"Isis" Quotes from Famous Books
 ... On Isis and Osiris, knows of no writer more ancient than Zoroaster the magician, as he calls him, that is likely to have taught the two principles. Trogus or Justin makes him a King of the Bactrians, who was conquered by Ninus or Semiramis; he attributes ...
— Theodicy - Essays on the Goodness of God, the Freedom of Man and the Origin of Evil • G. W. Leibniz
... I shall want to do something," says Kit, vaguely; and then she turns to the window again, and lets her mind wander and lose itself in a mute sonata to the fair Isis throned above. ...
— Rossmoyne • Unknown
... It is a marvel of confusion and poverty of thought. A complete translation may be found in "Egypt's Place in Universal History," by Bunsen (second edition), and specimens in almost every museum of Europe. There are other theological remains, such as the Metamorphoses of the gods and the Lament of Isis, but their meaning is disguised in allegory. The hymns and addresses to the sun abound in pure and ...
— Handbook of Universal Literature - From The Best and Latest Authorities • Anne C. Lynch Botta
... Prince Harmachis have been told of in the annals of every great religion, and, as is shown by the testimony of monumental and sacred inscriptions, they were not unknown among the worshippers of the Egyptian Gods, and more especially of Isis. ...
— Cleopatra • H. Rider Haggard
... object of their adoration; whom, on certain days, [63] they think it lawful to propitiate even with human victims. To Hercules and Mars [64] they offer the animals usually allotted for sacrifice. [65] Some of the Suevi also perform sacred rites to Isis. What was the cause and origin of this foreign worship, I have not been able to discover; further than that her being represented with the symbol of a galley, seems to indicate an imported religion. [66] ...
— The Germany and the Agricola of Tacitus • Tacitus
... the murderer of Apaecides, the priest of Isis; these eyes saw him deal the blow. It is from the dungeon into which he plunged me—it is from the darkness and horror of a death by famine—that the gods have raised me to proclaim his crime! Release ...
— Library Of The World's Best Literature, Ancient And Modern, Vol 6 • Various
... days were added.... This pyramid was visited by M. Dupe, a captain in the service of the King of Spain. He possesses the bust, in basalt, of a Mexican, which I employed M. Massard to engrave, and which bears great resemblance to the calautica of the heads of Isis." ...
— Mexico and its Religion • Robert A. Wilson
... complicated passage which was to be the subject of next morning's lecture; and that, glancing for a moment from your book, you saw the two most brilliant young Christ Church men of the day going down to bathe in the Isis. You described the gifts and graces of the pair, who, between them, seemed to combine all that was best and most beautiful in body and mind and soul. And then you told us how, as your friends disappeared towards Christ Church Meadows, you returned to your work; and only were ...
— Fifteen Chapters of Autobiography • George William Erskine Russell
... "Thucydides ascribed the fall of Greece to the fall of religion. Machiavelianism followed the fall of the Catholic faith." ... "Into the void left by religion came spiritual charlatanry and physical superstition, such as the arts of the hierophant of Isis, the soothsayer, the astrologer—significant precursors of our modern mediums." ... "Conscience as a mere evolution of tribal experience may have importance, but it can have no authority, and 'Nature' is an unmeaning word without an Author of nature—or rather it is a philosophic ...
— Oriental Religions and Christianity • Frank F. Ellinwood
... hour from the time Mr. Grey's door closed upon him, Elsmere had caught a convenient cross-country train, and had left the Oxford towers and spires, the shrunken summer Isis, and the flat hot river meadows far behind him. He had meant to stay at Merton, as we know, for the night. Now, his one thought was to get back to Catherine. The urgency of Mr. Grey's words was upon him, and love had a miserable ...
— Robert Elsmere • Mrs. Humphry Ward
... The devotion to Isis was yet another excuse for processions: the Serapeum was a rival attraction to the temple of the Heavenly Maiden. If we may trust Tertullian, the Africans swore only by Serapis. Possibly Mithras had also worshippers in Carthage. Anyhow, the occult religions ...
— Saint Augustin • Louis Bertrand
... attention of the student of Shakespeare, for in this and no other fashion was Cleopatra, the Egyptian queen, dressed, when she appeared on the boards of the Globe Theatre. Never did the author of "Antony" dream of Denderah's temple, and of the soft, voluptuous face, peacock-covered, representing there Isis-Cleopatra; but he dressed his Egyptian queen as the queen he had known had been dressed, and it was in the costumes of Rogers' engraving, and most appropriately too, that the Cleopatra of the Globe was heard to make the ...
— The English Novel in the Time of Shakespeare • J. J. Jusserand
... tidings came That on some far, foreign coast, Buried ages long from fame, Had been found a remnant lost Of that hoary race who dwelt By the golden Nile divine, Spake the Pharaoh's tongue and knelt At the moon-crowned Isis' shrine— How at reverend Egypt's feet, Pilgrims ...
— The Poems of Emma Lazarus - Vol. II. (of II.), Jewish Poems: Translations • Emma Lazarus
... remedy for his distress is a supper of roses, could such be found, and many are his quaintly picturesque attempts to come by them at that adverse season; as he contrives to do at last, when, the grotesque procession of Isis [60] passing by with a bear and other strange animals in its train, the ass following along with the rest suddenly crunches the chaplet of roses carried in the ...
— Marius the Epicurean, Volume One • Walter Horatio Pater
... back can be seen the Nile. A high terrace occupies the left of the scene. Steps lead up to it, and from there to the hanging garden. Along the side of the terrace a small delicately carved wooden statue of Isis stands on a sacrificial table. On the right is the peristyle leading to the inner dwelling of Akhounti. The bases of the columns are in the form of lotus buds, the shafts like lotus stems, the capitals full blown flowers. In the spaces between the columns are wooden statues ...
— Woman on Her Own, False Gods & The Red Robe - Three Plays By Brieux • Eugene Brieux
... maintained that the Gypsies are Egyptians, and even that they are the followers of Pharaoh, perhaps not yet gotten home from that Red Sea journey. Otherwise that they are the descendants of the vagabond votaries of Isis, who were in Rome just what the Gypsies are in modern Europe. It has been argued that they were Grecian heretics; that they were persecuted Jews; that they were Tartars; that they were Moors; and that they were Hindoos, ...
— The Atlantic Monthly, Volume 17, No. 100, February, 1866 • Various
... the child of fear; the two react on, and produce each other. The more men dread Nature, the less they wish to know about her. Why pry into her awful secrets? It is dangerous; perhaps impious. She says to them, as in the Egyptian temple of old—"I am Isis, and my veil no mortal yet hath lifted." And why should they try or wish to lift it? If she will leave them in peace, they will leave her in peace. It is enough that she does not destroy them. So as ignorance bred fear, fear ...
— Health and Education • Charles Kingsley
... then of the ox kind, both full-grown animals and calves, are sacrificed by all the Egyptians; the females however they may not sacrifice, but these are sacred to Isis; for the figure of Isis is in the form of a woman with cow's horns, just as the Hellenes present Io in pictures, and all the Egyptians without distinction reverence cows far more than any other kind of cattle; for which reason ...
