"Eucharist" Quotes from Famous Books
 ... precedence over other bishops, nor were in the least able to control those of other countries. He declares that the inequality in power amongst the Apostles is a human invention, not founded on the Gospels; that in the Holy Eucharist the priest does not offer the sacrifice of Christ, but only the commemoration of that sacrifice; that the Church has no coercive power, that John Huss was wrongfully condemned at the Council of Constance; ...
— Books Fatal to Their Authors • P. H. Ditchfield
... the opaque walls was Dali's original "Eucharist," with its muffled, robed figures looking oddly luminous in the queer combination of city lights and interior illumination. Farther back, a Valois gleamed metallically above the shadowed bas-reliefs of ...
— Unwise Child • Gordon Randall Garrett
... characteristic of his mind. He gradually embraced, as it seems to us, all the principles which sent his fellow Tractarians over to Rome. The posthumous alteration made in the Christian Year by his direction shows that he held a doctrine respecting the Eucharist not practically distinguishable from the Roman doctrine of Transubstantiation. A poem intended to appear in the "Lyra Apostolica" but suppressed at the time in deference to the wishes of cautious friends and ...
— Lectures and Essays • Goldwin Smith
... eterna. Eternity eterneco. Ether etero. Ethereal etera. Ethical etika. Ethnography etnografio. Ethology etologio. Etiology etiologio. Etiquette etiketo. Etymology vortodeveno. Eucharist Euxkaristo. Eulogize lauxdegi. Eulogy lauxdego. Euphonic bonsona. Euphonious belsona. Europe Euxropo. European Euxropano. Evacuate malplenigi. Evade eviti. Evangelical evangelia. Evaporate vaporigxi. Evaporation vaporigxo. ...
— English-Esperanto Dictionary • John Charles O'Connor and Charles Frederic Hayes
... and its hierarchy existed. The sacraments were believed to have been instituted by Christ Himself, and were defined as "outward signs instituted by Christ to give grace." The number generally accepted was seven: baptism, confirmation, holy eucharist, penance, extreme unction, holy orders, and matrimony. By means of the sacraments the Church accompanied the faithful throughout life. Baptism, the pouring of water, cleansed the child from original sin and from all previous actual sins, ...
— A Political and Social History of Modern Europe V.1. • Carlton J. H. Hayes
... the Church was building up a stately system of ritual. It is needless to dwell upon the dramatic elements in Catholic worship. The central act of Christian devotion, the Eucharist, is in its essence a drama, a representation of the death of the Redeemer and the participation of the faithful in its benefits, and around this has gathered in the Mass a multitude of dramatic actions ...
— Christmas in Ritual and Tradition, Christian and Pagan • Clement A. Miles
... been to Jesus Christ Himself an object of delight, since this God-man, by a wonderful secret of His wisdom and love, has willed that the mystery of it shall be continued and solemnly renewed in His Church until the final consummation of the world. For what is the Eucharist but a perpetual repetition of the Savior's passion, and what has the Savior supposed in instituting it, but that whatever passed at Calvary is not only represented but consummated on our altars? That is to say, that He is still performing ...
— The World's Great Sermons, Vol. 2 (of 10) • Grenville Kleiser
... of the most important," said Mr Lerew: "he has not once been to the celebration of the Holy Eucharist since I became vicar of the parish, nor has he attended matin-song or even-song, which I have performed daily; and I regret to observe that neither you nor ...
— Clara Maynard - The True and the False - A Tale of the Times • W.H.G. Kingston
... meanwhile had received a clear intimation of his own declining position. His opposition to the church authorities, and his efforts at reinvigorating the faith of the country, had led him into doubtful statements on the nature of the eucharist; he had entangled himself in dubious metaphysics on a subject on which no middle course is really possible; and being summoned to answer for his language before a synod in London, he had thrown himself again for ...
— History of England from the Fall of Wolsey to the Death of Elizabeth. Vol. II. • James Anthony Froude
... the wreckage remained. The episode did Laurier harm in the English provinces. It predisposed the public mind to suspicion and thus made possible the ne temere and Eucharist congress agitations which were later factors in solidifying Ontario against him. In Quebec it gave Mr. Bourassa, whose hostility to Laurier was beginning to take an active form, an opportunity to represent Laurier as ...
— Laurier: A Study in Canadian Politics • J. W. Dafoe
... who, in the least, consults his reason, his interest, or the welfare of the society to which he belongs? Before I can be satisfied of the advantages of justice, temperance, and benevolence, must I first believe in the Trinity, the Incarnation, the Eucharist, and all the fables of the Old Testament? If I believe in all the atrocious murders attributed by the Bible to that God whom I am bound to consider as the fountain of justice, wisdom, and goodness, is it not likely that I shall ...
— Letters to Eugenia - or, a Preservative Against Religious Prejudices • Baron d'Holbach
... as an efficacious act, and, obsessed as he was by the literal words, Hoc est corpus—"this is my body"—he went back into the abandoned path of scholasticism,[16] and restored the mysterious and miraculous real presence of Christ in the Eucharist.[17] It is true, as Loofs has said, that {14} "Luther re-discovered Christianity as religion," but it is also unfortunately true as well that he lacked the insight, faith, and boldness of spirit to trust ...
— Spiritual Reformers in the 16th & 17th Centuries • Rufus M. Jones
... rogue regarded his future master with the awe which a good Catholic feels for the Eucharist. Honest Wirth was a kind of Gaspard, a beer-drinking German sheathing his cunning in good-nature, much as a cardinal in the Middle Ages kept his dagger up his sleeve. Wirth saw a husband for Isaure, and ...
— The Firm of Nucingen • Honore de Balzac
... mad dogs here in the castle court, and would have torn her to pieces if the castellan had not come by and rescued her. But above all, she requested and prayed her Grace to permit a true priest to come to her from Grypswald, who could give her the holy Eucharist, and prepare her for death. But her Grace was struck dumb by astonishment and alarm, and Clara could not speak either, only wrung her hands in anguish. And her Grace continued to walk up and down the room ...
— Sidonia The Sorceress V1 • William Mienhold
... existence. It is therefore impossible to admit of a fraction of God which yet is not God. This hypothesis seemed so criminal to the Roman Church that she has made the omnipresence of God in the least particles of the Eucharist an ...
— Seraphita • Honore de Balzac
... to visit him, and found the loaves and water untouched, but Simeon stretched out on the ground, almost without any signs of life. Taking a sponge, he moistened his lips with water, then gave him the blessed Eucharist. Simeon, having recovered a little, rose up, and chewed and swallowed by degrees a few lettuce-leaves, and other herbs. This was his method of keeping Lent during the remainder of his life; and he ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... to visit a very aged lady in her last illness. Her piety, which was of no ordinary kind, made her look forward calmly to the approach of death, for which she had prepared by the reception of the Sacraments of Penance and of the Blessed Eucharist. She only awaited the visit of her doctor before asking for that of ...
— The Spirit of St. Francis de Sales • Jean Pierre Camus
... opinion, the great prehistoric midsummer festival to the sun god has diverged into the two Church feasts, Eucharist and St. John's day; but St. John's day has absorbed the greater share of old customs and superstitious ideas, and so numerous are they that the most meagre description of them would yield matter for an ...
