"Confucian" Quotes from Famous Books
 ... are not equal to those who love it." (Confucius from the Confucian Analects translated by James Legge.) West side of the Arch ...
— Palaces and Courts of the Exposition • Juliet James
... Constantine; he doubted not bringing the Rabbis to such a treaty. How almost identical it was with the Judaism of Moses. The Bishop of Rome might protest. What matter? Romanism segregated must die. And so the isms of the Brahman and the Hindoo, so the Buddhist, the Confucian, the Mencian—they would all perish under the hammering of the union. Then, too, Time would make the work perfect, and gradually wear Christ and Mahomet out of mind—he and Time together. What if the task did take ages? He had an advantage over other reformers—he could keep his reform ...
— The Prince of India - Or - Why Constantinople Fell - Volume 1 • Lew. Wallace
... capacious memory a large portion of the sacred canon was reproduced, being written from his dictation. The copies thus obtained were of course not free from error. Happily a somewhat completer copy, engraved on bamboo tablets, was discovered in the wall of a house belonging to the Confucian family. Yet down to the present day the Chinese classics bear traces of the tyrant's fire. Portions are wanting and the lacunae are always ascribed to the "fires of Ts'in." The first chapter of the Great Study closes with the pregnant words, "The source ...
— The Awakening of China • W.A.P. Martin
... scarcely a habit or a pursuit in common. The mind of the modern Japanese is progressive and acquisitive. The mind of the Chinaman of the nineteenth century, as far as he allows it to be seen, is as torpid and retrogressive as his ancestors of the Confucian period. ...
— The Empire of the East • H. B. Montgomery
... religion at all from the orthodox point of view; but had she been a Mohommedan or a Confucian or a Buddhist, she would still have been Theodora, full of gentleness ...
— Beyond The Rocks - A Love Story • Elinor Glyn
... The Confucian teacher was strict in his manner as becoming to his profession. "Arrived yesterday? You must be tired. Start teaching already? Working hard, indeed!"—and so on. He was an old man, ...
— Botchan (Master Darling) • Mr. Kin-nosuke Natsume, trans. by Yasotaro Morri
... second Mandate Yuan Shih-kai justifies the re-establishment of the Confucian worship in a singular way, incidentally showing how utterly incomprehensible to him is the idea of representative government, since he would appear to have imagined that by dispatching circular telegrams to the provincial capitals and receiving affirmative replies from his creatures all ...
— The Fight For The Republic in China • Bertram Lenox Putnam Weale
... classical reaction against new ideas and witnessed a return to Confucian philosophy, with its conception of the State. But centuries of history had not rolled by without effect. In the tenth and eleventh centuries the ancient writings were no longer understood with their original meaning. A whole series of philosophers, ...
— Chinese Painters - A Critical Study • Raphael Petrucci
... the Korean Government, and the worst that could happen to him was dismissal. Another young man who now came to the front in the Independence movement could claim no such immunity. Syngman Rhee, son of a good family, training in Confucian scholarship to win a literary degree and official position, heard with contempt and dislike the tales told by his friends of foreign teachers and foreign religion. His parents were pious Buddhists and Confucians, and he followed ...
— Korea's Fight for Freedom • F.A. McKenzie
... China was making as great a progress in the arts of peace. The building of railroads, telegraphs, modern factories, and other western innovations proceeded apace, modern literature and systems of education were introduced, and the old competitive examinations for office, in the Confucian literature and philosophy, were replaced by examinations in modern science and general knowledge. Yet most surprising of all was the great political revolution which converted an autocratic empire which had existed for four or five thousand years into a modern constitutional ...
— A History of The Nations and Empires Involved and a Study - of the Events Culminating in The Great Conflict • Logan Marshall
... worked out, and this the new (1912) Republic of China is rapidly extending in the provinces, and making education a very important function of the new democratic national life. [6] In the beginning, when displacing the centuries-old Confucian educational system, [7] the Chinese adopted Japanese ideas and organized their schools (1905) somewhat after the Japanese model. Later on, responding to the influence of many American- educated Chinese and to the more democratic impulses of the Chinese ...
— THE HISTORY OF EDUCATION • ELLWOOD P. CUBBERLEY
... But, at present, they are not alike. It is easy, in this matter, to be deceived by the outward forms of religion. Because Buddhism originated in India and spread to China and Japan, because Japan took Confucian ideals from China, it is natural to conclude that there is a common religious spirit throughout the East, or the Far East. But one might as reasonably infer that the spirit of the christianised Teutons was the same as that of the Jews or of the Christians in the East. Nations borrow ...
— Appearances - Being Notes of Travel • Goldsworthy Lowes Dickinson
... success has secured for him the lively and lasting hatred of the ecclesiastical caste which he so honestly and wisely attempted to abate. Even to the present day missionaries have a good word for the Guebre and the Buddhist, the Brahmanist and the Confucian, but none for the Moslem: Dr. Livingstone, for one instance of many, evidently preferred the Fetichist, whom he could convert, to the Unitarian Faithful ...
— The Book of the Thousand Nights and a Night, Volume 5 • Richard F. Burton
... and lead the life of an ascetic, further insisting that to render full obedience to the Buddhist commandment, "Thou shalt not kill," the sacrificial animals were to be made of dough. Other emperors, instigated by Confucian advisers, went to the opposite extreme of persecution, closed all religious houses, confiscated their property, and forced the priests and nuns to return to the world. From about the 11th century onwards Buddhism has enjoyed comparative immunity from attack or restriction, ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 2 - "Chicago, University of" to "Chiton" • Various
... of pioneer years. Help in the language from the Home Base. Prayer-opened doors. Deliverance in time of peril. "Kept by the power of God." Prayer and medical work. Converts from the first. Wang Feng-ao, the proud Confucian scholar. Wang Fu-Lin, the opium fiend. Dr. Hunter Corbett's testimony. The result of obedience. From the gates of death. Lord ...
— How I Know God Answers Prayer - The Personal Testimony of One Life-Time • Rosalind Goforth
... thirty, fifty, one hundred thousand inhabitants died of starvation. Then they bury the dead, and recommence the production of children until another famine leads to the same result. Such appears to have been, in all ages, the Confucian economy. ...
— What is Property? - An Inquiry into the Principle of Right and of Government • P. J. Proudhon
... consummate literary stylist is beyond doubt. He spoke in parables and maxims, short, brief and musical. He wrote for his ear, and always his desire, it seems, was to convey the greatest truth in the fewest words. The Chinese, even the lowly and uneducated, know hundreds of Confucian epigrams, and still repeat them in their daily conversation or in writing, just as educated Englishmen use the ...
— Little Journeys To The Homes Of Great Teachers • Elbert Hubbard
... say that the grouse were admirable, that everything was delicious, and the Confucian weed first chop? Even a scouse of mouldy biscuit met the approval of Loolowcan. Feasts cooked under the greenwood tree, and eaten by their cooks after a triumphant day of progress, are sweeter than the conventional banquets of ...
— Atlantic Monthly, Vol. 12, August, 1863, No. 70 - A Magazine of Literature, Art, and Politics • Various
... was a stout, cream Confucian with an oleaginous smile, and the gentle, propitiatory man of an inferior people, cunning enough to realise that if you cannot dominate it is wisest to be docile. He had a good stock, a good business, a half-caste wife, ...
— The Missing Link • Edward Dyson
... and Autumn Annals" consist of bald statements of historical facts. Of the Four Books, the first three—the "Great Learning," the "Just Medium," and the "Confucian Analects"—are by the pupils and followers of Confucius. The last of the four books consists entirely of the writings of Mencius (371-288 B. C.). In originality and breadth of view he is superior to Confucius, and must be regarded as one of the ...
— Handbook of Universal Literature - From The Best and Latest Authorities • Anne C. Lynch Botta
... creeds, the Brahminical, the Confucian, and that which deifies the heavenly bodies, have many adherents; but their priests all acknowledge a certain religious supremacy to exist in the Kin-rey. There is universal toleration in these matters; every citizen may profess ...
— Chambers's Edinburgh Journal, No. 448 - Volume 18, New Series, July 31, 1852 • Various
... Tao-ism, which supply to the Chinese the element of religious worship and the doctrine of a supernatural world, wanting in the system of Confucius, we find the latter as the established religion of the state, merely tolerating the others as suited to persons of weak minds. The Confucian system, constantly taught by the competitive examinations, rules the thought of China. Its first development was from the birth of Confucius to the death of Mencias (or from 551 B.C. to 313 B.C.). Its second period was from the time of Chow-tsze (A.D. 1034) ...
— Ten Great Religions - An Essay in Comparative Theology • James Freeman Clarke
... are used for many purposes: on State occasions, to tell the hour during the night, to scare away evil spirits as well as to invite visits from good spirits, and to play the 'Amens' at the end of verses in the Confucian services. Tiny drums are also carried by pedlars when hawking their wares. Etiquette insists that on any occasion when the Emperor is present all drums must be muffled by being rolled in ...
— Chatterbox, 1906 • Various
... road picks its way through the cultivated fields; no traveller ever thinks of trespassing from the roadway, nor did I ever see any question of trespass between neighbours. In this law-abiding country the peasantry conspicuously follow the Confucian maxim taught in China four hundred years before Christ, "Do not unto others what you would not have others do unto you." Every rood ...
— An Australian in China - Being the Narrative of a Quiet Journey Across China to Burma • George Ernest Morrison
... secured it by the usual means of treachery and poison, to lose it on the battle-field and himself to perish shortly afterwards in a revolt of his own soldiery. But the most remarkable of all events connected with the Han dynasty was the extended revival of learning and authorship. Texts of the Confucian Canon were rescued from hiding-places in which they had been concealed at the risk of death; editing committees were appointed, and immense efforts were made to repair the mischief sustained by literature at the hands of the First Emperor. The scholars of the day expounded the teachings of Confucius ...
— The Civilization Of China • Herbert A. Giles |
