"Zeus" Quotes from Famous Books
 ... them away, are (to our humble thinking) nevertheless the artistic error of the poem. Abstractedly, the development of Shelley's idea required that he should show the earthly paradise which was to follow the fall of Zeus. But dramatically with that fall the action ceases, and the drama should have ceased with it. A final chorus, or choral series, of rejoicings (such as does ultimately end the drama where Prometheus appears on the scene) would have been legitimate enough. ...
— Shelley - An Essay • Francis Thompson
... a true Prince, for his father, Zeus, was King of Olympia, and his mother, Maia, was descended from the Titans, an ancient ...
— Harper's Young People, May 25, 1880 - An Illustrated Weekly • Various
... admire him?" she said, worshiping the portrait of Hitz. It was the portrait of a tanned, white-haired, omnipotent Zeus, two hundred and forty years old. "Who doesn't admire him?" she said again. "He was responsible for setting up the very ...
— 2 B R 0 2 B • Kurt Vonnegut
... was it? It is easy to reply that it was the worship of those gods—of Zeus, Apollo, Athene, and the rest—with whose names and histories every one is familiar. But the difficulty is to realise what was implied in the worship of these gods; to understand that the mythology which we regard ...
— The Greek View of Life • Goldsworthy Lowes Dickinson
... thou strive with me since I am much wiser? Did I not see his leg before the wicket and rightly declare him to be out? Thee then has Zeus now punished according to thy deserts, and I will seek some other umpire ...
— Samuel Butler's Cambridge Pieces • Samuel Butler
... the emotion and inspiration needful for carrying the sage along the narrow way perfectly, for carrying the ordinary man along it at all. Even the religions with most dross in them have had something of this virtue; but the Christian religion manifests it with unexampled splendor. "Lead me, Zeus and Destiny!" says the prayer of Epictetus, "whithersoever I am appointed to go; I will follow without wavering; even though I turn coward and shrink, I shall have to follow all the same."[187] The fortitude of that is for the strong, ...
— Selections from the Prose Works of Matthew Arnold • Matthew Arnold
... which descends the ultimate line of celestial beauty, the angle within which moves what is inferior, beyond which what is portentous. From the head conclude to the proportions of the neck, the limbs, the extremities; from the Father to the race of gods; all, the sons of one, Zeus; derived from one source of tradition, Homer; formed by one artist, Phidias; on him measured and decided by Parrhasius. In the simplicity of this principle, adhered to by the succeeding periods, lies the uninterrupted progress and the unattainable ...
— Blackwood's Edinburgh Magazine - Volume 54, No. 338, December 1843 • Various
... rest to 'Zeus'; he hasn't got quite enough, and he looks as lean as a goat," he said ...
— A Little Garrison - A Realistic Novel of German Army Life of To-day • Fritz von der Kyrburg
... several times: four times she is a more or less young woman, and once she is a lad. In the first act she is Zoe—a Christian girl who has wandered across the desert from Damascus to try to Christianise the Zeus-worshipping pagans of Palmyra. In this character she is wholly spiritual, a religious enthusiast, a devotee who covets ...
— Innocents abroad • Mark Twain
... the triad, however, since everything was composed of three substances, contained the most sublime mysteries, which Jurgen duly communicated. We must remember, he pointed out, that Zeus carried a TRIPLE thunderbolt, and Poseidon a TRIDENT, whereas Ades was guarded by a dog with THREE heads: this in addition to the omnipotent ...
— Jurgen - A Comedy of Justice • James Branch Cabell
... heavens, Zeus, With clouds of mist, And, like the boy who lops The thistles' heads, Disport with oaks and ...
— The German Classics of The Nineteenth and Twentieth Centuries, • Editor-in-Chief: Kuno Francke
... it was in the interpretation of these, the signs given by the divine beings by whom man was surrounded, and whom at one time he considered superior to himself, that the science of augury consisted. "The priestesses of the oracle of Zeus at Dodona called themselves doves, as those of Diana at Ephesus called themselves bees; this proves that the oracles of the temples were formerly founded on observations of the flight of doves and bees, and no doubt also ...
— The Tribes and Castes of the Central Provinces of India - Volume IV of IV - Kumhar-Yemkala • R.V. Russell
... thick head of hair which he possessed. It is a frequent subject in old Roman sculpture, and there are many delineations of the birth of Bacchus by Cesarean section from the corpse of Semele. Greek mythology tells us of the birth of Bacchus in the following manner: After Zeus burnt the house of Semele, daughter of Cadmus, he sent Hermes in great haste with directions to take from the burnt body of the mother the fruit of seven months. This child, as we know, was Bacchus. Aesculapius, according ...
— Anomalies and Curiosities of Medicine • George M. Gould
... the market place— do I smile, does a noble brow bend like the brow of Zeus— am I a spouse, his or any, am I a woman, or goddess or queen, to be met by a god with a ...
— Hymen • Hilda Doolittle
... over the downs. "'The poet says, dear city of Cecrops;'" he said, softly, to himself, "'and wilt not thou say, dear city of Zeus?' That's from Marcus Aurelius," he went on, turning again to his work. "You don't know him, I suppose; ...
— The Golden Age • Kenneth Grahame
... O Father Zeus, only save thou the sons of the Acheans from the darkness, and make clear sky and vouchsafe sight to our eyes, and then, so it be but light, slay us, since such is thy good pleasure. ...
— Penguin Island • Anatole France
... recurred to his mind, as he drew near the waiting, sneering Kamrou, that brave old war-cry of the Greeks of Xenophon as they hurled themselves against the vastly greater army of the Persians—"Zeus Sotor ...
— Darkness and Dawn • George Allan England
... the outcast children in culture-lore are Krishna, Zeus, Paris, Oedipus, King Arthur, Claribel's child in the 'Faerie Queene' (canto xii.), etc. For the stories in folk-lore, see the English Folk-lore Journal. For the solar theory of the origin of this story, see Cox, 'Mythology of ...
— Shakespeare Study Programs; The Comedies • Charlotte Porter and Helen A. Clarke
... mamma. The illness of the fourteen-year-old boy broke out a few days later. It was the suppressed anger against his father that had composed these pictures into intelligible allusions. The material was furnished by a reminiscence from mythology, The sickle was the one with which Zeus castrated his father; the scythe and the likeness of the peasant represented Kronos, the violent old man who eats his children and upon whom Zeus wreaks vengeance in so unfilial a manner. The marriage of the father gave the boy an opportunity to return the reproaches ...
