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Artemis

noun
1.
(Greek mythology) the virgin goddess of the hunt and the Moon; daughter of Leto and twin sister of Apollo; identified with Roman Diana.  Synonym: Cynthia.



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"Artemis" Quotes from Famous Books



... decline of taste. His style was harsh and broken in character, and a parody on the Old Attic. He wrote a life of Alexander the Great, of which Plutarch (Alexander, c. 3) gives the following specimen: "On the day of Alexander's birth the temple of Artemis in Ephesus was burnt down, a coincidence which occasions Hegesias to utter a conceit frigid enough to extinguish the conflagration. 'It was natural,' he says, 'that the temple should be burnt down, as Artemis ...
— On the Sublime • Longinus

... species of Mytilus, Meleagrina and Pinna, Ostrea and Pecten (pyxidatus) Lima fragilis and squamosa, Hippopus and Tridacna, the former detached on coral reefs, the latter embedded in the coral, Corbis fimbriatus in sand among coral reefs; species of Venus, Cytherea, Circe, and Tapes in mud, Artemis sculpta at Port Essington on sand, Lucinae on sand or reefs, Crassatella on mudflats at Port Curtis, where Cypricardia vellicata occupies the fissures of rocks with Carditae; several species of Cardium in mud or sand, including ...
— Voyage Of H.M.S. Rattlesnake, Vol. 2 (of 2) • John MacGillivray

... this is said to be that Artemis—the goddess of childbirth—is not a mother, and she honours those who are like herself; but she could not allow the barren to be midwives, because human nature cannot know the mystery of an art without experience; and therefore she assigned ...
— Theaetetus • Plato

... to town. Esop works in the field, and entertains with his own food some travellers who had lost their way, and sets them on the right road again. They are really priests of Artemis, and having received their blessing he falls asleep, and dreams that Tyche (i.e. Fortune) looses his tongue, and gives him eloquence. Waking, he finds he can say bous, onos, dikella, (ox, ass, mattock). This ...
— Flowers from a Persian Garden and Other Papers • W. A. Clouston

... Eratostratus fired the temple of Artemis on the same night that Alexander the Great was born. (See Plut., 'Alex'., ...
— Byron's Poetical Works, Vol. 1 • Byron

... to attend the celebration of the festival of Bendis—the Thracian Artemis—a picturesque affair, and we were just leaving, when Polemarchus insisted on carrying us off by main force to the house of his father, Cephalus. There we found a small company assembled. The old gentleman received us with hearty geniality; he is ageing, but would not see any hardship ...
— The World's Greatest Books—Volume 14—Philosophy and Economics • Various

... with a frown severe as that which clouded Artemis' brow when profane eyes peered through myrtle boughs into her sacred retreat, and the changed voice ...
— Vashti - or, Until Death Us Do Part • Augusta J. Evans Wilson

... of historic Christianity. But when I look not at myself but at the world, I perceive that this enthusiasm is not only a note of Christianity, but a note of Paganism, a note of high human nature in many spheres. The Greeks felt virginity when they carved Artemis, the Romans when they robed the vestals, the worst and wildest of the great Elizabethan playwrights clung to the literal purity of a woman as to the central pillar of the world. Above all, the modern world (even while mocking sexual innocence) has flung itself into a generous idolatry of sexual ...
— Orthodoxy • G. K. Chesterton

... religious tradition, we observe the coexistence of the RATIONAL and the apparently IRRATIONAL elements. The RATIONAL myths are those which represent the gods as beautiful and wise beings. The Artemis of the Odyssey "taking her pastime in the chase of boars and swift deer, while with her the wild wood-nymphs disport them, and high over them all she rears her brow, and is easily to be known where all are fair,"(1) is a perfectly ...
— Myth, Ritual, and Religion, Vol. 1 • Andrew Lang

... might have served, if the suspense had not been already so prolonged; this was also put aside; and after a series of belated remarks had occurred to him, each of which seemed to be hopelessly unworthy of the expectation he had excited, the hostess, seeing that things had gone wrong, came, like Artemis, and led Iphigenia away, without the philosopher having had the opportunity of indulging in a single reflection. The experience, he said, was of so appalling a character, that he set to, and invented a remark which he said was applicable to persons ...
— From a College Window • Arthur Christopher Benson

... ARTEMIS'IA, daughter of Lygdamis and queen of Carlia. With five ships she accompanied Xerxes in his invasion of Greece, and greatly distinguished herself in the battle of Salamis by her prudence and courage. (This is not the Artemisia who built ...
— Character Sketches of Romance, Fiction and the Drama, Vol 1 - A Revised American Edition of the Reader's Handbook • The Rev. E. Cobham Brewer, LL.D.