— Folk Lore - Superstitious Beliefs in the West of Scotland within This Century • James Napier
... was the sacramental theory of salvation and its corollary, the sacerdotal power. According to Catholic doctrine grace is imparted to the believer by means of certain rites: baptism, confirmation, the eucharist, penance, extreme unction, holy orders, and matrimony. Baptism is the necessary prerequisite to the enjoyment of the others, for without it the unwashed soul, whether heathen or child of Christian parents, would go to eternal fire; but the "most excellent of the ...
— The Age of the Reformation • Preserved Smith
... pulpits of the capital, and protected them in their evangelical labors, the case ceased to admit of doubt.[311] She even persuaded the king to listen to a sermon in which Le Coq, curate of St. Eustache, argued with force against the bodily presence of Christ in the eucharist, and maintained that the very words, "Sursum corda" in the church service, pointed Him out as to be found at the right hand of God in heaven. Indeed, the eloquent preacher had nearly convinced his ...
— The Rise of the Hugenots, Vol. 1 (of 2) • Henry Martyn Baird
... lift a given subject out of the range of its traditional associations. Strange, after all the mystic developments of the middle age, was the effort to see the Eucharist, not as the pale Host of the altar, but as one taking leave of his friends. Five years afterwards the young Raphael, at Florence, painted it with sweet and solemn effect in the refectory of Saint Onofrio; but ...
— The Renaissance: Studies in Art and Poetry • Walter Horatio Pater
... Nor have I anything to say against it; even if you want to intersperse the seven petitions with seven glasses, what of it? I can't prove to anybody that beer and religion don't mix well, and perhaps it will some day get into the liturgy as a new way of taking the Eucharist. Frankly, I myself, old sinner that I am, am not strong enough to keep pace with fashion; I cannot catch up worship in the street, as if it were a cockchafer; for me the chirping of swallows and ...
— The German Classics of The Nineteenth and Twentieth Centuries, Vol. IX - Friedrich Hebbel and Otto Ludwig • Various
... Theology, and the arrest of similar tendencies in England became one of the leading objects of his life. He was one of the chief leaders of the Tractarian movement, and contributed tracts on Baptism and on Fasting. In consequence of a sermon on the Eucharist, he was in 1843 suspended from the office of Univ. Preacher which he then held. Later writings related to Confession and The Doctrine of the Real Presence, and in 1865 he issued an Eirenicon in support of union with the Church of Rome. He was prominent in ...
— A Short Biographical Dictionary of English Literature • John W. Cousin
... his heart. To the Church, at once his mother and his mistress, he had wholly given his first love. He had gone so far, indeed, in a rapture of devotion one Easter day, during the celebration of the Holy Eucharist, as to impose upon himself a vow of livelong chastity. This he did—let it be added—without either the sanction or knowledge of his spiritual advisers. The vow, therefore, remained unwitnessed and unratified, but he held it inviolable nevertheless. And it lay but lightly upon ...
— The History of Sir Richard Calmady - A Romance • Lucas Malet
... master.... It may be that the marriage took place then.... I recollect that the master commanded me to attire myself as for a wedding ceremony, but then I also thought that that was to receive the eucharist." ...
— The Knights of the Cross • Henryk Sienkiewicz
... warning to those who unjustly pervert the alms of the deceased. When the King's army lay at Bayonne, a certain soldier, called Romaricus, was taken grievously ill, and, being at the point of death, received the eucharist and absolution from a priest, bequeathing his horse to a certain kinsman, in trust, to dispose of for the benefit of the priest and the poor. But when he was dead his kinsman sold it for a hundred pence, and spent the money in ...
— Mediaeval Tales • Various
... thousands of such, and their theme is the pseudo-science of "divinity". I close my, eyes, to make the test fair, and walk to the shelves and put out my hand and take a book. It proves to be a modern work, "A History of the English Prayer-book in Relation to the Doctrine of the Eucharist". I turn the pages and discover that it is a study of the variations of one minute detail of church doctrine. This learned divine—he has written many such works, as the advertisements inform us—fills up the greater ...
— The Profits of Religion, Fifth Edition • Upton Sinclair
... joie de vivre. The rituals and the accepted interpretation of the Masonic symbolism used in the lodges, or "triangles," are of a phallic type. Women are admitted to membership. Immorality, a parody of the Eucharist, known as the black mass, and the practice of black magic, take place at the meetings. Lucifer is worshipped in the form of Baphomet, but from time to time he is personally evoked, and manifested to his followers. ...
— Poems of Henry Vaughan, Silurist, Volume II • Henry Vaughan
... when we come to the Eucharist, though everything can be found in it, I often wonder whether there the Church has not come to lay more stress upon the Cross as the offering for sin than as the disclosure of the Divine pity for the sinner. If so, is it that too much ...
— Thoughts on religion at the front • Neville Stuart Talbot
... pennons, the glittering of helmet and lance, startled the ancient forest with unwonted greeting. Amid this pomp of chivalry, religion was not forgotten. The sacred vessels and vestments with bread and wine for the Eucharist were carefully provided; and De Soto himself declared that the enterprise was undertaken for God alone, and seemed to be the object of His especial care. These devout marauders could not neglect the spiritual ...
— Pioneers Of France In The New World • Francis Parkman, Jr.
... abs. away from. temetum. intoxicating liquor, from which is derived the English "abstemious'' or temperate), a name formerly given to such persons as could not partake of the cup of the Eucharist on account of their natural aversion to wine. Calvinists allowed these to communicate in the species of bread only, touching the cup with their lip; a course which was deemed a profanation by the Lutherans. Among several Protestant sects, both in Great Britain and America, abstemii on a somewhat ...
— Project Gutenberg Encyclopedia
... summoned by Constantine, A.D. 754, at Constantinople, which was attended by 388 bishops. It asserted for itself the position of the seventh general council. It unanimously decreed that all visible symbols of Christ, except in the Eucharist, are blasphemous or heretical; that image-worship is a corruption of Christianity and a renewed form of paganism; it directed all statues and paintings to be removed from the churches and destroyed, it degraded every ecclesiastic and excommunicated ...
— History of the Intellectual Development of Europe, Volume I (of 2) - Revised Edition • John William Draper
... the famous Berenger, Archdeacon of Angers (against whom he had waged a polemical controversy that did more than all else to secure his repute at the Pontifical Court), abjured "his heresies" as to the Real Presence in the sacrament of the Eucharist. ...
— Harold, Complete - The Last Of The Saxon Kings • Edward Bulwer-Lytton
... partake of the sacred Eucharist in the basilica of Mary," replied the Bishop. "It is just now the hour—but no, stop. You are a stranger here you say; you have run away from your master—and you are young, very young and very. . . . It is dark too. Where are ...
— Uarda • Georg Ebers
... of the University in defence of her privileges, the champion of the Crown in vindication of its rights and prerogatives, the friend of the people in the preservation of their property.... He now assailed the Romish doctrine of the eucharist," but without the support of those powerful princes and nobles who had hitherto sustained him. He combats one of the prevailing ideas of the age,—a more difficult and infinitely bolder thing,—which ...