— Dream Psychology - Psychoanalysis for Beginners • Sigmund Freud
... if not quite, a god. For we must remember that the gods of the Greek were not all-wise, all-powerful, and all-good, as we believe our God to be. If you read their mythology you will find that with the power of the god much imperfection and weakness were mingled. They did not believe that Zeus had been the greatest god from the beginning, but that there was a time when he had no power. He was not omniscient nor omnipresent, and was himself subject to the decrees of Fate, as when he could not save his loved Sarpedon from death. Not knowing all things, even the gods are sometimes ...
— A History of Art for Beginners and Students - Painting, Sculpture, Architecture • Clara Erskine Clement
... the most remarkable. It was of Phrygian origin and of a mixed religious, military, and mimetic character; the performers were armed, and bounded about, springing and clashing their arms and shields to imitate the Corybantes endeavouring to stifle the cries of the infant Zeus, in Crete. The Pyrrhic (fig. 13), a war dance of Doric origin, was a rapid dance to the double flute, and made to resemble an action in battle; the Hoplites of Homer is thought to have been of this kind. The Dorians were very partial to this dance ...
— The Dance (by An Antiquary) - Historic Illustrations of Dancing from 3300 B.C. to 1911 A.D. • Anonymous
... feature and the entire structure as renders this primary division a scientific though a very broad one. The contrast between the trabeated style and the arched style may be well understood by comparing the illustration of the Parthenon which forms our frontispiece, or that of the great temple of Zeus at Olympia (Fig. 4), with the exterior of the Colosseum at Rome (Fig. 5), introduced here for ...
— Architecture - Classic and Early Christian • Thomas Roger Smith
... of god drain pleasure from her sweet and swooning lips? Now that these and all Love's treasures blushed, before the spoiler, bare, Was the wrong that shall be nameless done, and seen, and suffered there? No! for Zeus is King and Father. Weary nymph and fiery god, Bend the knee alike before him—he is kind, and he is lord! Therefore sing how clear-browed Pallas—Pallas, friend of prayerful maid, Lifted dazzling Daphne ...
— The Poems of Henry Kendall • Henry Kendall
... of his mighty frame, the rugged power of his countenance, and the unconscious authority of his words he was easily master of them all; but though he had the voice of Mars and a head like Olympian Zeus he must needs abase his proud spirit to the demands of the occasion, for the jealousy of mortal man is a proverb. Where the punchers that he hired for thirty dollars a month were decked out in shaps and handkerchiefs he sat in his shirt-sleeves and overalls, with ...
— Hidden Water • Dane Coolidge
... antiquities, a sacrificial ceremony, forming part of the Diipolia, a religious festival held on the 14th of the month Skirophorion (June-July) at Athens, when a labouring ox was sacrificed to Zeus Polieus as protector of the city in accordance with a very ancient custom. The ox was driven forward to the altar, on which grain was spread, by members of the family of the Kentriadae (from [Greek: kentron], ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various
... applying come I, Outbidding at the start the old cautious hucksters, Taking myself the exact dimensions of Jehovah, Lithographing Kronos, Zeus his son, and Hercules his grandson, Buying drafts of Osiris, Isis, Belus, Brahma, Buddha, In my portfolio placing Manito loose, Allah on a leaf, the crucifix engraved, With Odin and the hideous-faced Mexitli and every idol and image, Taking them all for what they are worth and ...
— Leaves of Grass • Walt Whitman
... of the legend told that a certain Pamylis of Thebes having gone to draw water had heard a voice proceeding from the temple of Zeus, which ordered him to proclaim aloud to the world the birth of the great king, the beneficent Osiris. He had received the child from the hands of Kronos, brought it up to youth, and to him the Egyptians had consecrated the feast of Pamylies, ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 1 (of 12) • G. Maspero
... patriot, finding no help in men, resolves to ascend to heaven to expostulate personally with Zeus for allowing this wretched state of things to continue. With this object he has fed and trained a gigantic dung-beetle, which he mounts, and is carried, like Bellerophon on Pegasus, on an aerial journey. Eventually he reaches Olympus, only to find that the ...
— Peace • Aristophanes
... lifeless and apologetic tone: "I'm sorry," she said. "One knows of unhappy marriages, everywhere, without quite fancying just what a horrible tragedy an unhappy marriage is! Don't mind me, Alix. The Mill Valley Zeus will have an item in it this week that Mr. and Mrs. Martin Lloyd have gone to visit relatives in Portland, Oregon, and nobody'll know but what we're the happiest couple in the world—and ...
— Sisters • Kathleen Norris
... On Athens' earth, Zeus of the Market place Sees Hercules's children kneeling down On his pure altar, strange, forlorn, thrice-orphan. Fearful the Argive sweeps on; ...
— Life Immovable - First Part • Kostes Palamas
... imagination) like Aristophanes. The best specimens of the first group are The Liar and the Dialogues of the Hetaerae; of the second, the Dialogues of the Dead and of the Gods, Menippus and Icaromenippus, Zeus cross-examined; of the third, Timon, Charon, A Voyage to the lower World, The Sale of Creeds, The Fisher, Zeus Tragoedus, The Cock, The ...
— Works, V1 • Lucian of Samosata
... Erechtheus, the most ancient structure in Athens, stood on the northern side of the Acropolis. The statue of Zeus Polieus stood between the Propylaea and the Parthenon. The brazen colossus of Minerva, cast from the spoils of Marathon, appears to have occupied the space between the Erechtheium and the Propylaea, near the Pelasgic or northern wall. This statue of the tutelary divinity of Athens and ...
— Christianity and Greek Philosophy • Benjamin Franklin Cocker
... WHEN by Zeus relenting the mandate was revoked, Sentencing to exile the bright Sun-God, Mindful were the ploughmen of who the steer had yoked, Who: and what a track show'd the upturn'd sod! Mindful were the shepherds, as now the noon severe Bent a burning eyebrow to brown evetide, How ...
— Book of English Verse • Bulchevy
... phenomena, and by personification became a river-god who rules the phenomena. So the sun gave rise to the conception of Apollo; and, by a double remove, the lightning became a weapon in the hand of Zeus. There was thus added to man's world of things a second world of spiritual beings who animated and swayed the things. The change was momentous; but it held fast to the original root idea of nature as ...
— Nature Mysticism • J. Edward Mercer
... like the golden apples in the garden of the Hesperides. The Hesperides were three (or four) nymphs, the daughters of Hesperus. They dwelt in the remotest west, near Mount Atlas in Africa, and were appointed to guard the golden apples which Here gave to Zeus on the day of their marriage. One of Hercules' twelve labours was to procure some of these apples. See the articles ...