... some of the poems illustrate their author's intimate knowledge of Peloponnesus. Thus in Ode viii., for Automedes of Phlius, he draws on the legends connected with the Phliasian river Asopus. In Ode x., starting from the Argive legend of Proetus and Acrisius, he tells how the Arcadian cult of Artemis [Greek: Hemera] was founded. In one of his dithyrambs (xix.) he treated the legend of Idas (a Messenian hero) and Marpessa in the form of a hymenaeus ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 1 - "Austria, Lower" to "Bacon" • Various

... translation—a free one, it is true—of perhaps a still more beautiful passage in Euripides. Reach the book: you will find it in that very singular play the Hippolytus. Ay, here it is. He offers the garland to the virgin goddess Artemis—(line 73) ...
— Blackwood's Edinburgh Magazine, Volume 61, No. 380, June, 1847 • Various

... Woodruff replied with some surprise. "Do you not know? I thought that everybody in London knew him. He is quite a famous writer. He has written poetry and essays. 'Artemis Wedded' is by him—that is poetry; and 'The Bow of Ulysses'—the essay on my guardian comes in that. Oh, ...
— Tante • Anne Douglas Sedgwick

... were born to Leto in Delos. One was a boy whom she called Apollo, the other a girl whom she named Artemis, or Diana. When the news of their birth was carried to Jupiter and the Mighty Folk on the mountain top, all the world was glad. The sun danced on the waters, and singing swans flew seven times round the island of Delos. The moon stooped to kiss the babes in their cradle; and Juno forgot ...
— Old Greek Stories • James Baldwin

... close about her, perhaps half an inch below a knee that Artemis might have been proud to display. I let the wasp reach the dark blue cloth. Then I seized him. As I put him out of the window, he naturally stung me. Before I had time to apologize for the expletive which escaped me, she had caught ...
— The Brother of Daphne • Dornford Yates

... fragrant shrine to divine Delos or Claros or Pytho or to broad Lyeia near the stream of Xanthus, in such beauty moved Jason through the throng of people; and a cry arose as they shouted together. And there met him aged Iphias, priestess of Artemis guardian of the city, and kissed his right hand, but she had not strength to say a word, for all her eagerness, as the crowd rushed on, but she was left there by the wayside, as the old are left by the young, and he passed on ...
— The Argonautica • Apollonius Rhodius

... and that the faith of the Pagan is the foolishness of the Christian. Nor does he utter unreason; for, notwithstanding their perfect forms, their gods are not gods to us, but only perfect forms: Apollo, Theseus, the Ilissus, Aphrodite, Artemis, Psyche, and Eros, are only shapeful manhood, womanhood, virginhood, and youth, and move us only by the exact amount of humanity they possess in common with ourselves. Homer and aeschylus, and Sophocles, and Phidias, live not by the sacred in them, but by the human: and, but for this common ...
— The Germ - Thoughts towards Nature in Poetry, Literature and Art • Various

... of Bliss Apollo's music fills the air; In what green valley Artemis For young Endymion spreads the snare: Where Venus lingers debonair: The Wind has blown them all away— And Pan lies piping in his lair— Where are ...
— The Home Book of Verse, Vol. 4 (of 4) • Various

... for excuses. I stood Quivering,—the limbs of me fretting as fire frets, an inch from dry wood: "Persia has come, Athens asks aid, and still they debate? Thunder, thou Zeus! Athene, are Spartans a quarry beyond Swing of thy spear? Phoibos and Artemis, ...
— Graded Poetry: Seventh Year - Edited by Katherine D. Blake and Georgia Alexander • Various

... was visited by trading vessels from the various harbours of the Mediterranean. But, in another point of view, it was a peculiarly interesting field of missionary labour; for it was, perhaps, the most celebrated of all the high places of Eastern superstition. Its temple of Artemis, or Diana, was one of the wonders of the world. This gorgeous structure, covering an area of upwards of two acres, [121:3] was ornamented with columns one hundred and twenty-seven in number, each sixty feet high, and each the gift of a king. [121:4] It was nearly all open to the sky, but ...
— The Ancient Church - Its History, Doctrine, Worship, and Constitution • W.D. [William Dool] Killen