— The History Of Herodotus - Volume 1(of 2) • Herodotus
... Aristophanes, or for that matter in the Memorabilia of Xenophon—and what kind of picture of Socrates should we see? The humor would not go, for it is a universal quality; it has been said no Adept was ever without it; could you draw aside the veil of Mother Isis herself, and draw it suddenly, I suspect you should surprise a laugh vanishing from her face. So the humor would remain; and with it there would be ... something calm, aloof, unshakable, yet vitally affectioned towards Athens, ...
— The Crest-Wave of Evolution • Kenneth Morris
... degraded into an infant in his mother's arms. An unhealthy, degenerating asceticism, drawn from pagan sources, began with the monks and anchorites of Egypt and culminated in the spectacle of Simeon's pillar. The mysteries of Eleusis, of Attis, Mithras, Magna Mater and Isis developed into Christian sacraments—the symbol became the thing itself. Baptism the confession of the new life, following the customs of these cults, became initiation; and from the same superstitious ...
— The Crossing • Winston Churchill
... war had been rendered one of the strongest fortresses in the kingdom. On three sides the waters of the Isis and the Charwell, spreading over the adjoining country, kept the enemy at a considerable distance, and on the north the city was covered with a succession of works, erected by the most skilful engineers. With a garrison of five thousand men, and a plentiful supply of stores ...
— The History of England from the First Invasion by the Romans - to the Accession of King George the Fifth - Volume 8 • John Lingard and Hilaire Belloc
... dome; drives out to old St. Agnes and descends into the crypt; visits the Church of the Capucines and beholds the ghastly spectacle of the monks' skulls; drives in the Appian Way; visits the Palace of the Caesars, the Baths of Caracalla—a mass of ruins; the Forum; the Temples of Vesta and Isis; the Coliseum, and the classic old Pantheon. These form a kind of skeleton for the regulation sight-seeing of the Eternal City; things which, once done, are checked off with the feeling that the entire duty of ...
— Italy, the Magic Land • Lilian Whiting
... of Cam and Isis, Pale phantoms in the dawn of Freedom's light, And you that in this hour of England's crisis Haven't the conscience (or the heart) ...
— Punch, or the London Charivari, Vol. 150, March 29, 1916 • Various
... "the Egyptians were also the first to say that the soul of man is immortal, and that when the body perishes it transmigrates through every variety of animal." It seems apparent, also, that the Greek mysteries of Eleusis were taken from those of Isis; the story of the wanderings of Ceres in pursuit of Proserpine being manifestly borrowed from those of Isis in search of the body of Osiris. With this testimony of Herodotus modern writers agree. ...
— Ten Great Religions - An Essay in Comparative Theology • James Freeman Clarke
... for squalls and held aloof from any secret assignations. When I became aware of all this, I heartily cursed the perfidy of Tryphaena and the ungrateful soul of Lycas, and made up my mind to be gone. Fortune favored me, as it turned out, for a vessel sacred to Isis and laden with prize-money had, only the day before, run upon the rocks in the vicinity. After holding a consultation with Giton, at which he gladly gave consent to my plan, as Tryphaena visibly neglected him after having sapped his virility, we hastened to the sea-shore early on the following ...
— The Satyricon, Complete • Petronius Arbiter
... the development of a religion one of whose most prominent elements was a promise of a life after death. It was still a great religion when the Christian doctrine of immortality was enunciated. In the early centuries of the Christian era, it seemed almost possible that the worship of Osiris and Isis might become the religion of the classical world; and the last stand made by civilized paganism against Christianity was in the temple of Isis at Philae in the ...
— The Egyptian Conception of Immortality • George Andrew Reisner
... little cells of stone, built usually against the wall of a church. There is nothing new under the sun; and similar anchorites might have been seen in Egypt, 500 years before the time of St. Antony, immured in cells in the temples of Isis or Serapis. It is only recently that antiquaries have discovered how common this practice was in England, and how frequently the traces of these cells are to be found about our parish churches. They were so common in the Diocese of Lincoln in the thirteenth century, ...
— The Hermits • Charles Kingsley
... after naming his swine-women, dog-women, cat-women, etc., ends the decade with the admirable bee-woman, thus making ten per cent. honest. In mediaeval or Germanic Europe the doctrine of the Virgin mother gave the sex a status unknown to the Ancients except in Egypt, where Isis was the help-mate and completion of Osiris, in modern parlance "The Woman clothed with the Sun." The kindly and courtly Palmerin of England, in whose pages "gentlemen may find their choice of sweet inventions and gentlewomen be satisfied with courtly expectations," suddenly ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... says. For he also, when he pretended to write the Egyptian history, sets down the same name for this king that Manetho did, Amenophis, as also of his son Ramesses, and then goes on thus: "The goddess Isis appeared to Amenophis in his sleep, and blamed him that her temple had been demolished in the war. But that Phritiphantes, the sacred scribe, said to him, that in case he would purge Egypt of the men ...
— Against Apion • Flavius Josephus
... concentrated in the cult of Osiris and Isis, and influenced all local theologies. In Babylonia these deities were represented by Tammuz and Ishtar. Ishtar, like Isis, ...
— Myths of Babylonia and Assyria • Donald A. Mackenzie
... tediously ornate. His stanzas are nerveless, though not unmusical. His college exercise, "The Nativity," 1736, is a Christmas vision which comes to the shepherd boy Thomalin, as he is piping on the banks of Isis. It employs the pastoral machinery, includes a masque of virtues,—Faith, Hope, Mercy, etc.,—and closes with a compliment to Pope's "Messiah." The preface to his "Hymn to May," has some bearing upon our inquiries: "As Spenser is the most descriptive and florid of all our English writers, ...
— A History of English Romanticism in the Eighteenth Century • Henry A. Beers
... in "Dun" ("dunum") bears in its very name the certificate of an autochthonous existence. The word "Dun," the appanage of all dignity consecrated by Druidical worship, proves a religious and military settlement of the Celts. Beneath the Dun of the Gauls must have lain the Roman temple to Isis. From that comes, according to Chaumon, the name of the city, Issous-Dun,—"Is" being the abbreviation of "Isis." Richard Coeur-de-lion undoubtedly built the famous tower (in which he coined money) above the basilica of the fifth century,—the third monument ...
— The Two Brothers • Honore de Balzac
... themselves in her brain. Many and many a time she had imagined herself as having lived centuries ago, and again and again in her sleep these imaginings had reflected themselves in wild dreams of her far past—once as a priestess of Isis, once as a Slavonian queen, once as a peasant in Syria, and many times as a courtezan of Alexandria or Athens—many times as that: one of the gifted, beautiful, wonderful women whose houses were the centres of culture, influence, and power. She had imagined ...
— The Judgment House • Gilbert Parker
... "Smiths," to overthrow the people of the North, whom he defeats in a great battle near Dendera. This may be a reminiscence of the first fights of the invaders with the Neolithic inhabitants. The other form of Horus, "Horus, son of Isis," has also a body of retainers, the Shemsu-Heru, or "Followers of Horns," who are spoken of in late texts as the rulers of Egypt before the monarchy. They evidently correspond to ...
— History Of Egypt, Chaldaea, Syria, Babylonia, And Assyria In The Light Of Recent Discovery • L.W. King and H.R. Hall
... to draw aside the veil of the Saitic Isis: or an inquiry into the origin of languages, nations, and religions. By Godfrey Higgins, &c..., London, 1836, 2 ...