— Selections from Wordsworth and Tennyson • William Wordsworth and Alfred Lord Tennyson
... through centuries that the Colossus of Rhodes, Diana's Temple at Ephesus, the Mausoleum at Halicarnassus, the Pyramids at Egypt, the Pharos at Alexandria, the Hanging Gardens at Babylon, the Olympian Zeus, the seven wonders of the world, grew day by day into enduring monuments to the greatness of humanity. By individual effort the grand result was at last achieved. So the ideal manhood and womanhood, so earnestly prophesied, will ...
— The Arena - Volume 4, No. 21, August, 1891 • Various
... they acted as he willed, Renouncing shepherds' silly pranks and quips, Because his very presence made them grave. Amphryssius, after their translucent stream, They called him, but Admetus knew his name,— Hyperion, god of sun and song and silver speech, Condemned to serve a mortal for his sin To Zeus in sending violent darts of death, A raising hand irreverent, against The one-eyed forgers of the thunderbolt. For shepherd's crook he held the living rod Of twisted serpents, later Hermes' wand. Him sought the king, discovering ...
— The Poems of Emma Lazarus - Vol. I (of II.), Narrative, Lyric, and Dramatic • Emma Lazarus
... successful in his art, for his death was attributed to Zeus, who killed him by a flash of lightning, or to Pluto, both of whom were thought to have feared that AEsculapius might by his skill gain the ...
— Outlines of Greek and Roman Medicine • James Sands Elliott
... unanimously hereafter make, and, if any person seek to annul the laws or to set them at naught, I will do my best to prevent him, and will defend them both alone and with many. I will honor the religion of my fathers. And I call to witness Aglauros, Enyalios, Ares, Zeus, Thallo, ...
— THE HISTORY OF EDUCATION • ELLWOOD P. CUBBERLEY
... said in a loud voice, "Stand up on your feet." And the man sprang up and began to walk. When the crowds saw what Paul had done, they shouted in their language, "The gods have come down to us in the form of men!" Barnabas they called "Zeus," and Paul "Hermes," because he was the chief speaker. The priests of the temple of Zeus, which stood in front of the town, brought oxen and wreaths to the gates, so as to join the crowds in offering sacrifice ...
— The Children's Bible • Henry A. Sherman
... seeing she was not there. I sought her, too, Among the upper gods, although I knew She was not like to be where feasting is, Nor near to Heaven's lord, Being a thing abhorred And shunned of him, although a child of his, (Not yours, not yours; to you she owes not breath, Mother of Song, being sown of Zeus upon a dream of Death). Fearing to pass unvisited some place And later learn, too late, how all the while, With her still face, She had been standing there and seen me pass, without a smile, I sought her even to the sagging board whereat The ...
— Second April • Edna St. Vincent Millay
... tam laude quam memoria dignum, ad Meresburgum rex in superiori coenaculo domus per Zeus, id est, picturam, notari praecepit, adeo ut rem veram potius quam verisimilem videas: a high encomium, (Liutprand, l. ii. c. 9.) Another palace in Germany had been painted with holy subjects by the order of Charlemagne; and Muratori may ...
— The History of The Decline and Fall of the Roman Empire - Volume 5 • Edward Gibbon
... seat is "of the priest of Dionysos Eleuthereus," the god of the precinct. Near him is the seat "of the priest of Apollo the Laurel-Bearer," and again "of the priest of Asklepios," and "of the priest of Olympian Zeus," and so on round the whole front semicircle. It is as though at His Majesty's the front row of stalls was occupied by the whole bench of bishops, with the Archbishop of Canterbury enthroned ...
— Ancient Art and Ritual • Jane Ellen Harrison
... and Xanthos, holy streams, Flow brimming on the level, and chance gleams Betray far Ida through a rended cloud And hint the awful home of Zeus, whose shroud The thunder is—'twixt Ida and the main Behold gray Ilios, Priam's fee, the plain About her like a carpet; from whose height The watchman, ten years watching, every night Counteth the beacon fires and sees no less Their number as the years wax and duress Of hunger thins the ...
— Helen Redeemed and Other Poems • Maurice Hewlett
... Odysseus spake these cunning words to the fair Nausicaa: 'Be thou goddess or mortal, O queen, I bow myself before thee! If thou art one of the deities who dwell in boundless heaven, by thy loveliness and grace and height I guess thee to be Artemis, daughter of high Zeus. If thou art a mortal dwelling upon earth, thrice blessed thy father and thy queenly mother, thrice blessed thy dear brothers! Surely their souls ever swell with gladness because of thee, when they see a maiden so lovely step into the circle of the dance. But far the most ...
— Serge Panine • Georges Ohnet
... Agenor, and Astarte or Ashtoreth.[424] The probable character of the architecture of these buildings will be hereafter considered. With respect to their emplacement, it would seem by the most recent explorations that the temple of Baal, called by the Greeks that of the Olympian Zeus, stood by itself on what was originally a separate islet at the south-western corner of the city,[425] while that of Melkarth occupied a position as nearly as possible central,[426] and that of Agenor was placed near the point in which the island terminates toward the north.[427] The ...
— History of Phoenicia • George Rawlinson
... Golden King," "The Silvern Ruler of the Air," and "The Father of the Heavens." He wields the thunder-bolts, striking down the spirits of evil on the mountains, and is therefore termed, "The Thunderer," like the Greek Zeus, and his abode is called, "The Thunder-Home." Ukko is often represented as sitting upon a cloud in the vault of the sky, and bearing on his shoulders the firmament, and therefore he is termed, "The Pivot of the Heavens." He is armed as an omnipotent ...
— The Kalevala (complete) • John Martin Crawford, trans.
... which made us sick." Havelock Ellis, otherwise an admirer of the genius of Emile Zola, has said that his soul "seems to have been starved at the centre and to have encamped at the sensory periphery." Blunt George Saintsbury calls Zola the "naturalist Zeus, Jove the Dirt-Compeller," and adds that as Zola misses the two lasting qualities of literature, style, and artistic presentation of matter, he is doomed; for "the first he probably could not have attained, except in a few passages, if he would; the second ...
— Ivory Apes and Peacocks • James Huneker
... away the sin of the world" (John 1:29), that was written before Jesus Christ had abolished slavery; for, we remember, it was done by his people against the judgement of the business experts. Slavery meant robbing the man of every right that Nature gave him; and, as Homer said long ago, "Farseeing Zeus takes away half a man's manhood, when he brings the day of slavery upon him."[17] He became a thief, a liar, dirty, and bad; and with the woman it was still worse. The slave woman was a little lower than the animal; she might not have ...
— The Jesus of History • T. R. Glover
... believed in antiquity that the will of the gods and a knowledge of future events might be learned at certain shrines, of which the most famous were those of Apollo at Delphi, of Zeus or Jupiter at Dodona, and of Hammon in Egypt. Hammon was really an Egyptian god, represented as having the horns of a ram, but he was identified by the Greeks with Zeus and by the Romans ...
— Ritchie's Fabulae Faciles - A First Latin Reader • John Kirtland, ed.
... this; that the former conceived of one supreme and comprehensive divinity beyond the reach of common thought, an ultimate and eternal Being which included gods as well as nature within its unity. So, for them, Indra, Zeus, or Jove were mere modes of the one Being also manifest in man and ...
— Pantheism, Its Story and Significance - Religions Ancient And Modern • J. Allanson Picton
... judged on the day of their death, and when judgment had been given upon them they departed—the good to the islands of the blest, the bad to the house of vengeance. But as they were still living, and had their clothes on at the time when they were being judged, there was favouritism, and Zeus, when he came to the throne, was obliged to alter the mode of procedure, and try them after death, having first sent down Prometheus to take away from them the foreknowledge of death. Minos, Rhadamanthus, and Aeacus ...
— Gorgias • Plato
... where she next would be, whither she would lead him, having herself instant access to all ranks and classes, to every abode of men. Sometimes at night he dreamt that she was 'the wile-weaving Daughter of high Zeus' in person, bent on tormenting him for his sins against her beauty in his art—the implacable Aphrodite herself indeed. He knew that he loved the masquerading creature wherever he found her, whether with blue eyes, black ...
— The Well-Beloved • Thomas Hardy
... crushed by serpents. "Niobe" a famous statue, in the Uffizi Gallery in Florence (a Roman copy of a lost Greek original attributed to Scopas), of Niobe — in Greek mythology the daughter of Tantalus whose children were slaughtered by Zeus and who was transformed into a weeping ...
— Elinor Wyllys - Vol. I • Susan Fenimore Cooper
... myths of the early Greeks refer to the miracle of the morning. Aurora mirrors to us in a mystic way the significance of this hour to the Greeks. Athene was born by the stroke of the hammer of Hephaestus on the forehead of Zeus, and thus the stroke of fire upon the sky became the symbol or myth of all civilization. Even Daphne, pursued by Apollo, and turned into a tree, is doubtless the darkness fleeing before dawn until the trees stand out clearly defined in the ...
— How to Add Ten Years to your Life and to Double Its Satisfactions • S. S. Curry
... away The brine from his back and his shoulders wrought broad and mightily, And from his head was he wiping the foam of the untilled sea; But when he had throughly washed him, and the oil about him had shed He did upon the raiment the gift of the maid unwed. But Athene, Zeus-begotten, dealt with him in such wise That bigger yet was his seeming, and mightier to all eyes, With the hair on his head crisp curling as the bloom of the daffodil. And as when the silver with gold is o'erlaid by a man of skill, Yea, a craftsman whom Hephaestus and Pallas ...
— Reviews • Oscar Wilde
... you doing now? You are living upon them. They borrow on their hundred roubles pension. They borrow from the Svidrigailovs. How are you going to save them from Svidrigailovs, from Afanasy Ivanovitch Vahrushin, oh, future millionaire Zeus who would arrange their lives for them? In another ten years? In another ten years, mother will be blind with knitting shawls, maybe with weeping too. She will be worn to a shadow with fasting; and ...
— Crime and Punishment • Fyodor Dostoyevsky
... Cythera, not Citheron, is the island near which Venus rose from the sea, and a famous seat of her worship. Cithaeron is a mountain in Boeotia sacred to Zeus. ...
— Palamon and Arcite • John Dryden
... Zeus is the supreme divinity, and he first speaks: "How sorely mortals blame the Gods!" It is indeed an alienated discordant time like the primal fall in Eden. But why this blame? "For they say that evils come from us, the Gods; ...
— Homer's Odyssey - A Commentary • Denton J. Snider
... are rash, Miss Dexter, to challenge fate; for, were justice meted out, the burden would prove more intolerable to you than that King Stork whom Zeus sent down as a Nemesis to quiet clamorous frogs. Justice, let me tell you, long ago fled from this hostile and inhospitable earth and took refuge beyond the stars, where, please God, you and I shall one day confront her and get our long-defrauded dues. Justice? Nay, nay! the thing ...
— Vashti - or, Until Death Us Do Part • Augusta J. Evans Wilson
... acknowledges a plurality of gods: some superior, whom he placed above the heavens; and the others inferior, on this side the heavens. The first existing from the remotest antiquity; the others younger, and of different ages. He gave a king to all these gods, and he called him [Greek: ZEUS], or Jupiter; as the pagans named this power formerly. According to him, the stars had a soul; the demons were not malignant spirits; and the world was eternal. He established polygamy, and was even inclined to a community of women. ...
— Curiosities of Literature, Vol. 1 (of 3) • Isaac D'Israeli
... equates Parjanya, Perkunas, Fjoergyn, as originally epithet of Dy[a]ns-Zeus, with [Greek: phegotaios], the 'Oak-god.' See also ...
— The Religions of India - Handbooks On The History Of Religions, Volume 1, Edited By Morris Jastrow • Edward Washburn Hopkins
... with terrible speed—and she is led, not to marriage, but to chains on the captor's galley. Her grief is expressed in a long soliloquy somewhat too reminiscent of Ariadne's lament in Catullus. Finally, Amphitrite in pity transforms the captive girl into a bird, the Ciris, and Zeus as a reward for his devout life releases Nisus, also transforming him into a bird of prey, and henceforth there has been eternal warfare between the ...
— Vergil - A Biography • Tenney Frank
... inventor. The general name for a two-wheeled carriage of this sort used to be the phaeton, and this was not taken from any person, but from the sun-chariot in which, according to the old Greek story, the son of Helios rode to destruction when he had roused the anger of the great Greek god, Zeus. ...
— Stories That Words Tell Us • Elizabeth O'Neill
... "In him we live and move and are," said St. Paul to the Athenians; and to show his hearers that this was no new doctrine, he quoted the Greek poets. One of these poets was the Stoic Cleauthes, whose noble hymn to Zeus, or God, is an elevated expression of devotion and philosophy. It deprives Nature of her power, and puts her under the immediate ...
— Thoughts of Marcus Aurelius Antoninus • Marcus Aurelius Antoninus
... prevented him from being a good historian. It was wrong to mix up facts and fancies. But why should her present servants deal with only one little special set of the variegated facts of life? It was not in her power to interfere. The Nine, by the terms of the charter that Zeus had granted to them, were bound to leave their servants an absolutely free hand. But Clio could at least refrain from reading the works which, by a legal fiction, she was supposed to inspire. Once or twice in the course ...
— Zuleika Dobson - or, An Oxford Love Story • Max Beerbohm
... gift has been bestowed upon thee to little purpose. Say not, at least, that thou usest the speech of the Gods to blaspheme them. Thou art surely yet a votary of Zeus?" ...
— The Twilight of the Gods, and Other Tales • Richard Garnett
... Book, where Here visits the home of Sleep, the brother of Death, and offers him the bribe of a gold chain if he will shut the eyes of Zeus, Sleep does not think it can be done. Here then doubles her bribe, and offers Sleep a wife, the youngest of the Graces. Sleep makes her swear by Styx that she will hold to her word, and when she has done so flies off ...
— The Spectator, Volume 2. • Addison and Steele
... powerful of the gods was Juʹpi-ter, also called Jove or Zeus. To him all the rest were subject. He was the king of the gods, the mighty Thunderer, at whose nod Olympus shook, and at whose word the heavens trembled. From his great power in the regions of the sky he was sometimes ...
— The Story of Troy • Michael Clarke
... plain of Thessaly could be entered from the north. The district of Epirus stretched along the Ionian Sea on the west. In the gloomy recesses of its forests of oak was situated the renowned Dodonean oracle of Zeus. ...
— A General History for Colleges and High Schools • P. V. N. Myers
... in the public places in praise of their native prophets and gods. The Hindoo praised his Brahma, the Magian shouted about sacred fire, the Semite spoke zealously for his Jehovah, the Egyptian sang the praises of his Osiris, the Greek extolled his Zeus, the Roman called on his Jupiter, and the German spoke in hoarse tones of his Wotan. Magicians and astrologers were among them, and they boasted of their art and knowledge. Naked saints stood on blocks of stone, flies and wasps buzzing round them, and still as statues ...
— I.N.R.I. - A prisoner's Story of the Cross • Peter Rosegger
... then to the true God. What does his name matter? We call him Jupiter. The Greeks call him Zeus. Call him what you will as you drop the incense on the altar flame: He ...
— Androcles and the Lion • George Bernard Shaw
... sentiment has generally been thought of as independent of marriage, possible in it, generally outside of it; and it has often been thought of as improper and disgusting between husband and wife. There is a poetical suggestion in Homer that marriages are made in heaven. Zeus is said to select a man's wife with a view to the fate allotted to him.[1197] Achilles says that every wise and noble man cherishes his wife.[1198] Ulysses says, "Nothing is better or more conducive to prosperity than that husband and wife should live together in concord."[1199] Hector and Andromache ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... convey her and her ladies to Delhi, but each litter was borne by six armed bearers, and contained no "silver-bodied damsels with musky tresses," but only steel-clad warriors, who, upon arrival in the Moslem camp, sprang from their concealment as surprisingly as Pallas from the head of Zeus. ...
— A Holiday in the Happy Valley with Pen and Pencil • T. R. Swinburne
... d' anthropoisi eph aemerae aed' epi nukti automatoi phoitosi kaka thnaetoisi pherousai sigae, epei phonaen aexeileto maetieta zeus.]" ...
— The Anatomy of Melancholy • Democritus Junior
... Hercules, and the town of Herculaneum, built at its base, was named after him. So also, it is said, was the mountain itself, though in a more round-about way. Hercules, as you will doubtless learn, was feigned to have been the son of the heathen god Zeus and Alcmena, a Theban lady. Now one of the appellations of Zeus was Ves, which was applied to him as being the god of rains and dews—the wet divinity. Thus Hercules was Vesouuios, the son of Ves. How this name should have become corrupted ...
— Wonders of Creation • Anonymous
... own ancestors. Although they give no proof, we must believe them as is customary. They tell us that Oceanus and Tethys were the children of Earth and Heaven; that Phoreys, Cronos, and Rhea came in the next generation, and were followed by Zeus and Here, whose brothers and children ...
— Timaeus • Plato
... would have done with it!" said Wharton. "They would have set Zeus in a throne on Table Rock, firing away his lightnings ...
— Esther • Henry Adams
... the human spirit he has chosen to invest with form, and how he has conceived his subject. It is not necessary that the ideas embodied in a work of art should be the artist's own. They may be common to the race and age: as, for instance, the conception of sovereign deity expressed in the Olympian Zeus of Pheidias, or the conception of divine maternity expressed in Raphael's 'Madonna di San Sisto.' Still the personality of the artist, his own intellectual and moral nature, his peculiar way of thinking and feeling, his individual ...
— Sketches and Studies in Italy and Greece, Complete - Series I, II, and III • John Symonds
... cease to lament," Achilles to Priam, his suppliant for the body of Hecor. "For thus have the gods appointed for mortal men; that they should live in vexation, while the gods themselves are untroubled. Two vessels are set upon the threshold of Zeus, of the gifts that he dispenses; one of evil things, the other of good; he who receives from both at the hand of thundering Zeus, meets at one time with evil, and at another with good; he who receives from only one, ...
— The Boys' and Girls' Plutarch - Being Parts of The "Lives" of Plutarch • Plutarch
... it was a regal day, leisurely, immense, and majestic. The wind was steady and generous. The warm sunlight danced. I should not have been surprised to have seen Zeus throned on the splendid summit of the greatest of those rounded clouds, contemplative of us, finger on cheek, smiling with approval of the scene below—melancholy approval, for we would remind him of those halcyon days whose refulgence turned pale and sickly when ...
— London River • H. M. Tomlinson
... sleigh mounting, and within disturbed by the hatreds and troubles and jealousies that vex the minds of all but the gods. For instance—no, it is better to remember the lesson Monadnock, and Emerson has said, 'Zeus hates busy-bodies and people who ...
— Letters of Travel (1892-1913) • Rudyard Kipling
... of pine trees she wrapped them round; with her tall grasses, her bushes, her wild flowers and her leaves she caught at and caressed them. A jackal whined in its lair near the huge limestone blocks of the temple of Zeus. Green lizards basked on the pavements which still showed the little ruts constructed to save the feet of contending athletes from slipping. All along the green valley the birds flew and sang; blackberry bushes climbed over the ...
— In the Wilderness • Robert Hichens
... and every time he showed his face, it was to bring some fresh tale of the sparkling fortunes hidden in the bosom of his Golconda. The mine was a brick, a peach, a flower. Zeus dropping nightly showers of gold upon Danae was nothing to the miracles going on ...
— Blue Aloes - Stories of South Africa • Cynthia Stockley
... our miseries were all the fault of Poseidon and Aeolus. But mortality will make a great change in Zeus; I think perhaps a greater change than in any of us. He has eaten a very substantial breakfast. Aesculapius says that as Zeus has hitherto considered the quality of his food so much, it is probable that in these lower conditions it may prove to be quantity which will interest him ...
— Hypolympia - Or, The Gods in the Island, an Ironic Fantasy • Edmund Gosse
... twin deities, the sons of Zeus (or Jupiter). Their birthplace was Sparta, in Greece, and there ...
— Narrative and Lyric Poems (first series) for use in the Lower School • O. J. Stevenson
... distinguished from other nations by this richer and more elevated view of nature; but he excelled them most of all in this, that the divine object which he worshiped was conceived both in form and character after the human. Zeus, Phoebus Apollo, Pallas Athene, Aphrodite, Ares, Hephaestus, Hestia, Hermes, Artemis, were originally powers of nature personified, as some epithets in Homer[4] still indicate; but they became, sometimes under the same names, types of power ...
— A Comparative View of Religions • Johannes Henricus Scholten
... too, if AEschylus not the divinest of all the divine Greek souls? People say after Quintilian, that he is savage and rude; a sort of poetic Orson, with his locks all wild. But I will not hear it of my master! He is strong as Zeus is—and not as a boxer—and tender as Power itself, which always ...
— The Letters of Robert Browning and Elizabeth Barrett Barrett, Vol. 1 (of 2) 1845-1846 • Robert Browning and Elizabeth Barrett Barrett
... of the soul's existence after death, are fundamental ideas of the Indian as well as of the Greek and Roman mythologies. Several of the gods of the Ganges coincide even in name with those worshipped on the Ilissus and the Tiber:—thus the Uranus of the Greeks is the Varunas, their Zeus, Jovis pater, Diespiter is the Djaus pita of the Vedas. An unexpected light has been thrown on various enigmatical forms in the Hellenic mythology by recent researches regarding the earlier divinities of India. The hoary mysterious forms of the Erinnyes are no Hellenic invention; they were ...
— The History of Rome (Volumes 1-5) • Theodor Mommsen
... the twelfth morn from the first had arrived; and returning Came to Olympus together the glorious band of immortals, Zeus the great king at their head. And Thetis, remembering the cravings Of her own son, and his claims, uprose to the surface of ocean, And through the air flew swift to high heaven, ascending Olympus. There she found sitting alone on the loftiest peak of the ...
— My Life as an Author • Martin Farquhar Tupper
... led us across the vast apartment and to the foot of a kind of throne which stood directly under the great clock face. Then, for the first time, we recognized Ala, seated on the throne. Beside her was a person of majestic stature, with features like those of a statue of Zeus, and long curling hair of snowy whiteness. The severity of his aspect struck cold to my heart, but Ala's countenance was smiling and full of encouragement. As we were led to our places a hush fell upon ...
— A Columbus of Space • Garrett P. Serviss
... Hume, that the conception of a supreme deity is only a reflection of kingship in human society, we must observe that some monarchical races, like the Aztecs, seem to have possessed no recognised monarchical Zeus; while something very like the monotheistic conception is found among races so remote from the monarchical state of society as to have no obvious distinctions of rank, like the Australian blacks. Moreover the evidence, on such difficult ...
— Cock Lane and Common-Sense • Andrew Lang
... of Washington has not lost in brilliancy since he passed from the world in which he acted such a providential part. Like the Phidian Zeus his proportions are all the more majestic for the distance which rounds over any venial defect. His example is as valuable to the American Republic of the present as his life-work was to the America of a century ago. As water never rises above its source, so a great nation should have a ...
— The Land We Live In - The Story of Our Country • Henry Mann
... believe, rose the little temple on our headland, the Greek theatre where the tongue of Athens lived, the gymnasium where the youths grew fair and strong. Then Taormina struck her coins: Apollo with the laurel, with the lyre, with the grape; Dionysus with the ivy, and Zeus with the olive; for the gods and temples of the Naxians had become ours, and were religiously cherished; and with the rest was struck a coin with the Minotaur, our symbol. But of Andromachus, the founder ...
— Heart of Man • George Edward Woodberry
... Leda sent from Sparta strong Polydeuces and Castor, skilled to guide swift-footed steeds; these her dearly-loved sons she bare at one birth in the house of Tyndareus; nor did she forbid their departure; for she had thoughts worthy of the bride of Zeus. ...
— The Argonautica • Apollonius Rhodius
... afterwards well-disposed, and at peace among themselves. Tethys was the wife of the Ocean; Ops, or Rhea, the Earth; Vesta, the eldest daughter of Saturn, Fire; and the Cloud-Compeller, or [Greek: Zeus nephelaegeretaes], the Air, though he also represented the plastic principle of nature, as may be seen in the Orphic hymn inscribed ...
— Poetical Works of Akenside - [Edited by George Gilfillan] • Mark Akenside
... To life and shape ascended— The pulley whereon Zeus the ring Of Earth, which else in sherds would spring, Has carefully suspended— To genius I yield him a claim Who fathoms for me what its name, Save I withdraw its curtain: It is—ten is ...
— Rampolli • George MacDonald
... groping after the same supreme Father of all. The unknown God at Athens he accepted as an adumbration of Him whom he proclaimed, and every candid reader must admit that in quoting the words of Aratus, which represent Zeus as the supreme creator whose offspring we are, he conveys the impression of a real resemblance, if not ...
— Oriental Religions and Christianity • Frank F. Ellinwood
... This divinity, Shining with the targe, the Greek Hercules, the Sun, contains in the second half of his name, tavus, 'shining,' a wonderful cement to hold times and nations together. Tavus, 'shining,' from 'tava'—in Sanscrit, as well as Scythian, 'to burn' or 'shine,'—is Divus, dies, Zeus, e??, Deva, and I know not how much more; and Taviti, the bright and burnt, fire, the place of fire, the hearth, the centre of the family, becomes the family itself, just as our word family, the Latin familia, is from thymele, the sacred centre of fire. The hearth comes to mean home. Then from home ...
— Celtic Literature • Matthew Arnold
... requested muffins. With a smile of heavenly sweetness tinged with regret, I replied that Saturday was our muffin day; Saturday, muffins; Tuesday, crumpets; Thursday, scones; and Friday, tea-cakes. This inspiration sprang into being full grown, like Pallas from the brain of Zeus. While they were regretting that they had come on a plain bread-and-butter day, I retired to the kitchen and made out a bill for presentation to the oldest man of ...
— Penelope's English Experiences • Kate Douglas Wiggin
... called the Dipper because it is shaped like a dipper with a long, bent handle. Why it is called the Great Bear is not so easy to explain. The classical legend has it that the nymph Calisto, having violated her vow, was changed by Diana into a bear, which, after death, was immortalized in the sky by Zeus. Another suggestion is that the earliest astronomers, the Chaldeans, called these stars "the shining ones," and their word happened to be very like the Greek arktos (a bear). Another explanation (I do not know who is authority for either) is that vessels in olden days were named for ...
