"Arminian" Quotes from Famous Books
... the Masons appeared with heads unbowed, abjuring both tyrannies and championing both liberties.[115] Ecclesiastically and doctrinally they stood in the open, while Romanist and Protestant, Anglican and Puritan, Calvinist and Arminian waged bitter war, filling the air with angry maledictions. These men of latitude in a cramped age felt pent up alike by narrowness of ritual and by narrowness of creed, and they cried out for room and air, for liberty ... — The Builders - A Story and Study of Masonry • Joseph Fort Newton
... of Rome hurls her thunders against Protestants of every denomination: the Calvinist scarcely recognises the Arminian as a Christian: he who considers himself as the true Anglican, excludes from the Church of Christ all but the adherents of his own orthodoxy; every minister and congregation has its small circle, beyond which all are heretics: nay even ... — Sermons Preached at Brighton - Third Series • Frederick W. Robertson
... names beyond the pale of the national church. The passion for souls became so intense in the hearts of many of the clergy that they gladly espoused the hated name of "Methodist," while others no less zealous stood aloof from the special movement because of its Arminian doctrines. ... — William Black - The Apostle of Methodism in the Maritime Provinces of Canada • John Maclean
... accentuate existing discords. Six months after the truce was signed Arminius died. The quarrel, however, was only to grow more embittered. Johannes Uyttenbogaert took the leadership of the Arminians, and finally, after consultation with Oldenbarneveldt, he called together a convention of Arminian preachers and laymen at Gouda (June, 1610). They drew up for presentation to the Estates a petition, known as the Remonstratie, consisting of five articles, in which they defined the points wherein they differed from the orthodox Calvinist doctrines ... — History of Holland • George Edmundson
... may call disease. It is true that Orthodoxy has not yet succeeded in coming to any clearness on this question, and has not yet any firm, intellectual hold of the main points of its argument. Examples of this confusion are quite common. Not to go back to the Calvinistic and Arminian controversies, which were but a revival of the Augustinian and Pelagian dispute; not to recur even to the Hopkinsian and Edwardian discussions,—we have only to refer to the differences between new and old school theology in the Presbyterian Church; to the trial of Dr. ... — Orthodoxy: Its Truths And Errors • James Freeman Clarke
... decided indications of serious thought. She began to take pleasure in being alone, and acquired a remarkable love of solitude, which characterized her through life,—a feeling which was strengthened by reading an article in one of the early "Arminian Magazines." Sometimes she would steal off to the cottage of a pious old churchwoman of the name of Halifax, who lived at a short distance from her father's house; and listened with delight, while the good old lady read to her out ... — Religion in Earnest - A Memorial of Mrs. Mary Lyth, of York • John Lyth
... to the profane learning of the classics, always unprofitable, often impious and impure; and I had light enough to turn my studies into the sacred tongues. Also we differed in our opinions touching the Church of England, for he held Arminian opinions, with Laud, and those who would connect our ecclesiastical establishment with the civil, and make the Church dependent on the breath of an earthly man. In fine, he favoured Prelacy both in essentials and ceremonial; ... — Woodstock; or, The Cavalier • Sir Walter Scott
... two Leyden professors disputed the right to the possession of the churches, and the claim to be considered as representing the national religion. Of the seven United Provinces, two, Holland and Utrecht, were prevailingly Arminian, and the other five Calvinistic. Barneveld, who, under the title of Advocate, represented the province of Holland, the most important of them all, claimed for each province a right to determine its own state religion. Maurice the Stadholder, son of William the Silent, ... — Memoir of John Lothrop Motley, Complete • Oliver Wendell Holmes, Sr.
... was the answer?—"YOU speak rationally, but seem to forget the subject. I have frequently attended meetings of the British and Foreign Bible Society, where I have heard speakers of every denomination, Calvinist and Arminian, Quaker and Methodist, Dissenting Ministers and Clergymen, nay, dignitaries of the Established Church, and still have I heard the same doctrine—that the Bible was not to be regarded or reasoned about in the way that ... — Confessions of an Inquiring Spirit etc. • by Samuel Taylor Coleridge
... few years of Nicholas Ferrar's death, some of his enemies had a pamphlet printed and distributed "not by hundreds, but by thousands, and given into the hands of the parliament men as they went daily to the House of Commons." The title was, "The Arminian Nunnery; a description of the newly erected Monastical Place, or the Arminian Nunnery at Little Gidding." The books were also given to the Puritan soldiers when near Gidding to excite them to offer ... — Little Gidding and its inmates in the Time of King Charles I. - with an account of the Harmonies • J. E. Acland
... all their arguments, and knew y^e shifts of y^e adversarie, and being him selfe very able, none was fitter to buckle with them then him selfe, as appered by sundrie disputs; so as he begane to be terrible to y^e Arminians; which made Episcopius (y^e Arminian professor) to put forth his best stringth, and set forth sundrie Theses, which by publick dispute he would defend against all men. Now Poliander y^e other proffessor, and y^e cheefe preachers of y^e citie, desired M^r. Robinson to dispute against him; but he was loath, being a stranger; yet ... — Bradford's History of 'Plimoth Plantation' • William Bradford
... one thing was present, everything else was superfluous; that where it was wanting, nothing else availed. So strongly did he hold this, that (he confessed he put it pointedly, but still not untruly), where true faith was present, a person might be anything in profession; an Arminian, a Calvinist, an Episcopalian, a Presbyterian, a Swedenborgian—nay, a Unitarian—he would go further, looking at White, a Papist, yet be ... — Loss and Gain - The Story of a Convert • John Henry Newman |