— A Budget of Paradoxes, Volume I (of II) • Augustus De Morgan
... Testament. They also claim that the highest morality was found there. Both these claims are utterly without foundation. Thousands of years before Christ was born—thousands of years before Moses saw the light—the doctrine of immortality was preached by the priests of Osiris and Isis. Funeral discourses were pronounced over the dead, ages before Abraham existed. When a man died in Egypt, before he was taken across the sacred lake, he had a trial. Witnesses appeared, and if he had done anything wrong, for which he had not done restitution, he was not taken across the lake. ...
— The Works of Robert G. Ingersoll, Volume VIII. - Interviews • Robert Green Ingersoll
... man that listens and his heart is crying out In the City as the sun sinks low; For the barge, the eight, the Isis, and the coach's whoop and shout, For the minute-gun, the counting and the long dishevelled rout, For the howl along the tow-path and a fate that's still in doubt, For a roughened oar to handle and a race to think about In the land where the dead ...
— Collected Poems - Volume One (of 2) • Alfred Noyes
... Stanislaus and the odorem suavitatis of Lucifer. He is also an authority on conditions, and gives a ravishing description of the voluptuous enervation diffused over all his limbs when he had a private memorandum from Isis by means of raps during the reception of a master in a blue lodge. On this occasion he tells us that he was inspired to pronounce one of his most wicked and dangerous Masonic discourses. Dear M. Kostka! Dynamite would lose its destroying ...
— Devil-Worship in France - or The Question of Lucifer • Arthur Edward Waite
... it remains only to consider what vitality there is in Theosophy, apart from its "occultism," and what competency its leader has for such work. I gathered up in India a number of Colonel Olcott's addresses, circulated in cheap form, and find them much like "The Veiled Isis" ascribed to Madame Blavatsky. They contain a medley of Buddhist, Brahmanic, and Zoroastrian traditions, interpreted in a mystical and moral way, the only thing systematic being a Buddhist catechism. This catechism was printed by the favor of a Singhalese lady, and approved, for use in schools, ...
— The Arena - Volume 4, No. 23, October, 1891 • Various
... stories can well testify, that the very religion of that time stood upon many and many-fashioned gods, not taught so by the poets, but followed, according to their nature of imitation. Who list, may read in Plutarch, the discourses of Isis, and Osiris, of the cause why oracles ceased, of the divine providence: and see, whether the theology of that nation stood not upon such dreams, which the poets superstitiously observed, and truly, (sith they had not the light of Christ,) ...
— English literary criticism • Various
... Osirians, those blessed dead of the land of Egypt, who worshipped the Judge of the Dead, the Lord of the Underworld, and who hoped for immortality through him—Osiris, husband of Isis, Osiris, receiver of prayers. Osiris the sun who will not be conquered by night, but eternally rises again, and so is the symbol of the resurrection of the soul. It is said that Set, the power of Evil, tore the body of Osiris into fourteen fragments and scattered them over the ...
— The Spell of Egypt • Robert Hichens
... [Sidenote:—24—] Another fire, above ground, in the following year spread over a very large portion of Rome while Titus was absent on business connected with the catastrophe that had befallen in Campania. It consumed the temple of Serapis, the temple of Isis, the Saepta, the temple of Neptune, the Baths of Agrippa, the Pantheon, the Diribitorium, the theatre of Balbus, the stage-building of Pompey's theatre, the Octavian buildings together with their books, and the temple of Capitoline Jupiter with its ...
— Dio's Rome, Volume V., Books 61-76 (A.D. 54-211) • Cassius Dio
... well What secrets Isis had to tell, How lazy Cherwell loiter'd slow Sweet aisles of blossom'd May below— Whate'er befall, whate'er befell, ...
— Helen of Troy • Andrew Lang
... genuineness of the passage referring to the trial and death of Jesus, which is dealt with elsewhere,[1] has been doubted by modern critics. It is followed in the text by a long account of a scandal connected with the Isis worship at Rome, which led to the expulsion of Jews from the capital. In this way the chronicler wanders on between bare chronology and digression, until he reaches the reign of Agrippa, when he again finds written sources to help him. The ...
— Josephus • Norman Bentwich
... time also another sad calamity put the Jews into disorder, and certain shameful practices happened about the temple of Isis that was at Rome. I will now first take notice of the wicked attempt about the temple of Isis, and will then give an account of the Jewish affairs. There was at Rome a woman whose name was Paulina; one who, on account of the dignity of her ancestors, and by the regular conduct ...
— The Antiquities of the Jews • Flavius Josephus
... in those dear days, All pleasant lay the country ways; The echoes of our stalwart mirth Went echoing wide around the earth And in an endless bliss of sun We lay and watched the river run. And you by Cam and I by Isis Were happy with ...
— Songs for a Little House • Christopher Morley
... alarming! There's something in your younker face That even ghosts should find disarming. They come in questionable shapes, Those phantoms of the Social Crisis. Are their cries menaces—or japes? These be our Mysteries of Isis! ...
— Punch, or the London Charivari, Volume 103, December 31, 1892 • Various
... states. The ancient kings of Teneriffe, if they could not find mates of equal rank, married their sisters to prevent the admixture of plebeian blood.[1687] In the Egyptian mythology Isis and Osiris were sister and brother as well as wife and husband. The kings of ancient Egypt married their sisters and daughters. The doctrine of royal essence was very exaggerated, and was applied with quantitative ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... and Egypt, as Paul Lafargue has pointed out, woman seems to have taken divine rank before men; all the first inventions of the more useful arts and crafts, except in metals, are ascribed to goddesses; the Muses presided over poetry and music long before Apollo; Isis was "the lady of bread," and Demeter taught men to sow barley and corn instead of eating each other. Thus even among our own forefathers we may catch a glimpse of a state of things which, as various anthropologists ...
— Essays in War-Time - Further Studies In The Task Of Social Hygiene • Havelock Ellis
... Isis bequeathed her veil of old To modern daughters of the Nile. But through this band austere, behold, Two stars of radiance beam ...
— Enamels and Cameos and other Poems • Theophile Gautier
... their sharing the things sacred to them. And for this reason he named the place Philae. Now both these nations, the Blemyes and the Nobatae, believe in all the gods in which the Greeks believe, and they also reverence Isis and Osiris, and not least of all Priapus. But the Blemyes are accustomed also to sacrifice human beings to the sun. These sanctuaries in Philae were kept by these barbarians even up to my time, but the Emperor Justinian decided to ...
— History of the Wars, Books I and II (of 8) - The Persian War • Procopius
... have been the domestic manners of the ancients, the idea of Woman was nobly manifested in their mythologies and poems, whore she appears as Site in the Ramayana, a form of tender purity; as the Egyptian Isis, [Footnote: For an adequate description of the Isis, see Appendix A.] of divine wisdom never yet surpassed. In Egypt, too, the Sphynx, walking the earth with lion tread, looked out upon its marvels in the calm, inscrutable beauty of ...