— Boy Scouts Handbook - The First Edition, 1911 • Boy Scouts of America
... definition where the gods are concerned; even in Homer they are not only eternal and happy, but also all-powerful and all-knowing. Corresponding expressions of a moral character are hardly to be found in Homer; but as early as Hesiod and Solon we find, at any rate, Zeus as the representative of heavenly justice. With such definitions a large number of customs of public worship and, above all, a number of stories about the gods, were in violent contradiction; thus we find even so old and so pious a poet as Pindar occasionally rejecting ...
— Atheism in Pagan Antiquity • A. B. Drachmann
... himself. (2) These are the names of Spanish tribes. The Celtiberi dwelt on the Ebro. (3) Lerida, on the river Segre, above its junction with the Ebro. Cinga is the modern Cinca, which falls into the Segre (Sicoris). (4) Phrixus and Helle, the children of Nephele, were to be sacrificed to Zeus: but Nephele rescued them, and they rode away through the air on the Ram with the golden fleece. But Helle fell into the sea, which from her was named the Hellespont. (See Book IX., 1126.) The sun ...
— Pharsalia; Dramatic Episodes of the Civil Wars • Lucan
... necessary to remove him in an ambulance later in the day, but for the time being he lay like a contorted Colossus on the fragile-looking cot that constituted his improvised bed of pain: "Like the great grandfather," to quote Michael again, "of all of them Zeus'es and gargoyles, and other cavortin' gentlemen in the ...
— Outside Inn • Ethel M. Kelley
... as the Bulgarian atrocities, consequent on feuds between Bulgars and Greeks, may be considered the father of that hideous birth. But it was he who suckled and nourished it, it was from his brain that it emerged, full-grown and in panoply of armour, as from the brain of Olympian Zeus came Pallas Athene. This new policy was in flat contradiction of all the previous policy, as he had received it from his predecessors, of strengthening Turkey by tributes of man-power from his subject tribes, but ...
— Crescent and Iron Cross • E. F. Benson
... by chance that Eryxias the Steirian was walking with me in the Portico of Zeus the Deliverer, when there came up to us Critias and Erasistratus, the latter the son of Phaeax, who was the nephew of Erasistratus. Now Erasistratus had just arrived from Sicily and that part of the world. As they approached, ...
— Eryxias • An Imitator of Plato
... "Monogram of Christ" can be seen, for instance, upon a monument of Isis, the Virgin Mother of the Sun-God, which dates from the second century before our era.[51] Also upon the coins of Ptolemaeus; on one of which is a head of Zeus Ammon upon one side, and an eagle bearing the {image "monogram3.gif"} in its claws upon the other.[52] The symbol in question also appears upon Greek money struck long before the birth of Jesus; for instance upon certain varieties of the Attic tetradrachma. And the {image "monogram4.gif"} ...
— The Non-Christian Cross - An Enquiry Into the Origin and History of the Symbol Eventually Adopted as That of Our Religion • John Denham Parsons
... men on earth, this sequence of the soul's achievements here, he finds reason to believe, was intended to be viewed eventually as a great whole, the individual soul being only a factor toward the realization of this great whole—toward spelling out, so to speak, Zeus's idea in the race. Those divine men of old, he goes on to say, reached each at one point, the outside verge that rounds our faculty, and where they reached, who could do more than reach? I have not chaunted, he says, verse like Homer's, ...
— Introduction to Robert Browning • Hiram Corson
... modern artists, could hope to rival such thoroughly Greek compositions as the ball-play of Nausicaa in the "Odyssey," or that lovely group from AEschylus of the tender- hearted, womanly Oceanides, cowering like flowers beaten by the storm under the terrible anger of Zeus? In our day Flaxman's drawings would have been reproduced by some of the modern facsimile processes, and the gain would have been great. As it is, something is lost by their transference to copper, even though the translators be Piroli and Blake. Blake, in fact, did more than he is usually credited ...
— The Library • Andrew Lang
... too useful with the crowd to lead to the conviction that anything one could say would lead to its disuse. In the dialogue of Lucian's to which we have referred, and after the theist has been refuted by the Atheist, Hermes consoles the chief deity, Zeus, by telling him that even though a few may have been won over by the arguments of the Atheist, the vast majority, "the whole mass of uneducated Greeks and the Barbarians everywhere," still remain firm in their faith. And although Zeus replies that he would prefer one ...
— Theism or Atheism - The Great Alternative • Chapman Cohen
... would preserve nothing, did not the law of re-origination keep it company. We are not born from our parents alone, but from the loins of eternal Nature no less. Was Orpheus the grandson of Zeus and Mnemosyne,—of sovereign Unity and immortal Memory? Equally is Shakspeare and every genuine bard. Could the heroes of old Greece trace their derivation from ...
— Atlantic Monthly, Vol. 10, No. 57, July, 1862 - A Magazine Of Literature, Art, And Politics • Various
... southward, Dwells in the well-tilled lowland a dark-haired AEthiop people, Skilful with needle and loom, and the arts of the dyer and carver, Skilful, but feeble of heart; for they know not the lords of Olympus, Lovers of men; neither broad-browed Zeus, nor Pallas Athene, Teacher of wisdom to heroes, bestower of might in the battle; Share not the cunning of Hermes, nor list to the songs of Apollo. Fearing the stars of the sky, and the roll of the blue salt water, Fearing all things that have life ...
— Andromeda and Other Poems • Charles Kingsley
... told in classic fable The nectar served to Zeus At his Olympic table Was just a vinous juice; That such is purely fiction I heartily agree, Having the sound conviction 'Twas ...
— Punch, or the London Charivari, Vol. 156, Jan. 29, 1919 • Various
... look out to the East. 35 The vulgar saw thy tower, thou sawest the sun. For this, I promise on thy festival To pour libation, looking o'er the sea, Making this slave narrate thy fortunes, speak Thy great words, and describe thy royal face— 40 Wishing thee wholly where Zeus lives the most, Within the ...
— Selections from the Poems and Plays of Robert Browning • Robert Browning
... civilised worker and placest him so far above the slothful Scythian; Wisdom, thou whom Jupiter begot with a breath; thou who dwellest within thy father, a part of his very essence; thou who art his companion and his conscience; Energy of Zeus, spark which kindles and keeps aflame the fire in heroes and men of genius, make us perfect spiritualists! On the day when the Athenians and the men of Rhodes fought for the sacrifice, thou didst choose to dwell among the Athenians as being the wisest. But thy father ...
