"Baptist" Quotes from Famous Books
 ... there, with whom he pretended to have passed his youth. After prostrating himself before the Pope, he waited on Madame Letitia Bonaparte. He told her that he had brought with him from Syria the famous relic, the shoulder-bone of Saint John the Baptist; but that, being in want of money for his voyage, he borrowed upon it from a Grecian Bishop in Montenegro two hundred louis d'or. This sum, and one hundred louis d'or besides, was immediately given him; and within three months, for a large ...
— The Memoirs of Napoleon Bonaparte • Bourrienne, Constant, and Stewarton
... sweet and good, taught in the boys' Sunday-school; Alice, because she was fond of children, had the infants. For the rest, Mary, who was lazy, had taken over that small portion of the village that was not Baptist or Wesleyan or Congregational. Gwenda, for her own amusement, and regardless of sect and creed, the hopelessly distant hamlets and the farms scattered on the long, raking hillsides and the moors. Alice declared ...
— The Three Sisters • May Sinclair
... the broad archway, was the booming, and banging, and jingling of the big drum and the cymbals, while the exciting proclamation was being made: "Ho! ho! hi! Great battle to come off! The Asturian bear, Beppo, and Baptist, the Savoyard bear, against all dogs that may come. Boom! boom! Walk in, ladies! Walk in, gentlemen! Here's the buffalo from Calabria, and the onagra of the desert! Walk in, walk in! Don't be frightened! All ...
— The Man-Wolf and Other Tales • Emile Erckmann and Alexandre Chatrian
... orthodox generally were eager for Biddle's conviction; but a very considerable number of persons, including not only Biddle's own followers and free-thinkers of other sorts, but also some Independent and Baptist ministers, whose orthodoxy was beyond suspicion, bestirred themselves in his behalf. Pamphlets appeared in that interest, one entitled The Spirit of Persecution again broken loose against Mr. John Biddle, and a numerously signed petition was addressed ...
— The Life of John Milton, Volume 5 (of 7), 1654-1660 • David Masson
... by the English government, in 1885, for the fabulous price of L72,000. The composition is here reduced to its simplest possible form, with only one saint on each side,—St. Nicholas on the right, St. John the Baptist on the left. The Virgin and child give no attention to these personages, but are absorbed in a book which is open on the ...
— The Madonna in Art • Estelle M. Hurll
... of a Baptist minister. He comes from East Lethe, New York State, and was working his way through college—waiting at White Mountain hotels in summer—when Archie Lanfear ran across him. There were eight children in the family, and the mother was an invalid. Dredge never had a penny from ...
— Tales Of Men And Ghosts • Edith Wharton
... the Reformed, Lutheran, and various other churches. Their cardinal principles were freedom of speech, freedom of belief, and liberty to retain membership in their own denominations if they desired. The Society was really an offshoot of the Baptist Church, differing, however, in its non-insistance upon a particular form of baptism. Twice a year the members met in the Lord's Supper, to which all were welcomed whose life was beyond reproach. In Holland they enjoyed ...
— The Moravians in Georgia - 1735-1740 • Adelaide L. Fries
... transfer their connection from one church to another, or, with an impartiality rare in other relations, distribute their representatives among several Sunday-schools or churches, gaining by pseudo-devout arts what they can from each: Methodist clothing; Baptist groceries; Presbyterian meat; Episcopalian potatoes; Roman Catholic rent; Universalist cash, available for 'sundries,'—all are acceptable to the mendicant pensioner of religious charity. One family, now at last well advertised, ...
— Friendly Visiting among the Poor - A Handbook for Charity Workers • Mary Ellen Richmond
... the course of my inquiries, they became interested in the case, and went with me to the inn, where the lad and his father were waiting for me. Thence we all proceeded to a clothing shop, where the little nailer was soon fitted with a warm and decent suit. One of the company, a Baptist minister, to whose congregation the Schoolmaster belonged, promised to call in and see the boy occasionally, and to let me know how he gets on. I hope Josiah will soon be able to speak for himself ...
— Jemmy Stubbins, or The Nailer Boy - Illustrations Of The Law Of Kindness • Unknown Author
... under the gospel as it is ministered in enlightened neighborhoods like Flat Creek, I find myself under the necessity—need-cessity the Rev. Mr. Bosaw would call it—of rising to explain. Some people think the "Hardshells" a myth, and some sensitive Baptist people at the East resent all allusion to them. But the "Hardshell Baptists," or, as they are otherwise called, the "Whisky Baptists," and the "Forty-gallon Baptists," exist in all the old Western and South-western States. They call themselves "Anti-means ...
— The Hoosier Schoolmaster - A Story of Backwoods Life in Indiana • Edward Eggleston
... Christ, and before John the Baptist. There were gods, man-gods, son-gods, and saviours before Christ. There were Bibles, hymns, temples, monasteries, priests, monks, missionaries, crosses, sacraments, and mysteries ...
— God and my Neighbour • Robert Blatchford
... John the Baptist to ourselves? Great painters have exercised their fancy upon his face, his figure, his actions. The best which I can recollect is Guido's—of the magnificent lad sitting on the rock, half clad in his camel's-hair ...
— Daily Thoughts - selected from the writings of Charles Kingsley by his wife • Charles Kingsley
... health Of the munificent House that harbors me (And many more beside, lads! more beside!) {30} And all's come square again. I'd like his face— His, elbowing on his comrade in the door With the pike and lantern,—for the slave that holds John Baptist's head a-dangle by the hair With one hand ("Look you, now", as who should say) And his weapon in the other, yet unwiped! It's not your chance to have a bit of chalk, A wood-coal or the like? or you should see! Yes, I'm the painter, since you style me so. What, brother ...
— Introduction to Robert Browning • Hiram Corson
... hollow-chested, lamed. He did not die till late November came. Things did not come as Doctor Jones forecast, 'Twas June when Mary Morgan had her child. Her husband was in Monmouth at the time. She had no milk, the baby is not well. The Baptist Church has got a fine new bell. And after harvest Joseph Clifford tiled His bottom land. Then Judy Heaton's crime Has shocked the village, for the monster killed Glendora Wilson's father at his door— A daughter's name was ...
— Toward the Gulf • Edgar Lee Masters
... his Church to sink in that way? "Yes," exclaimed the merchant, with great emphasis; "leave her to sink to her place—the lowest hell!" This was terrible: the decent farmer opened his huge eyes at hearing what he deemed a bold blasphemy. The Church of which the Baptist spoke was, in Cromarty at least, the Church of the outed Mr. Hugh Anderson, who gave up his all in the time of the persecution, for conscience' sake; it was the Church of Mr. Gordon, whose ministry had been so signally countenanced during the period of the great revival; it was ...
— My Schools and Schoolmasters - or The Story of my Education. • Hugh Miller
... war of 1672 endured much distress by reason of his truthfulness. This was John Baptist Primi, Count of Saint-Majole. His book was first published in Italian, and entitled Historia della guerra d'Olanda nell' anno 1672 (In Parigi, 1682), and in the same year a French translation was issued. The author alludes to the discreditable Treaty of Dover, whereby Charles II., the ...
— Books Fatal to Their Authors • P. H. Ditchfield
... was an attractive and highly educated woman, whose influence upon his disposition and intellect has been profound and lasting. She was born in Chenango County, New York, in 1810, and was the daughter of the Rev. John Elliott, a Baptist minister and descendant of an old Revolutionary soldier, Capt. Ebenezer Elliott, of Scotch descent. The old captain was a fine and picturesque type. He fought all through the long War of Independence—seven years—and then appears to have settled down at Stonington, Connecticut. ...