— Beacon Lights of History, Volume V • John Lord
... however, before his nerves, which had been so perilously overstrained, recovered their tone. When he had joined a Baptist society at Bedford, and was for the first time admitted to partake of the Eucharist, it was with difficulty that he could refrain from imprecating destruction on his brethren while the cup was passing from hand to hand. After he had been some time a member of the congregation he began to preach; and his sermons produced a powerful effect. He was, indeed, illiterate; ...
— Brave Men and Women - Their Struggles, Failures, And Triumphs • O.E. Fuller
... passage is Acts xx: 7. 'Upon the first day of the week when the disciples some together to break bread, Paul preached unto them.' All that St. Luke here tells us plainly is, that on a particular occasion the christians of Troas met together on the first day of the week to celebrate the Eucharist and to hear Paul preach. This is the only place in scripture in which the first day of the week is in any way connected with any acts of public worship, and he who would certainly infer from this SOLITARY ...
— The Seventh Day Sabbath, a Perpetual Sign - 1847 edition • Joseph Bates
... only Schiller's is the material sublime— that's all!" All to be sure; but more than enough to show the whole difference. And upon another occasion, where the doctrine of the Sacramentaries and the Roman Catholics on the subject of the Eucharist was in question, the poet said, "They are both equally wrong; the first have volatilized the Eucharist into a metaphor—the last have condensed it into an idol." Such utterance as this flashes light; it supersedes all argument—it ...
— Famous Reviews • Editor: R. Brimley Johnson
... it, and that the Consistories, guided in their decisions not by rules, but by personal friendship and bribery, destroy in it the last remains of truthfulness? If we add to all this the false certificates which the clergy give to those who do not wish to partake of the Eucharist, the dues illegally extracted from the Old Ritualists, the conversion of the altar into a source of revenue, the giving of churches to priests' daughters as a dowry, and similar phenomena, the question ...
— Russia • Donald Mackenzie Wallace
... gilding, might be a ball-room designed after the newest ideas of a vulgar nouveau riche rather than a place of sanctity. The florid-minded Blondel, pupil of the equally florid-minded Regnault, hastily sketched in some of the theatrical frescoes in the "Chapel of the Eucharist," and a misguided personage named Orsel, splashed out the gaudy decorations of the "Chapel of the Virgin." The whole edifice glares at the spectator like a badly-managed limelight, and the tricky, glittering, tawdry effect blisters one's very soul. But here may ...
— The Master-Christian • Marie Corelli
... will select, not one of those innumerable minor points which it would be easy to bring forward, but some really crucial point of doctrine, the importance of which no man in his senses will have the hardihood to deny. Let us say, for instance, the doctrine of the Holy Eucharist. Can we conceive anything that a devout Christian would be more anxious to ascertain than whether Our Divine Lord and Saviour be really and personally and substantially present under the appearance of bread, or no! Picture to yourselves, then, a fervent worshipper entering ...
— The Purpose of the Papacy • John S. Vaughan
... for fear of her offering some insult, the holy sacrament was borne past her. Arracon immediately caused her to be shot forward through the air to a considerable distance, so as to strike the gilt sun in which the adorable eucharist was placed, out of the hands of the lord bishop; and the exorcist making an effort to detain her, the demon lifted her up in the air over an accoudoir, or leaning place, of three feet in height, intending to lift her, as he declared, into the vault, but the exorcist holding ...
— The International Monthly Magazine - Volume V - No II • Various
... a priest; He feeds the dead; He sings the feast; He veils his head; The words are dread In morning mist, But the wine is red In the Eucharist. ...
— The Five Books of Youth • Robert Hillyer
... his numerous opponents, for only thus far were his hearers able to follow him. We will see hereafter what difficulties he prepared for himself, when, instead of clinging to the letter in explaining the words of the eucharist, he ...
— The Life and Times of Ulric Zwingli • Johann Hottinger
... altar, and placed over it this extraordinary inscription, 'The primitive Eucharist.'" We are told by his friend Welsted (narrative in Oratory Transact. No. 1) that "he had the assurance to form a plan, which no mortal ever thought of; he had success against all opposition; challenged ...
— Bibliomania; or Book-Madness - A Bibliographical Romance • Thomas Frognall Dibdin
... and Seminole practice of taking a purgative before swallowing the new corn. The intention is thereby to prevent the sacred food from being polluted by contact with common food in the stomach of the eater. For the same reason Catholics partake of the Eucharist fasting; and among the pastoral Masai of Eastern Africa the young warriors, who live on meat and milk exclusively, are obliged to eat nothing but milk for so many days and then nothing but meat for so many more, ...
— The Golden Bough - A study of magic and religion • Sir James George Frazer
... be credited that Marcel's thoughts had little in common with the Holy Eucharist. He would have been a very ungrateful lover, if his whole soul had not flown towards Suzanne. This was then his chief preoccupation, while he murmured the long Credo, partook of Christ, and recited ...
— The Grip of Desire • Hector France
... sin; he was also empowered to perform the stupendous miracle of the Mass. The early Christians had celebrated the Lord's Supper or Holy Eucharist in various ways and entertained various conceptions of its nature and significance. Gradually the idea came to be universally accepted that by the consecration of the bread and the wine the whole substance of the bread was converted into the substance of the body of Christ, and the ...
— An Introduction to the History of Western Europe • James Harvey Robinson
... the debts of the Crown in real gold and silver." Prinn, in his "Aurum Reginae," observes, as a note to this passage, that the King's reason for granting this patent to ecclesiastics was, that they were such good artists in transubstantiating bread and wine in the Eucharist, and therefore the more likely to be able to effect the transmutation of baser metals into better. No gold, of course, was ever made; and, next year, the King, doubting very much of the practicability of the thing, took further advice, and appointed ...
— Memoirs of Extraordinary Popular Delusions - Vol. I • Charles Mackay
... malignant prosecutions for heresy and to give the accused something like fair trial; more especially after the culminating iniquity of Anne Ascue's martyrdom (in the last year of his reign) for denying the doctrine of the Real Presence in the Eucharist. The system of ecclesiastical spoliation was also in 1546 rounded off, by the formal transfer to the crown of chantries which had not been swept away in the ...
— England Under the Tudors • Arthur D. Innes
... more than 12,000 spectators, down to those seating only two or three thousand. Every bull-ring has its hospital for the wounded, and its chapel where the toreros (bull-fighters) receive the Holy Eucharist. ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various
... understanding, and expounding to them the principal points of Christian doctrine, one after another. Besides which, one day in the week, I assembled in the church the wives of the Portuguese, and catechised them on the articles of faith, on the sacraments of penance, and the eucharist. Much fruit would be gathered in a few years, if the same method were constantly observed in all places. I preached also, every day, in the fortresses, the principles of religion, to the sons and daughters of the ...
