"Descartes" Quotes from Famous Books
 ... time of Socrates and Plato, and throughout the medieval ages, the foremost task of the philosopher seemed to be to attempt the proof of the existence and nature of God, and the immortality of the soul. The leading thinkers of the seventeenth century, Hobbes, Descartes, Spinoza, Leibnitz, and Malebranche, liberated philosophy from its bondage to theology. The criticism of Kant of the philosophical foundations of belief destroyed the "theological proofs," and modern thinkers now spend little time on the question of the existence ...
— The Necessity of Atheism • Dr. D.M. Brooks
... everything and anything. This is an attack not upon the faith, but upon the mind; you cannot think if there are no things to think about. You cannot think if you are not separate from the subject of thought. Descartes said, "I think; therefore I am." The philosophic evolutionist reverses and negatives the epigram. He says, "I am not; therefore I ...
— Orthodoxy • G. K. Chesterton
... science. Plato, Spinoza, and Hegel may be taken as typical of the philosophers whose interests are mainly religious and ethical, while Leibniz, Locke, and Hume may be taken as representatives of the scientific wing. In Aristotle, Descartes, Berkeley, and Kant we find both groups of ...
— Mysticism and Logic and Other Essays • Bertrand Russell
... was busy with my distillations and analyses. Often I forgot my meals, and when old Madge summoned me to my tea I found my dinner lying untouched upon the table. At night I read Bacon, Descartes, Spinoza, Kant—all those who have pried into what is unknowable. They are all fruitless and empty, barren of result, but prodigal of polysyllables, reminding me of men who, while digging for gold, have turned up many worms, and then exhibit them exultantly ...
— The Captain of the Pole-Star and Other Tales • Arthur Conan Doyle
... Gustave Trouve is taken from a small volume devoted to an account of his labors recently published by M. Georges Dary. M. Trouve, who may be said to have had no ancestors from an electric point of view, was born in 1839 in the little village of Haye-Descartes. He was sent by his parents to the College of Chinon, whence he entered the Ecole des Arts et Metiers, and afterward went to Paris to work in the shop of a clock-maker. This was an excellent apprenticeship for our future electrician, ...
— Scientific American Supplement, No. 362, December 9, 1882 • Various
... grown more clear and articulate with the advance of thought—the conviction of the dignity and worth of the individual. This thought was the keynote of the Reformation. The Enlightenment, with its appeal to reason, as alike in all men, gave support to the idea of equality. Descartes claimed it as the philosophical basis of man's nature. Rousseau and Montesquieu were among its most valiant champions. Kant made it the point of departure for the enforcement of human right and duty. Fichte but elaborated Kant's view when he contended for 'the equality of everything ...
— Christianity and Ethics - A Handbook of Christian Ethics • Archibald B. C. Alexander
... [144] Descartes, who came at a time when history still consisted in the reproduction of pre-existing narratives, did not see how to apply methodical doubt to the subject; he therefore refused to allow it a place ...
— Introduction to the Study of History • Charles V. Langlois
... the elder Pascal became a centre of men of congenial intellectual tastes with himself, and his house a sort of rendezvous for the mathematicians and the physicists of the time. Among them were Descartes, Gassendi, Mersenne, Roberval, Carcavi, and Le Pailleur; and from the frequent reunion of these men is said to have sprung the Academy of Sciences founded in 1666. It is interesting to notice that it was into this same society that Hobbes was introduced ...
— Pascal • John Tulloch
... brilliant circles of Paris for his books, his meditations, and for his immortal work, and was ridiculed by the gay triflers he relinquished. Harrington, to compose his Oceana, severed himself from the society of his friends, and was so wrapped in abstraction, that he was pitied as a lunatic. Descartes, inflamed by genius, abruptly breaks off all his friendly connexions, hires an obscure house in an unfrequented corner at Paris, and applies himself to study during two years unknown to his acquaintance. Adam ...
— Curiosities of Literature, Vol. II (of 3) - Edited, With Memoir And Notes, By His Son, The Earl Of Beaconsfield • Isaac D'Israeli
... Quadrivium. Five hundred years ago Merton College could show such men as Geoffrey Chaucer, William of Occam, and John Wickliffe. If the history of science can produce four brighter contemporary names than Napier, Kepler, Descartes, and Galileo, let them be forthcoming. But when, still earlier by a century and a half, we behold a man who was not only architect, engineer, and sculptor, and in painting the rival of Angelo, but who, as Hallam proves, 'anticipated in the compass of ...
— The History of Dartmouth College • Baxter Perry Smith
... evidence of degeneration. Lombroso gives a long list of the men of genius who were celibates. I will mention a few of those with whom the English-speaking world is most familiar: Kant, Newton, Pitt, Fox, Beethoven, Galileo, Descartes, Locke, Spinoza, Leibnitz, Gray, Dalton, Hume, Gibbon, Macaulay, Lamb, Bentham, Leonardo da Vinci, Copernicus, Reynolds, Handel, Mendelssohn, Meyerbeer, Schopenhauer, Camoens, and Voltaire. La Bruyere says of men of genius: ...
— Religion and Lust - or, The Psychical Correlation of Religious Emotion and Sexual Desire • James Weir
... longer subject to the dogmas of the Church. To purge the Christian faith from false conceptions, to liberate the conscience from the tyranny of priests, and to interpret religion to the reason has been the work of the last centuries; nor is this work as yet by any means accomplished. On the one side Descartes and Bacon, Spinoza and Locke, are sons of the Renaissance, champions of new-found philosophical freedom; on the other side, Luther is a son of the Renaissance, the herald of new-found religious freedom. The whole movement of the Reformation ...
— Renaissance in Italy, Volume 1 (of 7) • John Addington Symonds
... with which we are concerned, the seventeenth century centres round Descartes, whom an English admirer described as "the grand secretary of Nature." [Footnote: Joseph Glanvill, Vanity of Dogmatising, p. 211, 64] Though his brilliant mathematical discoveries were the sole permanent contribution he made to knowledge, though ...
— The Idea of Progress - An Inquiry Into Its Origin And Growth • J. B. Bury
... unconsciously toward a very important end. She found a language crude and inelegant, manners coarse and licentious, morals dissolute and vicious. Her influence was at its height in the age of Corneille and Descartes, and she lived almost to the culmination of the era of Racine and Moliere, of Boileau and La Bruyere, of Bossuet and Fenelon, the era of simple and purified language, of refined and stately manners, and of at least outward respect for morality. To these results ...
— The Women of the French Salons • Amelia Gere Mason
... not seem to suffer either! Out with your cards, pipes, and dice. . . (All begin spreading out the games on the drums, the stools, the ground, and on their cloaks, and light long pipes): And I shall read Descartes. ...
