipline, and was compelled to submit to hardships and suffering without repining or complaint. One of the tests to which he was subjected was a cruel scourging at the altar of Artemis (Diana), until his blood gushed forth and covered the altar of the goddess. It was inflicted publicly before the eyes of his parents and in the presence of the whole city; and many Spartan youths were known to have died under the lash without uttering a complaining murmur. No means were neglected ...
— A Smaller History of Greece • William Smith
... vessels from the various harbours of the Mediterranean. But, in another point of view, it was a peculiarly interesting field of missionary labour; for it was, perhaps, the most celebrated of all the high places of Eastern superstition. Its temple of Artemis, or Diana, was one of the wonders of the world. This gorgeous structure, covering an area of upwards of two acres, [121:3] was ornamented with columns one hundred and twenty-seven in number, each sixty feet high, and each ...
— The Ancient Church - Its History, Doctrine, Worship, and Constitution • W.D. [William Dool] Killen
... fair Penthesilea in the dust, like a tall poplar tree that the wind has overthrown, and her helmet fell, and the Greeks who gathered round marvelled to see her lie so beautiful in death, like Artemis, the Goddess of the Woods, when she sleeps alone, weary with hunting on the hills. Then the heart of Achilles was pierced with pity and sorrow, thinking how she might have been his wife in his own country, had he spared her, but he was never to see pleasant Phthia, his native land, again. ...
— Tales of Troy: Ulysses the Sacker of Cities • Andrew Lang
... brilliant with a bright light. Around the table reclined, twelve persons, six male, six female, some of whom I recognised at once, the others afterwards. Those whom I recognised at once were Zeus, Hera, Pallas Athena, Phoebus Apollo, and Artemis. I knew them by the symbols they wore. The table was covered with all kinds of fruit, of great size, including nuts, almonds, and olives, with flat cakes of bread, and cups of gold into which, before ...
— Dreams and Dream Stories • Anna (Bonus) Kingsford
... of the most beautiful things that Henry Irving ever accomplished. It has been described again and again, but none of the descriptions are very successful. There was a vastness, a spaciousness of proportion about the scene in the Temple of Artemis which I never saw again upon the stage until my own son attempted something like it in the Church Scene that he designed for my production of "Much Ado About ...
— The Story of My Life - Recollections and Reflections • Ellen Terry
... dinner, for a day within the period of the larger hospitality. This, said Sydney, was "an attempt to combine the stimulus of gallantry with the security of connubial relations." That was precisely the moon that Mariolle sighed for, and that his not exactly Artemis would not—indeed could not be ...
— A History of the French Novel, Vol. 2 - To the Close of the 19th Century • George Saintsbury
... busiest of all the cities of proconsular Asia. All the roads in Asia Minor centered in Ephesus and from its position it was almost as much a meeting place of eastern and western thought as Alexandria. Its religion was oriental. Its goddess called Artemis or Diana, had a Greek name but was the representative of an old Phrygian nature worship. The goddess was an inartistic, many-breasted figure, the body carved with strange figures of animals, flowers, and fruits. The temple built by Alexander the Great was the most magnificent ...
— Bible Studies in the Life of Paul - Historical and Constructive • Henry T. Sell
... whom I seek: In whose loveliness there is All the glamour that the Greek Knew as wind-borne Artemis.— I am mortal. Woe is me! ...
— Poems • Madison Cawein
... Apollo goes forth from some fragrant shrine to divine Delos or Claros or Pytho or to broad Lycia near the stream of Xanthus, in such beauty moved Jason through the throng of people; and a cry arose as they shouted together. And there met him aged Iphias, priestess of Artemis guardian of the city, and kissed his right hand, but she had not strength to say a word, for all her eagerness, as the crowd rushed on, but she was left there by the wayside, as the old are left by the young, and he passed ...
— The Argonautica • Apollonius Rhodius
... with Glaucon to attend the celebration of the festival of Bendis—the Thracian Artemis—a picturesque affair, and we were just leaving, when Polemarchus insisted on carrying us off by main force to the house of his father, Cephalus. There we found a small company assembled. The old gentleman received us with hearty ...
— The World's Greatest Books—Volume 14—Philosophy and Economics • Various
... aspiring to the love of the goddess Hera (Juno). Sisyphus had to roll a huge stone forever up a hill for betraying the designs of the gods. Tantalus, for divulging the secrets of Zeus, was condemned to stand tormented by thirst in a lake. Tityus, for an assault on Artemis, was pinioned to the ground with two vultures plucking at his vitals. Typhoeus, a hundred-headed giant, was slain by Zeus' thunderbolt, and buried under Aetna. The gin on which he was tortured was probably ...
— Spenser's The Faerie Queene, Book I • Edmund Spenser
... taste. His style was harsh and broken in character, and a parody on the Old Attic. He wrote a life of Alexander the Great, of which Plutarch (Alexander, c. 3) gives the following specimen: "On the day of Alexander's birth the temple of Artemis in Ephesus was burnt down, a coincidence which occasions Hegesias to utter a conceit frigid enough to extinguish the conflagration. 'It was natural,' he says, 'that the temple should be burnt down, as ...
— On the Sublime • Longinus
... Hellas created temples to the divinities," says Porphyry in his treatise 'On the Cave of the Nymphs,' "they consecrated caverns and grottoes to their service in the island of Crete to Zeus, in Arcadia to Artemis and Pan, in the ...
— Castles and Cave Dwellings of Europe • Sabine Baring-Gould
... Forest, the Ballade of the Huntress Artemis, was translated from Theodore de Banville, whose beautiful poem came so near the Greek, that when the late Provost of Oriel translated a part of its English shadow into Greek hexameters, you might suppose, as you read, that they were part ...
— Ballads in Blue China and Verses and Translations • Andrew Lang
... side, too, as near as the plunges of the chestnut would allow, till we reached the gorse that we were to draw; once there, the stronger passion prevailed. Aphrodite hid her face, and the great goddess Artemis claimed her own. As the first hound whimpered, he drew off toward a corner, where a big fence would give a chance of shaking off the crowd, and I do not think he turned his head till ...
— Guy Livingstone; - or, 'Thorough' • George A. Lawrence
... of the old image was sometimes transferred to the new one; a striking example of this is seen in the case of Artemis Brauronia on the Athenian Acropolis. It had been the custom for the garments presented to the goddess by her worshippers to be placed upon her primitive statue; and when a new and worthier representation ...
— Religion and Art in Ancient Greece • Ernest Arthur Gardner
... and finish at a temple of Ares, and (2) between still more heavily-armed competitors who run over smoother ground; sixthly, a race for archers, who shall run over hill and dale a distance of a hundred stadia, and their goal shall be a temple of Apollo and Artemis. There shall be three contests of each kind—one for boys, another for youths, a third for men; the course for the boys we will fix at half, and that for the youths at two-thirds of the entire length. Women shall join in the races: ...
— Laws • Plato
... are given thirteen examples of Sacred Trees discovered in the groves of Astarte-Aphrodite and Tanit-Artemis-Cybele, being clay copies of the Sacred Trees erected at the entrances to the temples. As Dr. Ohnefalsch-Richter states, these evidently phallic symbols undoubtedly played a part in the worship of the Sun-God ...