... popular mind, to-day, and in a country particularly accessible to the influences of modern culture, worships the personified moon, it may be considered as certain that antiquity did the like. Mythology is woven out of so many strands that goddesses like Artemis and Diana may have been much more than lunar personifications; but I think it can scarce be doubted that in a measure ...
— Current Superstitions - Collected from the Oral Tradition of English Speaking Folk • Various

... Greeks lay in the bays of Aulis while the warriors waited impatiently to set sail. But the winds were contrary; they would not blow, and the boats waited there year after year; for a sacred hind had been slain by Agamemnon, one that belonged to the goddess Artemis, and it was ordered by that goddess that no wind should arise to take them on toward Troy until her ...
— Odysseus, the Hero of Ithaca - Adapted from the Third Book of the Primary Schools of Athens, Greece • Homer

... initiated, found only "dimness and darkness," but that, on the other hand, they were "brighter than the sun" for any one introduced to them by a Mystic. And when it is said of his book, that he deposited it in the temple of Artemis, this only means that initiates alone could understand him. (Edmund Pfleiderer has already collected the historical evidence for the relation of Heraclitus to the Mysteries. Cf. his book Die Philosophie ...
— Christianity As A Mystical Fact - And The Mysteries of Antiquity • Rudolf Steiner

... Beauty become in these latter days, so proudly she walks abroad, making so superb an appeal to the desire of the eye, thighed like Artemis, and bosomed like Aphrodite, or at whiles a fairy creature of ivory and gossamer and fragrance, with a look in her eyes of secret gardens; and so much is the wide world at her feet, and one with her in the vanity of her fairness—that ...
— Vanishing Roads and Other Essays • Richard Le Gallienne

... good "Ends." She vanquished Mrs. Struggles, the veteran lady champion of the shaft and bow, a sportswoman who was now on the verge of sixty. Why are ladies, who, almost professionally, "rejoice in arrows," like the Homeric Artemis—why are they nearly always so well stricken in years? Was Maid Marion forty at least before her performances obtained for her a place in the well-known band of Hood, Tuck, ...
— The Mark Of Cain • Andrew Lang

... knew them, sowed them, improved them by culture, qualified them to tractability, and appropriated them to the uses and subserviences they were fit for, as the Mercuriale from Mercury; Panacea from Panace, the daughter of Aesculapius; Armois from Artemis, who is Diana; Eupatoria from the king Eupator; Telephion from Telephus; Euphorbium from Euphorbus, King Juba's physician; Clymenos from Clymenus; Alcibiadium from Alcibiades; Gentiane from Gentius, King of Sclavonia, and so forth, through a great many other herbs or plants. ...
— Gargantua and Pantagruel, Complete. • Francois Rabelais

... to whom the spirit of the bear is sent. Whether this feature or a cult of the hunting type was the primary form, is so far an open question. There is a good deal of evidence to connect the Greek goddess Artemis with a cult of the bear; girls danced as "bears" in her honour, and might not marry before undergoing this ceremony. The bear is traditionally associated with Bern in Switzerland, and in 1832 a statue of Artio, a bear goddess, ...
— Encyclopaedia Britannica, 11th Edition, Volume 2, Part 1, Slice 1 • Various

... search you into past history, and you shall find it not thus. These fair-favoured pictures be all of another than Mary; to wit, of that ancient goddess, in her original of the Babylonians, that was worshipped under divers names all over the world,—in Egypt as Isis; in Greece, as Athene, Artemis, and Aphrodite; in Rome as Juno, Diana, and Venus: truly, every goddess was but a diversity of this one. [Note 4.] These, then, be no pictures of the Maid of Nazareth. And 'tis the like of other images,— they be christened idols. The famed Saint Peter, in his church at Rome is but a christened ...
— Clare Avery - A Story of the Spanish Armada • Emily Sarah Holt

... Artemis or Diana, as she may be understood in the actual development of her worship, was, indeed, the symbolical expression of two allied yet contrasted elements of human temper and experience—man's amity, and also his enmity, towards ...
— Marius the Epicurean, Volume One • Walter Horatio Pater

... And smiling for a while, and then said he,— "Admetus, thou, in spite of all I said, Hast drawn this evil thing upon thine head, Forgetting her who erewhile laid the curse Upon the maiden, so for fear of worse Go back again; for fair-limbed Artemis Now bars the sweet attainment of thy bliss; So taking heart, yet make no more delay But worship her upon this very day, Nor spare for aught, and of thy trouble make No semblance unto any for her sake; And thick upon the fair bride-chamber floor Strew dittany, and on ...
— The Earthly Paradise - A Poem • William Morris