— Cyrano de Bergerac • Edmond Rostand
... to compare this Hindu prayer with the celebrated prayer of Descartes' "Meditation III" in his L'Existence de Dieu. It runs as ...
— From the Caves and Jungles of Hindostan • Helena Pretrovna Blavatsky
... a great wisdom in that remark which Queen Christina of Sweden made, in her nineteenth year, about Descartes, who had then lived for twenty years in the deepest solitude in Holland, and, apart from report, was known to her only by a single essay: M. Descartes, she said, is the happiest of men, and his condition seems to me much to ...
— The Essays Of Arthur Schopenhauer: The Wisdom of Life • Arthur Schopenhauer
... I am up and about is by no means necessarily mine, since all goes to show the Brownies have a hand in it even then. Here is a doubt that much concerns my conscience. For myself - what I call I, my conscious ego, the denizen of the pineal gland unless he has changed his residence since Descartes, the man with the conscience and the variable bank-account, the man with the hat and the boots, and the privilege of voting and not carrying his candidate at the general elections - I am sometimes tempted to suppose he is no story-teller at all, but a ...
— Across The Plains • Robert Louis Stevenson
... Genevieve, and taught the Humanities in several religious houses of his order. He died, subprior of the Abbey of St. Jean de Cartres, in 1680. He wrote, besides his Treatise upon Epic Poetry, a parallel between the philosophies of Aristotle and Descartes, which appeared a few months earlier (in 1674) with less success. Another authority was Father Bouhours, of whom see note on p. 236, vol. i. [Footnote 4 of No. 62.] Another was Bernard le Bovier de Fontenelle. called by Voltaire the most ...
— The Spectator, Volumes 1, 2 and 3 - With Translations and Index for the Series • Joseph Addison and Richard Steele
... thinking of artesian wells, I fancy," he said in his kindly voice; and he began to give her a brief outline of Descartes' philosophy, which it is to be feared she did not at all appreciate. She was not sorry when Erica appealed to him for some disputed fact, in which they all seemed most extraordinarily interested, for when the discussion had lasted some minutes, ...
— We Two • Edna Lyall
... predestined, just as he who cannot perceive the connection which exists between two different ideas is an imbecile. As a matter of fact, love has its great men although they be unrecognized, as war has its Napoleons, poetry its Andre Cheniers and philosophy its Descartes. ...
— Analytical Studies • Honore de Balzac
... Descartes' little tract on Method is, like everything the lively and deep-souled Breton did, full of original ...
— Spare Hours • John Brown
... under the Puritan control of Dr. John Owen; but not even his effort to redeem the university from its reputation for intellectual laxity rescued it from the "wrangling and ostentation" of the peripatetic philosophy. Yet it was at Oxford that he encountered the work of Descartes which first attracted him to metaphysics. There, too, he met Pocock, the Arabic scholar, and Wallis the mathematician, who must at least have commanded his respect. In 1659 he accepted a Senior Studentship of his ...
— Political Thought in England from Locke to Bentham • Harold J. Laski
... Him; tell them that there is a God: they will believe it easily; tell them that everything happens through the nature of things; they will believe you equally. To claim that they are atheists is to make the same imputation as if one said they are anti-Cartesian; they are neither for nor against Descartes. They are real children; a child is neither atheist nor ...
— Voltaire's Philosophical Dictionary • Voltaire
... who are so silly as to suppose it unbecoming a wise man to indulge in the common comforts of life, should be answered in the words of the French philosopher. "Hey—what, do you philosophers eat dainties?" said a gay Marquess. "Do you think," replied DESCARTES, "that God made ...
— The Cook's Oracle; and Housekeeper's Manual • William Kitchiner
... tradition of philosophy as universal knowledge remained. If we pass over the men of the transition period and turn our attention to Francis Bacon (1561-1626) and Rene Descartes (1596-1650), the two who are commonly regarded as heading the list of the modern philosophers, we find both of them assigning to the philosopher ...
— An Introduction to Philosophy • George Stuart Fullerton
... expedition to some venerated place to which a vivid memory of sacred things experienced, or a long and wonderful history of human experience in divine matters, or a personal attraction affecting the soul impels one. This is, I say, its essence. So a pilgrimage may be made to the tomb of Descartes, in Paris, or it may be a little walk uphill to a neighbouring and beloved grave, or a modern travel, even in luxury, on the impulse to see something that greatly ...
— Hills and the Sea • H. Belloc
... philosophers, and few philosophers look with equal care on both sides of a question.—W. S. LANDOR in HOLYOAKE'S Agitator's Life, ii. 15. Introduire dans l'histoire, et sans tenir compte des passions politiques et religieuses, le doute methodique que Descartes, le premier, appliqua a l'etude de la philosophie, n'est-ce pas la une excellente methode? n'est-ce pas meme la meilleure?—CHANTELAUZE, Correspondant, 1883, i. 129. La critique historique ne sera jamais populaire. Comme elle ...
— A Lecture on the Study of History • Lord Acton
... existence of a "soul" which persists after the death of the body—but all religious, and at least the older philosophical thought, generally agrees that the existence of such a soul is a self-evident fact, needing no proofs. Many regard the statement of Descartes: "I think, therefore I am," as a logical proof of the existence of an immaterial soul, and others hold that the self-consciousness of every human being is sufficient proof that the Ego, or "I," is a something immaterial, ruling the material body which it inhabits. And so the Reincarnationists ...
— Reincarnation and the Law of Karma - A Study of the Old-New World-Doctrine of Rebirth, and Spiritual Cause and Effect • William Walker Atkinson
... infinitude of maladies both of body and mind, and even also possibly of the infirmities of age, if we had sufficient knowledge of their causes, and of all the remedies with which nature has provided us. (Descartes: Discourse on the Method, Philosophical Works. Translated by E. S. Haldane and G. R. T. Ross. Vol. I, Cam. ...
— The Evolution of Modern Medicine • William Osler
... he may have the satisfaction of feeling that he is French to the core. No part of his admirable country is more characteristically national. Normandy is Normandy, Burgundy is Burgundy, Provence is Provence; but Touraine is essentially France. It is the land of Rabelais, of Descartes, of Balzac, of good books and good company, as well as good dinners and good houses. George Sand has somewhere a charming passage about the mildness, the convenient quality, of the physical conditions of central France—"son climat ...
— A Little Tour in France • Henry James
... can only judge him from partial and imperfect knowledge, often seems to fall far short of what a man should be. He was not one of the high-minded and proud searchers after knowledge and truth, like Descartes, who were content to accept a frugal independence so that their time and their thoughts might be their own. Bacon was a man of the world, and wished to live in and with the world. He threatened sometimes retirement, but never with any very serious intention. ...