— Edison, His Life and Inventions • Frank Lewis Dyer and Thomas Commerford Martin
... Jabe this morning, Samanthy,—he's been to see the Baptist minister at Edgewood; you know he's going to be baptized ...
— Timothy's Quest - A Story for Anybody, Young or Old, Who Cares to Read It • Kate Douglas Wiggin
... seventeen he professed religion and united with the Baptist Church at Newberry, and from that time to his death was distinguished ...
— History of Kershaw's Brigade • D. Augustus Dickert
... Atlanta, Georgia, founded (1881) and maintained by the Woman's American Baptist Home Mission Society, has carried forward a varied and far-reaching ...
— Home Missions In Action • Edith H. Allen
... each monk is to have a pound of cheese per diem, except on fast days, when he is to have half a pound only. Also on days when there is a principal or processional feast, each one of them, including the hebdomadary, is to have five eggs. Also, from the feast of Easter to the octave of St. John the Baptist the pittancer is to serve out old cheese, and new cheese from the octave of St. John the Baptist to the feast of St. Michael. From the feast of St. Michael to Quinquagesima the cheese is to be of medium quality. From the least of the Holy Cross in September until Lent the pittancer must ...
— Alps and Sanctuaries of Piedmont and the Canton Ticino • Samuel Butler
... long after the marriage, and the young widow becomes the object of practical persecution by his relatives, who misunderstand her motives entirely. With a nobility of character, as rare as beautiful, she destroys their prejudice, and at last teaches them to love her."—Central Baptist, St. ...
— Floyd Grandon's Honor • Amanda Minnie Douglas
... say, considered by parts; so as one part may bee in one place, and the next part in the next place to it; and, in summe, which is not (taking Body for that, which is some what, or some where) Corporeall; but in every place, the sense will bear the interpretation of Angel, for Messenger; as John Baptist is called an Angel, and Christ the Angel of the Covenant; and as (according to the same Analogy) the Dove, and the Fiery Tongues, in that they were signes of Gods speciall presence, might also be called Angels. Though we find in Daniel ...
— Leviathan • Thomas Hobbes
... Martin. Still, for many months he had a frightful illness, and even in March he was so weak you could have knocked him down with a feather. Niederberg was immediately taken into custody, and was sentenced to sit in Bruneck Castle till St. John the Baptist's Day, fully six months, to pay the doctor's bill, and two hundred gulden to Martin; but the latter sum, being an evil-minded youth, though rich, he has never paid. He will leave that to Heinwiese, he says, who put him up to the deed: besides, why pay a ...
— Lippincott's Magazine of Popular Literature and Science, Vol. XII. No. 30. September, 1873 • Various
... those who are called to live alone and to serve the Lord night and day in the high places of the field, like Elijah, who was that prophet, and John the Baptist, who ran before the face of the Lord. If this be Thy will for me, oh, God, I am also willing, and Thou knowest that mine is a lonely life, and that I bear in my body the marks of the Lord Jesus. If this be my calling, make Thy way plain ...
— Graham of Claverhouse • Ian Maclaren
... wife follows her own religion," remarked Salter, "and I make no objection. I was brought up as a Baptist, in the very strictest sense of the word. Rosetta, as you already know, is a Roman Catholic; sometimes Mee Lay brings her here; the service and the spectacle are attractive enough, though never so to me. My Nonconformist blood leaves me cold to this sort of display. Mee Lay is a good, religious ...
— The Road to Mandalay - A Tale of Burma • B. M. Croker
... events from a chronicle of the Middle Ages than from the public records of a modern nation. Of like tenor, was a famous career which came to an end in this period. Jesse W. James, the son of a Baptist minister in Clay County, Missouri, for some years carried on a bandit business, specializing in the robbery of banks and railroad trains, with takings computed at $263,778. As his friends and admirers were numerous, the elective sheriffs, prosecuting attorneys, ...
— The Cleveland Era - A Chronicle of the New Order in Politics, Volume 44 in The - Chronicles of America Series • Henry Jones Ford
... must be perfect, Of the city on the hillside; Still the awkward miscellany Must awake my bard to chanting All the song of fair Lancaster. 'Twas in seventeen hundred eighty, That there came from old Virginia To the west, a gifted preacher, Lewis Craig, a Baptist preacher, Who became a valiant champion Of that church in Garrard county. Gilbert's Creek, his chosen station, Was the scene of great revivals, And his voice proclaimed the Gospel, Till its ...
— The Song of Lancaster, Kentucky - to the statesmen, soldiers, and citizens of Garrard County. • Eugenia Dunlap Potts
... the present one, when he, too, was forced to leave earth, as graciously as Ghent was receiving him that day. All passed well; oaths of fealty were duly taken and given at the church of St. John the Baptist. Charles himself pulled the bell rope according to the ancient Flemish custom, and the Count of Flanders was in possession. This all took place in the morning of June 28th. At the close of the ceremonies Charles withdrew to his hotel ...
— Charles the Bold - Last Duke Of Burgundy, 1433-1477 • Ruth Putnam
... champagne, and canvas-backs are remarkable softeners of prejudice. The daughter of Herodias took Herod at a great disadvantage, when she came in and danced before him and his friends at his birth-day supper, and secured the head of John the Baptist. No one, I presume, believes that if she had undertaken to dance before him when he was hungry, she would have had the offer of a gift equal to the half of his kingdom. It is more than likely that, under any other circumstances, he would have been told to "sit down and show less." ...
— Lessons in Life - A Series of Familiar Essays • Timothy Titcomb
... outlaw, and led through the midst of it, and should endure many evils devised by the thoughts of wicked men, and should be imprisoned there in the Tower: of all which he was informed by revelation from the Blessed Virgin Mary and Saints John Baptist, Dunstan, and Anselm (whose consolations he did then as at other times enjoy) and was thereby strengthened to bear with patience these and like trials. But when he told this to some of his people, and namely to Masters Bedon and Mannynge, they ...
— Henry the Sixth - A Reprint of John Blacman's Memoir with Translation and Notes • John Blacman
... not the least difficulty in supposing the resurrection of John the Baptist—"John, whom I beheaded, he is risen" ...
— Lectures and Essays • Thomas Henry Huxley
... God; and those who maintained that he cast out demons by the power of Satan were, he said, guilty of blasphemy against the Holy Spirit. It is probable that the gospel tradition is trustworthy which associates his baptism at the hands of John the Baptist with his ...
— Landmarks in the History of Early Christianity • Kirsopp Lake
... lost as examples to the rest of mankind. It is also due to the saints themselves that the church should honor them, although, indeed, earthly celebrity and true fame which lasts throughout all time is as nothing compared to the glory which they enjoy. John Baptist de Rossi (de Rubaes) was a canon of the Collegiate Basilica of Saint Mary, in cosmedin. The venerable John Baptist de Rossi was in every respect a worthy minister of God. He labored last century at Rome, in the vineyard of the Lord, with so much, patience, ...
— Pius IX. And His Time • The Rev. AEneas MacDonell
... Meshech were five years of age—I can scarcely remember her. She had in all eight children, of whom only five are now living. One, a brother, belongs to the heirs of the late Mr. Brockenbrough of Charlottesville; of whom he hires his time, and pays annually $120 for it. He is a member of the Baptist church, and used to preach occasionally. His wife is a free woman from Philadelphia, and being able to read and write, taught her husband. The whites do not know that he can write, and have often wondered that he could preach so well without learning. It is the practice when a church is crowded, ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... mite, given to God from a right spirit, was declared by the Saviour to be more than all the costly gifts of wealthy pride, which were cast into the offerings of God. The Saviour informed the messenger of John the Baptist, that one of the signs by which to decide the presence of the Messiah, was to be found in the fact that the poor had the gospel preached to them. When we exclude the poor, we may safely conclude we ...
— Cotton is King and The Pro-Slavery Arguments • Various
... nor city. There is a little centre where there is a livery stable, and a country store with the Post Office attached, and a blacksmith shop, and two churches, a Methodist and a Presbyterian, with the promise of a Baptist church in a lecture-room as yet unfinished. This is the old centre; there is another down under the hill where there is a dock, and a railroad station, and a great hotel with a big bar and generally a knot of loungers who evidently do not believe in the water-cure. And between ...
— Laicus - The experiences of a Layman in a Country Parish • Lyman Abbott
... that many persons look on Emerson as somewhat dangerous reading for a boy of sixteen. The mothers and fathers of my Baptist friends and the uncle of my Methodist cousins forbade the reading of Emerson because of his Unitarianism; but, as the rector of our parish never denounced Unitarians from the altar, though he frequently offered his compliments to Martin Luther, I paid no attention ...
— Confessions of a Book-Lover • Maurice Francis Egan
... Christian minister has to lift up his voice and not be afraid, to see to it that his speech be plain, and that it do not overlay the message with fripperies of ornament, or affectations, or personalities, and to plead earnestly and lovingly with men to come to the divine Healer. John Baptist's description of himself is true of them. With rare self-abnegation, he would only reply to the question, 'Who art thou?' with 'I am a voice.' His personality was nothing. His message was all. A musical string cannot be seen as it vibrates. So the man should be lost in his proclamation. ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... here to-day, my brethring, as don't know what persuasion I am uv. Well, I must say to you, my brethring, that I'm a Hard-shell Baptist. Thar's some folks as don't like the Hard-shell Baptists, but I'd rather have a hard shell as no shell at all. You see me here to-day, my brethring, dressed up in fine clothes; you mout think I was proud, but I am not proud, my brethring, ...
— Masterpieces Of American Wit And Humor • Thomas L. Masson (Editor)
... that she would cure him. After a few preliminary masses, she came into his room and hung on his bedpost a little gold-embroidered sachet containing (if the evidence of holy men is to be believed) a few threads of the swaddling-clothes of John the Baptist. Her simple childlike faith wrung the last grim smile from the tortured lips of the ...
— Castilian Days • John Hay
... issue had made her fondly give credit to any appearance of pregnancy; and when the legate was introduced to her, she fancied that she felt the embryo stir in her womb.[*] Her flatterers compared this motion of the infant to that of John the Baptist, who, leaped in his mother's belly at the salutation of the Virgin.[**] Despatches were immediately sent to inform foreign courts of this event: orders were issued to give public thanks: great rejoicings were made: the family of the young prince was already settled;[***] ...
— The History of England in Three Volumes, Vol.I., Part C. - From Henry VII. to Mary • David Hume
... had moored their fleet opposite the harbour of La Rochelle, awaiting the expected arrival of the English and their allies, for whose sails they looked anxiously forth. It was on the Vigil of St. John the Baptist's Day, 1372, that the Spaniards espied the English approaching in gallant array, and they discovered that the entrance to the town of La Rochelle was stopped, and that a ...
— Barn and the Pyrenees - A Legendary Tour to the Country of Henri Quatre • Louisa Stuart Costello
... There wuz the Baptist minister and his wife and their three children, and the minister's wife's sister-in-law from the West, who wuz there a-visitin', and the editor of the Augur'ses wife (she wuz related to the visitor from the West by marriage) and three of the twins. And old Miss Minkley, ...
— Samantha Among the Brethren, Complete • Josiah Allen's Wife (Marietta Holley)
... delivered, an eminent Catholic clergyman sent me a message expressing his delight in it. The most famous Episcopalian Bishop in the country said to a friend of mine that he had read it with great pleasure and that it sounded to him like the old times. A Baptist minister, bearing one of the most distinguished names in the country, wrote me a letter, in which he said, as he read it, "At every sentence, I said to myself, Amen, Amen." An eminent Orthodox minister, Doctor of Divinity, read it aloud ...
— Autobiography of Seventy Years, Vol. 1-2 • George Hoar
... abbey, founded in 1127, and first occupied by regular canons of the order of St. Augustine, and placed under the invocation of St. Michael, the Archangel; but shortly afterwards transferred to the Praemonstratensian friars, and dedicated to St. John the Baptist. The monastery is said to have taken its rise from an hospital, established by a wealthy inhabitant, in consequence of a beggar having died of cold and hunger in his barn. A bull from Pope Sextus IV. dated in 1475, conferred upon the abbots the privilege of wearing the mitre, ...
— Architectural Antiquities of Normandy • John Sell Cotman
... give 'em all—Methodists, Baptists, and Presbyterians—a fair show. You see, each denomination declared that it had the only real correct plan, an' I'll swear I liked one as well as t'other. When I'd make up my mind to tie to the Methodists, some Baptist or Presbyterian would ax me what I had agin his religion, an' in all the stew an' muddle they got me so balled up that I begun to be afeard I wasn't worth savin' nohow. About that time this same tramp preacher ...
— The Desired Woman • Will N. Harben
... I prefer, if you please, that you should answer. Many understand it thus: "You are buried in water, to denote death to sin; you are lifted up out of the water (as Christ was lifted up by the Baptist), to live a new life." If this be so, what is "the operation of God," which is spoken of there? Does it need any such "operation" for an immersed person to rise out of the water? No, my dear sir, our interpretation makes plain and thorough work of the whole passage. Our idea of that controverted ...
— Bertha and Her Baptism • Nehemiah Adams
... words, and became the friendly advisers of the mother, who was still troubled by her doubt whether these supernatural gifts of the child came from God or from the devil. Only through the agency of these two well-known men, the Baptist minister and the judge, was the public informed that a mysterious case existed in the neighbourhood of Warren, and when the newspapers began to send their reporters and strangers came to see the wonder, these two men decided who should see the child. Of course, commercial propositions, ...
— Psychology and Social Sanity • Hugo Muensterberg
... ticked and ticked and held up its hands in solemn surprise at finding it was only ten o'clock after all. Why! it seemed already as long as a whole day since the bell on the First Baptist church had ...
— An Arrow in a Sunbeam - and Other Tales • Various
... narrow-chested, and had the liver-complaint, or something. I don't know what Miss Scudder will say;—but I've done it. Poor man! such a good man, too! I declare, I feel just like Herod taking off John the Baptist's head. Well, well! it's ...
— Atlantic Monthly, Vol. IV, No. 26, December, 1859 • Various
... attended a Baptist meeting. We sat facing the preacher, but at the far side of the house. My mind was absorbed in meditating upon my future labors. Gradually I lost consciousness of my surroundings, and my whole being seemed in another locality. I was in a trance, and saw future events. What I then saw ...
— The Mormon Menace - The Confessions of John Doyle Lee, Danite • John Doyle Lee
... Jordan, the junior. Bolitho's not here yet. I wish summat would happen to him on the way. I tell yo' I'm feared of him. This chap is but a beginner, so to speak—a sort of John the Baptist, that prepares the way for t'other; but Bolitho's a ...
— The Day of Judgment • Joseph Hocking
... again—the brain he uses consciously is also of fresh construction. But the sub-conscious self, the Ego of the man, the real eternal soul of him, leaps back with joy to the thing he has done perfectly before. He is a born musician; just as John the Baptist was a born prophet, because, into the little body prepared by Zacharias and Elisabeth, came the great Ego of Elijah reincarnate; to reappear as a full-grown prophet on the banks of the Jordan—the very spot from which he had been caught away, his life-work only half-accomplished, nine centuries ...
— The Upas Tree - A Christmas Story for all the Year • Florence L. Barclay
... by the AMERICAN SUNDAY-SCHOOL UNION without the sanction of the Committee of Publication, consisting of fourteen members, from the following denominations of Christians, viz.: Baptist, Methodist, Congregational, Episcopal, Presbyterian, Lutheran, and, Reformed Dutch. Not more than three of the members can be of the same denomination, and no book can be published to which any member of the ...
— The Allis Family; or, Scenes of Western Life • American Sunday School Union
... desert there is a very beautiful figure of St. John the Baptist kneeling and looking upwards. This figure puzzles me more than any other at Montrigone; it appears to be of the fifteenth rather than the sixteenth century; it hardly reminds me of Gaudenzio, and still less of any other Valsesian artist. It is a work of ...
— The Humour of Homer and Other Essays • Samuel Butler
... became a leading figure in the youthful world of Apex, and no one was surprised when the Sons of Jonadab, (the local Temperance Society) invited him to deliver their Fourth of July oration. The ceremony took place, as usual, in the Baptist church, and Undine, all in white, with a red rose in her breast, sat just beneath the platform, with Indiana jealously glaring at her from a less privileged seat, and poor Millard's long neck craning over the row of prominent citizens ...
— The Custom of the Country • Edith Wharton
... opposing Jefferson, Madison, and the war, the Methodists and Baptists almost to a man stood up for the administration and its war policy with the utmost vigor, rebuking the peace party as traitors. [Footnote: The writer's grandfather, a Baptist minister, was as good as driven from his pulpit and charge at Templeton, Mass., because of his federalist sympathies in this war.] Timothy Merritt, a mighty Methodist preacher on the Connecticut circuit, has left us from these critical times a stirring sermon on the text, Judges v. ...
— History of the United States, Volume 2 (of 6) • E. Benjamin Andrews
... book tells a touching story. It is hoped that many who are interested in the work on behalf of Indian children exposed to terrible peril will circulate this booklet to further a cause which has aroused widespread and prayerful interest."—Irish Baptist Magazine. ...
— Lotus Buds • Amy Carmichael
... Museum, containing many interesting articles, chiefly Roman, found in the neighbourhood; and the Picture Gallery, containing, among other pictures, aMagdalene by Guido; AHoly Family, aHead of John the Baptist, and a portrait of himself, by Titian; AHead of a Girl and a Return from Hunting, by Rubens; Portraits of Vanloo and of his mother, by himself; Cromwell regarding CharlesI. laid out in his coffin, by Paul Delaroche, his chef d'oeuvre; "Nero and ...
— The South of France—East Half • Charles Bertram Black
... deep breath, asked for news of Iaokanann, afterwards known as St. John the Baptist. Had he been allowed to see the two men who had asked permission to visit his dungeon a few days before, and since that time, had any one discovered for what purpose the ...
— Herodias • Gustave Flaubert
... etching; he practised the art on iron and on copper, and it is impossible to overvalue its utility. In addition to his other labours he executed several pieces of sculpture, one of which, the "Naming of John the Baptist," we have already alluded to as preserved in the British Museum, and some few others in hone-stone, bearing his well-known mark, exist. He also wrote on Art, and a portion of the original manuscripts of his book on the proportions of the human figure, is still preserved in ...
— Rambles of an Archaeologist Among Old Books and in Old Places • Frederick William Fairholt
... in appearance a teacher of religion, the Alexandrians, in recollection of the former rights of the Church, still claimed the appointment. They sent John, a priest of their own faith and dean of the church of John the Baptist, as their ambassador to Constantinople, not to remonstrate against the late acts of the emperor, but to beg that on future occasions the Alexandrians might be allowed the old privilege of choosing their ...
— History Of Egypt From 330 B.C. To The Present Time, Volume 11 (of 12) • S. Rappoport
... Theological Seminary and leading editor of McClintock and Strong's "Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature," was of Scottish descent. Robert Stuart MacArthur, born in Canada, in 1841, of Scots parentage, Minister of Calvary Baptist Church, New York, has published many volumes of sermons, essays, and narratives of travel. Robert Mackenzie (b. 1845), President of San Francisco Theological Seminary, was born in Cromarty. Robert McIntyre (b. 1851), Methodist ...
— Scotland's Mark on America • George Fraser Black
... animal that has given rise to all those tales about "the wild man of Borneo," which that good man, P. T. Barnum, kept alive by exhibiting a fine specimen. Barnum's original "wild man" lived at Waltham, Massachusetts, and belonged to the Baptist Church. He recently died worth a hundred thousand dollars, which money he left to found ...
— Little Journeys to the Homes of the Great - Volume 12 - Little Journeys to the Homes of Great Scientists • Elbert Hubbard
... set on it, I'll marry you! Say yes, and let John the Baptist here give us his blessing. Speak up. Is it a go?—Till death ...
— The Faith Healer - A Play in Three Acts • William Vaughn Moody
... than Downe, now a thriving man in the borough, and one whose growing family and new wife required more roomy accommodation than was afforded by the little house up the narrow side street. Barnet's old habitation was bought by the trustees of the Congregational Baptist body in that town, who pulled down the time-honoured dwelling and built a new chapel on its site. By the time the last hour of that, to Barnet, eventful year had chimed, every vestige of him had disappeared ...
— Wessex Tales • Thomas Hardy
... lights in the city of Rio on the one side, and of Nietheroy on the other, gave us the impression that we were in some gigantic fair grounds. Missionaries Entzminger, Shepard, Maddox and Mrs. Entzminger came aboard to welcome us and bring us ashore. We were taken to the Rio Baptist College and Seminary, where we were entertained in good old Tennessee style by the Shepards. This school building was built in 1849 by Dom Pedro II. for a school which was known as the "Boarding School of Dom Pedro II." It accommodated two hundred students. The Emperor ...
— Brazilian Sketches • T. B. Ray
... several Turkey merchants filled all the best pews (and some in ours) in the Church, but a most pitiful sermon it was upon a text in Zachariah, and a great time he spent to show whose son Zachary was, and to prove Malachi to be the last prophet before John the Baptist. Home and to see Sir W. Pen, who gets strength, but still keeps his bed. Then home and to my office to do some business there, and so home to supper ...
— Diary of Samuel Pepys, Complete • Samuel Pepys
... Lancashire, the son of poor, but pious, parents. He was saved when sixteen years of age. He was first an Evangelist, then a City Missionary for five or six years, and afterwards a Baptist Minister. He then fell under the influence of drink, resigned, and became a commercial traveller, but lost his berth through drink. He was then an insurance agent, and rose to be superintendent, but was again dismissed through drink. During his drunken career he had delirium ...
— "In Darkest England and The Way Out" • General William Booth
... merchant, "to Notre-Dame! So much the better, since there are in the chapel of Saints Fereol and Ferrution two statues, the one of John the Baptist, the other of Saint-Antoine, of solid gold, weighing together seven marks of gold and fifteen estellins; and the pedestals are of silver-gilt, of seventeen marks, five ounces. I know ...
— Notre-Dame de Paris - The Hunchback of Notre Dame • Victor Hugo
... well! whatever you want to arrange—and permit me to powder my nose without being bothered, because I don't want people to think you are marrying a second helping to butter, and I never did like that Baptist man on the block above, anyhow. And besides," said Patricia, as with the occurrence of a new view-point, "think what a delicious scandal it ...
— The Rivet in Grandfather's Neck - A Comedy of Limitations • James Branch Cabell
... which you have a very rich and extensive prospect of the city, the sea and the adjacent country, which looks like a continent of groves and villas. The only remarkable circumstance about the cathedral, which is Gothic and gloomy, is the chapel where the pretended bones of John the Baptist are deposited, and in which thirty silver lamps are continually burning. I had a curiosity to see the palaces of Durazzo and Doria, but it required more trouble to procure admission than I was willing to give myself: as for the ...
— Travels Through France and Italy • Tobias Smollett
... Malachi, the prophet who wrote them, did not know perhaps that he was the last of the Old Testament prophets. He did not know that no prophet would arise among the Jews for 400 years, till the time when John the Baptist came preaching repentance. But God knew. And by God's ordinance these words stand at the end of the Old Testament, to make us understand the beginning of the New Testament. For the Old Testament ends by saying that God would send to the Jews Elijah the prophet. And the ...
— Sermons for the Times • Charles Kingsley
... new field of labor was providentially opened to this Christian worker. The Presbyterian and Baptist churches in that town began to employ "evangelists" to hold "revival meetings" of a new order; but when the people appeared to be thoughtful, and they got them into the "anxious meetings," they found it almost impossible to get them to ...
— Elizabeth: The Disinherited Daugheter • E. Ben Ez-er
... Adam and Eve are in Brussels, the remaining volets in the Berlin Museum—is irreparable despite the copies. But this Adoration of the Mystic Lamb, with its jewelled figures of the Christ, of St. John the Baptist, St. Cecilia, and the central panel with its mystical symbolism, painted in sumptuous tones, the lamb on the altar, the prophets and ecclesiastics in worship, the singing angels, ...
— Promenades of an Impressionist • James Huneker
... a Baptist minister of Barton-in-the-Beans, who began life as a farm boy when he was eleven years of age. A gentleman happened to call on the farmer one evening and had some nuts given to him, and as he could not crack them, one of the other servants said to the boy, "Sam, bring the wooden nut-crackers ...
— From John O'Groats to Land's End • Robert Naylor and John Naylor
... parts of the Jewish world. He may have gone back to his native Cilicia and held office in some synagogue there. At all events, he was for some years at a distance from Jerusalem and Palestine; for these were the very years in which fell the movement of John the Baptist and the ministry of Jesus, and it is certain that Paul could not have been in the vicinity without being involved in both of these movements either as a friend or ...
— The Life of St. Paul • James Stalker
... enthroned, with the Divine Child in her arms. Era Bartolommeo's idea of an angel-sustained canopy is here, but the angels hold it up from the outside instead of the inside. Before her are S. John the Baptist, S. Julian, S. Nicholas, and S. Dominic. The S. Julian has a great similarity to the S. Michael of Perugino, and the S. John, by its good modelling, shows the result of his studies from the antique in ...
— Fra Bartolommeo • Leader Scott (Re-Edited By Horace Shipp And Flora Kendrick)
... the utilitarian sanctity of the Church of England—between Paul, that is to say, and the Radical, progressive councillor of Hickney Heath, the Free Zionist dissenter (not even Congregationalist or Baptist or Wesleyan, or any powerfully organized Non-conformist whose conscience archbishops consult with astute patronage), the purveyor of fried fish, the man of crude, uncultivated taste, there should have been a gulf fixed as wide ...
— The Fortunate Youth • William J. Locke
... those we had already seen, although the pictures were the production of a somewhat inferior hand, a pupil of Perugino. They seemed to be very striking, however, not the less so, that one of them provoked an unseasonable smile. It was the decapitation of John the Baptist; and this holy personage was represented as still on his knees, with his hands clasped in prayer, although the executioner was already depositing the head in a charger, and the blood was spouting from the headless trunk, directly, as it were, into ...
— Passages From the French and Italian Notebooks, Complete • Nathaniel Hawthorne
... whose account of himself I send you, was brought to the City Hospital by a Baptist clergyman in 1835, at which time I was Resident Physician of the establishment. His wretched habit had at that time reduced him to a state of deplorable destitution, and he came to the hospital as much for the sake of a temporary asylum as to endeavor to wean himself from the vice ...
— The Opium Habit • Horace B. Day
... which lies the chancel of a church. Above our heads, meanwhile, on the very summits of detached peaks, stand the Burgomaster, in his full-bottomed wig, the Emperor Leopold,—an exact resemblance,—and John the Baptist preaching in the desert. This last is really a very curious specimen of what Dame Nature can sometimes accomplish, when she takes it into her head to become sculptor. On a lofty cone, yet little elevated above the surrounding masses, the very emblems of desolation, stands the ...
— Germany, Bohemia, and Hungary, Visited in 1837. Vol. II • G. R. Gleig
... for the lepers, who had only a coarse old peasant for their friend and father. But you, who were so refined, why were you not there, to cheer them with the lights of culture? Or may I remind you that we have some reason to doubt if John the Baptist were genteel; and in the case of Peter, on whose career you doubtless dwell approvingly in the pulpit, no doubt at all he was a 'coarse, headstrong' fisherman! Yet even in our Protestant Bibles Peter ...
— Lay Morals • Robert Louis Stevenson
... balance between volition and power, without which true greatness in the full sense of the word is impossible. But among the leading names of second rank, his will always occupy a place of distinction. If his was not the work of a Messiah, it was that of a John the Baptist. Having been nurtured in the traditions of the romanticism of Tieck, E.T.A. Hoffmann, and Jean Paul, he was one of the first to experience the artistic charm and possibilities of unidealized reality and to respond to its call. It was he who seems to have ...
— The German Classics of The Nineteenth and Twentieth Centuries, Vol. IX - Friedrich Hebbel and Otto Ludwig • Various
... carrying him to jail, we said to one another, 'That is a head we have seen before.' Then we made him talk; and he told us gradually, that he had been one of the passengers, and that he even knew my name, which is Baptist Lefloch." ...
— The Clique of Gold • Emile Gaboriau
... St John the Baptist's day, they sailed past another island, on which were seven or eight hovels, which they named St John's Island. [Lat. 3 deg. 40' S. long. 206 deg. 20' W.] At this time they saw some very high land to the S.W. which they thought to be the western point ...
— A General History and Collection of Voyages and Travels, Volume X • Robert Kerr
... more put out by it than you are at this moment; never moving a limb, watching through his field-glass, always looking after his business; so we stood our ground likewise, as cool and calm as John the Baptist. I do not know how he did it; but whenever he spoke, a something in his words made our hearts burn within us; and just to let him see that we were his children, and that it was not in us to shirk or flinch, we used to walk just as ...
— The Napoleon of the People • Honore de Balzac
... of draughts, of horses, of goats, of red-haired people, and black cats, and she regarded crickets and dogs as unclean beasts; she never ate veal, doves, crayfishes, cheese, asparagus, artichokes, hares, nor water-melons, because a cut water-melon suggested the head of John the Baptist, and of oysters she could not speak without a shudder; she was fond of eating—and fasted rigidly; she slept ten hours out of the twenty-four—and never went to bed at all if Vassily Ivanovitch had so much as a headache; she had never read a single ...
— Fathers and Children • Ivan Sergeevich Turgenev
... of Christ painted on the wall, over the arch. He is represented standing in the River Jordan up to His waist in water, in which fishes are swimming, and at which a hart is drinking; the Holy Dove is over His head. S. John Baptist is standing on the bank, and pouring water on His head, or perhaps only holding out his hand to touch it. On the opposite side is another figure in a white dress, hiding his face. All the ...
— Museum of Antiquity - A Description of Ancient Life • L. W. Yaggy
... side by side in the same great camp, are half a dozen chaplains, representing half a dozen modes of religious belief. When the masked battery opens, does the "Baptist" Lieutenant believe in his heart that God takes better care of him than of his "Congregationalist" Colonel? Does any man really suppose, that, of a score of noble young fellows who have just laid down their lives for their country, the Homoousians are received to the mansions of bliss, ...
— Atlantic Monthly, Volume 8, No. 47, September, 1861 • Various
... thought of it, or you wouldn't have got me this far without settlin' that question. I was confirmed into the Baptist faith when I was twelve year old. And you must have known that just as well as I knew you was ...
— Thankful's Inheritance • Joseph C. Lincoln
... As John the Baptist preached in the desert, REPENT YE, so the socialists go about proclaiming everywhere this novelty old as the world, ORGANIZE LABOR, though never able to tell what, in their opinion, this organization should be. However ...
— The Philosophy of Misery • Joseph-Pierre Proudhon
... others were headed with copper-plate engravings, sometimes coloured. Here are a few of the subjects: Ruth and Boaz, Measuring the Temple (Ezekiel), Philip Baptising the Eunuch, The Good Samaritan, Joshua's Command, John the Baptist Preaching in the Wilderness, The Seven Wonders of the World, King William III., St. Paul's Shipwreck, ...
— A Righte Merrie Christmasse - The Story of Christ-Tide • John Ashton
... manufactured into voters, equal to all others, politically and socially. Mr. Stanton seemed desirous of coming into contact with the negroes to confer with them, and he asked me to arrange an interview for him. I accordingly sent out and invited the most intelligent of the negroes, mostly Baptist and Methodist preachers, to come to my rooms to meet the Secretary of War. Twenty responded, and were received in my room up-stairs in Mr. Green's house, where Mr. Stanton and Adjutant-General Townsend took down the conversation in the form of questions and answers. Each ...
— Memoirs of Three Civil War Generals, Complete • U. S. Grant, W. T. Sherman, P. H. Sheridan
... the invitation, 'Come, ye blessed of My Father,'—his right raised in benediction. At the four corners of the circular glory, resting on them, half within it, half without, float the emblems of the four Evangelists; the Virgin and the Baptist stand to the right and left of our Saviour, the Baptist without, the Virgin entirely within the glory, the only figure that is so placed; she is sweet in feature and graceful in attitude, ...
— Needlework As Art • Marian Alford
... Catholic or a Mason, a Republican or a Democrat, an adherent or opponent of the League of Nations. But the "real" reasons are usually on quite a different plane. Of course the importance of this distinction is popularly, if somewhat obscurely, recognized. The Baptist missionary is ready enough to see that the Buddhist is not such because his doctrines would bear careful inspection, but because he happened to be born in a Buddhist family in Tokio. But it would be treason to his faith ...
— The Mind in the Making - The Relation of Intelligence to Social Reform • James Harvey Robinson
... finding him when he awoke, went to seek him under the trees. A celestial light caused him to draw near a spot, where he stopped, and from whence he saw Jesus Christ, surrounded by angels, His Blessed Mother, and John the Baptist, who were in conversation with him. His astonishment made him fall on the ground, where he remained till Francis, to whom God had imparted the circumstances, came and raised him up, and restored him to his ...
— The Life and Legends of Saint Francis of Assisi • Father Candide Chalippe
... as are eminent either in place or godliness, leading forth others to imitate them in the like graces and virtues. We find the children of Israel followed the Lord all the days of Joshua, and the elders that out-lived him; and Christ's harbinger, John Baptist, gained as much by his practice and example as by his doctrine: His apparel, his diet, his conversation, and all, did preach forth his holiness. Nazianzen saith of him, "That he cried louder by the holiness of his life, than by the sincerity of his doctrine." And were it not so, the ...
— Biographia Scoticana (Scots Worthies) • John Howie
... see in the commonly accepted teachings of the [10] day, the Christ-idea mingled with the teachings of John the Baptist? or, rather, Are not the last eighteen centuries but the footsteps of Truth being baptized of John, and com- ing up straightway out of the ceremonial (or ritualistic) waters to receive the benediction of an honored Father, and [15] afterwards to go up into the wilderness, in order to ...
— Miscellaneous Writings, 1883-1896 • Mary Baker Eddy
... quiet conventional church and its way of doing Christian work, was horrified; and in alarm sent her away to visit her uncle, who was a Baptist minister. The daughter, dutiful and sweet, went willingly away, although she had many a longing for these new friends of hers who seemed to her to have found the way of working for God that had been her own heart's desire for ...
— The War Romance of the Salvation Army • Evangeline Booth and Grace Livingston Hill
... probably, that when the sun arrives at this part of the ecliptic, the days and nights are equal, as if weighed in a balance. Hence the period when the sun enters Libra, (about September 21st,) is called the Autumnal equinox. On the 25th of September was born John the Baptist, the forerunner of his cousin Jesus, who came to his exaltation of glory on the 25th of March, the Vernal equinox. "The equinoxes and solstices," says Higgins, "equally marked the births and deaths of John and Jesus." The one preceded and prepared the way for the other, ...
— The Ruins • C. F. [Constantin Francois de] Volney
... explained to His disciples the prophecies concerning it. Even the fact, that at [Pg 329] the time when Christ appeared the knowledge of a suffering Messiah was undeniably possessed by the more enlightened, proves that the matter stands differently. This knowledge is shown not only by the Baptist, but also by Simeon, Luke ii. 34, 35. An assertion to the contrary can proceed only from the erroneous opinion, that every single Messianic prophecy exhibits the whole view of the Messiah, whereas, indeed, the Messianic ...
— Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2 • Ernst Hengstenberg
... it known to all the writers, and the thing would have been too striking to have been omitted by any. This writer tell us, that Jesus escaped this slaughter, because Joseph and Mary were warned by an angel to flee with him into Egypt; but he forgot to make provision for John [the Baptist], who was then under two years of age. John, however, who staid behind, fared as well as Jesus, who fled; and therefore the ...
— The Writings Of Thomas Paine, Complete - With Index to Volumes I - IV • Thomas Paine
... John Baptist Lulli, a Florentine, died in 1687, aged 53. In his youth he was an under-scullion in the kitchen of Madame de Montpensier, niece to Louis XIV. The discovery of his musical genius led to his becoming the King's ...
— The Spectator, Volumes 1, 2 and 3 - With Translations and Index for the Series • Joseph Addison and Richard Steele
... and goddesses on their ornate thrones: St. Antony, St. Joseph, St. Sebastian, St. Philip, the Sacred Heart, St. Cecilia, St. Peter, St. Wilfrid, St. Mary Magdelene (Ah! Not at that altar could she be seen!), St. Patrick, St. Veronica, St. Francis, St. John Baptist, St. Teresa, Our Lady, Our Lady of Good Counsel. No! There was only one goddess possible for her—Our Lady of VII Dolours. She crossed the wide nave to the severe black and white marble chapel of the VII Dolours. The aspect of the shrine suited her. On one side she read the English words: "Of ...
— The Pretty Lady • Arnold E. Bennett
... November 9, 1815, to Mary Smith, daughter of Rev. Peter Smith, a Baptist minister (then resident on a farm near what is now Donnelsville, Clark County, Ohio), who had some celebrity also as a physician in the "Miami Country." He was a son of Dr. Hezekiah Smith of the "Jerseys," and was born in Wales, February 6, 1753, from ...
— Slavery and Four Years of War, Vol. 1-2 • Joseph Warren Keifer
... come to reside in that little cot should have the honourable name of Abraham may be a subject of question by some. It evidently was not to perpetuate his father's name, though from the beginning of generations this has been a sufficient argument for calling son after father; on that ground John Baptist had a narrow escape from being called Zacharias. That however could not influence the decision in Abraham Lockwood's case, because his father's name was William. Perhaps it was that the child indicated a patriarchal spirit, ...
— Little Abe - Or, The Bishop of Berry Brow • F. Jewell
... draper. I gradually worked my way up, and now I am traveller for a Manchester firm. I married six years ago. Three kids. Wife has rheumatism. Willie had measles last month. I have a seven room cottage; rent L27. I vote Tory; go to the Baptist church, and keep hens. Anything else you want ...
— A Dominie in Doubt • A. S. Neill
... over him, and falling on the stone pavement, fractured one of his legs, which crippled him for life. The same gentleman, but a short time previous, tied up a woman of his, by the name of Delphia, and whipped her nearly to death; yet he was a deacon in the Baptist church, in good and regular standing. Poor Delphia! I was well acquainted with her, and called to see her while upon her sick bed; and I shall never forget her appearance. She was a member of the same ...
— The Narrative of William W. Brown, a Fugitive Slave • William Wells Brown
... come down to us are written from the standpoint of the scholars, but the records of the city of Oxford give less detailed but not less credible instances of assaults by members of the University. On the eve of St John Baptist's Day in 1306, for example, the tailors of Oxford were celebrating Midsummer "cum Cytharis Viellis et aliis diversis instrumentis." After midnight, they went out "de shoppis suis" and danced and sang in the streets. ...
— Life in the Medieval University • Robert S. Rait
... of their parish, when they heard of a lecture "upon the Mormons"- -expected to see a solemn person, full of old saws and new statistics, who would denounce the sin of polygamy, and bray against polygamists with four-and-twenty boiling-water Baptist power of denunciation. These uncomfortable Christians do not like humour. They dread it as a certain personage is said to dread holy water, and for the same reason that thieves fear policemen—it finds them ...
— The Complete Works of Artemus Ward, Part 1 • Charles Farrar Browne
... that will get me this 'job.' I've got to have it as a makeshift until I can get hold of something better. Let me see—will a Baptist do?" ...
— Tillie: A Mennonite Maid - A Story of the Pennsylvania Dutch • Helen Reimensnyder Martin
... quiet and behaved decent for awhile, and every one of 'em got good husbands. Janet Bonner, she married Dick Pyatt, who came from Massachusetts, and kept the school down by Clayton's Meadow; Emma Loring married a baptist-preacher from Virginia, named Stokes. I never saw him to know him; and as for Mary Peters, there never was a girl that had a slip that was ever so fortunate, for she's been married no less than three times since, and as she's a widow again, there's no telling what may happen to ...
— Charlemont • W. Gilmore Simms
... reasons very cogently given why salvation was confined to the Roman Catholic Church. This disgusted me. According to this, even our good rector had no more chance of salvation than a Presbyterian or Baptist or Methodist minister. But this serious view of the case was disturbed by a humorous analogy. There were then fighting vigorously through the advertisement columns of the newspapers two rival doctors, each claiming to produce the only salutary "sarsaparilla," and each named ...
— Autobiography of Andrew Dickson White Volume II • Andrew Dickson White
... wonders how it was that he did not show more cleverness in making his bargains. The cathedral still claims to possess precious relics—of the Passion, the Holy Winding-sheet, the robe of the Blessed Virgin and the blood-stained cloth in which the body of Saint John the Baptist was wrapped. These involve a yearly pilgrimage from the nearer places, and a great feast every seventh year, when a holy fair is kept up for weeks round the cathedral. There is no better living specimen of the Middle Ages than such gatherings, ...
— Lippincott's Magazine, Vol. 20, August 1877 • Various
... supplications, that it was then familiarly applied to those persons who formed the procession". Vol. 1, p. 271. That holy Pontiff gave the following directions; "Let the litany of the clergy set out from the church of S. John the Baptist, the litany of the men from the church of the holy martyr Marcellus, the litany of the monks from the church of SS John and Paul: the litany of the handmaids of God from the church of the blessed martyrs Cosmas and Damian, the litany ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... John Smyth gathered a church at Gainsborough in Lincolnshire, England, which persecution likewise drove to Amsterdam. Here Smyth seceded and founded a Baptist church, which, returning to London in 1611 or 1612, became the first church of its kind known to have existed in England. From Smyth's church at Gainsborough sprang one at Scrooby, in Nottinghamshire, and this, ...
— History of the United States, Vol. I (of VI) • E. Benjamin Andrews
... vi. passim).—In reference to this Query, the best portrait of Oliver Cromwell is in the Baptist College here, and 500 guineas have ...
— Notes and Queries, Number 203, September 17, 1853 • Various
... benefit and blessing alike to sinners and to saints—as the result showed. That same grace of God helped Mr. Muller to rise higher—nay, let us rather say, to sink lower and, "in honor preferring one another," to rejoice rather than to be envious; and, like John the Baptist, to say within himself: "A man can receive nothing except it be given him from above." Such a humble spirit has even in this life oftentimes its recompense of reward. Marked as was the impress of Mr. ...
— George Muller of Bristol - His Witness to a Prayer-Hearing God • Arthur T. Pierson
... fell into gracious folds that promised homesteads in every nook of them. It was a "delectable" country—yes, that was the meaning of the word that had puzzled her.... She had seen the picture before in her head. She remembered one hot Sunday afternoon when she was a child hearing a Baptist preacher discoursing on a Psalm, something about the "little hills rejoicing." She had liked the words and made a picture in her mind. These were the little hills ...
— The Path of the King • John Buchan
... extravagant and unintelligible. There are those who sneer at the "distress" of that time. There had not been the same suffering, the same estrangement, when Churchmen turned dissenters, like Bulteel and Baptist Noel. But the movement had raised the whole scale of feeling about religious matters so high, the questions were felt to be so momentous, the stake and the issue so precious, the "Loss and Gain" so immense, that to differ on such subjects was the differing on the greatest things which men ...
— The Oxford Movement - Twelve Years, 1833-1845 • R.W. Church
... organization will be not the one belief, nor even the one spirit, but the one field of service. Not the sect, but the community, will be the nucleus of integration. We will have groupings not of Methodist churches, and Baptist churches, and Unitarian churches, to remind the world of ancient differences, but of New York churches, and Boston churches, and San Francisco churches, to teach the world of present needs and future hopes. Our ...
— A Statement: On the Future of This Church • John Haynes Holmes
... which all elaborately and wilfully wealth-constructed parks and gardens are paltry imitations. Or, I would rather say, such were our groves twenty years ago. The poet's, commonly, is not a logger's path, but a woodman's. The logger and pioneer have preceded him, like John the Baptist; eaten the wild honey, it may be, but the locusts also; banished decaying wood and the spongy mosses which feed on it, and built hearths and humanized Nature ...
— Atlantic Monthly, Volume 2, Issue 10, August, 1858 • Various
... Nektarios. The original is on page 68 of his collection, where it is entitled, {Hymnos eis ten baptisin tou kyriou hemon Iesou Christou}. The hymn is obviously based on the troparian and contakion for the Feast of the Theophany, or Epiphany (January 6), and the contakion for the Feast of St. John Baptist (January 7). ...
— Hymns from the Morningland - Being Translations, Centos and Suggestions from the Service - Books of the Holy Eastern Church • Various
... interview." (He paused, with a deprecating wave of the hand, as who shall say, "And this is what they sent.") "If," he continued, "you find him unequal to maintaining discipline, we—ha—must take other steps. In other respects I find him satisfactory. He tells me he is of the Baptist persuasion, ...
— Shining Ferry • Sir Arthur Thomas Quiller-Couch
... a Baptist," said a little, short Doctor of Divinity, as he mounted a step at a convention. "Louder! louder!" shouted a man in the audience; "we can't hear." "Get up higher," said another. "I can't," replied the doctor, "to be a Baptist is as high as ...
— How to Succeed - or, Stepping-Stones to Fame and Fortune • Orison Swett Marden
... in the Baptist Church. My father was a deacon, and labored faithfully to bring his children into the Church. I was taught that I must be converted, or get religion, before being baptized or joining the Church. What was meant ...
— Personal Experience of a Physician • John Ellis
... at a Baptist church? What's he fidgeting at his handkerchief about? Why can't he walk like people? Does he think it's obligatory to walk home from church anchored arm-in-arm like Swedes on a Sunday Out? Who is this cow-eyed fat girl that's ...
— Ramsey Milholland • Booth Tarkington
... of the remark, but silently crossing the nave of this beautiful subterranean church (part of which still exists), traversed its northern aisle. At length the verger stopped before the entrance of a small chapel, once dedicated to Saint John the Baptist, but now devoted to a less sacred purpose. As they advanced, Leonard observed a pile of dried skulls and bones in one corner, a stone coffin, strips of woollen shrouds, fragments of coffins, mattocks, and spades. It was evidently half a charnel, half ...
— Old Saint Paul's - A Tale of the Plague and the Fire • William Harrison Ainsworth
... feet from the forest. It was a building of massive architecture, shaded by five or six venerable trees. The horseman paused before the portal, over which were placed three statues in a triangle of the Virgin, our Lord, and St. John the Baptist. The statue of the Virgin was at the ...
— The Companions of Jehu • Alexandre Dumas, pere
... protestant clergy now wear in common with the Russian popes were not the fashion at that time, in the country at least, and instead of wide bands, resembling the white porcelain plate on which the daughter of Herodias received the head of John the Baptist from her stepfather, he wore little narrow bands, which his dear wife Regina had sewed, starched and ironed for him in all Christian humility, and these little bits of lawn she rightly held to be the true insignia of his office, and not the gown, which ...
— The German Classics of The Nineteenth and Twentieth Centuries, Vol. VIII • Various
... bandages. A damp, pale-grey head appeared. It was standing in a large saucer or soup plate. At first I thought she had been at John the Baptist and had chosen the moment when his head lay in the charger ready for the dancing girl to take to her mother. Fortunately I looked at it carefully before speaking. I saw that it was ...
— Gossamer - 1915 • George A. Birmingham
... near the end of Isaiah Thomas's Almanack, for 1785, appears the name of Richardson, whose tavern stood on the present site of the Baptist church. It was originally the house owned and occupied by the Reverend Gershom Hobart, which had been considerably enlarged by additions on the north and east sides, in order to make it more suitable for its new purposes. Mine host was Captain ...
— The Bay State Monthly, Vol. 1, Issue 1. - A Massachusetts Magazine of Literature, History, - Biography, And State Progress • Various
... of the pendentives of the cupola in the Parma Cathedral is the figure of St. John the Baptist reproduced in our illustration. The background is made to resemble somewhat the interior of a shell. On billows of clouds sits the prophet, with a lamb in his arms, and a circle of angels playing ...
— Correggio - A Collection Of Fifteen Pictures And A Portrait Of The - Painter With Introduction And Interpretation • Estelle M. Hurll
... be performed out of the liturgy of that church. But the religious motive again comes to the fore in the establishment of Brown University at Providence, Rhode Island, in 1764, primarily to train ministers for the Baptist churches; of Queens, afterwards named Rutgers, in 1766, to provide ministers for the Dutch Reformed churches; and of Dartmouth, in 1769, from which it was hoped at first that the evangelization of the Indians ...
— College Teaching - Studies in Methods of Teaching in the College • Paul Klapper
... able to go to church and back by myself pretty reg'lar. 'Bout four years ago I jined Hill's Baptist Church. Lak to a got lost didn't I? If I had stayed out a little longer it would have been too late, and I sho' don't want ...
— Slave Narratives: A Folk History of Slavery in the United States - Volume II. Arkansas Narratives. Part I • Work Projects Administration
... not be members of the Catholic Church because so many poor people attend it. Then they do not want to belong to the Church of Our Lord, because His Church is the Church of both poor and rich. When St. John the Baptist sent his disciples to ask Our Lord if He were really the Messias, Our Lord did not say yes or no, but told them to relate to John what they had heard and seen (Matt. 11:5), namely, that He (Christ) cured the ...
— Baltimore Catechism No. 4 (of 4) - An Explanation Of The Baltimore Catechism of Christian Doctrine • Thomas L. Kinkead
... Coming up with a Cape Anne vessel, Phillips the Captain [of] the Pyrat ordered John Baptis to fetch up a Musquet, which he did, and when the Captain was going to take the Musquet [to] fire, Baptis twicht it out of his hands and fired it him[self], That Baptist was one that went on board a ...
— Privateering and Piracy in the Colonial Period - Illustrative Documents • Various
... well up in certain classes of knowledge as in others, but, by a desperate guess, pointed out a wooden building at the foot of the street, which any one might have seen could not be right, and which turned out to be an African Baptist meeting-house. But my friend had many capital points of character, and I owed much of the pleasure of my visit to ...
— Two Years Before the Mast • Richard Henry Dana
... and sculptor (1617-1694)—whose boxwood group of the death of John the Baptist is in the South Kensington Museum—both the Verbruggens, and Albert Bruhl, who carved the choir work of St. Giorgio Maggiore in Venice, are amongst the most celebrated Flemish wood carvers of this time. Vriedman de Vriesse and Crispin de Passe, although ...
— Illustrated History of Furniture - From the Earliest to the Present Time • Frederick Litchfield
... stout." But they were startled and alarmed by his dealings with these dissident recruits. He met the problem in his unspeculative fashion. He wanted good soldiers and good men; and, if they were these, the Independent, the Baptist, the Leveller found entry among his troops. "You would respect them, did you see them," he answered the panic-stricken Presbyterians who charged them with "Anabaptistry" and revolutionary aims: "they are no ...
— History of the English People, Volume VI (of 8) - Puritan England, 1642-1660; The Revolution, 1660-1683 • John Richard Green |