— Recollections of My Youth • Ernest Renan
... rare shade of crimson. Many allusions are made to it by classical writers. The principal colors of the ancient Egyptians were red, yellow, and blue. Black was the symbol of error. White signified a holy life, purity, innocence of soul. The priests of Zeus and of Osiris were robed in white. Red was the symbol of zeal for the faith. Yellow was supposed to bring evil and sorrow. Blue was the symbol of truth. Black and white were often used to outline ...
— Rugs: Oriental and Occidental, Antique & Modern - A Handbook for Ready Reference • Rosa Belle Holt
... Hathors predicting as seers, rather than to their having the control of the future. It bears the stamp of the oracle of Delphi, rather than that of a divine decree. In this these goddesses differ greatly from the Parcae, whose ordinances not even Zeus could withstand, as Lucian lets us know in one of the most audacious and philosophical of the dialogues. The Hathors seem rather to deal with what we should call luck than with fate: they see the nature of the close of life from its beginning, without either knowing or controlling ...
— Egyptian Tales, Second Series - Translated from the Papyri • W. M. Flinders Petrie
... which were covered with snow, and brilliant with a bright light. Around the table reclined, twelve persons, six male, six female, some of whom I recognised at once, the others afterwards. Those whom I recognised at once were Zeus, Hera, Pallas Athena, Phoebus Apollo, and Artemis. I knew them by the symbols they wore. The table was covered with all kinds of fruit, of great size, including nuts, almonds, and olives, with flat cakes of bread, and cups ...
— Dreams and Dream Stories • Anna (Bonus) Kingsford
... Zeus, Who play'd the deuce, A rampant blade and a tough one; But Denis bold, Stole his coat of gold, And rigg'd him out ...
— The Mirror of Literature, Amusement, and Instruction - Vol. 14, Issue 380, July 11, 1829 • Various
... trifling thing, a woman's useless toy But with its counterpart behold! the favorite bird of Zeus." ...
— Uarda • Georg Ebers
... from the earth to the sky, the sun was found to be the source of energy and worship was transferred to the Heavens. Just as formerly the female deity was identified with the earth, so the male deity was identified with the sun, Zeus and Apollo being two examples of the latter type from ...
— The Sex Worship and Symbolism of Primitive Races - An Interpretation • Sanger Brown, II
... one day A deputation of tigers. "Mighty potentate," Thus spoke their Cicero before the monarch's throne, "The noble nation of tigers, Has long been wearied with the lion's choice as king. Does not Nature give us an equal claim with his? Therefore, O Zeus, declare my race To be a people of free citizens!" "No," said the god of gods, "it cannot be; You are deceivers, thieves, and murderers, Only a good people merits being free." [Footnote: "Marie Antoinette et sa ...
— Marie Antoinette And Her Son • Louise Muhlbach
... was never young." While it is easy, in a study of the United States, to see the essential truth of the analogy between the youth of an individual and the youth of a State, we must also remember that America was in many respects born full-grown, like Athena from the brain of Zeus, and cooerdinates in the most extraordinary way the shrewdness of the sage with the naivete of the child. Those who criticise the United States because, with the experience of all the ages behind her, she is in some points vastly defective as compared ...
— The Land of Contrasts - A Briton's View of His American Kin • James Fullarton Muirhead
... to the Library,—for the College had not opened as yet,—and meant to borrow an odd volume or so of Lucian. Charteris had evolved the fantastic notion of treating Lucian's Zeus as a tragic figure. He sketched a sympathetic picture of the fallen despot, and of the smokeless altars, girdled by a jeering rabble of so-called philosophers, and of how irritating it must be to anybody to have your actual existence denied. Did I not see ...
— The Cords of Vanity • James Branch Cabell et al
... death is to discover the hunger of immortality. This longing does not appear in the Homeric poems, which are not initial, but final, in their character, marking not the start but the close of a civilization. They indicate the transition from the old religion of Nature, of Zeus, to the more spiritual religion of Apollo—of redemption. But the popular and inward religion of the Eleusinian mysteries, the worship of souls and ancestors, always persisted underneath. "In so far as it is possible to speak of a Delphic theology, among its ...
— Tragic Sense Of Life • Miguel de Unamuno
... destinies ordain.—"In the mythology, also, of the Iliad, purely Pagan as it is, we discover one important truth unconsciously involved, which was almost entirely lost from view amidst the nearly equal scepticism and credulity of subsequent ages. Zeus or Jupiter is popularly to be taken as omnipotent. No distinct empire is assigned to fate or fortune; the will of the father of gods and men is absolute and uncontrollable. This seems to be the true character of the Homeric deity, and it is very necessary that the student of Greek literature ...
— The Iliad of Homer • Homer
... disregarded. To the dramatic form belong his two most important long poems. 'Prometheus Unbound' partly follows AEschylus in treating the torture of the Titan who is the champion or personification of Mankind, by Zeus, whom Shelley makes the incarnation of tyranny and on whose overthrow the Golden Age of Shelleyan anarchy succeeds. The poem is a lyrical drama, more on the Greek than on the English model. There is almost no action, and the significance ...
— A History of English Literature • Robert Huntington Fletcher
... rock Zeus lifted from the waves, I shall await the waking of the dawn, Lying beneath the weight of dark as one Lies breathless, till the lover shall awake. And with the sun the sea shall cover me— I shall be less than ...
— Rivers to the Sea • Sara Teasdale
... sky with vapor and clouds, O Zeus," exclaims Goethe's Prometheus, "and practise thy strength on tops of oaks and summits of mountains like the child who beheads thistles. Thou must, nevertheless, leave me my earth and my hut, which ...
— The Great Events by Famous Historians, v. 13 • Various
... was that, recovering, I found my crooked shoulder. The goddess was born here. She is kin to Him Who Rules! How else could she shed the lightnings? Was not the father of Iskander the god Zeus Ammon, who came to Iskander's mother in the form of a great snake? Well? At any rate the goddess was born—shedder of the lightnings even from her birth. And she ...
— The Metal Monster • A. Merritt
... Daughters of Zeus and bright Eurynome, She whose blue waters pave the Aegaean plain, Children of all surrounding sky and sea, A larger ocean claims you, not in vain! Ye who to Helicon from Thessalia wide Wander'd when earth was young, Come from Libethrion, come; our ...
— The Visions of England - Lyrics on leading men and events in English History • Francis T. Palgrave
... different. His heaven and his earth were counterparts of each other. Even his Zeus Terpikeraunos seemed fonder of other occupations than hurling his flashing bolts. The Father of gods and men disdained not (when nectar and ambrosia perhaps began to surfeit him) to lead the dwellers of Olympus on festive journeys to the "blameless Ethiops," and ...
— Lippincott's Magazine of Popular Literature and Science Volume 15, No. 89, May, 1875 • Various |