— Bacon - English Men Of Letters, Edited By John Morley • Richard William Church
... in the following bulky matters: Geometry, the Solar Spectrum, the Habeas Corpus Act, the British Parliament, and in Metaphysics they were asked to trace the progress of skepticism from Descartes to Hume. It is within bounds to say that some of the results were astonishing. Without doubt, there were students present who justified their teacher's wisdom in introducing them to these studies; but the fact is also evident that others had been pushed into these studies to waste their time ...
— Innocents abroad • Mark Twain
... prediction: you will be, Proudhon, in spite of yourself, inevitably, by the fact of your destiny, a writer, an author; you will be a philosopher; you will be one of the lights of the century, and your name will occupy a place in the annals of the nineteenth century, like those of Gassendi, Descartes, Malebranche, and Bacon in the seventeenth, and those of Diderot, Montesquieu, Helvetius. Locke, Hume, and Holbach in the eighteenth. Such will be your lot! Do now what you will, set type in a printing-office, bring up ...
— What is Property? - An Inquiry into the Principle of Right and of Government • P. J. Proudhon
... reasons. For even supposing that in man, and in man only, psychosis is superadded to neurosis—the neurosis which is common to both man and animal gives their reasoning processes a fundamental unity. But Descartes' position is open to very serious objections if the evidence that animals feel is insufficient to prove that they really do so. What is the value of the evidence which leads one to believe that one's fellow-man ...
— Darwiniana • Thomas Henry Huxley
... perfect balance between mind and spirit was achieved by Hugh of St. Victor, but afterwards the severance began and on the one side was the unwholesome hyper-spiritualization of the Rhenish mystics, on the other the false intellectualism of Descartes, Kant and the entire modern school of materialistic philosophy. It was the clear prevision of this inevitable issue that made of St. Bernard not only an implacable opponent of Abelard but of the whole system of Scholasticism as well. For a time he was victorious. Abelard ...
— Historia Calamitatum • Peter Abelard
... at the start, is the more true of the history of modern philosophy, since the movement introduced by the latter still goes on unfinished. We are still at work on the problems which were brought forward by Descartes, Locke, and Leibnitz, and which Kant gathered up into the critical or transcendental question. The present continues to be governed by the ideal of culture which Bacon proposed and Fichte exalted ...
— History Of Modern Philosophy - From Nicolas of Cusa to the Present Time • Richard Falckenberg
... experiments. We may return again to the old mode of philosophising and make facts bend to systems, instead of establishing systems upon facts. The grand and consistent theory of Newton will be placed upon the same footing as the wild and eccentric hypotheses of Descartes. In short, if the laws of nature are thus fickle and inconstant, if it can be affirmed and be believed that they will change, when for ages and ages they have appeared immutable, the human mind will no longer have any incitements to inquiry, but must remain ...
— An Essay on the Principle of Population • Thomas Malthus
... Some make the criterion external to the moment of perception, putting it either in revelation, the consensus gentium, the instincts of the heart, or the systematized experience of the race. Others make the perceptive moment its own test,—Descartes, for instance, with his clear and distinct ideas guaranteed by the veracity of God; Reid with his 'common-sense;' and Kant with his forms of synthetic judgment a priori. The inconceivability of the opposite; the capacity to be verified ...
— The Will to Believe - and Other Essays in Popular Philosophy • William James
... that leads from Leiden to Katwyk-aan-Zee passes the houses of Descartes and Spinoza; and altogether the short journey by water did not lack interest, for Katwyk has become a colony of artists. Once there, we walked to the sluice where the Rhine seeks its grave in the ...
— The Chauffeur and the Chaperon • C. N. Williamson
... "Then, there was Descartes' ancient philosophy. A huge tome, full of quaint pictures of gods and goddesses, and angels and devils, on which we were never tired or gazing; infinitely preferring the latter, with their curious tails and horns, to the former; whom ...
— The Monctons: A Novel, Volume I • Susanna Moodie
... and continuous expression of mystical thought and inspiration. Naturally, because it has ever been the habit of the English race to clothe their profoundest thought and their highest aspiration in poetic form. We do not possess a Plato, a Kant, or a Descartes, but we have Shakespeare and Wordsworth and Browning. And further, as the essence of mysticism is to believe that everything we see and know is symbolic of something greater, mysticism is on one side the poetry of life. For poetry, also, consists in finding ...
— Mysticism in English Literature • Caroline F. E. Spurgeon
... theoretic contributions, were not only not of value, but to some extent at least hindered human progress by diverting men from the field of observation to that of speculation. It is interesting to realize that Averroes did in his time what Descartes did many centuries later, and many another brilliant thinker has done before ...
— Old-Time Makers of Medicine • James J. Walsh
... sounder and truer theories. This great fact, the ultimate evolution of our own time, was effected on the one side by psychological analysis, and on the other by the direct and experimental observation of nature. Setting aside the gradual preparation which led up to this point, we can consider Descartes and Galileo as the representatives of these two great factors; since the one by the analysis of thought, the other by natural experiments, overthrew the mythical ideas, although without being aware that the achievement would produce such ...
— Myth and Science - An Essay • Tito Vignoli
... against the imagination, and listen to the Italian, Antonio Conti, writing from France in 1756 on the theme of the literary disputes that were raging at the time: "They have introduced the method of M. Descartes into belles-lettres; they judge poetry and eloquence independently of their sensible qualities. Thus they also confound the progress of philosophy with that of the arts. The Abbe Terrasson says that the moderns are greater geometricians than the ancients; therefore they ...
— Aesthetic as Science of Expression and General Linguistic • Benedetto Croce
... necessary, to present them thus in an unbroken line, because the insular movement in ethical philosophy has been hardly, if at all, affected by anything done abroad. In the earlier part of the modern period, little of any kind was done in ethics by the great continental thinkers. Descartes has only a few allusions to the subject; the 'Ethica' of Spinoza is chiefly a work of speculative philosophy; Leibnitz has no systematic treatment of moral questions. The case is very different; in the new German philosophy since the time of Kant; besides Kant himself, ...
— Moral Science; A Compendium of Ethics • Alexander Bain
... that in comparison with them the prettiest person at court or in the city is but an ugly woman. They surrender themselves willingly to philosophers. Doubtless you have heard of that marvel by which M. Descartes was accompanied on his travels. Some say that she was a natural daughter of his, that he took with him everywhere; others think that she was an automaton manufactured with inimitable art. As a fact she was a Salamander, whom that clever man had ...
— The Queen Pedauque • Anatole France
... genius of Locke was in the ascendant, more spiritual forms of philosophy fell into disrepute. Descartes, Malebranche, Leibnitz were considered almost obsolete; More and Cudworth were out of favour: and there was but scanty tolerance for any writer who could possibly incur the charge of transcendentalism or mysticism. It is not ...