— The Works of John Dryden, Volume XVI. (of 18) - The Life of St. Francis Xavier • John Dryden
... His moderate counsels prevailed, the tumults were hushed, and order was restored. Carlstadt was silenced for a time; but a mind like his could not rest, especially on points where he had truth on his side. One of these was, in reference to the presence of Christ's body in the Eucharist, which Carlstadt totally denied. He taught "that the Lord's supper was purely symbolic, and was simply a pledge to believers of their redemption." But Luther saw, in every attempt to exhibit the symbolical import of the supper, only the danger of weakening the authority of Scripture, ...
— A Modern History, From the Time of Luther to the Fall of Napoleon - For the Use of Schools and Colleges • John Lord
... make them doff both glove and hawk to take the blessed eucharist. Their jewelled gloves will they give to a servant or simple Christian to hold: but their beloved hawks they will put down on no place ...
— The Cloister and the Hearth • Charles Reade
... of children. It is true that of late years, during the remarkable religious movement which took place in England, most surprising instances of religiosity in children occurred; it was after the little Nelly, aged five, asked for the Eucharist on her death-bed that Pius X allowed it to be administered to children, irrespective of their age. But the subject forms a very inconsiderable part of ...
— Spontaneous Activity in Education • Maria Montessori
... the case of Dona Eleanora de Vibero will more than suffice. She had been buried at Valladolid, without any doubt as to her orthodoxy, but she was later accused of Lutheranism by a treasurer of the Inquisition, who said that she had concealed her opinions by receiving the sacraments and the Eucharist at the time of her death. His charges were supported by the testimony of several witnesses, who had been tortured or threatened; and the result of it all was that her memory and her posterity were condemned to infamy, her property was confiscated, and at the first solemn ...
— Women of the Romance Countries • John R. Effinger
... darken the upper air. But such is the power of the divine figure that from this very darkness breaks adoration. The smoke-wreaths change under the gazer's eye into hovering angels, who float round the head of the Saviour, and look down with awe upon the first Eucharist; while the lamp-light, interpenetrated by the glory which issues from the Lord, searches every face and fold and surface, displays the figures of the serving men and women in the background, shines on the household stuff, the vases and plates, ...
— The Marriage of William Ashe • Mrs. Humphry Ward
... the "moi" and the body as the "non moi;" and this idea that the body is not self, is the fundamental principle of mysticism and asceticism, and diametrically opposed to the whole doctrines and practice of Scripture. Else why is there a resurrection of the body? and why does the Eucharist "preserve our body and soul to ...
— Daily Thoughts - selected from the writings of Charles Kingsley by his wife • Charles Kingsley
... plain declaration of the writer of the first Epistle of John (iii. 8), "To this end was the Son of God manifested, that He might destroy the works of the devil," is allegorical, then the Pauline version of the Fall may be allegorical, and still more the words of consecration of the Eucharist, or the promise of the second coming; in fact, there is not a dogma of ecclesiastical Christianity the scriptural basis of which may not be whittled away by a ...
— Lectures and Essays • Thomas Henry Huxley
... itself, even to the day when it was said, "Thou shalt observe the Feast of Tabernacles, seven days, after that thou hast gathered in thy corn and thy wine." Doubtless there is a joy greater than the "joy of harvest," and to this we give expression in the Eucharist; but doubtless also the joy of harvest is in itself a proper joy and one which finds fitting utterance in such forms of prayer and praise ...
— A Short History of the Book of Common Prayer • William Reed Huntington
... priest's office, and offer sacrifice without the priest, we are in some degree able to answer that question, which I have ever thought a very hard one, viz. Whether, if there were a city or country of lay Christians without any clergymen, it were lawful for the laity alone to baptize, or celebrate the eucharist, etc., or indeed whether they alone could ordain themselves either bishops, priests, or deacons, for the due performance of such sacerdotal ministrations; or whether they ought not rather, till they procure clergymen to come among them, to confine themselves within ...
— The Antiquities of the Jews • Flavius Josephus
... usually introduced into refectories for the edification of the brethren assembled with their superior at their own meals, it does not seem likely that the treachery of Judas should have been intended to be the prominent action of the picture. It was a memorial of the institution of the Eucharist, although the Christ was not represented as dispensing either bread or wine. In such a case, if any particular point of time was ever contemplated by the artist, he might judiciously and appropriately select the moment when ...
— Notes and Queries, Number 187, May 28, 1853 • Various
... necessity of spiritual preparation for the Holy Communion, in opposition to the formula which had been boldly advanced by more than one Jesuit teacher, that “the more we are devoid of divine grace, the more ought we to seek Jesus Christ in the Eucharist.” The commotion made by the publication shows how grave was the need for it. On the one hand it was warmly welcomed, many pious bishops and doctors testifying approbation of its contents; on the other hand it was violently assailed. The Jesuit pulpits resounded with abuse of it and of its ...
— Pascal • John Tulloch
... rite for the celebration of the holy eucharist requires three things which are not used in the western church. These are the knife or spear, the star or asterisk, and the spoon for the administration of the chalice as the sacrament is received by the laity under both kinds. It may naturally be supposed that such sacred ...
— Russia - As Seen and Described by Famous Writers • Various
... a feature of the Communion Service to see the state and ceremony with which the Holy Eucharist was carried down the aisle to the Bray's family pew, where the old lady sat, huddled and alone in one of the corners, like a dead body covered clumsily with a black pall. One of the parishioners, who had ...
— Sally Bishop - A Romance • E. Temple Thurston
... a hideous banner, red, purple, and yellow, with a white cross. Peeping in, through an oblong aperture, one sees a sort of minute circus, in the form of a half-moon, containing a table with an ugly red-and-white striped cloth. There the Eucharist, which must be preceded by confession, is celebrated. The pulpit is of rosewood, inlaid with ivory and ebony, and in what is called the "haikal-screen" there are some ...
— The Spell of Egypt • Robert Hichens
... fourteen chapters, whose titles are as follows: "Science, Theology, Medicine," "Physiology," "Footsteps of Truth," "Creation," "Science of Being," "Christian Science and Spiritualism," "Marriage," "Animal Magnetism," "Some Objections Answered," "Prayer," "Atonement and Eucharist," "Christian Science Practice," "Teaching Christian Science," "Recapitulation." Key to the Scriptures, ...
— Pulpit and Press (6th Edition) • Mary Baker Eddy
... individual, personal spiritual life. This 'Free Community' was established in 1878 by two Amsterdam ministers, Pieter Hermannus Hugenholtz and Frederik Willem Nicolaas Hugenholtz. They neither observe Ascension Day nor Whitsuntide; they abolished Baptism and the Eucharist; and, however charitable the members may be in their private capacities, the Free Community, as such, does not practise poor-relief or charity ...
— Dutch Life in Town and Country • P. M. Hough
... pulpit of a dissenter is usually called a tub; but that of Mr Orator Henley was covered with velvet, and adorned with gold. He had also a fair altar, and over it is this extraordinary inscription, 'The Primitive Eucharist.' See the history of this person, ...
— Poetical Works of Pope, Vol. II • Alexander Pope
... forget that I received my happiness at your hands, if you aid me to gain this maid in lawful wedlock, without keeping in servitude the children born of this union. And for this I will make you a receptacle for the Holy Eucharist, so elaborate, so rich with gold, precious stones and winged angels, that no other shall be like it in all Christendom. It shall remain unique, it shall dazzle your eyesight, and shall be so far the glory of your altar, that the people of the towns and foreign nobles shall ...