— Woman in the Ninteenth Century - and Kindred Papers Relating to the Sphere, Condition - and Duties, of Woman. • Margaret Fuller Ossoli
... into pagodas, and was fixed for centuries at the summit or in secret rooms: I was the idol; I was the priest; I was worshiped; I was sacrificed. I fled from the wrath of Bramah through all the forests of Asia: Vishnu hated me; Seeva laid wait for me. I came suddenly upon Isis and Osiris: I had done a deed, they said, which the ibis and the crocodile trembled at. I was buried for a thousand years in stone coffins, with mummies and sphinxes, in narrow chambers at the heart of eternal pyramids. I was kissed with cancerous kisses by crocodiles, and laid, confounded ...
— The Opium Habit • Horace B. Day
... blow, and he heard the far call to prayer from the minarets of Sa-el-Hagar, once Sais, the mysterious—Sais of the million lanterns, Sais of that splendid festival where the Great Triad's worship swayed dynasty after dynasty, and where, through the hot centuries, Isis, veiled, impassive, looked out upon the hundredth king of kings, Meris, the Builder of Gardens, dragged dead at the chariot ...
— The Tracer of Lost Persons • Robert W. Chambers
... but pay. Then make this new Apollo sit Sole patron, judge, and god of wit. "How from his altitude he stoops To raise up Virtue when she droops; On Learning how his bounty flows, And with what justice he bestows; Fair Isis, and ye banks of Cam! Be witness if I tell a flam, What prodigies in arts we drain, From both your streams, in George's reign. As from the flowery bed of Nile"— But here's enough to show your style. Broad innuendoes, such as this, If well ...
— The Poems of Jonathan Swift, D.D., Volume I (of 2) • Jonathan Swift
... altar to disparage and displace For one of Syrian mode, whereon to burn His odious offerings, and adore the gods Whom he had vanquished. After these appeared A crew who, under names of old renown— Osiris, Isis, Orus, and their train— With monstrous shapes and sorceries abused Fanatic Egypt and her priests to seek Their wandering gods disguised in brutish forms Rather than human. Nor did Israel scape Th' infection, when their borrowed gold ...
— Paradise Lost • John Milton
... paralleled by Oxford stories. One of these may not be generally known, and was worthy of Sheridan. Every Oxonian knows Hall, the boat-builder at Folly Bridge. Mrs. Hall was, in my time, proprietress of those dangerous skiffs and nutshell canoes which we young harebrains delighted to launch on the Isis. Some youthful Sheridanian had a long account with this elderly and bashful personage, who had applied in vain for her money, till, coming one day to his rooms, she announced her intention not to ...
— The Wits and Beaux of Society - Volume 2 • Grace & Philip Wharton
... that thought, and, taking the staff which always guided her steps, she hastened to the neighboring shrine of Isis. Till she had been under the guardianship of the kindly Greek, that staff had sufficed to conduct the poor blind girl from corner to corner ...
— An English Grammar • W. M. Baskervill and J. W. Sewell
... but few men had the courage to dare initiation into their most secret rites. In ancient Egypt, woman bought and sold in the markets, was physician, colleges for her instruction in medicine existing 1,200 years before Christ; she founded its literature, the "Sacred Songs" of Isis being deemed by Plato literally 10,000 years old; as priestess she performed the most holy offices of religion, holding the Sacred Sistrum and offering sacrifices to the gods; she sat upon its throne and ...
— History of Woman Suffrage, Volume I • Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage
... Up and up she climbed, nor spent a thought on the sudden changes to which at that season, and amongst those hills, the weather is subject. With no anxiety as to how she might fare, she was yet already not without some awe: she was at length on her pilgrimage to the temple of Isis! ...
— What's Mine's Mine • George MacDonald
... and romance of the scene could not well be surpassed. But there is a certain solemnity, almost amounting to sadness, in both these aspects of the Northern capital which is altogether absent from the sparkling beauty of the city on the Isis, and from ...
— Oxford • Frederick Douglas How
... The temperance which adorned the severe manners of the soldier and the philosopher was connected with some strict and frivolous rules of religious abstinence; and it was in honor of Pan or Mercury, of Hecate or Isis, that Julian, on particular days, denied himself the use of some particular food, which might have been offensive to his tutelar deities. By these voluntary fasts, he prepared his senses and his ...
— The History of The Decline and Fall of the Roman Empire - Volume 2 • Edward Gibbon
... the ruined theatre, the Forum, the temples of Isis and Hercules, but the spell of Pompeii no longer bound the souls of John and Adele. It is true, they walked on, sometimes side by side, sometimes with other forms between, absorbed, entranced; but a spirit more potent than any ...
— Adele Dubois - A Story of the Lovely Miramichi Valley in New Brunswick • Mrs. William T. Savage
... this ethereal fluid. Thus, following the same fictions, the sun, that beneficent star which has such a marked influence over the earth, became an Osiris, a Belus, a Mithras, an Adonis, an Apollo. Nature, rendered sorrowful by his periodical absence, was an Isis, an Astarte, a Venus, a Cybele. Astarte had a magnificent temple at Hieropolis served by three hundred priests, who were always employed in offering sacrifices. The priests of Cybele, called Corybantes, also Galli, were not admitted to their ...
— The System of Nature, Vol. 2 • Baron D'Holbach
... all nations have borrowed. India, Persia, Chaldea, Medea, China, Japan, Assyria, ancient Greece and Rome, and other ancient countries partook liberally at the feast of knowledge which the Hierophants and Masters of the Land of Isis so freely provided for those who came prepared to partake of the great store of Mystic and Occult Lore which the masterminds of that ancient land had ...
— The Kybalion - A Study of The Hermetic Philosophy of Ancient Egypt and Greece • Three Initiates
... As goddess Isis, when she went Or glided through the street, Made all that touched her, with her scent, And whom she ...
— The Hesperides & Noble Numbers: Vol. 1 and 2 • Robert Herrick
... buried, yet is afterwards recovered from the tomb, and lives to wed, if a maiden, and to bear children. He supports these by references to the vampire superstitions, and to the case of Osiris, who returned after death to Isis and became the father of Horus. And, following Uhland, he compares the sleep-thorn, with which Odin pricked the Valkyrie, Brynhild, and so put her into a magic slumber, to the stake which was driven into the corpse suspected ...
— The Science of Fairy Tales - An Inquiry into Fairy Mythology • Edwin Sidney Hartland
... on this island are so well preserved that it is almost a misnomer to call them ruins. The little island is only five hundred yards long and sixty yards wide, and contains the Temple of Isis, Temple of Hathor, a kiosk or pavilion, two colonnades, and a small Nilometer. In the gateway to one of the temples is a French inscription concerning Napoleon's campaign in Egypt in 1799. All the buildings are of stone, and the outside walls are covered with figures and inscriptions. Some of the ...
— A Trip Abroad • Don Carlos Janes
... geographical range of these animals and plants is as remarkable as their high antiquity. There are in lake Tanganyika or the rivers of Japan exactly the same kinds of shells as in the Thames, and the sedges and reeds of the Isis are found from Cricklade to Kamschatka and beyond Bering Sea to the upper waters of the Mackenzie and the Mississippi. The Thames, our longest fresh-water river, and its containing valley form the largest natural feature in this country. They are an organic whole, in which the ...