— The English Church in the Eighteenth Century • Charles J. Abbey and John H. Overton
... There is no more certain method, even for him who may possess the talent in the highest degree, to lose the power of conversing, than by talking to support his character. One eye to your reputation, one on the company, would never do, were it with the best of eyes. Few people are of Descartes' mind, that squinting is pretty. It has been said, that pleasure never comes, if you send her a formal card of invitation; to a conversazione certainly never; whatever she might to a dinner-party. Ease cannot stay, wit flies away, and humour grows ...
— Tales & Novels, Vol. IX - [Contents: Harrington; Thoughts on Bores; Ormond] • Maria Edgeworth
... did not arrive at the Pantheon until ten o'clock at night, for the day had not been sufficiently long for this triumph. The coffin of Voltaire was deposited between those of Descartes and Mirabeau,—the spot predestined for this intermediary genius between philosophy and policy, between the design and the execution. This apotheosis of modern philosophy, amidst the great events that agitated the public mind, was a convincing proof that the Revolution ...
— History of the Girondists, Volume I - Personal Memoirs of the Patriots of the French Revolution • Alphonse de Lamartine
... least be drawn in the right place. The distinction between psychical and material phenomena is a distinction of a different order from all other distinctions known to philosophy, and it immeasurably transcends all others. The progress of modern discovery has in no respect weakened the force of Descartes's remark, that between that of which the differential attribute is Thought and that of which the differential attribute is Extension, there can be no similarity, no community of nature whatever. By no scientific ...
— The Unseen World and Other Essays • John Fiske
... what he wrote, and maintained that he alone could set matters right. She studied Locke for herself. Either he was right and all the others were wrong, or else there was no truth in any. Another philosopher professed to ground some points of his faith on certain principles of Descartes; the very next work she read proclaimed that Descartes never held any such principles, that the writer had altogether mistaken his views; whereupon up started another, who informed her that nobody knew what Descartes really did believe on the subject under ...
— Beulah • Augusta J. Evans
... astronomers of this century whose names deserve recording were Descartes and Gassendi, whose mathematical researches in their application to astronomy were of much value; Fabricius, Torricelli, and Maraldi, who by their observations and investigations added many facts to the general knowledge of the ...
— The Astronomy of Milton's 'Paradise Lost' • Thomas Orchard
... the presence of these facts, of the metaphysics and cosmogonies that have succeeded each other for two thousand years? What of all the theories, from Ptolemy to Copernicus, from Copernicus to Galileo, Descartes and his zones, Leibnitz and his monads, Wolf and his fire forces, Maupertuis and his intelligent elements, Broussais, who, in his anatomical lectures, has oftener than once shown to his pupils, on the point of his scalpel, the source of thought; ...
— Willis the Pilot • Paul Adrien
... task of getting rid of thought and feeling from all share in the direction and governance of the world. Professor Huxley, as usual, was among the foremost in this good work, and whether influenced by Hobbes, or Descartes, or Mr. Spalding, or even by the machine chapters in "Erewhon" which were still recent, I do not know, led off with his article "On the hypothesis that animals are automata" (which it may be observed ...
— Luck or Cunning? • Samuel Butler
... made use of the ordinary theological arguments. But to influence such a mind as Byron's more was required. In the search after truth, he looked for hard logic, and eloquence was not required by him. Fenelon could not have persuaded him; but Descartes might have influenced him. He preferred, in fact, in such arguments, the method of the geometrician to that of the artist; the one uses truth to arrive at truth, the other makes use of the beautiful only, to arrive ...
— My Recollections of Lord Byron • Teresa Guiccioli
... 'have its course.' Nor have we fared better under the common daylight, for pure reason has notoriously made but light of practical reason, and has been made but light of in its turn, from that morning when Descartes discovered that he could think better in his bed than out of it; nor needed I original thought to discover, being so late of the school of Morris, that machinery had not separated from handicraft wholly for the world's good; nor to notice that the ...
— Four Years • William Butler Yeats
... Barneveldt. Men like Diderot are the last persons to think of their own historic position, else we might have expected to find him musing on the saving shelter which this land of freedom and tolerance had given to more than one of his great precursors in the literature of emancipation. Descartes had found twenty years of priceless freedom (1629-1649) among the Dutch burghers. The ruling ideas of the Encyclopaedia came in direct line from Bayle (d. 1706) and Locke (d. 1704), and both Bayle ...
— Diderot and the Encyclopaedists - Volume II. • John Morley
... Introduction to the present volume, Humboldt gives an historical review of the attempts to reduce the phenomena of the universe to a grand central unity, including the labors of Anaxagoras, Aristotle, Giordano Bruno, Descartes, and Sir Isaac Newton. The problem, as he conclusively shows, still remains to be solved. The present imperfect state of physical science offers insuperable obstacles to a speedy solution. New substances ...
— Harper's New Monthly Magazine, Vol. 3, July, 1851 • Various
... psychologist, and moralist, born at Malmesbury; was educated at Oxford; connected all his days with the Cavendish family, with members of which he travelled on the Continent, and was on friendly terms with Charles II., Bacon, Descartes, &c.; translated Thucydides, wrote a number of works, "De Cive" among others, and the "Leviathan," all more or less leading up to the doctrine that the absolute sovereign power in all matters of right and wrong is vested in the State as the achieved ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... convert into current coin. The writer of pensee is a man of letters, though of a serious type, and therefore he is popular. The philosopher is a specialist, as far as the form of his science goes, though not in substance, and therefore he can never become popular. In France, for one philosopher (Descartes) there have been thirty writers of pensees; in Germany, for ten such writers ...
— Amiel's Journal • Mrs. Humphry Ward
... on fundamental instincts which are visible at the beginning of animal life. Descartes defined jealousy as "a kind of fear related to a desire to preserve a possession." Every impulse of acquisition in the animal world is stimulated into greater activity by the presence of a rival who may snatch beforehand the coveted object. This seems to be a fundamental ...
— Studies in the Psychology of Sex, Volume 6 (of 6) • Havelock Ellis
... physiognomy too; he cannot see their style. With the Latin works of writers who think for themselves, the case is different, and their style is visible; writers, I mean, who have not condescended to any sort of imitation, such as Scotus Erigena, Petrarch, Bacon, Descartes, Spinoza, and many others. An affectation in style is like making grimaces. Further, the language in which a man writes is the physiognomy of the nation to which he belongs; and here there are many hard and fast differences, beginning from the language of the Greeks, down ...
— The Art of Literature • Arthur Schopenhauer
... Leibnitz did not understand him, and the followers of Leibnitz do not understand him now. If he were no more than what he is described in the book before us—if his metaphysics were 'miserable,' if his philosophy was absurd, and he himself nothing more than a second-rate disciple of Descartes—we can assure M. de Careil that we should long ago have heard ...
— Short Studies on Great Subjects • James Anthony Froude
... the great names of philosophy and science, we shall find that all who have most distinguished themselves in those walks have, at least, virtually admitted their own unfitness for the marriage tie by remaining in celibacy;—Newton, Gassendi, Galileo, Descartes, Bayle, Locke, Leibnitz, Boyle, Hume, and a long list of other illustrious sages, having all ...
— Life of Lord Byron, Vol. III - With His Letters and Journals • Thomas Moore
... suppose, and verily believe you are, it must be unnecessary, and to a certain degree injurious. If I did not know by experience, that some men pass their whole time in doing nothing, I should not think it possible for any being, superior to Monsieur Descartes' automatons, to squander away, in absolute idleness, one single minute of that small portion of time which is allotted us ...
— The PG Edition of Chesterfield's Letters to His Son • The Earl of Chesterfield
... one matter, especially if following the ideas of another person.[94] He began his morning's work, after an hour or two of dispersive chat, with the Port-Royal Logic, Locke's Essay on the Human Understanding, Malebranche, Leibnitz, Descartes.[95] He found these authors in a condition of such perpetual contradiction among themselves, that he formed the chimerical design of reconciling them with one another. This was tedious, so he took up another method, on which he congratulated himself to the end of his life. It ...
— Rousseau - Volumes I. and II. • John Morley
... Descartes (1596-1650), the founder of modern philosophy, invented a method which may still be used with profit—the method of systematic doubt. He determined that he would believe nothing which he did not see quite clearly and distinctly to be ...
— The Problems of Philosophy • Bertrand Russell
... more important matters of life. In books, again, we see each writer not for and by himself, but occupying his proper place in history; we look through each philosopher, mathematician, chemist, poet, into the background of his education—through Leibnitz into Descartes, through Dalton into Priestly, through ...
— Human Traits and their Social Significance • Irwin Edman
... alike thought the spirit of man to dwell somewhere in that region. Such a notion is by no means confined to the peoples of antiquity. The French, in spite of the theory propounded by one of their most distinguished philosophers, Descartes, that the soul is located in the pineal gland, still insist in using the term ventre in a sense, which, if anatomically too vague, is nevertheless physiologically significant. Similarly entrailles stands in their language ...
— Bushido, the Soul of Japan • Inazo Nitobe
... the turbulent Paracelsus or the | unquiet and skittish Cornelius | Agrippa. The titanic bearing of the | Renaissance magus is now supplanted | by a classical composure similar to | that of the "conversations" of the | earliest Humanists. Also in Galileo's | DIALOGO and in Descartes's RECHERCHE | DE LA VERIT we find the same | familiar tone and style of | conversation in which [Descartes | wrote] "several friends, frankly and | without ceremony, disclose the best | of their thoughts to ...
— Valerius Terminus: of the Interpretation of Nature • Sir Francis Bacon
... of free argument upon institutions and government. In relation to knowledge, it is the spirit of science, and the study of science, which is the essential intellectual fact in modern history, dates from just this time, from Bacon and Newton and Descartes. In relation to literature, it is the spirit of criticism, and criticism in England is the creation of the seventeenth century. The positive temper, the attitude of realism, is everywhere in the ascendant. The sixteenth century made voyages of ...
— English Literature: Modern - Home University Library Of Modern Knowledge • G. H. Mair
... Coleridgian ontology consists in the alteration of a single though a very important word in the well-known Cartesian formula. Cogito ergo sum had been shown by Hume to involve an illicit process of reasoning. Descartes, according to the Scottish sceptic, had no right to have said more than Cogito ergo cogitationes sunt. But substitute willing for thinking, convert the formula into Volo ergo ...
— English Men of Letters: Coleridge • H. D. Traill
... look in the unmoving eyes of the spectre forbade the idea of anything supernatural; but for all that, in the brief space between his dreaming and waking life, the young man's judgment remained philosophically suspended, as Descartes advises. He was, in spite of himself, under the influence of an unaccountable hallucination, a mystery that our pride rejects, and that our imperfect science ...
— The Magic Skin • Honore de Balzac
... verification—to be sure, by tiresome seeing and hearing, that they are facts. The old excitement of thought has half died out, or rather it is diffused in quiet pleasure over a life instead of being concentrated in intense and eager spasms. An old philosopher—a Descartes, suppose—fancied that out of primitive truths, which he could by ardent excogitation know, he might by pure deduction evolve the entire universe. Intense self-examination, and intense reason would, ...
— The English Constitution • Walter Bagehot
... among his "Men of Genius," quite a list—Corneille, Descartes, Virgil, Addison, La Fontaine, Dryden, Manzoni, and Newton—of those who could not express themselves in public. Whatever part self-consciousness played in the individual case, we must class the peculiarity ...
— Why Worry? • George Lincoln Walton, M.D.
... also an attribute of the philosopher. The intellect of a Newton, too, leaps from the specific instance to the general law; every man, in proportion to his intelligence and insight, feels that the world is one; while Plato and Descartes play with the time and space world with all the ...
— A Study of Poetry • Bliss Perry
... be true, what, it may be asked, is the agency that causes the dendrites to contract or the neuroglia cells to expand? Is there really a soul sitting aloof in the pineal gland, as Descartes held? When a man like Lord Brougham can at any moment shut himself away from the outer world and fall asleep, does his soul break the dendritic contacts between cell and cell; and when he awakes, does it make contacts and switch the impulses evoked by sense stimuli on to one or other tract ...
— Scientific American Supplement, No. 1178, June 25, 1898 • Various
... foundations of an impure polytheism, so varied in its developments, yet so uniform in its elemental principles; or whether he sports with the most difficult problems of philosophy, and throws out thoughts which in after times are sufficient to give an immortality to Descartes,—we always find in this great doctor all that human genius, enlightened by the Spirit of God, can explain, and also to what a sublime height reason herself may soar ...
— Beacon Lights of History, Volume IV • John Lord
... theory that there is in some peculiar and rare temperaments a power over forms of animated organization, with which they establish some unaccountable affinity; and even, though much more rarely, a power over inanimate matter. You are familiar with the theory of Descartes, 'that those particles of the blood which penetrate to the brain do not only serve to nourish and sustain its substance, but to produce there a certain very subtle Aura, or rather a flame very vivid ...
— A Strange Story, Complete • Edward Bulwer-Lytton
... recognition, and made once more the centre of that imaginative and spiritual existence, without which we live in a universe that has no sun by day nor any stars by night. A writer in whom learning has not extinguished enthusiasm, compares this to the advance made by Descartes, who had given certitude to the soul by turning thought confidently upon itself; and he declares that the Savoyard Vicar is for the emancipation of sentiment what the Discourse upon Method was for the emancipation of the understanding.[341] There is here a certain audacity of panegyric; still ...
— Rousseau - Volumes I. and II. • John Morley
... Descartes, following Bacon, had much to do with the establishment of method, although he laid more stress upon deduction than upon induction. With Bacon he believed that there was need of a better method of finding out the truth than that ...
— History of Human Society • Frank W. Blackmar
... The philosophy of Descartes in the sixteenth century prepared the way for Locke, Newton and Leibnitz; and his system, although now little used, was really the foundation of what followed. He is said to have given new and fresher impulse to mathematical and philosophical study than any other student, either ancient ...
— The Interdependence of Literature • Georgina Pell Curtis
... bounds to wisdom, we find that we have shut something out. Wisdom is the free, active life of a growing and attaching soul. We must not only attach information to ourselves, we must assimilate it. Else we are like a crab which should drag about Descartes, or as an ocean sucker which should hug a copy ...
— The Warriors • Lindsay, Anna Robertson Brown
... of the system at a given moment. But he is always speaking of a given moment—a static moment, that is—and not of flowing time. In short, the world the mathematician deals with is a world that dies and is reborn at every instant—the world which Descartes was thinking of when he spoke of continued creation. But, in time thus conceived, how could evolution, which is the very essence of life, ever take place? Evolution implies a real persistence of the past ...
— Creative Evolution • Henri Bergson
... on the other hand, also the discovery of the law, the essential being, the hidden force, that causes those phenomena—thus reducing the data supplied by observation to their simple principles. Intellectual consciousness was first extricated by Descartes from that sophistry of thought which unsettles everything. As it was the purely German nations among whom the principle of spirit first manifested itself, so it was by the Romanic nations that the abstract ...
— The World's Greatest Books—Volume 14—Philosophy and Economics • Various
... which he regarded as the arrangement of fine words, without any useful meaning or adherence to truth; but that, when truth and science were united to these fine words, he liked poetry very well; and next morning, after breakfast, he made me read as much of another chapter on Descartes, etc., as the time would allow, as I had ordered my carriage at twelve. I read, talked, asked questions, and looked at books and instruments, till near one, when I set ...
— The Diary and Letters of Madame D'Arblay Volume 3 • Madame D'Arblay
... like DESCARTES and STAHL, to have constant recourse in their explanations, to the soul, they tried to find a philosophic proof of the existence of material forces, to show that matter, as mere matter, is endowed with particular forces, with which they might satisfactorily ...
— North American Medical and Surgical Journal, Vol. 2, No. 3, July, 1826 • Various
... dictator that this man is among them only for their destruction. What could they reply? They were a people around whom the entire world's thought had swirled and tumbled for four hundred years without once touching them. Their ancestors had left France before Descartes or Newton had begun to teach the modern world to think. They knew no method of reasoning save by precedent, and had never caught the faintest reflection from the mind of that great, sweet thinker ...
— Bonaventure - A Prose Pastoral of Acadian Louisiana • George Washington Cable
... on Method, by Descartes, preceded by the Novum Organum of Bacon, and followed by the ...
— How to Form a Library, 2nd ed • H. B. Wheatley
... Homer sings his noble lays, The hero goes through dangers; The brave man duty's call obeys, And did so, even in the days When sages yet were strangers— But heart and genius now have taught What Locke and what Descartes never thought; By them immediately is shown ...
— The Works of Frederich Schiller in English • Frederich Schiller
... ridiculed, contested for; sometimes partially tried, and still put forth in fantastic books, but have never come to practical result. Nor were these all the steps towards theoretical perfectibility which this community had made. It had been the sober belief of Descartes that the life of man could be prolonged, not, indeed, on this earth, to eternal duration, but to what he called the age of the patriarchs, and modestly defined to be from 100 to 150 years average length. ...
— The Coming Race • Edward Bulwer Lytton
... criticism have gained the upper hand, and the fresh turn to harmony, which we shall notice later on, is rather a harmony of spirit than an encyclopaedic unity such as the great masters of system from Descartes to Comte ...
— Recent Developments in European Thought • Various
... tone, "doubt the existence of many both dark and bright. Go, then, out of this haunted place where a human madness broke through the Barrier. Be satisfied with the victories you have had. Let the visits of the Dark One fade into mere nightmare; and know I am no more a living woman than Franchina Descartes." ...
— The Thing from the Lake • Eleanor M. Ingram
... levity. My embassador has published a declaration adapted to open their eyes. But it is to be presumed that they will rather expose themselves to the last extremity than adopt, without delay, a wise and consistent rule of conduct. The vortices of Descartes never existed anywhere but in Poland. There every head is a vortex turning continually around itself. It is stopped by chance alone, and never ...
— The Empire of Russia • John S. C. Abbott
... mind was nurtured on the philosophical treatises of Maimonides and Crescas. His thought became sceptical, and though he was "intoxicated with a sense of God," he had no love for any positive religion. He learned Latin, and found new avenues opened to him in the writings of Descartes. His associations with the representatives of the Cartesian philosophy and his own indifference to ceremonial observances brought him into collision with the Synagogue, and, in 1656, during the absence of Manasseh in England, Spinoza was excommunicated by the Amsterdam Rabbis. Spinoza was too strong ...
— Chapters on Jewish Literature • Israel Abrahams
... Hobbes in his time was a friend of, and, it is said, a translator for, Lord Bacon; and Ben Jonson, that ripe scholar, revised his sound translation of "Thucydides." He sat at the feet of Galileo and by the side of Gassendi and Descartes. While in Fetter Lane he associated with Harvey, Selden, and Cowley. He talked and wrangled with the wise men of half Europe. He had sat at Richelieu's table and been loaded with honours by Cosmo de Medici. The laurels Hobbes won in the schools ...
— Old and New London - Volume I • Walter Thornbury
... German marine by Bartholdy, twelve letters by John Voigt on the manners and social life of the princes at the German Diets, a picture from the XVIth Century, the sequel of a memoir by Guhrauer on Elizabeth, Abbess of Herford, a friend of William Penn, and a correspondent of Malebranche, Leibnitz and Descartes, ...
— The International Monthly, Volume 3, No. 2, May, 1851 • Various
... was so valid that the ambassador not only consented to his immediate departure, but also caused him to be accompanied by his own secretary, M. Descartes, by whom he was to be introduced to the sovereign. The precaution proved salutary, as no later than the following morning the officers of the law were sent to the house of Leyre, and being unable to find him, forthwith mounted in their turn and took the road to France. Fortunately ...