— Droll Stories, Complete - Collected From The Abbeys Of Touraine • Honore de Balzac
... fled to them, or were banished and sought them, during the Arian persecution, they came to plume themselves as champions of orthodoxy, and conformed to Catholic usage, assembling on the Lord's Day for prayers and the Eucharist. When the fashion set in for deserting the world, floods of men, women, and children threw themselves into it, and flowed into the desert during a century with resistless force. Pachomius, who died at fifty-six, reckoned three ...
— Castles and Cave Dwellings of Europe • Sabine Baring-Gould
... regard as of binding authority, are the following sentences, quoted by the late A. A. Hodge, in his Outlines of Theology: "Whereas, therefore, in the New Testament, the Catholic Church has received, from the institution of Christ, the holy, visible sacrifice of the Eucharist; it must needs, also, be confessed that there is, in that church, a new, visible and external priesthood, into which the old has been translated. And the sacred Scriptures show, and the traditions of the Catholic Church have always taught, that this priesthood was ...
— The Theology of Holiness • Dougan Clark
... speaks (ch. lxi.) of Christian Baptism, as being in some sense a conveyance of Regeneration, and of the Eucharist (ch. lxvi.), as being a mysterious communication of the Flesh and Blood of Christ, and at the conclusion he describes the worship of Christians, and tells the Emperor that in their assemblies the memoirs ...
— The Lost Gospel and Its Contents - Or, The Author of "Supernatural Religion" Refuted by Himself • Michael F. Sadler
... kneeling King, who has cast his crown at the feet of the Child, is most nobly rendered. The gold in the brocaded robes is here slightly in relief. The face of the kneeling King recalls that of the aged Apostle in "The Institution of the Eucharist," Cortona, a painting dated 1512; a beautiful picture, executed for the high altar of the Gesu, but which has now been removed to the Cathedral. Like the other works in this choir it is very badly lighted, and the photograph is also ...
— Luca Signorelli • Maud Cruttwell
... him in his sickness; and if the sick man be poor, the minister can give him what he may need, or shall find someone to do so, so that the sick man may not die without confession or extreme unction. To the living who are prepared for it, he can administer the eucharist, and can persuade everyone to prepare himself so that he can receive communion, and can labor with all earnestness in making known the great benefits which are contained in the most blessed sacrament, and how ...
— The Philippine Islands, 1493-1898, V7, 1588-1591 • Emma Helen Blair
... infinite and finite I never meant that one could be a substitute for the other; nor does true philosophy ever mean by identity capacity for substitution." This sounds suspiciously like the good and the naughty infinite, or rather like the mysteries of the Trinity and the Eucharist. To the unsentimental mind there are but two sorts of identity,—total identity and partial identity. Where the identity is total, the things can be substituted wholly for one another. Where substitution ...
— The Will to Believe - and Other Essays in Popular Philosophy • William James
... no means mediocre, was declared to be superficial and insufficient to enable him to properly weigh nice questions of theology and law, and finally it was insinuated that some of his opinions were heretical and that his refusal to allow the sacraments of penance and the eucharist in his diocese proceeded from his dissembled Lutheranism. As a hint of what might overtake him if he persisted in his course, a musket was fired into the window of his room one night. Even the children were taught scurrilous couplets which they sang at him, when he appeared in the streets: ...
— Bartholomew de Las Casas; his life, apostolate, and writings • Francis Augustus MacNutt
... into saints. At the same time she utilised the spiritual forces of monasticism, and turned the mystic impulse of ecstatics to account. The Orders of the Preachers and the Begging Friars became her militia and police; the mystery of Christ's presence in the Eucharist was made an engine of the priesthood; the dreams of Paradise and Purgatory gave value to her pardons, interdictions, jubilees, indulgences, and curses. In the Church the spirit of the cloister and the spirit of the world found neutral ground, and to the ...
— Renaissance in Italy Vol. 3 - The Fine Arts • John Addington Symonds
... exorcisms, rendered such testimony to the truth of the Catholic religion, and, above all, to the reality of the holy eucharist, and at the same time to the falsity of Calvinism, that the irritated Calvinists no longer kept within bounds. From the time the exorcisms were made at Vervins, they wanted to kill the possessed, with the priest who exorcised her, in a journey they made her take to Notre Dame de Liesse. ...
— The Phantom World - or, The philosophy of spirits, apparitions, &c, &c. • Augustin Calmet
... imagined, than is illustrated in the customs of the Church for centuries, when in the general canons were found that "No woman may approach the altar," "A woman may not baptize without extreme necessity," "Woman may not receive the eucharist under a black veil." Under canon 81 she was forbidden to write in her own name to lay Christians, but only in the name of her husband; and women were not to receive letters of friendship from any one addressed to themselves. Canon ...
— The Woman's Bible. • Elizabeth Cady Stanton
... is necessary for justification it followed as a logical consequence that there was no place in Luther's system for the Sacraments, though in deference to old traditions he retained three Sacraments, Baptism, Penance, and the Eucharist. These, however, as he took care to explain, do not produce grace in the soul. They are mere outward pledges that the receiver has the faith without which he cannot be justified. Having in this way rejected the sacramental ...
— History of the Catholic Church from the Renaissance to the French • Rev. James MacCaffrey
... significance in the fact that our Lord's first miracle was this turning of water into wine. It is a true symbol of what he has done for the world in glorifying all things. With his divine alchemy he turns not only water into wine, but common things into radiant mysteries, yea, every meal into a eucharist, and the jaws of the sepulchre into an outgoing gate. I do not mean that he makes any change in the things or ways of God, but a mighty change in the hearts and eyes of men, so that God's facts and God's meanings become their faiths and their hopes. The destroying spirit, who works in the commonplace, ...
— Miracles of Our Lord • George MacDonald
... religion. The incarnation of the Word, they would say, was a trifle for God, and therefore easy to understand, and the resurrection was so comprehensible that it did not appear to them wonderful, because, as God cannot die, Jesus Christ was naturally certain to rise again. As for the Eucharist, transubstantiation, the real presence, it was all no mystery to them, but palpable evidence, and yet they were not Jesuits. They were in the habit of going to confession every week, without feeling the slightest trouble about their confessors, whose ignorance ...
— The Memoires of Casanova, Complete • Jacques Casanova de Seingalt
... Taking the bread away.] "Excommunication, or the interdiction of the Eucharist, is now employed as ...
— The Divine Comedy • Dante
... the communion after the Kinges booke." In September, at the consecration of Fernir by Cranmer, Holbeach and Ridley, something of the same kind was done. The account in Cranmer's Register is confused, but it says distinctly that the Holy Eucharist was consecrata in lingua vernacula. The churchwardens of St. Michael's, Cornhill, this same ...
— The Acts of Uniformity - Their Scope and Effect • T.A. Lacey
... the one should facilitate the belief in the other. In fact, if we believe with a firm and unshaken faith what God, in His goodness, has been pleased to effect for the salvation of all men, and what He continues daily to effect in the Eucharist; may we not easily convince ourselves that He may have given extraordinary marks of His affection for ...