— The Non-Christian Cross - An Enquiry Into the Origin and History of the Symbol Eventually Adopted as That of Our Religion • John Denham Parsons
... Grace act the lover. It was a miracle. You would have said that our Artemis repented of her coldness; if you had not known it was but play-acting; or let us say perhaps a rehearsal—if you had seen what I once saw at Nonsuch. It was on a summer evening; and we were all on ...
— By What Authority? • Robert Hugh Benson
... goddess of light were the glorious twin brother and sister, Phoebus Apollo and Diana or Artemis. They were born in the isle of Delos, which was caused to rise out of the sea to save their mother, Latona, from the horrid serpent, Python, who wanted to devour her. Gods were born strong and mighty; and the first thing Apollo ...
— Aunt Charlotte's Stories of Greek History • Charlotte M. Yonge
... Greek religious tradition, we observe the coexistence of the RATIONAL and the apparently IRRATIONAL elements. The RATIONAL myths are those which represent the gods as beautiful and wise beings. The Artemis of the Odyssey "taking her pastime in the chase of boars and swift deer, while with her the wild wood-nymphs disport them, and high over them all she rears her brow, and is easily to be known where all are fair,"(1) ...
— Myth, Ritual, and Religion, Vol. 1 • Andrew Lang
... (l. c.), an author whom he calls Bitho reports that there was at Sais a temple of Minerva in which there was an altar on which, when a fire was lighted, Dyonysos and Artemis (Bacchus and Diana) poured milk and wine, ...
— Scientific American Supplement, No. 385, May 19, 1883 • Various
... chamber, not in the hall. But, says Noack, this verse "is not original." The late poet of Odyssey, IV. has cribbed it from the early poet who composed Odyssey, XIX. 53. In that passage Penelope "comes from her chamber, like Artemis or golden Aphrodite." Penelope had a chamber—being "a lone lorn woman," who could not sleep in a hall where the Wooers sat up late drinking—and the latest poet transfers this chamber to Helen. But however late ...
— Homer and His Age • Andrew Lang
... dancers there To Artemis[30], and glorying sang Her of the Hills, the Maid most fair, Daughter of Zeus: and, lo, there rang A shout out of the dark, and fell Deathlike from street to street, and made A silence in the citadel: And a child cried, as if afraid, And hid him in his mother's veil. Then stalked the Slayer ...
— The Trojan women of Euripides • Euripides
... alone. I have neither father nor mother; for Eetion, my royal sire, was slain by great Achilles. And all my seven brothers went down to Hades on the selfsame day! they too were slain by swift-footed Pelides. But my mother was smitten in her father's halls, by the gentle arrows of the archer Artemis. Lo! now, thou art all in all to me, father, mother, brother, and dearly loved husband! Come, then, take pity on us, and abide in the tower, and make not thy boy an orphan, ...
— The Children's Hour, Volume 3 (of 10) • Various
... walls have almost entirely disappeared and the South Gate is in ruins. Entering and turning to the left, we ascend a little hill and find the Temple (perhaps dedicated to Artemis), and close beside it the great South Theatre. There is hardly a break in the semicircular stone benches, thirty-two rows of seats rising tier above tier, divided into an upper and a lower section by a broader row of "boxes" or stalls, richly ...
— Out-of-Doors in the Holy Land - Impressions of Travel in Body and Spirit • Henry Van Dyke
... hunter was a girl, Atalanta. Tall and brighthaired was Atalanta, swift and good with the bow. She had dedicated herself to Artemis, the guardian of the wild things, and she had vowed that she would remain unwedded. All the heroes welcomed Atalanta as a comrade, and the maiden did all the things that ...
— The Golden Fleece and the Heroes who Lived Before Achilles • Padraic Colum
... close about her, perhaps half an inch below a knee that Artemis might have been proud to display. I let the wasp reach the dark blue cloth. Then I seized him. As I put him out of the window, he naturally stung me. Before I had time to apologize for the expletive which escaped me, she ...
— The Brother of Daphne • Dornford Yates
... guests that she was an Englishwoman, accustomed to long walks, and, with the buoyant energy of an Artemis, led the way to the ...
— A Dream of Empire - Or, The House of Blennerhassett • William Henry Venable
... has certainly been a note of historic Christianity. But when I look not at myself but at the world, I perceive that this enthusiasm is not only a note of Christianity, but a note of Paganism, a note of high human nature in many spheres. The Greeks felt virginity when they carved Artemis, the Romans when they robed the vestals, the worst and wildest of the great Elizabethan playwrights clung to the literal purity of a woman as to the central pillar of the world. Above all, the modern world (even while mocking sexual innocence) has flung itself into a generous idolatry ...
— Orthodoxy • G. K. Chesterton
... they really showed more delicacy in making their old (really originally Greek) Hercules into the new Greek Herakles-Hercules, than they did in throwing together Neptune and Poseidon, Mars and Ares, Diana and Artemis. As a matter of fact they always reverenced the old cult of the great altar, and never allowed the more sensational phases of Greek worship to be practised there, and put off into another quarter the temples which were built to Hercules under ...
— The Religion of Numa - And Other Essays on the Religion of Ancient Rome • Jesse Benedict Carter
... carrying his power on into the night, and exercising among women the functions which he exercised among men. The representatives of our Lady, on the other hand, are such as the ancient Rhea,—Latona, with her dark and starry veil,—Tethys, the world-nurse,—and the Artemis of the East, or Syrian Mother; to say nothing of Oreads, Dryads, and Nereids, that without number peopled the mountains, the ...
— Atlantic Monthly Volume 6, No. 34, August, 1860 • Various
... these cunning words to the fair Nausicaa: 'Be thou goddess or mortal, O queen, I bow myself before thee! If thou art one of the deities who dwell in boundless heaven, by thy loveliness and grace and height I guess thee to be Artemis, daughter of high Zeus. If thou art a mortal dwelling upon earth, thrice blessed thy father and thy queenly mother, thrice blessed thy dear brothers! Surely their souls ever swell with gladness because of thee, when they see a maiden so lovely step into the circle of the dance. But far ...
— The Ink-Stain, Complete • Rene Bazin
... Smyrna in particular boasted of its wide marble-paved streets crossing each other at right angles, and provided with arcades running along their sides. Its one defect was the want of proper sewers. Among the sights of the world was the huge temple at Ephesus, dedicated to Artemis, the "Great Diana" of the Acts of the Apostles. This temple, the largest in the ancient world, was 425 feet long, 220 wide, and its columns were 60 feet ...
— Life in the Roman World of Nero and St. Paul • T. G. Tucker
... order from Themistocles? But what man had hated Glaucon? One answer remained,—unwittingly the athlete had offended some god, forgotten some vow, or by sheer good fortune had awakened divine jealousy. Poseidon had been implacable toward Odysseus, Athena toward Hector, Artemis toward Niobe,—Glaucon could only pray that his present welcome amongst the Persians might not draw down another outburst of ...