— The Naturalist on the Thames • C. J. Cornish
... a garden alley, between a row of quince-trees and a hedge of Christ's-thorn; at one end was a fountain in a great basin of porphyry, at the other a little temple, very old and built for the worship of Isis, now an oratory under the invocation of the Blessed Mary. The two young men made a singular contrast, for Basil, who was in his twenty-third year, had all the traits of health and vigour: a straight back, lithe limbs, a face looking level on the world, a lustrous eye often ...
— Veranilda • George Gissing
... Fabled as Echionian Thebes, (17) where once Agave bore in exile to the pyre (Grieving 'twas all she had) the head and neck Of Pentheus massacred. The lake set free Flowed forth in many rivers: to the west Aeas, (18) a gentle stream; nor stronger flows The sire of Isis ravished from his arms; And Achelous, rival for the hand Of Oeneus' daughter, rolls his earthy flood (19) To silt the shore beside the neighbouring isles. Evenus (20) purpled by the Centaur's blood Wanders through Calydon: in the Malian Gulf Thy rapids fall, Spercheius: pure the ...
— Pharsalia; Dramatic Episodes of the Civil Wars • Lucan
... dream! After my death it will be a very clever person who can catch me. Have a handful of dust seized by a shadow-hand, if you can. Let us tell the truth, we who are initiated, and who have raised the veil of Isis: there is no such thing as either good or evil; there is vegetation. Let us seek the real. Let us get to the bottom of it. Let us go into it thoroughly. What the deuce! let us go to the bottom of it! We must scent out the truth; dig in the earth for it, and seize it. Then ...
— Les Miserables - Complete in Five Volumes • Victor Hugo
... is not for health. Cambyses who treated them as they deserved, they and their bull Apis, Cambyses' courtiers, Cambyses' soldiers, had not had their prepuces lopped, and were very well. Climate does nothing to a priest's genitals. One offered one's prepuce to Isis, probably as one presented everywhere the first fruits of the earth. It was offering the ...
— Voltaire's Philosophical Dictionary • Voltaire
... Greeks, and at this period Alexandria, with its famous library and its memories of the Ptolemies, of Kallimachus and of Theokritus, was an important centre of Greek intellectual activity. Plutarch's treatise on Isis and Osiris is generally supposed to be a juvenile work suggested by his Egyptian travels. In all the Graeco-Egyptian lore he certainly became well skilled, although we have no evidence as to how long he remained in Egypt. He makes mention indeed ...
— Plutarch's Lives, Volume I (of 4) • Plutarch
... than this ruthful and deplorable collugency of theirs? You may very well imagine that Ceres at the ravishment of her daughter Proserpina was not more attristed, sad, nor mournful than they. Trust me, and your own reason, that the loss of Osiris was not so regrettable to Isis, nor did Venus so deplore the death of Adonis, nor yet did Hercules so bewail the straying of Hylas, nor was the rapt of Polyxena more throbbingly resented and condoled by Priamus and Hecuba, than this aforesaid accident would be sympathetically bemoaned, grievous, ruthful, and anxious to ...
— Gargantua and Pantagruel, Complete. • Francois Rabelais
... who reigned at Ascalon. She told her of the women who wept for Tammuz, and explained the reason of their tears. She told her of the union of Ptah, the unbegotten begetter of the first beginning, and of Neith, mother of the sun; of the holy incest of Isis and Osiris; and of Luz, called by the patriarchs Bethel, the House of God, the foothold of a straight stairway which messengers ceaselessly ascended and descended, and at ...
— Mary Magdalen • Edgar Saltus
... leaven of Oriental sentiment. The cults of Asia and Egypt bridged the gap between the old religions and Christianity, and in such a way as to make the triumph of Christianity an evolution, not a revolution. The Great Mother and Attis, with self-consecration, enthusiasm, and asceticism; Isis and Serapis, with the ideals of communion and purification; Baal, the omnipotent dweller in the far-off heavens; Jehovah, the jealous God of the Hebrews, omniscient and omnipresent; Mithra, deity of the ...
— The Oriental Religions in Roman Paganism • Franz Cumont
... erected with material stolen from the demolished pagan temples. To this testified the sixteen superb columns of that same Saint Agnes, columns of various marbles filched from various gods; the one and twenty columns of Santa Maria in Trastevere, columns of all sorts of orders torn from a temple of Isis and Serapis, who even now are represented on their capitals; also the six and thirty white marble Ionic columns of Santa Maria Maggiore derived from the temple of Juno Lucina; and the two and twenty columns of Santa Maria in Ara Coeli, ...
— The Three Cities Trilogy, Complete - Lourdes, Rome and Paris • Emile Zola
... their mythology with narratives of Phoenician or Egyptian origin. The story of Io probably came from Egypt. Isis was one of the chief divinities of that country, and her worship naturally passed, with their colonies, into foreign countries. Greece received it when Inachus went to settle there, and in lapse of time Isis, under the name of Io, was supposed ...
— The Metamorphoses of Ovid - Vol. I, Books I-VII • Publius Ovidius Naso
... sullen Moloch, fled, Hath left in shadows dread His burning idol all of darkest hue; In vain with cymbals ring, They call the grisly king, In dismal dance about the furnace blue; The brutish gods of Nile as fast, Isis and Orus, ...
— Letters On Demonology And Witchcraft • Sir Walter Scott
... Moloch, fled, Hath left in shadows dread His burning idol all of blackest hue: In vain with cymbals' ring They call the grisly king, In dismal dance about the furnace blue: The brutish gods of Nile as fast, Isis, and Orus, ...
— Christmas - Its Origin, Celebration and Significance as Related in Prose and Verse • Various
... bull Apis carrying a mummy upon it; and hands (one holding a roll) from mummy coffins; sepulchral sandals, one with a foreign figure bandaged, in token of the enemies of the deceased being at his feet. In the second division are a variety of sepulchral tablets to Osiris, Isis, Anubis, and other Egyptian deities. The next twelve cases are filled with human mummies and their coffins. In the first case is a mummy (1) of Pefaakhons, an auditor of the royal palace during the twenty-sixth ...
— How to See the British Museum in Four Visits • W. Blanchard Jerrold
... to regulate their steps; but as they gracefully went round the bird on the shrine, some, by the beat of the Castanet, some, by the shrill ring of the sistrum,—which they held uplifted in the attitude of their own divine Isis,—harmoniously timed the cadence of their feet; while others, at every step, shook a small chain of silver, whose sound, mingling with those of the castanets and sistrums, produced a wild, but ...
— The Mirror of Literature, Amusement, and Instruction, Vol. 10, Issue 265, July 21, 1827 • Various
... dwellers of thy home Blessed the path thy race had trod, Kneeling in the temple dome To a reptile god; Where the shrine of Isis shone Through the veil before its throne, And the priest with fixed eyes Watched his human sacrifice; And the priestess knelt in prayer, Like some dream of ...
— Whittier-land - A Handbook of North Essex • Samuel T. Pickard
... a woman of rare culture and research, my daughter and I had become interested in the school of theosophy, and read "Isis Unveiled," by Madame Blavatsky, Sinnett's works on the "Occult World," and "The Perfect Way," by Anna Kingsford. Full of these ideas, I soon interested my cousins in the subject, and we resolved to explore, as far as possible, some of these Eastern mysteries, of which we had heard so much. ...
— Eighty Years And More; Reminiscences 1815-1897 • Elizabeth Cady Stanton
... ISIS.—We are much obliged for the account of your visit to the Temple, and we regret we can make no use of it. You will acquire more ease in writing by ...
— The Girl's Own Paper, Vol. VIII: No. 356, October 23, 1886. • Various
... Isis was supposed to have introduced wheat into Egypt, Demeter into Greece, and the Emperor Chin-Wong into China, about 3000 B.C. In Europe it was cultivated before the period of history, as samples have been recovered from the ...
— Scientific American Supplement, No. 446, July 19, 1884 • Various
... the deeds which you men of war perform. I must follow the rules of my art, and the composition of such a strain as this must be harmonious and majestic, not familiar, or too near the vulgar truth. Si parva licet: if Virgil could invoke the divine Augustus, a humbler poet from the banks of the Isis may celebrate a victory and a conqueror of our own nation, in whose triumphs every Briton has a share, and whose glory and genius contributes to every citizen's individual honor. When hath there been, since our Henrys' and Edwards' ...
— The History of Henry Esmond, Esq. • W. M. Thackeray
... an infinite unrest, A hunger—not at first after known good, But something vague I knew not, and yet would— The veiled Isis, thy will not understood; A conscience tossing ever in my breast; And something deeper, that will not be expressed, Save as the Spirit thinking in the ...
— A Book of Strife in the Form of The Diary of an Old Soul • George MacDonald
... proved to possess universal seduction. Our last spin was muffed; never mind whose the fault; Let bygones be bygones! But now comes the crisis! It's now win or lose. Every man worth his salt Will pull like a Titan from Cam or from Isis. ...
— Punch, or the London Charivari, Vol. 104, March 25, 1893 • Various
... the Isis, in the parish of Hill and county of Somerset. It is about 10 miles from Campbell Town, 40 from Launceston, and 75 from Hobart. Not far from Auburn is the remarkable hill called ...
— The History of Tasmania , Volume II (of 2) • John West
... it. See, here lies a Temple of Isis flat enough; next to it one of the accursed tribe of Jews. And what ruder ...
— Aurelian - or, Rome in the Third Century • William Ware
... by their successive owners. Oxford, though not one of the most ancient of English cities, shows, more legibly than the rest, the handwriting, as it were, of many generations. The convenient site among the interlacing waters of the Isis and the Cherwell has commended itself to men in one age after another. Each generation has used it for its own purpose: for war, for trade, for learning, for religion; and war, trade, religion, and learning ...
— Oxford • Andrew Lang
... character of a Roman citizen, and assumed the state and dress of an Eastern monarch. Instead of the toga he wore a robe of purple, and his head was crowned with a diadem. Sometimes he assumed the character of Osiris, while Cleopatra appeared at his side as Isis. He gave the title of kings to Alexander and Ptolemy, his sons by Cleopatra. The Egyptian queen already dreamed of reigning over ...
— A Smaller History of Rome • William Smith and Eugene Lawrence
... written by the hand of St. Hierome upon phylira or bark. One or more of these will be acceptable if not too outrageously valued. The Duke of Savoy has many Greek MSS., as also the Egyptian board or table of Isis, adorned with hieroglyphics, being those which have been explained by Pignorius, Richerus, etc. Let me have ...
— Studies from Court and Cloister • J.M. Stone
... brother and husband of Isis. Osiris is identical with Adonis and Thammuz. All three represent the sun, six months above the equator, and six months below it. Adonis passed six months with Aphrod[i]t[^e] in heaven, and six months ...
— Character Sketches of Romance, Fiction and the Drama - A Revised American Edition of the Reader's Handbook, Vol. 3 • E. Cobham Brewer
... emperor was, by his taste and his vices, attached to the old religion; but he trembled at the truths disclosed by the revelation; and in this state of apprehension, his thirst of knowledge and his fears led him to consult the priests of Osiris and Isis; and they impressed him with a notion that the infernal deities would be appeased by the sacrifice of a human being dear to him, and who loved him so entirely as to lay down his life for him. Antinous, moved by the anxiety of his imperial master, when all others had refused, consented to sacrifice ...
— The Life of Lord Byron • John Galt
... wife Telethusa, who is pregnant, to destroy the infant, should it prove to be a girl; on which, the Goddess Isis appears to her in a dream, and, forbidding her to obey, promises her her protection. Telethusa is delivered of a daughter, who is called Iphis, and passes for a son. Iphis is afterwards married to Ianthe, on which, Isis, to reward her mother's ...
— The Metamorphoses of Ovid - Literally Translated into English Prose, with Copious Notes - and Explanations • Publius Ovidius Naso
... metallic tractors, until 1833, magnetism had made no progress, and excited no attention in England. Mr. Colquhoun, an advocate at the Scottish bar, published in that year the, till then, inedited report of the French commission of 1831, together with a history of the science, under the title of "Isis Revelata; or, an Inquiry into the Origin, Progress, and present State of Animal Magnetism." Mr. Colquhoun was a devout believer, and his work was full of enthusiasm. It succeeded in awakening some interest upon a subject certainly very ...
— Memoirs of Extraordinary Popular Delusions - Vol. I • Charles Mackay
... his wife Octavia, the sister of Octavian, in order that the Egyptian might take her place. He had appeared beside her in Alexandria wearing the insignia of the Egyptian god Osiris, while Cleopatra wore those of Isis. Coins and medals were struck bearing their effigies as joint rulers of the East, and the loyalty of Rome and the West to Octavian was confirmed by the sense of indignation which every patriotic Roman felt at the news that Antony spoke openly of making Alexandria and not Rome the centre of ...
— Famous Sea Fights - From Salamis to Tsu-Shima • John Richard Hale
... land of Lotus, Sauntered we by Nilus' side; Garrulous old Herodotus Still our mentor, still our guide, Prating of the mystic bliss Of Isis ...
— The Book of Humorous Verse • Various
... the island of Martinique, along with the Florissant, and another French frigate, from which she had been separated in the passage. Immediately after this exploit, captain Elliot, of the AEolus frigate, accompanied by the Isis, made prize of a French ship, the Mignonne, of twenty guns, and one hundred and forty men, one of four frigates employed as convoy to a large fleet of merchant-ships, ...
— The History of England in Three Volumes, Vol.II. - From William and Mary to George II. • Tobias Smollett
... Egyptian design representing the sun-god Horus emerging from a lotus, representing his mother Hathor (Isis). (b) Papyrus sceptre often carried by goddesses and animistically identified with them either as an instrument of life-giving or destruction. (c) Conventionalized lily—the prototype of the trident and the thunder-weapon. (d) A water-plant associated with ...
— The Evolution of the Dragon • G. Elliot Smith
... their courses pivot and swing on these subtle attractions, ancient as themselves. Judith Barrier, tearing the gaudy ribbon from her hat and casting it upon the road under her horse's feet, stood to learn what the priests of Isis knew thousands of years ago, that red is the symbol of pleasure and of mere animal comfort, while blue is the colour of ...
— Judith of the Cumberlands • Alice MacGowan
... his sottish Conquerour, whom he drew Gods Altar to disparage and displace For one of Syrian mode, whereon to burn His odious offrings, and adore the Gods Whom he had vanquisht. After these appear'd A crew who under Names of old Renown, Osiris, Isis, Orus and their Train With monstrous shapes and sorceries abus'd Fanatic Egypt and her Priests, to seek 480 Thir wandring Gods disguis'd in brutish forms Rather then human. Nor did Israel scape Th' infection when their borrow'd Gold compos'd The Calf in Oreb: and the Rebel ...
— The Poetical Works of John Milton • John Milton
... see him among Greek and Roman statues as a young man, with a sort of high basket-shaped Persian turban on his head. But, at least, he was found so pleasant and accommodating a conscience-keeper, that he spread, with Isis, his newly-found mother, or wife, over the whole East, and even to Rome. The Consuls there—50 years B.C.—found the pair not too respectable, and pulled down their temples. But, so popular were they, in spite of their bad fame, that seven years after, the ...
— Alexandria and her Schools • Charles Kingsley
... obeissante a Dieu! La sainte fausse clef du fatal gouffre bleu! C'est Isis qui dechire eperdument son voile! C'est du metal, du bois, du chanvre et de la toile, C'est de la pesanteur delivree, et volant; C'est la force alliee a l'homme etincelant, Fiere, arrachant l'argile a sa chaine ...
— La Legende des Siecles • Victor Hugo
... figures called a comb and a looking-glass are the lingal emblems of the sacred Phallic worship. The whole hierograph thus combines, in an extremely simple and instructive unity, the symbolisation of Apis, Osiris, Uphon, and Isis, Phallos, Pater AEther, and Mater Terra, Lingam and Yoni, Vishnu, Brama, and Sarsaswete, with their Saktes, Yang and Yiri, Padwadevi, Viltzli-pultzli, Baal, Dhanandarah, ...
— The Book-Hunter - A New Edition, with a Memoir of the Author • John Hill Burton
... poems I was in search of; and as, in the earlier copies at least, there was no paged index where each author's pieces were collected together, one had to hunt up his fragments with no little loss of time and patience, under various heads, "imitating the careful search that Isis made for the mangled body of Osiris." The other remark is that each one of Emerson's American fellow-poets from whom he has quoted would gladly have spared almost any of the extracts from the poems of his brother-bards, if the editor would only ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)
... on high (perhaps hidden among the ruins of that fortress-castle where once the temple of Isis stood) must have spied the odd procession; for as the tall white girl and the little blue one, with the brown young man, reached the last step of the steep mule path, a tidal wave of children swept down upon them, out from the mystery of ...
— Rosemary in Search of a Father • C. N. Williamson
... and astonishment. In the pure and simple life he had led it had scarcely occurred to him that after marriage a man might be faithless. That he could sweep to the heights of Mrs. Charmond's position, lift the veil of Isis, so to speak, would have amazed Melbury by its audacity if he had not suspected encouragement from that quarter. What could he and his simple Grace do to countervail the passions of such as those two sophisticated beings—versed in the world's ...
— The Woodlanders • Thomas Hardy
... eyes, in a flutter of quite mundane excitement, upon the newcomer. Julius March accompanied Richard. Time and thought had moved forward; but the towers and spires of Oxford, her fair cloisters and enchanting gardens, her green meadows and noble elms, her rivers, Isis and Cherwell, remained as when Julius too had been among the young and ardent of her sons. He was greatly touched by this return to the Holy City of his early manhood. He renewed old friendships. He reviewed the past, taking the measure calmly of what life had promised, what ...
— The History of Sir Richard Calmady - A Romance • Lucas Malet
... we have glimpsed this now and then, in the old triune godhead of Isis, Osiris and Horus; and in our modern worship of the ...
— The Forerunner, Volume 1 (1909-1910) • Charlotte Perkins Gilman
... itself to circumstances, and finding certain beliefs prevalent among the people, it imbibed them, and thus gained by accretion until its bulk, both of beliefs and of disciples, was in the inverse ratio of its purity. Even to-day, the occult theosophy of "Isis Unveiled," and of the school of writers such as Blavatsky, Olcott, etc., seems to be a perfectly logical product of the Northern Buddhisms, and may be called one of them; yet it is simply a repetition of what took place centuries ...
— The Religions of Japan - From the Dawn of History to the Era of Meiji • William Elliot Griffis
... projects. He loved to hear stories of the wealth and greatness of his progenitors, of their splendid housekeeping, their loyalty, and their valour. On one bright summer day, the boy, then just seven years old, lay on the bank of the rivulet which flows through the old domain of his house to join the Isis. There, as threescore and ten years later he told the tale, rose in his mind a scheme which, through all the turns of his eventful career, was never abandoned. He would recover the estate which had belonged to his fathers. He would be Hastings of Daylesford. This purpose, formed ...
— Critical and Historical Essays Volume 1 • Thomas Babington Macaulay
... animals which were symbolic of the female generative power. The cow is frequently so employed. The Hindus have the image of a cow in nearly every temple, the deity corresponding to the Grecian Venus. In the temple of Philae in Egypt, Isis is represented with the horns and ears of a cow joined to a beautiful woman. The cow is still sacred in many parts of Africa. The fish symbol was a very frequent representative of woman, the goddess of the Phoenicians ...
— The Sex Worship and Symbolism of Primitive Races - An Interpretation • Sanger Brown, II
... land of beauty, fertility, and joy. Thus it was expressed upon those circular and sacred cakes of the Egyptians, composed of the richest materials-of flour, of honey, of milk—and with which the serpent and bull, as well as other reptiles and beasts consecrated to the service of Isis and their higher divinities, were daily fed; and upon certain festivals were eaten with extraordinary ceremony by the people and their priests. 'The cross-cake,' says Sir Gardner Wilkinson, 'was their hieroglyph for civilized land;' obviously ...
— The Antediluvian World • Ignatius Donnelly
... soft sand, the full-orbed moon rose above the eastern waves, and shone with a glorious radiance. My heart opened to the mysteries of the sacred night, and I sprang up, and bathed seven times in the cleansing water of the sea. Then, with tears upon my cheeks, I prayed to Isis, the mighty ...
— The World's Greatest Books, Vol. I • Various
... said merrily. 'The air is as pure as it is cold. Come, Clara; I want to explore the penetralia of this temple of Isis.' ...
— Wilfrid Cumbermede • George MacDonald
... Isis blessed her noble youngsters as they left her; Father Camus Sped his youths to fame and Putney from his grey and ancient Courts:— "Keep," they said, "the old traditions, and we know you will not shame us When you try the stormy ...
— The Vagabond and Other Poems from Punch • R. C. Lehmann
... allegorically, let into it. In varied ranks following one another came goddesses and saintly women, Christian and heathen women—among them walks as leader the Queen of the Amazons. "Queen" Ceres, who taught the art and practice of agriculture. Queen Isis, who first led mankind to the cultivation of plants. Arachne, who invented the arts of dyeing, weaving, flax-growing, and spinning. Damphile, who discovered how to breed silkworms. Queen Tomyris, who vanquished Cyrus. The noble Sulpicia, ...
— Illuminated Manuscripts • John W. Bradley
... is laid in Egypt. Sarastro, the high-priest of Isis, has induced Pamina to leave her mother, Astrifiamenti, the Queen of Night, who represents the spirit of evil, and come to his temple, where she may be trained in the ways of virtue and wisdom. At the opening of the opera the dark Queen is trying to discover ...
— The Standard Operas (12th edition) • George P. Upton
... It represents the head of a young girl looking down, the neck and shoulders being supported in the cup of a large flower, which by a little effort of imagination can be made into a giant sunflower. The latest supposition, however, is that this bust represented not Clytie, but Isis. ...
— TITLE • AUTHOR
... to Nemea, where the pasture is, kill Argus, take Io across the sea to Egypt, and convert her into Isis. She shall be henceforth an Egyptian Goddess, flood the Nile, regulate the winds, ...
— Works, V1 • Lucian of Samosata
... disturbance shows itself at the same time in the prevalence of wild superstitions, such as Spiritualism, rising out of the grave of religious faith, and attesting the lingering craving for the supernatural, somewhat like the mysteries of Isis after the fall ...
— The Religious Situation • Goldwin Smith
... that we consider it necessary to speak of it briefly, before we proceed further. The Pythagoreans, the Stoics, Plato, the Epicureans and other ancient philosophers concealed their doctrines from the uninitiated: the mysteries also of Osiris, Isis, Bacchus, Ceres, Cybele etc. were carefully kept secret. There was no novelty therefore for the ancients in the discipline of secrecy, the institution of which in the Christian church is attributed by many fathers to Christ himself, who directed that his disciples should not "give what ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... the ships that lay beached on the shore, and by a miracle accomplished the long sea-journey and landed at Alexandria within three days. A temple worthy of so important a city was then built in the quarter called Rhacotis, on the site of an ancient temple of Serapis and Isis.[455] This is the most widely accepted account of the god's origin and arrival. Some people, I am well aware, maintain that the god was brought from the Syrian town of Seleucia during the reign of Ptolemy, the third of that name.[456] ...
— Tacitus: The Histories, Volumes I and II • Caius Cornelius Tacitus
... fine unpublished etching, "Windsor, from Salt Hill." Of the published etchings, the finest are the Ben Arthur, Aesacus, Cephalus, and Stone Pines, with the Girl washing at a Cistern; the three latter are the more generally instructive. Hindhead Hill, Isis, Jason, and Morpeth, ...
— The Elements of Drawing - In Three Letters to Beginners • John Ruskin
... time an adventurous Egyptian youth found himself near to the Temple of Isis. He had wandered far, had clothed himself in another habit than that worn by his people, and by the time he reached the temple he had spent his arrows, and had nothing but his useless bow left. In this predicament, he saw a monstrous ...
— Operas Every Child Should Know - Descriptions of the Text and Music of Some of the Most Famous Masterpieces • Mary Schell Hoke Bacon
... Will he think of her when Ammon is o'erthrown and proud Moab pays his tribute? Ah, no! When a crown of jewels blazes on his brow and the sack- cloth of the slave is exchanged for imperial purple, he'll think no more of the lonely little woman by Nilus bank, who prays that Isis will magnify his power, that Osiris will shield him when the Hebrew sword rings on the Hivite spear. He will take to wife some fair cousin of Esau's house, a maid more beauteous far than those who drink the sweet waters ...
— Volume 1 of Brann The Iconoclast • William Cowper Brann
... waters of Egypt's Aegean and the buried city of Syene, and in the distance, yet surely affecting their senses with its tragedy and grace, was Philae, the fairy sanctuary of the Nile. In the submerged temple of Philae lies the bridal chamber of the beloved Osiris and his wife Isis. ...
— There was a King in Egypt • Norma Lorimer
... say," he laughingly responded, "that I am going to complete final arrangements for getting the Isis into commission, but nobody would believe me. You are all ...
— The Lighted Match • Charles Neville Buck
... actions in the disordered conduct of the third Roman emperor will easily rediscover the thread of this idea and the trace of this latent conflict. For instance, we see the new emperor scarcely elected before he introduced the worship of Isis among the official cults of the Roman state and assigned in the calendar a public festival to Isis. In short, he was favoring those Egyptian cults which Tiberius, with his "old-Roman" sympathies, had fiercely combatted. Furthermore, ...
— The Women of the Caesars • Guglielmo Ferrero
... THAMISIS, compounded of two rivers, Thame and Isis; whereof the former, rising somewhat beyond Thame in Buckinghamshire, and the latter near Cirencester in Gloucestershire, meet together about Dorchester in Oxfordshire; the issue of which happy conjunction is Thamisis, or Thames; hence it flieth ...
— The Complete Angler • Izaak Walton
... Prostitution is an Isis whose final veil none has raised. There is a sphinx in this gloomy odalisk of the frightful Sultan Everybody. None has solved its enigma. It is Nakedness masked. ...
— The Memoirs of Victor Hugo • Victor Hugo
... would tell of Babylon and Persepolis, and Mardonius of forays beside the wide Caspian, and Roxana of her girlhood, while Gobryas was satrap of Egypt, spent beside the magic river, of the Pharaohs, the great pyramid, of Isis and Osiris and the world beyond the dead. Before the Athenian was opened the golden East, its glitter, its wonderment, its fascination. He even was silent when his hosts talked boldly of the coming war, how soon the Persian power would ...
— A Victor of Salamis • William Stearns Davis
... extends along the southern part of the island; near the British channel; and the Ikenield-street, which I cannot so soon quit, rises near Southampton, extends nearly North, through Winchester, Wallingford, and over the Isis, at New-bridge; thence to Burford, crossing the Foss at Stow in the Woulds, over Bitford-bridge, in the County of Warwick, to Alcester; by Studley, Ipsley, Beely, Wetherick-hill, Stutley-street; crosses the road from Birmingham to Bromsgrove, at Selley oak, leaving Harborne a mile to the ...
— An History of Birmingham (1783) • William Hutton
... observance, that when you bring your carnal learning and judgment, as it is but too much your nature to do, to investigate the hidden things of another world, you might as well measure with the palm of your hand the waters of the Isis. Indeed, good sir, you err in this, and give men too much pretence to confound your honourable name with witch-advocates, free-thinkers, and atheists, even with such as this man Bletson, who, if the discipline ...
— Woodstock; or, The Cavalier • Sir Walter Scott
... in that low-pitched voice which was so terrifying—"a gaziyeh of Ancient Egypt! How beautiful you are, Miska! You transport me to the court of golden Pharaoh. Miska! daughter of the moon-magic of Isis—Zara el-Khala! At any hour my enemies may be clamoring at my doors. But this hour ...
— The Golden Scorpion • Sax Rohmer
... said the temple of Diana, or Artemis (to whom, as Goddess of the Moon, the Egyptian Isis corresponded), at Ephesus. The building, famous for its splendour, was set on fire, in B.C. 356, by Erostatus, merely that ...
— The Canterbury Tales and Other Poems • Geoffrey Chaucer
... the base of four, and the hypotenuse of five parts, the square of which is equal to the squares of those sides containing the right angle. The perpendicular (three) is the Male, Osiris, the originating principle ([Greek: arche]); the base (four) is the Female, Isis, the receptive principle ([Greek: hypodoche]); and the Hypotenuse (five) is the offspring of both, Horus, the product ([Greek: apotelesma])." The central feature of this triangle, upon which its property is based, is the Right Angle. The Greeks gave to this Right Angle ...
— Science and the Infinite - or Through a Window in the Blank Wall • Sydney T. Klein |