— The Life and Legends of Saint Francis of Assisi • Father Candide Chalippe
... never dreamt, we will then discuss with them whether the expressions of Augustine without Scripture [being without the warrant of the Word] are to be admitted, and whether the dead should be remembered at the Eucharist. For it will not do to frame articles of faith from the works or words of the holy Fathers; otherwise their kind of fare, of garments, of house, etc., would have to become an article of faith, as was done with relies. ...
— The Smalcald Articles • Martin Luther
... of the influence of these prejudices; yet, somehow, the memory was seldom so dear in relation to those texts which told against them as in relation to those which told for them. A certain Quaker had an impression that the words instituting the Eucharist were preceded by a qualifying expression, "And Jesus said to the twelve, Do this in remembrance of me"; while he could not exactly recollect whether or not the formula of "baptism" was expressed in the general terms some maintained it was. Several Unitarians had a clear recollection, that in several ...
— The Eclipse of Faith - Or, A Visit To A Religious Sceptic • Henry Rogers
... along up with other questions toward the forbidden ground, and finally repeated a question which she had refused to answer a little while back—as to whether she had received the Eucharist in those days at other festivals than that of Easter. Joan ...
— Innocents abroad • Mark Twain
... this day, and in London, Paris, or New York, adore the evil principle. Hence, to say that there is Black Magic actively in function at the present moment; that there is a living cultus of Lucifer; that Black Masses are celebrated, and involve revolting profanations of the Catholic Eucharist; that the devil appears personally; that he possesses his church, his ritual, his sacraments; that men, women, and children dedicate themselves to his service, or are so devoted by their sponsors; that there are people, assumed to be sane, who would die in the peace of Lucifer; ...
— Devil-Worship in France - or The Question of Lucifer • Arthur Edward Waite
... have greater weight with us than the voice of a majority of men who are opposed to the doctrine and ordinance of our Church." (23.) 6. Synod had permitted the un-Lutheran remarks made at the convention and elsewhere on Baptism, the Eucharist, Election, Conversion, and the certainty of the state of grace, as well as on union with all religious parties, to pass unreproved.—Stating the causes of the deplorable schism, David Henkel wrote in 1827: "A most unhappy difference exists between this body and the North Carolina ...
— American Lutheranism - Volume 1: Early History of American Lutheranism and The Tennessee Synod • Friedrich Bente
... know or have heard said whether the said father cura N., your minister, has been remiss and negligent in the administration of the holy sacraments of baptism, penance, the eucharist, extreme unction, ...
— The Philippine Islands, 1493-1898, Volume XXI, 1624 • Various
... the margin is written, in an ancient hand: "For the singular veneration which the archduke of Borgona showed to the most holy sacrament of the eucharist." ...
— The Philippine Islands, 1493-1898 • Emma Helen Blair
... baptism of children, and insists that the usual absolution dealt out by the Pastors is of no effect without full confession and the specification of particular sins—but in other respects he is entirely orthodox, retaining even the ceremonial of the Eucharist. This, in the Lutheran church of Norway, comes so near to the Roman Catholic doctrine of transubstantiation, that one cannot easily perceive any difference. Instead of bread, an unleavened wafer is administered to the communicants, the priest saying, as he gives it, "This is the true ...
— Northern Travel - Summer and Winter Pictures of Sweden, Denmark and Lapland • Bayard Taylor
... Sacramental controversy, had laid before the Diet a Confession of their own—the so-called Tetrapolitana. They too, like Zwingli, refused to recognise any partaking of the Body of Christ by the mouth and body of the receiver, but at the same time, unlike him, they based their whole view of the Eucharist on the assumption of a real Divine gift and a spiritual enjoyment of the 'real Body' of Christ. On the strength of this view, Butzer, the theological representative of Strasburg, sought to make further overtures to the Wittenbergers. He was not ...
— Life of Luther • Julius Koestlin
... the Church, that other subjects should creep in to help widen the already dangerous breach has an appearance like a judgment of God; yet it would be dealing unfairly with you, my son, to deny the pendency of three others in particular. Of these we have first, Shall the bread in the Eucharist be leavened or unleavened? About six hundred years ago the Latins began the use of unleavened bread. The Greeks protested against the innovation, and through the centuries arguments have been bandied to and fro in good-natured freedom; but lately, within fifty years, the debate has degenerated ...
— The Prince of India - Or - Why Constantinople Fell - Volume 1 • Lew. Wallace
... ornaments are not required. They contain, besides, the very words which were spoken and sung by the fathers of the Reformation, sometimes in the wilderness, sometimes in fetters, sometimes at the stake. If a Church possessed the vessels out of which the original Reformers partook of the Eucharist, it would be surely bad taste to melt them down and exchange them for more modern. No, no. Let them write hymns and paraphrases if they will, ...
— The Journal of Sir Walter Scott - From the Original Manuscript at Abbotsford • Walter Scott
... the hour," she said, "of transmutation: It is the eucharist of the evening, changing All things to beauty. Now the ancient river, That all day under the arch was polished jade, Becomes the ghost of a river, thinly gleaming Under a silver cloud.... It is not water: It is that azure stream in which the stars Bathe at the daybreak, ...
— American Poetry, 1922 - A Miscellany • Edna St. Vincent Millay
... question, which, if not actually one of doctrine, had come to be regarded as such, was that of the azyma, that is, the use of unfermented bread in the celebration of the eucharist. As far as one can judge from the doubtful evidence on the subject, it seems probable that ordinary, that is, leavened bread, was generally used in the church for this purpose until the seventh or eighth century, ...
— The Great Events by Famous Historians, Volume 5 • Various
... Germany the followers of Luther would not associate with the disciples of Zuinglius, because, though they agreed in every thing else, they differed in some minute particulars with regard to the eucharist, he was the more indifferent on account of this refusal. He could also foresee, that even while the league of Smalcalde did not act in concert with him, they would always be carried by their interests ...
— The History of England in Three Volumes, Vol.I., Part C. - From Henry VII. to Mary • David Hume
... simple custom had declined, we find another meeting of Christians, in imitation of that at the passover supper, at which both bread and wine were introduced. This different commemoration of the same event had a new name given to it; for it was distinguished from the other by the name of Eucharist. ...
— A Portraiture of Quakerism, Volume II (of 3) • Thomas Clarkson
... after his wife's death; and in that love he ever lived and breathed. In his seventy-fifth year, it filled his days and dreams as though it were a thing of yesterday, singing in his heart a perpetual eucharist. ...
— Little Journeys to the Homes of the Great, Volume 5 (of 14) • Elbert Hubbard
... upon the Eucharist; he avowed the authorship of the Catechism, of the Articles, and of a book against the Bishop of Winchester; and these books, and his conduct generally as Archbishop of Canterbury, he maintained and defended. His replies were entered by a notary, to be transmitted to the pope, and for ...