— The Life of Marie de Medicis, Vol. 1 (of 3) • Julia Pardoe
... of my acquaintance at Paris heard a learned Abbe, who was in the confidence of Descartes, say that the philosopher used often to laugh at his own system, and said, "I have cut them out some work: we shall see who will be fools enough to ...
— Marguerite de Navarre - Memoirs of Marguerite de Valois Queen of Navarre • Marguerite de Navarre
... tell us "Matter is (though it may seem paradoxical to say so) the less important half of the material of the physical universe."[29] And even Mr. Huxley, though in a different sense, assures us, with Descartes, "that we know more of mind than we do of body; that the immaterial world is a firmer ...
— Natural Law in the Spiritual World • Henry Drummond
... a very great geometer, not in the same class as those that contributed to the progress of science with great discoveries, like Descartes, Newton, but certainly ranked among the geometers, whose works display a genius ...
— Romans — Volume 3: Micromegas • Voltaire
... that the illustrious Descartes, though he believed, that the mind has absolute power over its actions, strove to explain human emotions by their primary causes, and, at the same time, to point out a way, by which the mind might attain to absolute dominion over ...
— The Ethics • Benedict de Spinoza
... science had for some thirty years met together, first at the house of P. Marsenne, then at that of Montmort, a member of the Council of State, afterwards at that of Melchisedec Thevenot, the learned traveller. It included Descartes, Gassendi, Blaise and Etienne Pascal. Hobbes, the author of Leviathan, was presented to it during his visit to Paris in 1640. Colbert conceived the idea of giving an official status to this learned club. A number of chemists, physicians, anatomists and eminent mathematicians, ...
— Project Gutenberg Encyclopedia
... that all our conceptions involve in themselves the nature of God and are conceived through it. (5) Lastly, we see that all our adequate ideas are true. (6) Compare on this point the prolegomena to book, "Principles of Descartes's ...
— A Theologico-Political Treatise [Part II] • Benedict de Spinoza
... magnitude of the revolution which Hamilton has wrought in the application of symbols to mathematical investigation, it is necessary to think of what Hamilton did beside the mighty advance made by Descartes. To describe the character of the quaternion calculus would be unsuited to the pages of this work, but we may quote an interesting letter, written by Hamilton from his deathbed, twenty-two years later, to his son Archibald, in which he has recorded the circumstances ...
— Great Astronomers • R. S. Ball
... the Victory over Galileo. Rejoicings of churchmen over the victory The silencing of Descartes Persecution of Campanella and of Kepler Persistence and victory of science Dilemma of the theologians Vain attempts ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White
... a few years later produced an exact and brilliant summary of the work of the great English philosopher. Once more the authorities intervened, and condemned Voltaire's book. The Newtonian system destroyed that of Descartes, and Descartes still spoke in France with the voice of orthodoxy; therefore, of course, the voice of Newton must not be heard. But, somehow or other, the voice of Newton was heard. The men of science were converted to the new doctrine; and ...
— Books and Characters - French and English • Lytton Strachey
... something which decides the raising of inquiry. Where are we to find such a principle, except in the very action of thought; I mean, this time, its action of profound life independent of all practical aim? We shall thus only be imitating the example of Descartes when solving the problem of temporary doubt. What we shall term return to the immediate, the primitive, the pure fact, will be the taking of each perception considered as an act lived, a coloured moment of the Cogito, and this will be for us a ...
— A New Philosophy: Henri Bergson • Edouard le Roy
... hers illusions were soon dispelled. She was born two hundred and thirty years after the death of Descartes, of whom she had never heard; yet, as Dr. Socrates would have said, he had taught her the ...
— A Mummer's Tale • Anatole France
... the case also at the opening of the "modern" era. Speaking generally, it may be said that as knowledge of natural law extended, the idea of mental activities in external nature was ousted. Mechanical views of the universe gradually prevailed, and reached a passing climax in Descartes' contention that ...
— Nature Mysticism • J. Edward Mercer
... of similar sermons must have exhausted the matter, and on his proposal the Academy decided that, in future, it would give as the subject of the eloquence prize, the eulogiums of the great men of the nation. Marshal Saxe, Duguay Trouin, Sully, D'Aguesseau, Descartes, figured first on this list. Later, the Academy felt itself authorized to propose the eloge of kings themselves; it entered on this new branch at the beginning of 1767, by asking for the eloge ...
— Biographies of Distinguished Scientific Men • Francois Arago
... used, both in ancient and modern times, in order to avoid an engagement with the ministers of the gods, who have ever been the tyrants of thought? How many hypotheses and shifts were such men as Descartes, Mallebranche, and Leibnitz, forced to invent, in order to reconcile their discoveries with the fables and mistakes which Religion had consecrated! In what guarded phrases have the greatest philosophers expressed themselves, even at the risk of being ...
— Good Sense - 1772 • Paul Henri Thiry, Baron D'Holbach
... encompass this is to feed the mind on ideas, and ideas are not produced every day, nor for that matter every year, and luckily all ideas have not the same value. There are the ideas of Taine, of Rousseau, of Voltaire, of Descartes, of Montaigne, of Ficino, of Petrarch, of Dante, of Cicero, of Aristotle, of Plato; and in a moment I have run the gamut of all the centuries of our Western civilization. Who will tell me which ideas we shall need most tomorrow? Evidently, we cannot know them all. But we can at ...
— College Teaching - Studies in Methods of Teaching in the College • Paul Klapper
... 1100-50, had so exhausted the subject that the most intelligent men saw how little was to be gained by pursuing further those lines of thought. The twelfth century had already reached the point where the seventeenth century stood when Descartes renewed the attempt to give a solid, philosophical basis for deism by his celebrated "Cogito, ergo sum." Although that ultimate fact seemed new to Europe when Descartes revived it as the starting-point ...
— Mont-Saint-Michel and Chartres • Henry Adams
... modern Physics only apparent: evolution not revolution the rule in Physical Theory— Revival of metaphysical speculation and influence of Descartes: all phenomena reduced to matter and movement— Modern physicists challenge this: physical, unlike mechanical, phenomena seldom reversible—Two schools, one considering experimental laws imperative, ...
— The New Physics and Its Evolution • Lucien Poincare
... necessary then to have a clear, definite aim outside self—such as achieving the gain of some special piece of knowledge, and we find such definite aims in psychology, and certain systems of philosophy—Greek, English, and German, in Plato Locke, Kant, and in the meditations of Descartes, and many others. Self-analysis is the basis of psychological knowledge, but the science has been chiefly used to explain the methods by which we obtain knowledge of the outer world in relation to ourselves. When a philosopher centres self on self, in order to know self ...
— Cobwebs of Thought • Arachne
... work was perceived immediately in the close circle of the salons which regulated literary opinion in Paris. For half a century past Frenchmen had been regarding with jealous attention the causes and effects of human passion, culminating, for the moment, in the treatise written by Descartes for the daughter of the Queen of Bohemia. The Jansenists and the Jesuits, the playwrights, the novelists, Hobbes and Spinoza, all pursued, along widely different paths, those illusive secrets of the human heart which had escaped the notice of earlier generations. But La Rochefoucauld reduced ...
— Three French Moralists and The Gallantry of France • Edmund Gosse
... reading of the phenomena on this principle, we find curious gradations between the higher and the humbler orders of minds. The vortices of Descartes, for instance, involve but a simple idea, that might have been struck out by almost any individual of a tolerably lively fancy, who had walked by the side of a winding river, and seen sticks and straws revolving in its eddies. But no fancy, however active, ...
— The Testimony of the Rocks - or, Geology in Its Bearings on the Two Theologies, Natural and Revealed • Hugh Miller
... demonstrative philosophy. The church was glad enough to offer the friendly hand to Pietism when she saw her faith threatened by this ruthless foe; and if the followers of Spener had refused to accept it, their success would have been far more probable. Leibnitz was the father of Wolff's system. Descartes had protested against any external authority for the first principles of belief. Leibnitz and Spinoza followed him, though in different directions.[28] Leibnitz had no system in reality, and it is only from certain well-known views on particular ...
— History of Rationalism Embracing a Survey of the Present State of Protestant Theology • John F. Hurst
... question as to what books he should read,—meaning medical books. "Read Don Quixote," was his famous answer. But Sydenham himself made medical books and may be presumed to have thought those at least worth reading. Descartes was asked where was his library, and in reply held up the dissected body of an animal. But Descartes made books, great books, and a great many of them. A physician of common sense without erudition is better than a learned one without common ...
— Medical Essays • Oliver Wendell Holmes, Sr.
... heroes of Corneille, if we would understand those extraordinary souls which, always at the highest degree of tension, deny themselves, as a weakness, everything that resembles tenderness or pity. Again, thus and thus alone can we explain how Descartes, and with him all the philosophers of his century, ran counter to all common sense, and refused to recognise that animals might possess a soul-like principle which, however remotely, might link them to ...
— An Iceland Fisherman • Pierre Loti
... important to note that the principle of the scientific Naturalism of the latter half of the nineteenth century, in which the intellectual movement of the Renascence has culminated, and which was first clearly formulated by Descartes, leads not to the denial of the existence of any Supernature;[12] but simply to the denial of the validity of the evidence adduced in favour of this, or of ...
— Collected Essays, Volume V - Science and Christian Tradition: Essays • T. H. Huxley
... are employed about philosophy when you shut yourself up in your own individual thoughts. A mistake! The most powerful genius of modern times failed in this enterprise. Descartes conceived the project of forgetting all that he had known, and of producing a system of doctrine which should come forth from his brain as Minerva sprang all armed from the brain of Jupiter. Now-a-days a mere schoolboy, if he has been well taught, ought ...
— The Heavenly Father - Lectures on Modern Atheism • Ernest Naville
... Robert Burns a ploughman, Keats a druggist, Thomas Carlyle a mason, Hugh Miller a stone mason. Rubens, the artist, was a page, Swedenborg, a mining engineer. Dante and Descartes were soldiers. Ben Johnson was a brick layer and worked at building Lincoln Inn in London with trowel in hand and a book in his pocket. Jeremy Taylor was a barber. Andrew Johnson was a tailor. Cardinal Wolsey was a butcher's son. So were Defoe and Kirke White. Michael Faraday was the son ...
— How to Succeed - or, Stepping-Stones to Fame and Fortune • Orison Swett Marden
... pretend to account for it either by the action of certain vortices, as Kepler and Descartes, or by some other principle of impulse or attraction, for it is most certain that these effects must proceed from the action of some force or other. This we will call by the general name of a centripetal force, as it is a force which is directed ...
— The World's Greatest Books - Volume 15 - Science • Various
... of their own ability and experience fall into such idiosyncrasy as is the fruitful mother of sects, abortive social schemes, and all the various brood of dwarfed life; but, for most men, the pressure of life itself, which compels them, like Descartes, doubting the world, to live as if it were real, corrects their original method of independence. They find that to use authority is the better part of wisdom, much as to employ men belongs to practical statecraft; and they learn the reasonable share of the principle ...
— Heart of Man • George Edward Woodberry
... conception of the neurogram. In psycho-analytic work a more vague use of "dream material" is preferred and it is only by good luck that the real settings-of-ideas come into account. Jung, no less than Freud, has forgotten that philosophy has become mechanistic since Descartes'[21] famous year of 1637, and Jung would throw us back to the early seventeenth century, with his energic conception of the Libido, or the Ur-libido, now called Horme and sometimes merely elan vital. And this, fifty years after Herbert Spencer's tremendous ...
— The Journal of Abnormal Psychology - Volume 10
... Stukely, a parson, has accounted for it, and I think prettily, by electricity—but that is the fashionable cause, and every thing is resolved into electrical appearances, as formerly every thing was accounted for by Descartes's vortices, and Sir Isaac's gravitation. But they all take care, after accounting for the earthquake systematically, to assure you that still it was nothing less than a judgment. Dr. Barton, the rector of St. Andrews, was the only sensible, or at least honest ...
— The Letters of Horace Walpole, Volume 2 • Horace Walpole
... of Professor Huxley's dictum, is contributing a good deal to the general doctrine of evolution; for though Descartes and Leibnitz may have thrown out hints pointing more or less broadly in the direction of evolution, some of which Professor Huxley has quoted, he has adduced nothing approaching to the passage from ...
— Unconscious Memory • Samuel Butler
... universal recognition of some fundamental truth, a common cogito ergo sum, or the like, acknowledged by all philosophers, we have made a discovery as satisfactory in its way as is acceptance of the complex system of philosophy offered by Plato or Descartes. There seems to be no real reason why it should not be quite as worth while to take a similar census of the views ...
— The Poet's Poet • Elizabeth Atkins
... I omit to mention the great atomic system taught by old Moschus before the siege of Troy; revived by Democritus of laughing memory; improved by Epicurus, that king of good fellows; and modernized by the fanciful Descartes. But I decline inquiring, whether the atoms, of which the earth is said to be composed, are eternal or recent; whether they are animate or inanimate; whether, agreeably, to the opinion of Atheists, they were fortuitously ...
— Knickerbocker's History of New York, Complete • Washington Irving |
