"Ephesus" Quotes from Famous Books
 ... their development into the final form of the order was the work of the Ionian Greeks, and it was in the Ionian provinces of Asia Minor that the most splendid examples of its use are to be found (Halicarnassus, Miletus, Priene, Ephesus), while the most graceful and perfect are those ...
— A Text-Book of the History of Architecture - Seventh Edition, revised • Alfred D. F. Hamlin
... but I take leave to doubt if, in the elaborate divinity of fourteen epistles, the apostle of the Gentiles ever went so straight to his hearer's heart as in that farewell charge, when the elders of Ephesus gathered round him on the sea-sand, "Sorrowing most of all for the words that he spake, that they should see his face ...
— Guy Livingstone; - or, 'Thorough' • George A. Lawrence
... the world and the wars of heaven. In the end there existed a kind of epic history of the world, as known to the Greeks, down to the death of Odysseus, when the heroic age ended. In the Alexandrian Age these poems were arranged in chronological order, apparently by Zenodotus of Ephesus, at the beginning of the 3rd century B.C. At a later time the term "Cycle", 'round' or 'course', was given to ...
— Hesiod, The Homeric Hymns, and Homerica • Homer and Hesiod
... Galilee" is the prince of revolutionists. He has overthrown and turned down the civilizations of the world and has brought in his own, called by his name, Christian civilization. His followers were revolutionists. The idolatrous craftsmen of Ephesus, not wishing to be disturbed in their profitable business, in order to defeat the work of Paul and his associates, raised the cry of revolution. "These that have turned the world upside down have ...
— Usury - A Scriptural, Ethical and Economic View • Calvin Elliott
... her berth just ahead of me, and her name was Diana,—Diana not of Ephesus but of Bremen. This was proclaimed in white letters a foot long spaced widely across the stern (somewhat like the lettering of a shop-sign) under the cottage windows. This ridiculously unsuitable name struck one as an impertinence towards the memory of the most charming of ...
— Falk • Joseph Conrad
... all comedies of mistake, the Comedy of Errors has an extremely complicated plot. The play consists of a number of ingeniously contrived situations in which either the Antipholus and the Dromio of Ephesus are mistaken for the Antipholus and Dromio of Syracuse, or those of Syracuse are mistaken for those of Ephesus. The comedy of mistake is touched with beauty by the romantic addition of the restoration of old ...
— William Shakespeare • John Masefield
... cities were early distinguished by a spirit of commercial enterprise, and soon rose superior in wealth and in power to their AEolian and Dorian neighbours. Among the Ionic cities themselves Miletus and Ephesus were the most flourishing, Grecian literature took its rise in the AEolic and Ionic cities of Asia Minor. Homer was probably a native of Smyrna. Lyric poetry flourished in the island of Lesbos, ...
— A Smaller History of Greece • William Smith
... Greek philosopher, Heraclitus of Ephesus, taught that the world was created from fire, the omnipotent and omniscient essence, and with many savage and barbaric peoples fire-worship has nourished or still flourishes. The Indie Aryans of old produced fire by the method of the twirling stick, and in their symbolism ...
— The Child and Childhood in Folk-Thought • Alexander F. Chamberlain
... eternal war in heaven, wrath and woe, plague and earthquake; and amid the everlasting storm, the voices of the saints beneath the altar crying, 'Lord, how long?' Shall we pretend to have more tender hearts than the old man of Ephesus, whose dying sermon, so old legends say, was nought but—'Little children, love one another'; and who yet could denounce the liar and the hater and the covetous man, and proclaim the vengeance of God against all evildoers, with all the fierceness of an ...
— Froude's History of England • Charles Kingsley
... Heraclitus of Ephesus (535-475 B.C.) to the Mysteries is plainly given us in a saying about him, to the effect that his thoughts "were an impassable road," and that any one, entering upon them without being initiated, found only "dimness and darkness," but that, on the other ...
— Christianity As A Mystical Fact - And The Mysteries of Antiquity • Rudolf Steiner
... Dr. Cramer, with the dean and archdeacon of St Mary's, stood upon the steps at the church-door as the bells rung, and the mob rushed by to sack more breweries. And he spoke friendly to the rioters—"They should stop and hear what the Word of God said about the uproar at Ephesus ...
— Sidonia The Sorceress V2 • William Mienhold
... wife—a father who murdered his son—for settling the vexed question of the divinity of the Savior. He found that Theodosius called a council at Constantinople in 381 by which it was decided that the Holy Ghost proceeded from the Father—that Theodosius, the younger, assembled a council at Ephesus in 431 that declared the Virgin Mary to be the mother of God—that the Emperor Martian called another council at Chalcedon in 451 that decided that Christ had two wills—that Pognatius called another in 680 that ...
— Lectures of Col. R. G. Ingersoll - Latest • Robert Green Ingersoll
... [Greek] in? A meeting of All the English ought to be as good as one of All the Ionians; —and as Homeric "equal ships" are to Bristol steamers, so, or somewhat so, may New York and New Holland be to Ephesus and Crete, with their distances, relations, and etceteras!—Few things on this Earth look to me greater than the Future of that Family ...
— The Correspondence of Thomas Carlyle and Ralph Waldo Emerson, - 1834-1872, Vol. I • Thomas Carlyle and Ralph Waldo Emerson
... Samarcand), Aria, or Artacoana (Herat), Caspatyrus on the Upper Indus,Taxila (Attock?), Pura (perhaps Bunpoor), Carmana (Kerman), Arbela, Nisibis, Amida (now Diarbekr); Mazaca in Cappadocia; Trapezus (Trebizond), Sinope, Dascyleium, Sardis, Ephesus, Miletus, Gordium, Perga, and Tarsus in Asia Minor: Damascus, Jerusalem, Sidon, Tyre, Azotus or Ashdod, and Gaza in Syria; Memphis and Thebes in Egypt; Cyrene and Barca in the Cyrenaica. Of these, while Susa had from the time of Darius Hystaspis ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 5. (of 7): Persia • George Rawlinson
... Christ sometimes appears as an infant on the lap of His holy mother, Who ever pure and modest is always veiled; and this lovely group is found not only on these paintings, but also on bas-reliefs and glass-vessels generally anterior to the 4th century, and consequently to the general council of Ephesus held in 431; although it is pretended that such figures were first designed after that period. (Instances are enumerated by Raoul-Rochette c. VI). Constantina, daughter of Constantine, whose tomb is still preserved at Rome, begged of Eusebius ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... taken cities. They had compelled the Emperor Gratian to buy them off. They had built themselves flat-bottomed boats without iron in them and sailed from the Crimea round the shores of the Black Sea, once and again, plundering Trebizond, and at last the temple itself of Diana at Ephesus. They had even penetrated into Greece and Athens, plundered the Parthenon, and threatened the capitol. They had fought the Emperor Decius, till he, and many of his legionaries, were drowned in a bog in the moment of victory. ...
— The Roman and the Teuton - A Series of Lectures delivered before the University of Cambridge • Charles Kingsley
... the night; and an angel delivered him out of the prison. We read of a place by the river side, where prayer was "wont to be made." And at Miletus, Paul attended a precious prayer-meeting with the elders of the church of Ephesus. These meetings have been maintained among evangelical Christians in every age. They are the life of the church. They are the mainspring of human agency in all revivals of religion. Without a spirit of prayer, sufficient to bring God's people together in ...
— A Practical Directory for Young Christian Females - Being a Series of Letters from a Brother to a Younger Sister • Harvey Newcomb
... way, he passes over in silence a great, gallant, and memorable action of theirs. For when all Ionia was in a confusion and uproar, and the King's fleet drew nigh, they, going forth to meet him, overcame in a sea-fight the Cyprians in the Pamphylian Sea. Then turning back and leaving their ships at Ephesus, they invaded Sardis and besieged Artaphernes, who was fled into the castle, that so they might raise the siege of Miletus. And this indeed they effected, causing the enemies to break up their camp and remove thence in a wonderful fright, ...
— Essays and Miscellanies - The Complete Works Volume 3 • Plutarch
... of the ancient heathen temples almost exceed calculation or belief. At one time, there were no less than 424 temples in the city of Rome, The temple of Diana, at Ephesus, was accounted one of the seven wonders of the world. It was 425 feet in length, 220 in breadth, and was adorned with 100 columns 60 feet high; and, as each column is said to have contained 150 tons of marble,—as the stupendous edifice, outside and in, was adorned with gold, ...
— The Book of Religions • John Hayward
... so far as concerns the locality where it originated, shares the obscurity which hangs over much of Theodotion's personal life. Ephesus may be suggested, for Irenæus (III. xxiii.) styles him ὁ Ἑφέσιος; though Epiphanius calls him οντικός (D.C.B. art. Hexapla, p. 22a). The latter author is, for the most part, the less accurate of the two. In De Mensuris, etc., XVII. he states that Θ's version ...
— The Three Additions to Daniel, A Study • William Heaford Daubney
... anathema by the universal Church. Now it was forbidden under pain of anathema by the universal Church, to make a new edition of the symbol. For it is stated in the acts of the first* council of Ephesus (P. ii, Act. 6) that "after the symbol of the Nicene council had been read through, the holy synod decreed that it was unlawful to utter, write or draw up any other creed, than that which was defined ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
... indeed, the character of the Syrian monarch does by no means stand in need of any adventitious embellishment. His accession to the throne, or rather his usurpation of the sovereignty, a hundred and seventy-one years before the coming of Christ; his attempt to plunder the temple of Diana at Ephesus; his implacable hostility to the Jews; his pollution of the Holy of Holies; and his miserable death at Taba, after a tumultuous reign of eleven years, are circumstances of a prominent kind, and therefore more generally ...
— The Works of Edgar Allan Poe - Volume 1 (of 5) of the Raven Edition • Edgar Allan Poe
... unconscious that this is to all intents and purposes the same story as that of the Seven Sleepers, to which he refers in the chapter on the Cave. Some of the phrases he uses are, indeed, identical. As usually told, this legend speaks of seven youths of Ephesus who had fled from the persecutions of the heathen emperor Decius, and taken refuge in a cave, where they slept for upwards of three hundred years. In Mohammed's time, however, it should be noted, the number of the sleepers was undetermined; they were ...
— The Science of Fairy Tales - An Inquiry into Fairy Mythology • Edwin Sidney Hartland
... ecclesia of any particular city-state continued to be summoned as usual to decide upon matters of local importance. There is a reference to this in the nineteenth chapter of the Acts, where we read that the preaching of Christianity in Ephesus caused a riot which the town clerk—a thoroughly typical town clerk!—succeeded in allaying by reminding the demonstrators that if they had any real cause for complaint, the matter ought to come before the regular ecclesia. This properly constituted ecclesia to which ...
— The New Theology • R. J. Campbell
... a favourite mediaeval legend depicted in one of the windows of the cathedral at Bourges, which exposes in a characteristic fashion this weakness of the Stoic's creed. The Evangelist St John, when at Ephesus, remarked in the forum the philosopher Cratinus giving a lesson of abnegation to certain rich young men. At the teacher's bidding the youths had converted all their wealth into precious stones, and these they were ...
— Apologia Diffidentis • W. Compton Leith
... missionary journeys, and, discovering how highly he was esteemed as a Christian, had selected him as his assistant. Afterward Timothy became Paul's companion in travel, and the first bishop of Ephesus. While Timothy was at Ephesus, Paul wrote two letters to him. They are contained in the Bible, and are called the Epistles to Timothy. In them Paul says many kind and wise things, giving Timothy directions how to act in his high Christian office. But Paul ...
— Mother Stories from the New Testament • Anonymous
... Ephesus lost its first love, and that at Pergamos permitted false doctrine to creep into it and be a stumbling block, and that at Thyatira suffered Jezebel to seduce Christ's servants, and that at Sardis did not have her works found perfect before God, and that of Laodicea had become ...
— The Way of Salvation in the Lutheran Church • G. H. Gerberding
... building which was erected in the Ionic style was the Temple of Diana at Ephesus. This temple has been all but totally destroyed, and the very site of it had been for centuries lost and unknown till the energy and sagacity of an English architect (Mr. Wood) enabled him to discover and dig out the vestiges of the building. Fortunately sufficient traces of ...
— Architecture - Classic and Early Christian • Thomas Roger Smith
... in his absence, to Antiochus, an experienced seaman, but rash and inconsiderate, who had express orders from Alcibiades not to engage, though the enemy provoked him. But he slighted and disregarded these directions to such a degree that, having made ready his own galley and another, he stood for Ephesus, where the enemy lay, and, as he sailed before the heads of their galleys, used every provocation possible, both in words and deeds. Lysander manned out a few ships and pursued him. But all the Athenian ships coming in to his assistance, ...
— The Boys' and Girls' Plutarch - Being Parts of The "Lives" of Plutarch • Plutarch
... host, Bro. Graves, I was treated with the most frank and manly courtesy, albeit that he was brother to the man that shot a brother congressman in a duel with rifles. He seemed to feel like the town clerk at Ephesus: "What man is there that knoweth not that the city of the Ephesians is a worshiper of the great goddess Diana, and of the image that fell down from Jupiter? Seeing then that these things can not be spoken against, ye ought to be quiet and ...
— Personal Recollections of Pardee Butler • Pardee Butler
... of their conduct in the moral,—or rather the immoral,—atmosphere by which the Church at Corinth was surrounded. This seems reasonable, because it may be observed that, in writing to Timothy, who was in Macedonia, to Titus, who was in Crete, and to the Church at Ephesus, while he repeats his general injunctions of woman's submission to man, and especially to her husband, he says nothing relative to her public work in the church. But if Paul had been writing to the church in New England, in 1634, ...
— Woman and the Republic • Helen Kendrick Johnson
... glory of that protean old Magna Mater by one of Juvenal's "tonsured herd" possessed of much industry but little discrimination. [Footnote: The Mater Dei was officially installed in the place of Magna Mater at the Synod of Ephesus in 431.] Such as it is, it reflects the crude mental status of the Dominican order to which the author belonged. I warmly recommend this book to all Englishmen desirous of understanding the south. It is pure, undiluted paganism—paganism of a bad ...
— Old Calabria • Norman Douglas
... Hilary rehearseth shortly, saying: Paul the Apostle was beaten with rods at Philippi, he was put in prison, and by the feet fast set in stocks, he was stoned in Lystra. In Iconia and Thessalonica he was pursued of wicked people. In Ephesus he was delivered to wild beasts. In Damascus he was let by a lepe down of the wall. In Jerusalem he was arrested, beaten, bound, and awaited to be slain. In Caesarea he was inclosed and defamed. Sailing toward Italy he was ...
— Bible Stories and Religious Classics • Philip P. Wells
... and their relations to their superiors. Anyhow they were often suffering creatures; and Paul was a man growing hourly in likeness to his maker and theirs, therefore overflowing with sympathy. Perhaps as he wrote, there passed through his mind a throb of pity for the beasts he had to kill at Ephesus. ...
— Hope of the Gospel • George MacDonald
... will not treat of the arts of others, as many have done before to the end that they might appear to the crowd intelligent in all things by means of letters, and as happened, among others, to Phormio the Peripatetic of Ephesus, who, in order to display his eloquence, lecturing and making disputation about the virtues and parts of the excellent captain, made Hannibal laugh not less at his presumption than at ...
— Lives of the Most Eminent Painters Sculptors and Architects - Volume 1, Cimabue to Agnolo Gaddi • Giorgio Vasari
... after the manner of men Paul fought with wild beasts at Ephesus," I said hopefully. "I dare say he'll be able to hold his ...
— Slippy McGee, Sometimes Known as the Butterfly Man • Marie Conway Oemler
... the period of the action of this play, it seems that Shakspeare did not trouble himself to form a very accurate idea. The Ephesus of "The Comedy of Errors" is much like the Bohemia of "The Winter's Tale,"—a remote, unknown place, yet with a familiar and imposing name, and therefore well suited to the purposes of one who, as poet and dramatist, cared much for men and little for things, and to whose perception the ...
— Atlantic Monthly Vol. 3, No. 16, February, 1859 • Various
... Ephesus being at variance, there was a cruel law made at Ephesus, ordaining that if any merchant of Syracuse was seen in the city of Ephesus, he was to be put to death, unless he could pay a thousand marks for ...
— Tales from Shakespeare • Charles and Mary Lamb
... fields, of yellow summer eves, On islets yet unnamed amid the sea; Or pace for shelter 'neath a portico Out of the crowd in some enormous town Where now the larks sing in a solitude: Or muse upon blank heaps of stone and sand Idly conjectured to be Ephesus:...." (vol. vii. p. 134.) ...
— A Handbook to the Works of Browning (6th ed.) • Mrs. Sutherland Orr
... story, the founding of the Church of God, and leave other things aside. So we do not know any of the last years of the life of Blessed Mary. Where did she live? How long did she live? The traditions, in any case of quite an untrustworthy nature, are contradictory. Jerusalem and Ephesus contend for the honour of our Lady's residence. Jerusalem must have been the site of that "home" to which S. John took her after the crucifixion. Did she remain there, or did she follow S. John, and ...
— Our Lady Saint Mary • J. G. H. Barry
... seven noble youths of Ephesus who, to escape the persecution of Decius, fled into a cave, where they fell asleep and woke up at ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... you are embalmed? You are no better than a rotting wretch to the world that does not have peeps of you in the woman's breast, and see lights burning and an occasional exhibition of the services of worship. There are women—tell us not of her of Ephesus!—that have embalmed you, and have quitted the world to keep the tapers alight, and a stranger comes, and they, who have your image before them, will suddenly blow out the vestal flames and treat you as dust to fatten ...
— The Shaving of Shagpat • George Meredith
... step in time over the rotting cedar and hemlock ties, but, at the seventh step, stumbled and slid down the gravel bank of the road-bed. "Where did the seven sleepers do their sleeping, Wilks?" he enquired. "At Ephesus," was the curt reply. "Well, if they didn't efface us both, they nearly did for one of us." "Coristine, if you are going to talk in that childlish way, we had better take opposite ends of the track; ...
— Two Knapsacks - A Novel of Canadian Summer Life • John Campbell
... John sends salutation, were those of Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea, 1:11. The Asia, in which they were situated, was a province in Asia Minor, distinct from Pontus, Gallatia, and Bithynia; which also were in Asia Minor, 1 Pet. 1:1, and Acts 2:9. Of the province of Asia, Ephesus was the capital, ...
— A Brief Commentary on the Apocalypse • Sylvester Bliss
... and the neighbourhood. But the natural leaders of the Church—the surviving Apostles and personal disciples of Christ—had sought a home elsewhere. From this time forward it is neither to Jerusalem nor to Pella, but to proconsular Asia, and more especially to Ephesus as its metropolis, that we must look for the continuance of the original type of Apostolic doctrine and practice. At the epoch of the catastrophe we find the Apostle John for a short time living in exile—whether voluntary ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... all this week and the next, is replete with projects to Ischia, Procita, &c. &c. so God only knows when I can worship, again, my Diana of Ephesus. ...
— The Letters of Lord Nelson to Lady Hamilton, Vol. I. - With A Supplement Of Interesting Letters By Distinguished Characters • Horatio Nelson
... hands. The church of the island had risen near the foundations of the Pagan temple, and a Christian emanation from the former might be wrathfully torturing him through the very false gods to whom he had devoted himself both in his craft, like Demetrius of Ephesus, and in his heart. Perhaps Divine punishment for his idolatries ...
— The Well-Beloved • Thomas Hardy
... Play falls within the Christian era, when the ancient customs of the Pagan inhabitants gave the City a bad repute of this particular kind. Was it derived from Plautus? Note whether sorcery and witchcraft are included in his account of the discreditableness of Ephesus. What conclusions may be gathered as to Shakespeare's account of it from a comparison with the corresponding passage in Plautus (This extract is given in Note on I, ii, 102-107 in the "First Folio" Edition of Shakespeare's Play). Show ...
— Shakespeare Study Programs; The Comedies • Charlotte Porter and Helen A. Clarke
... the Ephesians I have supposed to be his subject. He sees that the first question evidently is, 'Who were the Ephesians?' He finds the city of Ephesus upon the map; and from the preface to the Epistle contained in the commentary, or from any other source to which he can have access, he learns what sort of a city it was—what was the character of the inhabitants, and if ...
— Golden Steps to Respectability, Usefulness and Happiness • John Mather Austin
... rank and domineering character, when her hour of retribution came"; and Alexander is incomprehensible till we recognise him as rising from the womb of Olympia.) Nor could she have been swept clean, a few hundred years later, from Thessaly to Sparta, from Corinth to Ephesus, her temples destroyed, her effete women captured by the hordes of the Goths—a people less skilfully armed and less civilised than the descendants of the race of Pericles and Leonidas, but who were a branch of that great Teutonic folk whose monogamous domestic life was sound at the core, ...
— Woman and Labour • Olive Schreiner
... Ephesus, he was much offended by the great power and influence possessed by Lysander, whose ante-chamber was always crowded, and who was always surrounded by persons desirous of paying their court to him. They evidently thought that although ...
— Plutarch's Lives Volume III. • Plutarch
... Miller," "I Lombardi," "Un Ballo in Maschera," and "I due Foscari;" the remaining opera was Petrella's "Ione." Here was an escape from the threadbare with a vengeance. It made the critics rub their eyes and wonder if Mme. Valda had not been in the company of the Seven Sleepers of Ephesus. Five weeks were projected, but trouble came at the end of a fortnight—that is to say, it came to public notice at the end of a fortnight; it began probably with the season. On November 3d the persons who came ...
— Chapters of Opera • Henry Edward Krehbiel
... kingdom.[133] St. Luke speaks of Simon the sorcerer, who had for a long time bewitched the inhabitants of Samaria with his sorceries; and also of a certain Bar-Jesus of Paphos, who professed sorcery, and boasted he could predict future events.[134] St. Paul, when at Ephesus, caused a number of books of magic to be burned.[135] Lastly, the Psalmist,[136] and the author of the Book of Ecclesiasticus,[137] speak of charms with which ...
— The Phantom World - or, The philosophy of spirits, apparitions, &c, &c. • Augustin Calmet
... Phoebus, Delian Apollo, who inhabitest the high-peaked Cynthian rock! And thou, blessed goddess, who inhabitest the all-golden house of Ephesus, in which Lydian damsels greatly reverence thee; and thou, our national goddess, swayer of the aegis, Minerva, guardian of the city! And thou, reveler Bacchus, who, inhabiting the Parnassian rock, sparklest with torches, conspicuous among the ...
— The Clouds • Aristophanes
... later Gothic campaign (A.D. 262), based on a naval expedition from the Black Sea, Byzantium was taken, the Temple of Diana at Ephesus destroyed, and Athens sacked. A German ...
— Bulgaria • Frank Fox
... preaching, in an affectionate intercourse with one another, and correspondence with other societies. Perhaps their mode of life, in its form and habit, was not very unlike the Unitas Fratrum, or the modern methodists. Think then what it was to become such at Corinth, at Ephesus, at Antioch, or even at Jerusalem. How new! How alien from all their former habits and ideas, and from those of everybody about them! What a revolution there must have been of opinions and prejudices to bring the ...
— Evidences of Christianity • William Paley
... place there would be no occasion for using the plural form of this word. Had it been so in the days of the writers of the epistles, the word would have been used only in the singular. But since there was a church or congregation of Christians at Antioch, also a church at Corinth, at Thessalonica, Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea, etc., to speak of the whole it would be proper to use the plural of church. "The churches of Asia." Please notice there is only one in each city, and the same ...
— The Gospel Day • Charles Ebert Orr
... seen. Many good people lose heart in trying to improve their surroundings because they say the influence of one amounts to so little. Remember it was by the patient toil of generations through centuries that the Colossus of Rhodes, Diana's Temple at Ephesus, the Mausoleum at Halicarnassus, the Pyramids at Egypt, the Pharos at Alexandria, the Hanging Gardens at Babylon, the Olympian Zeus, the seven wonders of the world, grew day by day into enduring monuments to the greatness of humanity. By individual ...
— The Arena - Volume 4, No. 21, August, 1891 • Various
... let such country houses, as we do now, when not occupying them; he declined a provincial government, the usual source of wealth, and when at last compelled to undertake one, only realised what was then a paltry sum,—some L17,500, all of which, while in deposit at Ephesus, was seized by the Pompeians in the Civil War.[139] Yet even early in life he could afford the necessary expenses for election to successive magistracies, and could live in the style demanded of an important public man. Immediately after his consulship he paid L28,000 for Crassus' ...
— Social life at Rome in the Age of Cicero • W. Warde Fowler
... made the people ashamed of their ignorance and folly in thus neglecting him, for Cato, coming in his journey to Ephesus, went to pay his respects to him, who was the elder man, had gained much honor, and was then general of a great army. Yet Pompey would not receive him sitting, but as soon as he saw him, rose up, and going to meet him, as the more honorable person, gave him his hand, ...
— Plutarch's Lives • A.H. Clough
... formidable squadron, for these war galleys were manned by real seamen, bold sailors who knew not only the ways of the land-locked Mediterranean, but had ventured into the outer ocean. On the right were the ships of the Greek cities of Ionia, the long galleys of Ephesus, Miletus, Samos, and Samothrace. Here Greek would meet Greek in deadly strife. The rowers shouted as they bent to the long oars. The warriors grouped in the prow with spear and javelin in hand sang the war songs of many nations. ...
— Famous Sea Fights - From Salamis to Tsu-Shima • John Richard Hale
... for them and rose again?" Must we confess it to be utterly hopeless to look for such manifestations now of the power of the Spirit as will produce, in our cities and parishes, such congregations, ay, and far better ones, as once existed in Jerusalem, Ephesus, ...
— Parish Papers • Norman Macleod
... of Codrus. In the islands of Samos and Chios, on the southern coast of Lydia, where Caria stretches to the north, they established their voluptuous settlements known by the name "Ionia." Theirs were the cities of Myus, and Priene, Colophon, Ephesus, Lebedus, Teos, Clazomene, Erythrae, Phocae, and Miletus:—in the islands of Samos and Chios were two cities of the same name as the isles themselves. The chief of the Ionian cities at the time on which we enter, and second perhaps in trade and in civilization to none ...
— Athens: Its Rise and Fall, Complete • Edward Bulwer-Lytton
... sleepers were natives of Ephesus. The Emperor Decius, who persecuted the Christians, having come to Ephesus, ordered the erection of temples in the city, that all might come and sacrifice before him; and he commanded that the Christians should be sought out and given their ...
— Legends That Every Child Should Know • Hamilton Wright Mabie
... laborum)! [Footnote: Mahn, Elym. Untersuch. p. 65; cf. Kurtz, Kirchen-geschichte, 3rd edit. p. 115.] The 'ciborium' of the early Church is an equal perplexity; [Footnote: The word is first met in Chrysostom, who calls the silver models of the temple at Ephesus (Acts xix, 24) [Greek: mikra kiboria]. [A primary meaning of the Greek [Greek: kiborion] was the cup-like seed-vessel of the Egyptian water- lily, see Dict. of Christian Antiquities, p. 65.]] and 'chapel' (capella) not less. All later investigations ...
— On the Study of Words • Richard C Trench
... deed whose novelty shall make his disgrace forgotten, and ends by murdering his kinsman and prince. These are characteristic features of this age of overstrained and despairing passions and forces, and remind us of the burning of the temple of Diana at Ephesus in the time ...
— The Civilization of the Renaissance in Italy • Jacob Burckhardt
... first missile, figuratively, to "fire the southern heart" and light the flame of civil war, was given into the trembling hand of an old white-headed man, the wretched incendiary whom history will handcuff in eternal infamy with the temple-burner of ancient Ephesus. The first gun that spat its iron insult at Fort Sumter, smote every loyal American full in the face. As when the foul witch used to torture her miniature image, the person it represented suffered all that she inflicted on his waxen counterpart, ...
— Pages From an Old Volume of Life - A Collection Of Essays • Oliver Wendell Holmes, Sr.
... written by a Jew who knew Judaism before its downfall. It is supposed that the writing dates from the closing years of the first century, and tradition declares that the author was S. John in old age at Ephesus. This statement is, however, in dispute, and the authorship of the Gospel is uncertain. In point of fact, it does not matter who the writer was. There is no one of the interpreters of Jesus who had drunk more deeply of His Spirit than had he: nor is there any of the books of the New Testament ...
— Religious Reality • A.E.J. Rawlinson
... load us with any absurdity to prove that we shall be obliged to do from principle, what the majority of our fellow-citizens do from choice? We lawyers may think it is an absurdity to say a man can't sue, for, like the Apostle at Ephesus, it touches our "craft," but that don't go far to prove it. Then, as to taxes, doubtless many cases might be imagined, when every one would allow it to be our duty to resist the slightest taxation, did Christianity ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... shall commence them to-morrow. They are intended for the walls and ceiling of the new winter riding-school. One person gets along slowly with all this stuff, and I—I. . . . The orders oppress me. If a man could only double, quadruple himself! Diana of Ephesus had many breasts, and Cerberus three heads, but only two hands have grown on my wrists. I need help, and you are just the person to give it. You have had nothing to do with horses yet, Isabella tells me; but ...
— Uarda • Georg Ebers
... this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. Only Luke is with me. Take Mark and bring him with thee: for he is profitable to me for the ministry. And Tychicus have I sent to Ephesus. The cloke that I left at Troas with Carpus, when thou comest, bring with thee; and the books, but especially the parchments. Alexander the copper-smith did me much evil: the Lord reward him according to his works. Of whom be thou ware also, for he hath greatly ...
— The Book of Common Prayer - and The Scottish Liturgy • Church of England
... back-sliding soul, unto the Lord thy God! He who heard the prayer of the idolatrous Manasseh when 'he besought the Lord his God and humbled himself' (2 Chron. xxxiii.); who, through Paul, accepted the repentance of the sorcerers at Ephesus (Acts xix.), the same merciful God now crieth unto thee as unto the angel of the church of Ephesus, 'Remember, therefore, from whence thou art fallen, and repent' (Apocal. ii.). Oh, Mary, Mary, remember, my child, from whence thou ...
— The Amber Witch • Wilhelm Meinhold
... ascribed. They carried her in triumphant procession through the streets of Mexico, singing a laudamus. Then it was that the Lady of Remedies was at the zenith of her glory. Her person was refulgent with a blaze of jewels, and her temple was like that of Diana of Ephesus, and all about the hill on which it stood bore ...
— Mexico and its Religion • Robert A. Wilson
... From what port did He sail? Why was this the place of His destination? I question the shepherds, I question the camel drivers, I question the angels. I have found out. He was an exile. But the world has had plenty of exiles—Abraham an exile from Ur of the Chaldees; John an exile from Ephesus; Kosciusko an exile from Poland; Mazzini an exile from Rome; Emmett an exile from Ireland; Victor Hugo an exile from France; Kossuth an exile from Hungary. But this one of whom I speak to-day had such ...
— The Wedding Ring - A Series of Discourses for Husbands and Wives and Those - Contemplating Matrimony • T. De Witt Talmage
... lay monk, who came to Rome about the year 400 to propagate his erroneous views.(254) He found a willing pupil in Celestius, who after distinguishing himself as a lawyer, had been ordained to the priesthood at Ephesus, ...
— Grace, Actual and Habitual • Joseph Pohle
... who used to be with the army in Asia Minor tells me that he heard something about him in Ephesus where he was preaching sermons about a strange new God. I asked my patient if this were true and whether he had told the people to rebel against the will of our beloved Emperor. Paul answered me that the Kingdom of which he had spoken was not of this world and he added many strange utterances ...
— The Story of Mankind • Hendrik van Loon
... sands and watched the expression of the Sphinx. Brooks Adams had taught him that the relation between civilizations was that of trade. Henry wandered, or was storm-driven, down the coast. He tried to trace out the ancient harbor of Ephesus. He went over to Athens, picked up Rockhill, and searched for the harbor of Tiryns; together they went on to Constantinople and studied the great walls of Constantine and the greater domes of Justinian. His hobby had turned into a camel, and he hoped, if he rode ...
— The Education of Henry Adams • Henry Adams
... Chaucer should have said the temple of Diana, or Artemis (to whom, as Goddess of the Moon, the Egyptian Isis corresponded), at Ephesus. The building, famous for its splendour, was set on fire, in B.C. 356, by Erostatus, merely that he ...
— The Canterbury Tales and Other Poems • Geoffrey Chaucer
... is said in a sermon of the Council of Ephesus [*P. iii, cap. 10], "Christ's death being, as it were, God's death"—namely, by union in Person—"destroyed death"; since He who suffered "was both God and man. For God's Nature was not wounded, nor did It undergo any ...
— Summa Theologica, Part III (Tertia Pars) - From the Complete American Edition • Thomas Aquinas
... leave off? The Monday we left Calcutta, wasn't it? To continue. The said Monday was a strenuous day. Boggley absented himself till late afternoon, while I wrestled with wild beasts at Ephesus in the shape of bearers and coolies, my Hindustani deserting me utterly, as it always does at a crisis. G., desolated at the thought of the coming separation, hovered round all day and did her ...
— Olivia in India • O. Douglas
... already Have purchased negroes, and are settling down As sober Christians! Bless the Lord for this! I know it will rejoice you. You, I hear, Are on the eve of visiting Chicago, To fight with the wild beasts of Ephesus, Long John, and Dutch Free-Soilers. May your arm Be clothed with strength, and on your tongue be found The sweet oil of persuasion. So desires ...
— The Complete Works of Whittier - The Standard Library Edition with a linked Index • John Greenleaf Whittier
... matter, containing in itself a motive-power which would take the universe through successive creations and destructions. His successor, Anaximenes, concluded the infinite substance to be air. Heraclitus of Ephesus (B.C. 500) declared it to be fire; by which he meant, not physical fire, but the principle of antagonism. So, by water, Thales must have intended the fluid element in things. For that Thales was not a mere materialist ...
— Ten Great Religions - An Essay in Comparative Theology • James Freeman Clarke
... all with a sudden burst. It was a sermon upon the apparent plus of evil in this world, and he had driven himself and us all to despair—so much sin, so much misery—when, taking advantage of the chapter he had read, the account of the uproar at Ephesus in the Theatre, he said, "Ah, sirs! what if some of the men who, for 'about the space of two hours,' cried out, 'Great is Diana of the Ephesians,' have for the space of eighteen hundred years and more been crying day and night, 'Great and marvellous are thy works, Lord God Almighty; ...
— Spare Hours • John Brown
... serpent, while the hired assassin fell down dead at his feet. According to another version of this story the poisoned cup was administered by order of the Emperor Domitian. According to a third version, Aristodemus, the high priest of Diana at Ephesus, defied him to drink of the poisoned chalice, as a test of the truth of his mission. St. John drank unharmed—the ...
— A Righte Merrie Christmasse - The Story of Christ-Tide • John Ashton
... from writers of the sixteenth and seventeenth centuries. Precisely the same report of their habits is made by Dr. Chandler in his travels in Asia Minor in the middle of the last century; he fell in with them in his journey between Smyrna and Ephesus. "We were told here," he says, "that the road farther on was beset with Turcomans, a people supposed to be descended from the Nomades Scythae: or Shepherd Scythians; busied, as of old, in breeding and nurturing cattle, and leading, as then, ...
— Historical Sketches, Volume I (of 3) • John Henry Newman
... this subject; his views are already well known to all who take an interest in the cause for which he pleads, and before that cause has reached its final consummation it is more than likely that he will again be at Ephesus, ...
— Western Worthies - A Gallery of Biographical and Critical Sketches of West - of Scotland Celebrities • J. Stephen Jeans
... forms of difficulty which beset us in our evangelistic work, difficulties in the mission-field, difficulties in the state of things here round us—the true, healthy way of looking at them all, is to look at them as the brave Apostle Paul did, when he said, 'I am going to stop at Ephesus till Pentecost, for there is a great and effectual door opened to me.' And how did he know that? He tells us in the next clause, 'There are many adversaries.' Where there are many adversaries, there is an effectual door, if ...
— Expositions of Holy Scripture - Isaiah and Jeremiah • Alexander Maclaren
... and this he did by embracing him! There have been some remarkable embraces in history. Joseph fell on Israel's neck, and Israel said unto Joseph, "Now let me die, since I have seen thy face:" Paul, after preaching at Ephesus, calling the elders of the Church to witness that, for the space of three years, he ceased not to warn every one night and day with tears, kneeled down and prayed, so that they all wept sore and fell on his neck: Romeo took a last embrace of Juliet in the vault, and ...
— The Revolution in Tanner's Lane • Mark Rutherford
... money formerly lodged in the temple of Diana at Ephesus, to be taken out with the statues of that goddess which remained there. When Scipio came to the temple, letters were delivered to him from Pompey, in the presence of several senators, whom he had called upon ...
— "De Bello Gallico" and Other Commentaries • Caius Julius Caesar
... knight, the bishop a clerk, and the abbot a monk, as ambassadors to Maniches the emperor of Constantinople, carrying letters and presents from the king. The emperor received them very graciously; and after a friendly entertainment, sent them to the bishop of Ephesus with letters, which they name sacred, commanding him to admit the English ambassadors to see the seven sleepers. And it came to pass, that the prophetic vision of King Edward was approved by all ...
— A General History and Collection of Voyages and Travels, Vol. 1 • Robert Kerr
... in a pet, "wist not that Paul did ordain Timothy Bishop of Ephesus, and bade him do the like to other,— and so from each to other was the blessed grace handed down, till it gat at the priests that ...
— The White Rose of Langley - A Story of the Olden Time • Emily Sarah Holt
... unlike the snake, were unable to reunite. Naples was under the severe sway of Spain, and the yoke of Austria pressed on Milan and Lombardy. Rome was nought but the capital of an idea—her people had disappeared, and she had now become the modern Ephesus, at which each cabinet sought an oracle favourable to its own cause, and paid for this purpose the members of the sacred college. Although the centre of all diplomatic intrigue, and the spot where all worldly ambition humbled itself but to increase ...
— History of the Girondists, Volume I - Personal Memoirs of the Patriots of the French Revolution • Alphonse de Lamartine
... were as good preaching as the apostle's itself, can be left to make up for the neglect of pastoral visitation and personal intercourse. 'I taught you from house to house,' says Paul himself, when he was resigning the charge of the church of Ephesus into the hands of the elders of Ephesus. What would we ministers not give for a descriptive report of an afternoon's house-to-house visitation by the Apostle Paul! Now in a workshop, now at a sickbed, now with ...
— Bunyan Characters - First Series • Alexander Whyte
... needed to support the tower. Frequent references to miracles at his shrine show that the saint was popularly adored long before his canonization in 1456. A local superstition says the tower was builded on woolpacks. According to Pliny's account, the temple of Diana of Ephesus was made firm with coats or fleeces of wool; but it is inconceivable that bags of wool were employed in either case for the foundation. At Rouen in Normandy a similar legend refers to butter as the foundation of one of the western towers, which tradition, ...
— Bell's Cathedrals: The Cathedral Church of Salisbury - A Description of its Fabric and a Brief History of the See of Sarum • Gleeson White
... some temporary or partial representation of an idea that is to be or has been realised—such as the plan of a house, or the mould of a casting, or, to take a more definite illustration, like the little silver models of the Temple of Diana at Ephesus, or the carved wooden lions which are sold in the shops in the neighbourhood of the Lion Monument at Lucerne. In these last two instances we see that the greater is made the pattern of the less; and it is important for us to remember this; we are not to suppose ...
— Memoranda Sacra • J. Rendel Harris
... he not be the more courageous in suggesting the right course? Then he quotes Nathan before David, and St. Ambrose before Theodosius, and St. Leo reproving the second Theodosius for excess of power in the case of the Latrocinium of Ephesus; and Pope Hilarus reproving the emperor Anthemius, and Pope Simplicius and Pope Felix resisting not only the tyrant Basiliscus, but the emperor Zeno, and they would have succeeded if he had not been urged on by the bishop of Constantinople. "And we also," adds ...
— The Formation of Christendom, Volume VI - The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory I • Thomas W. (Thomas William) Allies
... by the announcement that a Committee of the Cabinet is already considering the whole question of Peace-celebrations. While Mr. LLOYD GEORGE is engaged (if the image is permitted) in fighting beasts at Ephesus it is pleasant to think of his colleagues deciding upon the relative merits of crackers and Catherine-wheels, flares and bonfires, church-bells and steam-sirens, as means for the expression of the ...
— Punch, or the London Charivari, Vol. 156, April 23, 1919 • Various
... Centre of the Catholic Roman Element of the West Chapter III. The Church In The Eastern Empire. 87. The First Origenistic Controversy and the Triumph of Traditionalism 88. The Christological Problem and the Theological Tendencies 89. The Nestorian Controversy; the Council of Ephesus A. D. 431. 90. The Eutychian Controversy and the Council of Chalcedon A. D. 451 91. Results of the Decision of Chalcedon: the Rise of Schisms from the Monophysite Controversy 92. The Church of Italy under the Ostrogoths and during the first Schism between Rome and the ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... covered with independent nations, each with a local religion represented in its ruling powers, Christianity must have been stifled in its cradle. If St. Paul had escaped the Sanhedrim at Jerusalem, he would have been torn to pieces by the silversmiths at Ephesus. The appeal to Caesar's judgment-seat was the shield of his mission, and alone ...
— The Ontario Readers: The High School Reader, 1886 • Ministry of Education
... certain Woman)—Ver. 1. This is the story of the Matron of Ephesus, told in a much more ...
— The Fables of Phdrus - Literally translated into English prose with notes • Phaedrus
... mission; and there is something so modern, or rather so universal about these messages to the churches that in spite of their strange language and figures of speech they often seem like messages to the churches of America to-day. First the word comes to the chief church of the region, at Ephesus. It was a great capital city, with much prosperity and splendor, and the church there abounded in good works. The writer appreciates all this: "I know thy works, and thy toil and patience, and that thou canst not bear evil men." It was a substantial, ...
— Mornings in the College Chapel - Short Addresses to Young Men on Personal Religion • Francis Greenwood Peabody |