— The Reign of Mary Tudor • James Anthony Froude
... cultivation derived from the love, the justice, and the retributive providence of God. The Christian revelation, also, contains certain directions, not in themselves of any intrinsic obligation, as, for instance, those relating to baptism and the eucharist. So far as we can see, other and very different rites might have served the same purpose with these. Yet it is fitting and right that these, and not others, should be observed, simply because the Divine authority which enacts them has a right to command and to be obeyed. Duties of this class ...
— A Manual of Moral Philosophy • Andrew Preston Peabody
... whispered, but not formally announced. The disclosure, indeed, could not be made without great scandal. Charles had, times without number, declared himself a Protestant, and had been in the habit of receiving the Eucharist from the Bishops of the Established Church. Those Protestants who had stood by him in his difficulties, and who still cherished an affectionate remembrance of him, must be filled with shame and indignation by learning that his whole life had been a lie, that, ...
— The History of England from the Accession of James II. - Volume 2 (of 5) • Thomas Babington Macaulay
... and bread; And in the twilight edges of the light, A book; and, for the cunning-woven veil, Their faces—hiding God's own holiest place! Even their bed figures the would-be grave Where One arose triumphant, slept no more! So at their altar-table they sit down To eat their Eucharist; for, to the heart That reads the live will in the dead command, He is the bread, yea, all of every meal. But as, in weary rest, they silent sit, They gradually grow aware of light That overcomes their ...
— The Poetical Works of George MacDonald in Two Volumes, Volume I • George MacDonald
... which the Bishop is the minister, is the sacrament of an inward gift of spiritual strength. In Absolution words outwardly pronounced by human lips are a sacrament of Divine forgiveness and a pledge to assure us thereof. In the Eucharist the outward elements of food and drink are the sacramental embodiment of Christ and the vehicles of His outpoured life. Other sacraments, or rites commonly reckoned sacramental, we need not here particularly consider. [Footnote: Matrimony ...
— Religious Reality • A.E.J. Rawlinson
... tribes of Mexico, Central America and Peru resembled the nations of the old world in their rites of confession, absolution, fasting, and marriage before priests by joining hands. They had even a ceremony resembling the Eucharist, in which cakes marked with the Tau (an Egyptian form of cross) were eaten, the people calling them the flesh of their God. These exactly resemble the sacred cakes of Egypt and other eastern nations. Like these nations too, the people of ...
— The Story of Atlantis and the Lost Lemuria • W. Scott-Elliot
... into General Council at the summons of the Emperor; at another time she takes the initiative. St. Cyprian re-baptizes heretics; St. Stephen accepts their baptism. The early ages administer, the later deny, the Holy Eucharist to children.[22] Who shall say that in such practical matters, and especially in points of casuistry, points of the when, and the where, and the by whom, and the how, words written in the fourth century are to be the ...
— Prose Masterpieces from Modern Essayists • James Anthony Froude, Edward A. Freeman, William Ewart Gladstone, John Henry Newman and Leslie Steph
... alarm Europe. But you have, nevertheless, to fight against great odds. It is 'Madre Natura' against St. Peter's. Never was the abomination of the world so active as at present. It is in the very throes of its fell despair. To save itself it would poison in the Eucharist." ...
— Lothair • Benjamin Disraeli
... Besides, while they explicate the most hidden mysteries according to their own fancy—as how the world was first made; how original sin is derived to posterity; in what manner, how much room, and how long time Christ lay in the Virgin's womb; how accidents subsist in the Eucharist without their subject. ...
— The Praise of Folly • Desiderius Erasmus
... wanted no help from St. Sulpice. Galinee, on his part, takes occasion to remark that, though the Jesuits had baptized a few Indians at the Saut, not one of them was a good enough Christian to receive the Eucharist; and he intimates, that the case, by their own showing, was still worse at their mission of St. Esprit. The two Sulpitians did not care to prolong their stay; and, three days after their arrival, they left the Saut: not, as they expected, with the Indians, but with a French guide, furnished ...
— France and England in North America, a Series of Historical Narratives, Part Third • Francis Parkman
... led to the high altar, amid the acclamations of the people. Here he knelt devoutly and repeated his protestations. His unction and contrition were most impressive, and the people, of course, wept piteously. The king, during the progress of the ceremony, with hands clasped together and adoring the Eucharist with his eyes, or, as the Host was elevated, smiting himself thrice upon the breast, was a model ...
— The Rise of the Dutch Republic, 1555-1566 • John Lothrop Motley
... using Severities and Distinctions upon Account of Religion. For a Papist is not dangerous, nor ought to be ill us'd by any body, because he prays to Saints, believes Purgatory, or the real Presence in the Eucharist, and pays Divine Worship to an Image or Picture (which are the common Topicks of our Writers of Controversy against the Papists;) but because Popery sets up a foreign Jurisdiction paramount to our Laws. So that a real Papist can neither be a true Governor ...
— Franco-Gallia • Francis Hotoman
... abuse, to make the reconciliation of a sinner to his God too easy rather than too hard. The rule of the Mission Priests lays down that "one of the principal points of our Mission is to inspire others to receive the Sacraments of Penance and of the Eucharist frequently and worthily." The teaching of the Jansenists sought, on the contrary, to inspire such awe of the Sacraments that neither priests nor people would dare to approach them ...
— Life of St. Vincent de Paul • F.A. [Frances Alice] Forbes
... deviates from herself." Yet his "Primitive Christianity" had all the sumptuous pomp of popery; his creeds and doxologies are printed in the red letter, and his liturgies in the black; his pulpit blazed in gold and velvet (Pope's "gilt tub"); while his "Primitive Eucharist" was to be distributed with all the ancient forms of celebrating the sacrifice of the altar, which he says, "are so noble, so just, sublime, and perfectly harmonious, that the change has been made to an unspeakable disadvantage." It was restoring the decorations and the mummery of the ...
— Calamities and Quarrels of Authors • Isaac D'Israeli
... loudly urged by the Whigs of the time against the high churchmen. There were, however, strong symptoms of a nearer approach on their part to the church of Rome. Hickes, the head of the Jacobite writers, had insinuated, that there was a proper sacrifice in the Eucharist; Brett had published a Sermon on the "Doctrine of Priestly Absolution as essential to Salvation;" Dodwell had written against Lay-Baptism, and his doctrine at once excluded all the dissenters (whose teachers are held as lay-men) from the pale of Christianity; and, upon the whole, there was ...
— The Prose Works of Jonathan Swift, Vol. III.: Swift's Writings on Religion and the Church, Vol. I. • Jonathan Swift
... avail whatever. Every one felt that he was doomed: and Mimi herself, though she struggled against that thought, still had in her heart a dark terror of the truth. This truth could at last be concealed no longer even from herself, for Pere Michel came to administer the holy eucharist to the dying man, and to receive his last confession. Mimi could not be present while the dying man unfolded to his priest the secrets of his heart, nor could she hope to know what those secrets were. But dark indeed must they ...
— The Lily and the Cross - A Tale of Acadia • James De Mille
... after receiving the Eucharist, thrown into a furnace by his father, but delivered from ...