— A Victor of Salamis • William Stearns Davis
... became wife of Pluto and queen of Hades. Minerva (Athena), goddess of wisdom and Jupiter's favorite daughter, had no mother, as she sprang fully armed from Jupiter's head. Venus (Aphrodite) was goddess of beauty and mother of Cupid, god of love. Two other goddesses were Diana (Artemis), modest virgin goddess of the moon, who protects brute creation, and Hebe, cup-bearer to the gods. Among the greatest of the gods were three sons of Jupiter: Apollo, Mars, and Vulcan. Apollo, or Phoebus, was god ...
— Children's Literature - A Textbook of Sources for Teachers and Teacher-Training Classes • Charles Madison Curry
... (18) This Diana was worshipped by the Tauri, a people who dwelt in the Crimea; and, according to legend, was propitiated by human sacrifices. Orestes on his return from his expiatory wanderings brought her image to Greece, and the Greeks identified her with their Artemis. (Compare Book VI., 93.) (19) The horror of the Druidical groves is again alluded to in Book III., lines 462-489. Dean Merivale remarks (chapter li.) on this passage, that in the despair of another life which pervaded Paganism at the time, the ...
— Pharsalia; Dramatic Episodes of the Civil Wars • Lucan
... often of a questionable character and include dances by naked women and offerings of spirituous liquors and blood. Similar features are found in other countries. Prostitution formed part of the worship of Astarte and Anahit: the Tauric Artemis was adored with human sacrifices and Cybele with self-inflicted mutilations. Similarly offerings of blood drawn from the sacrificer's own body are enjoined in the Kalika Purana. Two stages can be distinguished in the relations ...
— Hinduism And Buddhism, Volume II. (of 3) - An Historical Sketch • Charles Eliot
... sons of the next generation, Thyestes seduced the wife of his brother Atreus; and Atreus in return killed the sons of Thyestes, and made the father unwittingly eat the flesh of the murdered boys. Agamemnon, son of Atreus, to propitiate Artemis, sacrificed his daughter Iphigenia, and in revenge was murdered by Clytemnestra his wife. And Clytemnestra was killed by Orestes, her son, in atonement for the death of Agamemnon. For generations the race had been dogged by crime and punishment; and in choosing for his theme the murder ...
— The Greek View of Life • Goldsworthy Lowes Dickinson
... Greeks and Romans, who identified Baal determinately with their Zeus or Jupiter, found it very much more difficult to fix on any single goddess in their Pantheon as the correspondent of Astarte. Now they made her Hera or Juno, now Aphrodite or Venus, now Athene, now Artemis, now Selene, now Rhea or Cybele. But her aphrodisiac character was certainly the one in which she most frequently appeared. She was the goddess of the sexual passion, rarely, however, represented with the chaste and modest attributes ...
— History of Phoenicia • George Rawlinson
... strong metallic lustre. It was one of the earliest known metals, and used as money from the remotest times. Its whiteness led the ancient astrologers, as it afterwards led the alchemists, to connect it with the moon, and to call it Diana and Luna, names previously given to the satellite. For Artemis, the Greek Diana, the Ephesian craftsmen made silver shrines. The moon became the symbol of silver; and to this day fused nitrate of silver is called lunar caustic. It was natural and easy for superstition to suppose that silver was the moon's own metal; and to imagine ...
— Moon Lore • Timothy Harley
... pabulum to the "protamoebA|." The improvident pabulum "evolves" its own eaters, and then, spider-like, is eviscerated by them, as was Actaeon by his own hounds. As Life, therefore, begins in the tragedy of Mount CithA|ron, it is to be hoped it will end in the delights of Artemis ...
— Life: Its True Genesis • R. W. Wright
... huntress with her quiver and her little stag when they meet with them in picture gallery or in suburban garden. That unlettered sportsman in weather-worn pink, slowly riding over the fragrant dead leaves by the muddy roadside on this chill, grey morning, may never have heard of Artemis, but he is quite ready to make intelligent reference to Diana to the handsome young sportswoman whom he finds by the covert side; and Sir Walter's Diana Vernon has helped the little-read public to realise that the ...
— A Book of Myths • Jean Lang
... subject to the Bactrians, the most considerable of which are the Tochari: their country is like Italy in the number of its rivers, some of which are the Artemis and the Zariaspes, which were formerly joined, and the Ochus and Orchomanes, which also unite and afterwards fall into the Oxus, and increase that large ...
— The Roman History of Ammianus Marcellinus • Ammianus Marcellinus
... Forgive thee? Why, my wife, I did not dare To ask thy pardon, and thou askest mine. The compact with thy mistress, Artemis, Gave thee a heaven-sent right to punish me. I've learnt to take ...
— Standard Selections • Various
... the sealing season of that same year the good ship Artemis, a stout, steel-sheathed ice hunter, a unit of the modern fleet that have long ago displaced the wooden schooners that once in hundreds followed the seal herds, was steaming north to finish up shooting old harps in the swatches, having lost a number of her pans in bad weather farther ...
— Labrador Days - Tales of the Sea Toilers • Wilfred Thomason Grenfell
... was flippant, there was a stern expression on her beautiful face—the expression that Artemis might have worn when she surveyed Aphrodite. "But I should never have been deserted. I should have taken good care to ...
— One Man in His Time • Ellen Glasgow
... Lima fragilis and squamosa, Hippopus and Tridacna, the former detached on coral reefs, the latter embedded in the coral, Corbis fimbriatus in sand among coral reefs; species of Venus, Cytherea, Circe, and Tapes in mud, Artemis sculpta at Port Essington on sand, Lucinae on sand or reefs, Crassatella on mudflats at Port Curtis, where Cypricardia vellicata occupies the fissures of rocks with Carditae; several species of Cardium in mud or sand, including C. fragum, C. subrugosum, ...
— Voyage Of H.M.S. Rattlesnake, Vol. 2 (of 2) • John MacGillivray
... from the cruel and resolute matron-goddess. But judge for yourselves. In the successive plates, XV.-XVIII., I show you,[38] typically represented as the protectresses of nations, the Argive, Cretan, and Lacinian Hera, the Messenian Demeter, the Athena of Corinth, the Artemis of Syracuse; the fountain Arethusa of Syracuse, and the Siren Ligeia of Terina. Now, of these heads, it is true that some are more delicate in feature than the rest, and some softer in expression: in other respects, can you trace any distinction between the Goddesses of Earth ...
— Aratra Pentelici, Seven Lectures on the Elements of Sculpture - Given before the University of Oxford in Michaelmas Term, 1870 • John Ruskin
... also was a noted female deity, and was worshipped at Carthage and Cyprus by the Phoenician settlers. The name is associated, according to Gesenius, with the Egyptian goddess Nut, and with the Grecian Artemis the huntress. ...
— Beacon Lights of History, Volume I • John Lord
... fair-favoured pictures be all of another than Mary; to wit, of that ancient goddess, in her original of the Babylonians, that was worshipped under divers names all over the world,—in Egypt as Isis; in Greece, as Athene, Artemis, and Aphrodite; in Rome as Juno, Diana, and Venus: truly, every goddess was but a diversity of this one. [Note 4.] These, then, be no pictures of the Maid of Nazareth. And 'tis the like of other images,— they be christened idols. The famed Saint Peter, in his church at Rome is but a christened ...
— Clare Avery - A Story of the Spanish Armada • Emily Sarah Holt
... is explained in 11. 1450 ff. of the play. On a certain festival at Halae in Attica a human victim was led to the altar of Artemis Tauropolos, touched on the throat with a sword and then set free: very much what happened to Orestes among the Tauri, and exactly what happened to Iphigenia at Aulis. Both legends have doubtless grown out of the ...
— The Iphigenia in Tauris • Euripides
... was renowned for skill in music and the arts, which he owed to the teaching of Apollo and Artemis. He became in turn the instructor of Peleus, Achilles, and other descendants of Aeacus; hence he is called "Aeacides" — because tutor to the Aeacides, and thus, so to speak, of ...
— The Canterbury Tales and Other Poems • Geoffrey Chaucer
... it passed. But at last there came a day against which no objections could be raised. The sky was cloudless, and the moon at its full; both deemed propitious omens. A white kid had been sacrificed to Artemis, and baskets of fruit and poppies been duly placed upon her altar. The long white veil woven by Milza and laid by for this occasion, was taken out to be bleached in the sunshine and dew. Philothea presented a zone, embroidered by her own skilful hands; Anaxagoras bestowed a pair of sandals ...
— Philothea - A Grecian Romance • Lydia Maria Child
... miseries. A boon, indeed, and a grateful exchange, was the Mother Mild of the Roman Catholic Pantheon, the patroness of the broken-hearted, who inclines her countenance graciously to the petitions of womanly anguish, for the voluptuous Aphrodite, the haughty Juno, the Di-Vernonish Artemis, and the lewd and wanton nymphs of forest, mountain, ocean, lake, and river. Ceres alone, of the old female classic daemons, seemed to be endowed with a truly womanly tenderness and regard for humankind. She, ...
— Atlantic Monthly, Volume 3, Issue 15, January, 1859 • Various
... separator lies in the compound names of gods. It is impossible to suppose a people uniting two gods, both of which belonged to them aboriginally; there would be no reason for two similar gods in a single system, and we never hear in classical mythology of Hermes-Apollo or Pallas-Artemis, while Zeus is compounded with half of the barbarian gods of Asia. So in Egypt, when {29} we find such compounds as Amon-Ra, or Ptah-Sokar-Osiris, we have the certainty that each name in the compound is derived from a different race, and that a unifying operation has taken ...
— The Religion of Ancient Egypt • W. M. Flinders Petrie
... excellence of the Greeks, identified with the sun and all that we owe to it in the shape of inspiration, art, poetry, and medicine; son of Zeus and Leto; twin brother of Artemis; born in the island of DELOS (q. v.), whither Leto had fled from the jealous Hera; his ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... of a lover, by the goddess or sorceress who loves him, into a beast, occurs pretty frequently in Oriental tales; as to the man changed by Ishtar into a brute, which she caused to be torn by his own hounds, we may compare the classic story of Artemis surprised at ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 3 (of 12) • G. Maspero
... the twelve great gods and goddesses of Olympus, who were named by the Greeks,—Zeus, Poseidon, Apollo, Ares, Hephaestos, Hermes, Here, Athene, Artemis, Aphrodite, Hestia, Demeter. 2. Numerous other divinities, not included among the Olympic, but some not less important than the twelve. Such are Hades, Helios, Dionysus, the Charites, the Muses, the Nereids, the ...
— Outline of Universal History • George Park Fisher
... Autonoe, a famous Theban hero and hunter, trained by the centaur Cheiron. According to the story told by Ovid (Metam. iii. 131; see also Apollod iii. 4), having accidentally seen Artemis (Diana) on Mount Cithaeron while she was bathing, he was changed by her into a stag, and pursued and killed by his fifty hounds. His statue was often set up on rocks and mountains as a protection against excessive heat. The myth itself probably ...
— Project Gutenberg Encyclopedia
... town on the east coast, noted for a magnificent temple, in which stood the statue of Artemis, which Orestes and Iphigenia had brought from the Tauric Chersonese and also for the Brauronia, festivals that were celebrated every four years in honour of the goddess. This was one of the festivals which ...
— Peace • Aristophanes
... him, in his sweet prime, By severance immature, By Artemis' soft shafts, She, though a Goddess born, Saw in the rocky isle of Delos die. Such end o'ertook that love. For she desired to make Immortal mortal man, And blend his happy life, Far from the Gods, with hers; To him postponing ...
— Poetical Works of Matthew Arnold • Matthew Arnold
... for her eyes spake true As Heaven upon the world. Him then she drew To follow her, out of the house, to where The ilex trees stood darkly, and the air Struck sharp and chill before the dawn's first breath. There stood a little altar underneath An image: Artemis the quick deerslayer, High-girdled and barekneed; to Whom in prayer First bowed, then stood erect with lifted hands, Palms upward, Helen. "Lady of open lands And lakes and windy heights," prayed she, "so do To me as to Amphion's wife when blew The wind ...
— Helen Redeemed and Other Poems • Maurice Hewlett
... harmony of the spheres. The second lambda is inserted in order to avoid the ill-omened sound of destruction. The Muses are so called—apo tou mosthai. The gentle Leto or Letho is named from her willingness (ethelemon), or because she is ready to forgive and forget (lethe). Artemis is so called from her healthy well-balanced nature, dia to artemes, or as aretes istor; or as a lover of virginity, aroton misesasa. One of these explanations is probably true,—perhaps all of them. Dionysus is o didous ton oinon, and oinos is quasi oionous because ...
— Cratylus • Plato
... in these two passages I believe the herb is not mentioned by any author. It can be nothing but Shakespeare's translation of Artemisia, the herb of Artemis or Diana, a herb of wonderful virtue according to the writers ...
— The plant-lore & garden-craft of Shakespeare • Henry Nicholson Ellacombe
... so excessively correct. Somebody whispered the word, and on a sudden they let themselves go; they started. Young Tyser, breasting the wind of his own speed, his head uplifted and thrown backward, led the men, and she with the questing face and wide-pointing breasts of Artemis led the girls; and he had young Ransome on his heels and she Winny; and behind them the fourfold serried ranks thinned and thinned out and spun themselves in two lines of single file, two threads, ...
— The Combined Maze • May Sinclair
... imitations of animals painted on it, and models worked on it. There are four Victories like dancers, one at each foot of the throne, and two also at the instep of each foot; and at each of the front feet are Theban boys carried off by Sphinxes, and below the Sphinxes, Apollo and Artemis shooting down the children of Niobe. And between the feet of the throne are four divisions formed by straight lines drawn from each of the ...
— Seeing Europe with Famous Authors, Vol VIII - Italy and Greece, Part Two • Various
... Subway Bill withdrawn; BAUMANN triumphant. Still remained public business; OLD MORALITY led off with proposal to take Tuesdays and Fridays for morning sittings and Opposition mustered in great force; Mr. G. present, glowing with his own eulogy on ARTEMIS. OLD MORALITY moved Resolution with deprecatory deferential manner; only desire was to do his duty to QUEEN and Country and meet the convenience of Honourable Gentlemen sitting in whatever part of the House they might find themselves. Evidently expected ...
— Punch, Or The London Charivari, Vol. 100, March 28, 1891 • Various
... myst. de Mithra, I, p. 333 f. The very early assimilation of Cybele and Anahita justifies to a certain extent the unwarranted practice of calling Cybele the Persian Artemis. See Radet, Revue des etudes anciennes, X, 1908, p. 157. The pagan theologians often considered Attis as the primeval man whose death brought about the creation, and so they likened him to the Mazdean Gayomart, see Bousset, Hauptprobleme der ...
— The Oriental Religions in Roman Paganism • Franz Cumont
... a thousand ships, bound motionless by unrelenting winds, lies the allied host that is to conquer Troy and bring back the stolen Helen. But at the bidding of Artemis, whose temple crowns the coast, fierce, contrary blasts keep it prisoner in the harbor. Hellas cannot avenge itself on the Phrygian barbarians who have carried off a free Greek woman. Artemis holds back the hunters from the prey. Why? ...
— The Coryston Family • Mrs. Humphry Ward
... stood with her shoulders well back, for her weight was already on the lines, to pull the team up. Her loose blue skirt edge was fluttering in the wind, but at the front was held tight against her legs, like the drapery of the Peace figure in the Sherman statue in the Plaza. Across that Artemis-like bosom her thin waist was stretched tight. She had no hat on, and her pale gold hair, which had been braided and twisted up into a heavy crown, had the sheen of metal on it, in the later afternoon sun. And in that clear glow of light, which so often plays mirage-like tricks with vision, ...
— The Prairie Wife • Arthur Stringer
... earth to find her lover. In this character she attracted in Babylonia a worship noted for impurity, which under the name of Ashtoreth is found also in Phenicia and in Syria. There is also, however, a warlike Istar, a strict goddess served by Amazons, and capable of identification with the Greek Artemis, as the Istar of love is identified ...
— History of Religion - A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems • Allan Menzies
... intertwined. The female element is sometimes the Earth, and sometimes the individual. The goddesses are as various in names as the gods. Is, Isis, Ishtar, Astarte, Mylitta, Sara, Mrira, Maia, Parvati, Mary, Miriam, Eve, Juno, Venus, Diana, Artemis, Aphrodite, Hera, Rhea, Cybele, Ceres, and others, are the earth under many names; the receptive female, the producer of life, the Yoni. Black is the special colour of female deities, and the black Isis and Horus, the black Mary and Jesus are of peculiar sanctity. Their emblems are: the earth, moon, ...
— The Freethinker's Text Book, Part II. - Christianity: Its Evidences, Its Origin, Its Morality, Its History • Annie Besant
... at dawn the following day. She routed out Hans, the head groom, and told him to saddle Artemis, the slim-limbed, seal-brown filly which an English nobleman had given to her. Ten minutes later she was in the saddle, and the heaviness on her heart seemed to rise and vanish like the opal mists on the bosom of the motionless lake. A pale star blinked at her, and the day, flushed like the ...
— The Princess Elopes • Harold MacGrath
... most characteristic proof of Cleopatra's complete conquest of Antony. Among his other crimes of obedience he sent by her orders and put to death the Princess Arsinoe, who, knowing well her danger, had taken refuge as a suppliant in the temple of Artemis ...
— The Great Events by Famous Historians, Vol. 2 • Various
... places of worship, but as galleries of pictures, museums of statuary, and "cabinets" of precious objects. In chapter v. of "Ancient Rome," I have given the catalogue of the works of art displayed in the temple of Apollo on the Palatine. The list includes: The Apollo and Artemis driving a quadriga, by Lysias; fifty statues of the Danaids; fifty of the sons of Egypt; the Herakles of Lysippos; Augustus with the attributes of Apollo (a bronze statue fifty feet high); the pediment of the temple, by Bupalos and Anthermos; statues of Apollo, by Skopas; Leto, ...
— Pagan and Christian Rome • Rodolfo Lanciani
... as well as women, hoping to gain relief from the balm of their own tears. In wrath, in ecstasy of delight, in every deep inward anguish, we find the mighty heroes weeping, while, on the other hand, the Spartan boys would submit to be scourged at the altar of Artemis Orthia, and would bleed and even die under the lash without uttering a moan, in order to obtain the praise of ...
— Uarda • Georg Ebers
... She was striding beside him like a young Artemis—in white, with a silver star in her hair, and her short skirts beaten back from her slender legs and feet by the evening wind. Geoffrey French, who had had a classical education, almost looked for the quiver and the ...
— Helena • Mrs. Humphry Ward
... primitive ages, their extreme mobility, their resolution into vivified physical forms, and the slight consistency of specific types. Aurora and Night are often substituted for each other, and although in the original conception of the birth of Apollo and Artemis they were certainly both considered to be children of the night, Leto and Latona, yet even so the place or island where, according to the fable, they were born is Ortygia or Delos, or sometimes called by both names at once. Delos means the land of light, but Ortygia, ...
— Myth and Science - An Essay • Tito Vignoli
... First and the Last,—mother of gods and men. As deep as is my mystery, so deep is my sorrow. For, lo! all generations are mine. But the fairest fruit of my Holy Garden was plucked by my mortal children; since which, Apollo among men and Artemis among women have raged with their fearful arrows. My fairest children, whom I have brought forth and nourished in the light, have been stolen by the children of darkness. By the Flood they were taken; ...
— The Atlantic Monthly, Volume 4, No. 23, September, 1859 • Various
... not sentiment, but philosophy to bear upon a question which both in ancient and modern times has been chiefly regarded in the light of custom or feeling. The Greeks had noble conceptions of womanhood in the goddesses Athene and Artemis, and in the heroines Antigone and Andromache. But these ideals had no counterpart in actual life. The Athenian woman was in no way the equal of her husband; she was not the entertainer of his guests or the mistress ...
— The Republic • Plato
... to Ephesus. Meanwhile Tissaphernes, who had wind of this intention, began collecting a large army and despatching cavalry with a summons to the inhabitants one and all to rally to the defence of the goddess Artemis at Ephesus. ...
— Hellenica • Xenophon
... flight of a dragon-fly or the sporting of a kitten. Her dark hair flew out behind her, her eyes shone and sparkled, and her cheeks flushed with unwonted color. For the moment she looked the very incarnation of joy, and might have been Artemis surprised in a Sicilian grove. It was such a fresh aspect of Carmel that the girls stared at her in amazement. From Princess she had changed to Oread, and they did not know her in this new mood. They gave her performance a hearty ...
— The Princess of the School • Angela Brazil
... it not she whom he sought so long thro' the high lawns dewy and sweet, Up thro' the crags and the glittering snows faint-flushed with her rosy feet, Is it not she—the queen of our night—crowned by the unseen sun, Artemis, she that can see the light, when light upon ...
— Collected Poems - Volume Two (of 2) • Alfred Noyes
... loved Attis (Adonis). Artemis (Diana) slew her lover Orion, changed Actaeon into a stag, which was torn to pieces by his own dogs, and caused numerous deaths by sending a boar to ravage the fields of Oeneus, king of Calydon. Human sacrifices were frequently offered to the bloodthirsty "mothers". The most famous victim ...
— Myths of Babylonia and Assyria • Donald A. Mackenzie
... sacrifices in Greece has been preserved in legend: [212] "Actaeon was really a great stag sacrificed by women devotees, who called themselves the great hind and the little hinds; he became the rash hunter who surprised Artemis at her bath and was transformed into a stag and devoured by his own dogs. The dogs are a euphemism; in the early legend they were the human devotees of the sacred stag who tore him to pieces and devoured ...
— The Tribes and Castes of the Central Provinces of India—Volume I (of IV) • R.V. Russell
... Prophet Calchas interpreted; they shall lay Troy low, only beware lest the Victors suffer from the wrath of some God, Artemis who hates the eagle: ...
— Story of Orestes - A Condensation of the Trilogy • Richard G. Moulton
... doubt. If the popular mind, to-day, and in a country particularly accessible to the influences of modern culture, worships the personified moon, it may be considered as certain that antiquity did the like. Mythology is woven out of so many strands that goddesses like Artemis and Diana may have been much more than lunar personifications; but I think it can scarce be doubted that in a ...
— Current Superstitions - Collected from the Oral Tradition of English Speaking Folk • Various
... is also from Selinus, and represents Actaeon torn by his dogs. The mythological story was that Zeus, or Jupiter, was angry with Actaeon because he wished to marry Semele, and the great god commanded Artemis, or Diana, to throw a stag's skin over Actaeon, so that his own dogs would tear him. In the relief Artemis stands at the left ...
— A History of Art for Beginners and Students - Painting, Sculpture, Architecture • Clara Erskine Clement
... the sky; the lofty chimneys of Charlestown and East Cambridge flaunt their smoky banners up in the thin air; and now one fair bosom of the three-pilled city, with its dome-crowned summit, reveals itself, as when many-breasted Ephesian Artemis appeared with ...
— Pages From an Old Volume of Life - A Collection Of Essays • Oliver Wendell Holmes, Sr.
... nymph of Arcadia, devoted to the service of Artemis. "As she was returning one day from the chase, Pan saw and loved her; but when he would address her, she fled. The god pursued. She reached the river Ladon, and, unable to cross it, implored the aid of her sister nymphs; and when Pan thought to grasp the object of his pursuit, ...
— Six Centuries of English Poetry - Tennyson to Chaucer • James Baldwin
... illustrate their author's intimate knowledge of Peloponnesus. Thus in Ode viii., for Automedes of Phlius, he draws on the legends connected with the Phliasian river Asopus. In Ode x., starting from the Argive legend of Proetus and Acrisius, he tells how the Arcadian cult of Artemis [Greek: Hemera] was founded. In one of his dithyrambs (xix.) he treated the legend of Idas (a Messenian hero) and Marpessa in the form of a hymenaeus sung by ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 1 - "Austria, Lower" to "Bacon" • Various
... home have I not seen. Truly trouble hath followed me from the day that I first went with King Agamemnon to the land of Troy. But tell me, how didst thou die? Did a wasting disease slay thee, or did Artemis [Footnote: Ar'-te-mis] smite thee with a sudden stroke of her arrow? And my father and my son, have they enjoyment of that which is mine, or have others taken it from them? And my wife, is she true to me, or hath she wedded some prince ...
— The Story Of The Odyssey • The Rev. Alfred J. Church
... the bee-wardens are here: they will quickly the Temple of Artemis open. Hah! smiting! approachest thou not to the rescue? I will expound (for I know it) the omen the chieftains encountered. Hah! smiting! approachest thou not ...
— The Frogs • Aristophanes
... takes the form of a celebration in honour of a recently dead kinsman, to whom the spirit of the bear is sent. Whether this feature or a cult of the hunting type was the primary form, is so far an open question. There is a good deal of evidence to connect the Greek goddess Artemis with a cult of the bear; girls danced as "bears" in her honour, and might not marry before undergoing this ceremony. The bear is traditionally associated with Bern in Switzerland, and in 1832 a statue of Artio, a bear goddess, was ...
— Encyclopaedia Britannica, 11th Edition, Volume 2, Part 1, Slice 1 • Various
... 1842.) This was suggested by the "Hippolytos" of Euripides; and destined to become part of a larger poem, which should continue its story. For, according to the legend, Hippolytos having perished through the anger of Aphrodite (Venus), was revived by Artemis (Diana), though only to disappoint her affection by falling in love with one of her nymphs, Aricia. Mr. Browning imagines that she has removed him in secret to her own forest retreat, and is nursing him back to life by the help of Asclepios; and the poem is a monologue in which she describes what ...
— A Handbook to the Works of Browning (6th ed.) • Mrs. Sutherland Orr
... as it does in a masterly manner a divine being as the unwilling victim of an irresistible force. It tells how all creatures, and even the gods themselves, are subject to the will of Aphrodite, saving only Artemis, Athena, and Hestia; how Zeus to humble her pride of power caused her to love a mortal, Anchises; and how the goddess visited the hero upon Mt. Ida. A comparison of this work with the Lay of Demodocus ("Odyssey" ...
— Hesiod, The Homeric Hymns, and Homerica • Homer and Hesiod
... laurel was reserved to this god, and in times of primitive Greek and Roman piety it was allowed to men only whose successful general would celebrate a triumph. The palm-branch is also connected with the worship of this god, in allusion to the sacred palm-tree under which Leta gave birth to him and to Artemis. The rays, the laurel, and the palm are the symbols of Apollo upon our coins. Other nations have employed the bow, the lyre, and the tripod, with many more ...
— The New England Magazine Volume 1, No. 6, June, 1886, Bay State Monthly Volume 4, No. 6, June, 1886 • Various
... full of books, and that you are its most prominent figures, its figureheads, so to speak? How interesting! I have travelled a great deal—under the name of Pasht or Bast, in Egypt, where the Cats liked me; and under the name of Artemis in Greece; and under my own name in Italy. Believe me, I have seen all things that the moon shines upon. But I do not remember having seen Lions on a Library before. How original! How appropriate! How suggestive! But what does it suggest? ...
— The Valley of Vision • Henry Van Dyke
... the nest?' He moved her gently from him, silent still, And this, and this alone, brought tears from her, Although she saw fate nearer: then with sighs, 'I thought to have laid down my hair before Benignant Artemis, and not have dimmed Her polisht altar with my virgin blood; I thought to have selected the white flowers To please the Nymphs, and to have asked of each By name, and with no sorrowful regret, Whether, since both ...
— Lyra Heroica - A Book of Verse for Boys • Various
... Eratostratus fired the temple of Artemis on the same night that Alexander the Great was born. ...
— Byron's Poetical Works, Vol. 1 • Byron
... free of debt (for if Aurelia had paid me, I had now paid her husband), free of every obligation but guilt, I was all on fire for Lucca and that service which is perfect freedom, voluntary bondage to Virginia, whom I could now love whole-heartedly as she deserved. Artemis! Artemis! Chaster than a fire— what wonder is it that she had prevailed in that dream-strife which I had witnessed in the villa garden, what wonder when she had to contend with the soiled wife of a vile man—with Aurelia, the lovely, caressing, silken woman, bought by a place, bought by a house, ...
— The Fool Errant • Maurice Hewlett
... establishment of workshops and places of manufacture for this purpose necessary. Antique art has frequently treated these domestic occupations. The Attic divinities, Athene Ergane and Aphrodite Urania, as well as the Argive Here, Ilithyia, the protecting goddess of child-bearing, Persephone, and Artemis, all these plastic art represents as goddesses of fate, weaving the thread of life, and, at the same time, protecting female endeavors; in which two-fold quality they have the emblem of domestic activity, the distaff, ...
— Museum of Antiquity - A Description of Ancient Life • L. W. Yaggy
... Ephesus carries us forward from the first to the third missionary journey of St Paul. Here, again, we have illustrative matter of some importance. The main feature in the narrative of the Acts is the manner in which the cultus of the Ephesian Artemis dominates the incidents of the Apostle's sojourn in that city. As an illustration of this feature, it would hardly be possible to surpass one of the inscriptions in the existing collection [297:1]. We seem to be reading a running commentary on the excited appeal of ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... have delightfully fresh descriptions of sea and land, of shadowy dells, flowering meadows, dusky, fragrant caves; of the mountain glades where the wild beasts fawn in the train of the winsome Goddess; and the high still peaks where Pan wanders among the nymphs, and the glens where Artemis drives the deer, and the spacious halls and airy palaces of the Immortals. The Hymns are fragments of the work of a school which had a great Master and great traditions: they also illustrate many aspects ...
— The Homeric Hymns - A New Prose Translation; and Essays, Literary and Mythological • Andrew Lang
... make good "Ends." She vanquished Mrs. Struggles, the veteran lady champion of the shaft and bow, a sportswoman who was now on the verge of sixty. Why are ladies, who, almost professionally, "rejoice in arrows," like the Homeric Artemis—why are they nearly always so well stricken in years? Was Maid Marion forty at least before her performances obtained for her a place in the well-known band of Hood, Tuck, Little ...
— The Mark Of Cain • Andrew Lang
... a frown severe as that which clouded Artemis' brow when profane eyes peered through myrtle boughs into her sacred retreat, and the changed voice seemed thick with ...
— Vashti - or, Until Death Us Do Part • Augusta J. Evans Wilson
... her was only a word of ill omen, a threat on the lips of brutes, an extra battalion of peril in an army of perplexities. He felt like some homely rustic who finds himself swept unwittingly into the moonlight hunt of Artemis and ...
— Huntingtower • John Buchan
... ARTEMIS'IA, daughter of Lygdamis and queen of Carlia. With five ships she accompanied Xerxes in his invasion of Greece, and greatly distinguished herself in the battle of Salamis by her prudence and courage. (This is not the Artemisia ...
— Character Sketches of Romance, Fiction and the Drama, Vol 1 - A Revised American Edition of the Reader's Handbook • The Rev. E. Cobham Brewer, LL.D.
... Pelias hunted in these woods, Where there was royal game. He knew her now,— Alcestis,—and he left her with due thanks: No goddess, but a mortal, to be won By such a simple feat as driving boars And lions to his chariot. What was that To him who saw the boar of Calydon, The sacred boar of Artemis, at bay In the broad stagnant marsh, and sent his darts In its tough, quivering flank, and saw its death, Stung by sure ...
— The Poems of Emma Lazarus - Vol. I (of II.), Narrative, Lyric, and Dramatic • Emma Lazarus
... Maybe my, perhaps, too spiritual nature feels the need of contact with her coarser clay to perfect itself. I cannot tell. These things must always remain mysteries. I only know that I love her—that, if any reliance is to be placed upon instinct, she is the mate to whom Artemis is leading me.' ...
— Novel Notes • Jerome K. Jerome
... that," replied my friend, "but within the next few minutes I shall have the pleasure of presenting to you a button of moon metal, fresh from the veins of Artemis herself." ...
— The Moon Metal • Garrett P. Serviss
... get a glimpse of her or a word from her when he came on his errands to Tory Hill. There were analogies between his devotion and the adoration of a mortal for a goddess beyond the stars. Like Hippolytus, he would have been content that his Artemis should never step down from her shrine so long as he was permitted to lay his gifts on ...
— The Street Called Straight • Basil King
... by her. And the child being a man grown sailed with Jason after the fleece of gold, and won himself great praise of all men living; and when the tribes of the north and west made war upon Aetolia, he fought against their army and scattered it. But Artemis, having at the first stirred up these tribes to war against Oeneus king of Calydon, because he had offered sacrifice to all the gods saving her alone, but her he had forgotten to honour, was yet more wroth ...
— Atalanta in Calydon • Algernon Charles Swinburne
... For I felt absurdly safe with Peter. He has a heart, I know, as clean as an Alpine village, and the very sense of his remoteness, as I'd already told him, gives birth to a sort of intimacy, like the factory girl who throws a kiss to the brakeman on the through freight and remains Artemis-on-ice to the delicatessen-youth from whom she ...
— The Prairie Mother • Arthur Stringer
... a long pause, whilst Ursula stitched and Gudrun went on with her sketch. The sisters were women, Ursula twenty-six, and Gudrun twenty-five. But both had the remote, virgin look of modern girls, sisters of Artemis rather than of Hebe. Gudrun was very beautiful, passive, soft-skinned, soft-limbed. She wore a dress of dark-blue silky stuff, with ruches of blue and green linen lace in the neck and sleeves; and she had emerald-green stockings. Her ...
— Women in Love • D. H. Lawrence
... Gamma, wife of Sinnatus, the Tetrarch, one who years ago, himself an adorer of our great goddess, Artemis, beheld you afar off worshipping in her Temple, and loved you for it, sends you this cup rescued from the burning of one of her shrines in a city thro' which he past with the Roman army: it is the cup we use in our marriages. Receive it from one who cannot at ...
— Becket and other plays • Alfred Lord Tennyson
... has been taken, and the long tale of cruelty rolls on, culminating in the triumphant sack of Troy, which itself becomes not an assertion of Justice but a whirlwind of godless destruction. And through all these doings of fierce beasts and angry men the unseen Pity has been alive and watching, the Artemis who "abhors the Eagles' feast," the "Apollo or Pan or Zeus" who hears the crying of the robbed vulture; nay, if even the Gods were deaf, the mere "wrong of the dead" at Troy might waken, groping for some retribution upon the "Slayer of Many Men" ...
— Agamemnon • Aeschylus
... later Greek art. It is, of course, not Romano-British work; it is purely Greek in all its details and no doubt of Greek workmanship. The deities figured on it have long been a puzzle. They are evidently classical deities; three of them, indeed, are Apollo, Artemis, and Athena. But the identity of the other two figures and the meaning of the whole scene have been much disputed. Roger Gale, the first to attempt its unravelment, suggested in 1735 that it was 'just an assemblage of deities', and at one time I inclined to this view—that ...
— Roman Britain in 1914 • F. Haverfield
... of judgment. My sister is one of those incomprehensible beings that loves opposition for opposition's sake. If she is disdainful, it is precisely because she is quite as much enamored of you as you are of her. She is a sort of chaste Artemis who is ashamed of her preference for a man, and would ...
— Prince Eugene and His Times • L. Muhlbach
... Thames will behold the consecration of the great new Abbey of Westminster celebrated with mass and chant and awful lights in the dead mid-noon of night by that Apostle who is the Rock of the Church. Before him who wanders in Thessaly Pan will brush the dewy lawns and slim-girt Artemis pursue the flying hart. In the pale gold of Egyptian sands the heavy brows of Osiris crowned with the pshent will brood above the seer and the veil of Isis tremble to the lifting. For all this is the rhythm to which the ...
— The Ninth Vibration And Other Stories • L. Adams Beck
... Artemis also, one of the many avatars of the Great Mother, who was also related to the moon, was closely ...
— The Evolution of the Dragon • G. Elliot Smith
... would take her by force, she being only a child at the time. But the most probable story and that which most writers agree in is the following: The two friends, Theseus and Peirithous, came to Sparta, seized the maiden, who was dancing in the temple of Artemis Orthia, and carried her off. As the pursuers followed no farther than Tegea, they felt no alarm, but leisurely travelled through Peloponnesus, and made a compact that whichever of them should win Helen by lot was to have her to wife, but must help ...
— Plutarch's Lives, Volume I (of 4) • Plutarch
... rational ground that they are under obligations to nobody. They are under no taboo, marriage being the first application of the sex taboo. Farnell[1173] says that the first sense of parthenos was not "virgin," but unmarried. The Oriental goddess of impure love was parthenos. Artemis was perhaps, at first, a goddess of people who had not yet settled marriage mores, but had the mother family, amongst whom women were powerful. In the development of the father family fathers restricted daughters in order to make them more ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... and airy whims, her sprightly jets of wilfulness, fleeting frowns of contempt, imperious decisions, were all beautiful, like silver-shifting waves, in this lustrous planet of her pure freedom; and if you will seize the divine conception of Artemis, and own the goddess French, you will understand ...
— The Shaving of Shagpat • George Meredith
... average mind. The small shrines which he and his fellow-craftsmen made were of various materials, from humble pottery to silver, and were intended for 'votaries to dedicate in the temple,' and represented the goddess Artemis sitting in a niche with her lions beside her. Making these was a flourishing industry, and must have employed a large number of men and much capital. Trade was beginning to be slack, and sales were falling off. ...
— Expositions of Holy Scripture: The Acts • Alexander Maclaren
... edition, the piece was first represented at Adria in 1561, revived and rewritten in 1582, and first printed the following year.[407] It is founded on the well-known tale of the love of Zeus for Calisto, a nymph of Artemis, who by him became the mother of the Arcadians, as related by Ovid in the second book of the Metamorphoses (ll. 401, &c.). It may, therefore, so far as the subject is concerned, be classed among the mythological ...
— Pastoral Poetry and Pastoral Drama - A Literary Inquiry, with Special Reference to the Pre-Restoration - Stage in England • Walter W. Greg
... was generally admitted to be the most intellectual and disagreeable of the whole divine Sisterhood. Among the Greeks the popular estimate of her character was shown by the name of "Artful Miss"—afterwards corrupted to ARTEMIS—which they gave to her. She was an eminently strong-minded goddess, and insisted upon her right to adopt the habits of the other sex. Among them was the practice of hunting, of which she was passionately fond. Indeed, ...
— Punchinello, Vol.1, No. 12 , June 18,1870 • Various
... most remarkable customs; and of the gods they worship only Ares and Dionysos and Artemis. Their kings, however, apart from the rest of the people, worship Hermes more than all gods, and swear by him alone; and they say that they are ...
— The History Of Herodotus - Volume 2 (of 2) • Herodotus
... a reed by yonder spring And make the wood-gods jealous, and old Pan Wonder what young intruder dares to sing In these still haunts, where never foot of man Should tread at evening, lest he chance to spy The marble limbs of Artemis and ...
— Poems • Oscar Wilde
... summons of the morning glory of sea and sunlight into the "world of men." His attitude to women is touched with the virginal reserve of the young Hippolytus, whose tragic fate he had told in the lofty Prologue of Artemis. He approaches them with a kind of delicate and distant awe; tender, even chivalrous, but accentuating rather the reserves and reticences of chivalry than its rewards. The lady of The Flower's Name is beautiful, but her beauty is only shyly hinted; we see no feature ...
— Robert Browning • C. H. Herford
... ruins which Byron and Hobhouse explored, March 25, 1810 (Travels in Albania, ii. 68-71), were not the ruins of the second Temple of Artemis, the sixth wonder of the world (vide Philo Byzantius, De Septem Orbis Miraculis), but, probably, those of "the great gymnasium near the port of the city." In 1810, and for long afterwards, the remains of the temple were buried under ...
— The Works of Lord Byron, Volume 2 • George Gordon Byron
... that was highest in Cyril's character, and he worshipped her with an unconcealed adoration that, from any man less high- minded, would have appeared affectation, and which she accepted with the sweet content that Artemis might have accorded to the ...
— Sketches in Lavender, Blue and Green • Jerome K. Jerome
... flat case of worn green leather some six inches long; and looked at its contents in a speechless amazement. The ring was a Greek gem of the best period—an Artemis with the towered crown, cut in amethyst. The case contained six pieces,—two cameos, and four engraved gems—amethyst, cornelian, sardonyx, and rock crystal; which Melrose recognized at once as among the most precious things of this kind in the world! He turned abruptly, walked to ...
— The Mating of Lydia • Mrs. Humphry Ward
... sleepy eyes, scarce marvelling, I saw her, standing naked in the lamplight, Beneath the huge tent's cavernous canopy, Against the throng of elephants and camels That champed unwondering in the golden dusk, Moon-white Diana, mettled Artemis— Her body, quick and tense as her own bowstring, Her spirit, an arrow barbed and strung for flight— White snowflakes melting on her night-black hair, And on her glistening breasts and supple thighs: Her red lips parted, ...
— Georgian Poetry 1913-15 • Edited by E. M. (Sir Edward Howard Marsh)
... epilogues. In this I did my best, by the use of Gluck's themes, to make the interpolations of a strange composer as unnoticeable as possible. In the third act alone was I obliged to give Iphigenia, as well as Artemis, whom I had myself introduced, recitatives of my own composition. Throughout the rest of the work I revised the whole instrumentation more or less thoroughly, but only with the object of making the existing version produce the effect I desired. It was not till the ...
— My Life, Volume I • Richard Wagner |