... She was striding beside him like a young Artemis—in white, with a silver star in her hair, and her short skirts beaten back from her slender legs and feet by the evening wind. Geoffrey French, who had had a classical education, almost looked for the quiver and the bow. ...
— Helena • Mrs. Humphry Ward

... own head came Athene, fully armed, the goddess of wisdom, the patron deity of Athens. By Themis he begat the Horae; by Eurynome, the three Graces; by Mnemosyne, the Muses; by Leto (Latona), Apollo, and Artemis (Diana); by Demeter (Ceres), Persephone; by Here (Juno), Hebe, Ares (Mars), and Eileithyia; by ...
— Ancient States and Empires • John Lord

... amid the voice of birds, When it was inarticulate as theirs, And the down deadened it within the nest?' He moved her gently from him, silent still, And this, and this alone, brought tears from her, Although she saw fate nearer: then with sighs, 'I thought to have laid down my hair before Benignant Artemis, and not have dimmed Her polisht altar with my virgin blood; I thought to have selected the white flowers To please the Nymphs, and to have asked of each By name, and with no sorrowful regret, Whether, since both my parents willed the change, I might at Hymen's feet bend my clipt ...
— Lyra Heroica - A Book of Verse for Boys • Various

... of light were the glorious twin brother and sister, Phoebus Apollo and Diana or Artemis. They were born in the isle of Delos, which was caused to rise out of the sea to save their mother, Latona, from the horrid serpent, Python, who wanted to devour her. Gods were born strong and mighty; and the first thing Apollo did was to slay ...
— Aunt Charlotte's Stories of Greek History • Charlotte M. Yonge

... she was an Englishwoman, accustomed to long walks, and, with the buoyant energy of an Artemis, led the way to the ...
— A Dream of Empire - Or, The House of Blennerhassett • William Henry Venable

... air, "that this splendid place is a Library, all full of books, and that you are its most prominent figures, its figureheads, so to speak? How interesting! I have travelled a great deal—under the name of Pasht or Bast, in Egypt, where the Cats liked me; and under the name of Artemis in Greece; and under my own name in Italy. Believe me, I have seen all things that the moon shines upon. But I do not remember having seen Lions on a Library before. How original! How appropriate! How suggestive! But what does it suggest? ...
— The Valley of Vision • Henry Van Dyke

... he stood upon a footpath which ran through plowed fields to the village of Paul. In the bottom of his mind ran a current of thought occupied with the problem of Joan Tregenza, but, superficially, he was concerned with the spring world in which he walked. He stood where Nature, like Artemis, appeared as a mother of many breasts. Brown and solemn in their undulations, they rose about and around him to the sky-line, where the land cut sharply against a pale blue heaven from which tinkled the music of larks. He watched a bird wind upward in a spiral ...
— Lying Prophets • Eden Phillpotts

... queen of Hades. Minerva (Athena), goddess of wisdom and Jupiter's favorite daughter, had no mother, as she sprang fully armed from Jupiter's head. Venus (Aphrodite) was goddess of beauty and mother of Cupid, god of love. Two other goddesses were Diana (Artemis), modest virgin goddess of the moon, who protects brute creation, and Hebe, cup-bearer to the gods. Among the greatest of the gods were three sons of Jupiter: Apollo, Mars, and Vulcan. Apollo, or Phoebus, was god ...
— Children's Literature - A Textbook of Sources for Teachers and Teacher-Training Classes • Charles Madison Curry

... Orion is that of love between a mortal and a Goddess, Aurora, which violation was punished by the "soft bolts" of Artemis, protectress of chastity. This legend has already been alluded to by Calypso. (Book V. line 121.) Jealous are the Gods of that mortal man with whom a Goddess falls in love, and with good reason. Orion's punishment ...
— Homer's Odyssey - A Commentary • Denton J. Snider

... of the Solar League wandering around the dome-city of Artemis unattended, looking for all the world like a professor in his academic halls. Since then, maybe before then, I had always had a healthy suspicion of governments whose chiefs had to surround ...
— Lone Star Planet • Henry Beam Piper and John Joseph McGuire

... The clatter of your own footsteps goes with you, troubling you. You find yourself trying to walk softly, as one does in echoing cathedrals. A voice is everywhere about you whispering to you "Hush." Is this million-breasted City then some tender Artemis, seeking to keep her babes asleep? "Hush, you careless wayfarer; do not waken them. Walk lighter; they are so tired, these myriad children of mine, sleeping in my thousand arms. They are over-worked and over-worried; so many of them are sick, so many fretful, many of them, alas, so ...
— The Second Thoughts of An Idle Fellow • Jerome K. Jerome

... loved Attis (Adonis). Artemis (Diana) slew her lover Orion, changed Actaeon into a stag, which was torn to pieces by his own dogs, and caused numerous deaths by sending a boar to ravage the fields of Oeneus, king of Calydon. Human sacrifices were frequently offered to the bloodthirsty "mothers". The most famous ...
— Myths of Babylonia and Assyria • Donald A. Mackenzie

... There were dreadful scenes on the fatal day—the thirtieth after the order was issued—in the Asiatic cities. In Pergamus the victims fled to the temple of Aesculapius, and were shot down as they clung to the statues. At Ephesus they were dragged out from the temple of Artemis and slain. At Adramyttium they swam out to sea, but were brought back and killed, and their children were drowned. At Cos alone was any mercy shown. There those who had taken refuge in the temple of Aesculapius ...
— The Gracchi Marius and Sulla - Epochs Of Ancient History • A.H. Beesley

... (l. c.), an author whom he calls Bitho reports that there was at Sais a temple of Minerva in which there was an altar on which, when a fire was lighted, Dyonysos and Artemis (Bacchus and Diana) poured milk and ...
— Scientific American Supplement, No. 385, May 19, 1883 • Various

... of Delos, that ancient center of Apolline worship for the Ionians. On the left side of the figure is engraved in early Greek characters a metrical inscription, recording that the statue was dedicated to Artemis by one Nicandra of Naxos. Whether it was intended to represent the goddess Artemis or the woman Nicandra, we cannot tell; nor is the question of much importance to us. We have here an extremely rude attempt to represent ...
— A History Of Greek Art • F. B. Tarbell

... fragrant, lofty chamber," so she had a chamber, not in the hall. But, says Noack, this verse "is not original." The late poet of Odyssey, IV. has cribbed it from the early poet who composed Odyssey, XIX. 53. In that passage Penelope "comes from her chamber, like Artemis or golden Aphrodite." Penelope had a chamber—being "a lone lorn woman," who could not sleep in a hall where the Wooers sat up late drinking—and the latest poet transfers this chamber to Helen. But however late and larcenous he may have been, the poet of IV. ...
— Homer and His Age • Andrew Lang

... huge stone forever up a hill for betraying the designs of the gods. Tantalus, for divulging the secrets of Zeus, was condemned to stand tormented by thirst in a lake. Tityus, for an assault on Artemis, was pinioned to the ground with two vultures plucking at his vitals. Typhoeus, a hundred-headed giant, was slain by Zeus' thunderbolt, and buried under Aetna. The gin on which he was tortured was probably the rack of the Middle Ages. Cf. the bed of Procrustes. Theseus, for attempting to ...
— Spenser's The Faerie Queene, Book I • Edmund Spenser

... renowned and conspicuous among all mortals. And they say, "Is there a marriage on foot? or what is going on?" Or, "Has king Agamemnon, having a yearning after his daughter, brought his child hither?" But from some you would have heard this: "They are initiating[30] the damsel in honor of Artemis, queen of Aulis, who will marry her." But come, get ready the baskets,[31] which come next, crown thine head. And do thou, king Menelaus, prepare a nuptial lay, and through the house let the pipe sound and let there ...
— The Tragedies of Euripides, Volume I. • Euripides

... Venus. Tanith also was a noted female deity, and was worshipped at Carthage and Cyprus by the Phoenician settlers. The name is associated, according to Gesenius, with the Egyptian goddess Nut, and with the Grecian Artemis the huntress. ...
— Beacon Lights of History, Volume I • John Lord

... in his sweet prime, By severance immature, By Artemis' soft shafts, She, though a Goddess born, Saw in the rocky isle of Delos die. Such end o'ertook that love. For she desired to make Immortal mortal man, And blend his happy life, Far from the Gods, with hers; To him ...
— Poetical Works of Matthew Arnold • Matthew Arnold

... replied my friend, "but within the next few minutes I shall have the pleasure of presenting to you a button of moon metal, fresh from the veins of Artemis herself." ...
— The Moon Metal • Garrett P. Serviss



Words linked to "Artemis" :   Greek mythology, Greek deity



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