— Bell's Cathedrals: The Cathedral Church of Winchester - A Description of Its Fabric and a Brief History of the Episcopal See • Philip Walsingham Sergeant
... faction by appeal to Catholic communion: he accuses their wickedness by appeal to the decree of Melchiades: he convicts their heresy by reference to the order of succession of Roman Pontiffs: he lays open their frenzy in their defilement of the Eucharist and of schism: he abhors their sacrilege in their breaking of altars "on which the members of Christ are borne," and their pollution of chalices "which have held the blood of Christ." I greatly desire to know what they think ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion
... baptism, others, that he is appointed at the time of birth. The latter opinion Jerome approves (loc. cit.), and with reason. For those benefits which are conferred by God on man as a Christian, begin with his baptism; such as receiving the Eucharist, and the like. But those which are conferred by God on man as a rational being, are bestowed on him at his birth, for then it is that he receives that nature. Among the latter benefits we must count the guardianship of angels, as we have said above (AA. 1, ...
— Summa Theologica, Part I (Prima Pars) - From the Complete American Edition • Thomas Aquinas
... concerning the saints, which are publicly taught with great authority, surpass the marvelous tales of the statues and pictures. Barbara, amidst her torments, asks for the reward that no one who would invoke her should die without the Eucharist. Another, standing on one foot, recited daily the whole psaltery. Some wise man painted [for children] Christophorus [which in German means Bearer of Christ], in order by the allegory to signify that there ought to be great strength of mind in those who ...
— The Apology of the Augsburg Confession • Philip Melanchthon
... Spanish guide, I ascended to the Roman Catholics' choir, where prayers were said aloud from midnight until one o'clock. At four o'clock in the morning I heard several masses, and received the Eucharist. At eight o'clock the Turks opened the door at my request, and I ...
— A Visit to the Holy Land • Ida Pfeiffer
... give place to the day of the week. Neither convinced the other, but they parted good friends. This difference of usage did not interfere with the most perfect cordiality; and, as a sign of this, Anicetus allowed Polycarp to celebrate the Eucharist in his stead [100:1]. About forty years later, when the Paschal controversy was revived, and Victor, a successor of Anicetus, excommunicated the Asiatic Churches, Irenaeus, though himself an observer of the ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... season, and Basil, careless at most times of religious observances, did not neglect this supreme solemnity of his faith. On Passion Day he fasted and received the Eucharist, Decius doing the like, though with a half-smiling dreaminess which contrasted with the other's troubled devotion. Since the death of Petronilla, Basil had known moments of awe-stricken wonder or of gloomy fear such as never before had visited ...
— Veranilda • George Gissing
... make a short digression and explain a portion of the canon of the Mass to enable the reader to understand what follows. During the office of the Eucharist the celebrant repeats certain prayers inaudible to the congregation. These begin during the latter part of the Sanctus, which immediately precedes the Benedictus, and are connected with the ceremony of the consecration ...
— Beethoven • George Alexander Fischer
... I have extracted this stanza contains a parody of S. Thomas Aquinas' hymn on the Eucharist.[33] To translate it seemed to me impossible; but I will cite the following stanza, which may be compared with stanzas ix. and x. of ...
— Wine, Women, and Song - Mediaeval Latin Students' songs; Now first translated into English verse • Various
... Christianis Monumentis [Greek: IChThUN] exhibentibus, expresses the belief that these pictures, besides their direct and simple reference to the Lord's Supper, exhibit also the Catholic doctrine of the Real Presence in the Eucharist. The bread he considers as the obvious material symbol, the fish the mystical symbol of the transubstantiation. His interpretation is at least doubtful. The bread was to be eaten in remembrance of ...
— The Atlantic Monthly, Vol. II, No. 8, June 1858 • Various
... "Teaching of the Apostles," which may be regarded here as a classic document, the discipline of life in accordance with the words of the Lord, Baptism, the order of fasting and prayer, especially the regular use of the Lord's prayer, and the Eucharist are reckoned the articles on which the Christian community rests, and when the common Sunday offering of a sacrifice made pure by a brotherly disposition, and the mutual exercise of discipline are represented as decisive for the stability of the individual community,[278] we perceive ...
— History of Dogma, Volume 1 (of 7) • Adolph Harnack
... regarded those Christian mysteries, of which they were stewards, just as the Augur Cicero and the high Pontiff Caesar regarded the Sibylline books and the pecking of the sacred chickens. Among themselves, they spoke of the Incarnation, the Eucharist, and the Trinity, in the same tone in which Cotta and Velleius talked of the oracle of Delphi or the voice of Faunus in the mountains. Their years glided by in a soft dream of sensual and intellectual voluptuousness. ...
— Critical and Historical Essays Volume 2 • Thomas Babington Macaulay
... and in circumstances when by the laws of nature the limbs would be cold; sometimes, while sickness has reduced the system to such a degree of exhaustion, and brought on so morbid an action of the functions, that the stomach rejects, with a sort of abhorrence, every species of food, the most holy Eucharist is received without difficulty, and seems not only to be thus received, but to furnish sufficient sustenance for the attenuated frame. Not unfrequently corruption has no power over a sacred corpse; and without the ...
— The Life of St. Frances of Rome, and Others • Georgiana Fullerton
... fundamental assent to the two Catechisms of Luther. For the professors to inculcate on their students the obsolete views of the old Lutherans contained in the former symbols of the Church in some parts of Germany, such as exorcism, the real presence of the body and blood of Christ in the Eucharist, private confession, baptismal regeneration, immersion in baptism, as taught in Luther's Larger Catechism, etc., would be to betray the confidence of those who elected them to office, and to defeat the design of the ...
— American Lutheranism - Volume 2: The United Lutheran Church (General Synod, General - Council, United Synod in the South) • Friedrich Bente
... and blood of the Son of man is a continuous process. It is of the very essence of what is meant by being a Christian. "If any man have not the Spirit of Christ, he is none of His." The sixth chapter of St. John's Gospel is not a mere prediction of the Eucharist. It is the revelation of that principle of which the Eucharist is an illustration. Our Communions are the supreme moments, the crises, in a process which is for ever going on, the feeding of us, by the Spirit, with the flesh and blood, the holy and ...
— Gloria Crucis - addresses delivered in Lichfield Cathedral Holy Week and Good Friday, 1907 • J. H. Beibitz
... eye, and the pride of the flesh. Down with the foul-blooded Cardinal, who gossips at the altar, and borrows money of the despised Jews for his secret sins! Down with the monk whose missal is Boccaccio! Down with God's Vicegerent who traffics in Cardinals' hats, who dare not take the Eucharist without a Pretaster, who is all absorbed in profane Greek texts, in cunning jewel-work, in political manoeuvres and domestic intrigues, who comes caracoling in crimson and velvet upon his proud Neapolitan barb, with his bareheaded ...
— Dreamers of the Ghetto • I. Zangwill
... disputations carefully avoid the practical reasons which were the principal motive for enforcing celibacy. His main reliance was on the assumption that, as Christ was born of a virgin, so he should be served and the eucharist be handled only by virgins."[486] This took up again the fifth-century doctrine in its popular form, but it evidently led directly up to the heresy that the validity or benefit of the sacrament depended on the purity of the priest. In his zeal for celibacy Hildebrand fell into this heresy, ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner |
