"Epistle to the Galatians" Quotes from Famous Books
 ... had written a long epistle to the Galatians reproving them for lack of faith, and now he found himself caught in one of those moments to which all flesh seems prone. But no; the cause of his disquiet was Timothy; Jesus had promised him news of Timothy, else he would not have delayed so long ...
— The Brook Kerith - A Syrian story • George Moore
... although whoever lacks faith lacks charity, so too schism and heresy are different vices, although whoever is a heretic is also a schismatic, but not conversely. This is what Jerome says in his commentary on the Epistle to the Galatians [*In Ep. ad Tit. iii, 10]: "I consider the difference between schism and heresy to be that heresy holds false doctrine while schism severs a man from the Church." Nevertheless, just as the loss of charity is the road to the loss of faith, according to 1 Tim. 1:6: "From ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
... not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.' What we require is a new heart cleansed by the Holy Spirit, full of all the graces mentioned in St. Paul's Epistle to the Galatians, (chap. v. 22.) Oh! go then to JESUS and ask of Him in earnest prayer to pardon your sins, and to confer upon you the blessed gift of a ...
— The Cities of Refuge: or, The Name of Jesus - A Sunday book for the young • John Ross Macduff
... our other authority. If there is any result of critical investigations of the sources of Christianity which is certain,[49] it is that Paul of Tarsus wrote the Epistle to the Galatians somewhere between the years 55 and 60 A.D., that is to say, roughly, twenty, or five-and-twenty years after the crucifixion. If this is so, the Epistle to the Galatians is one of the oldest, if not the very ...
— Lectures and Essays • Thomas Henry Huxley
... Epistle to the Galatians be also carefully examined and considered; and let it be fairly asked, what was the particular in which the Judaizing Christians were defective, and the want of which is spoken of in such strong terms as these; that it frustrates the grace of God, and must debar from all ...
— A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes in this Country, Contrasted with Real Christianity. • William Wilberforce
... the whole world were received with a ready belief; and an unreasoning and uncritical faith accepted with equal satisfaction the narrative of the Captivity and the doings of Moses at the court of Pharaoh, the account of the Apostolic meeting in the Epistle to the Galatians, and that of the fabrication of Eve. We can most of us remember when, in this country, the whole story of the Exodus, and even the legend of Jonah, were seriously placed before boys as history; and discoursed of in as dogmatic ...
— The Lights of the Church and the Light of Science - Essay #6 from "Science and Hebrew Tradition" • Thomas Henry Huxley
... historical; or, in other words, it was philosophy for the cultured few, and religion for the ignorant multitude. The initiates into the secrets of these two systems recognized them as the two Gospels; and Paul must have had reference to them in his Epistle to the Galatians ii., 2, where he distinguishes the Gospel which he preached on ordinary occasions from that Gospel which he preached "privately to ...
— Astral Worship • J. H. Hill
... represent it, not to mention the substitution for that of the apostle, of an idea not only untrue but actively mischievous, was never made. The thing St Paul means in the word he uses, has simply nothing to do with adoption—nothing whatever. In the beginning of the fourth chapter of his epistle to the Galatians, he makes perfectly clear what he intends by it. His unusual word means the father's recognition, when he comes of age, of the child's relation to him, by giving him his fitting place of dignity in the house; and here the deliverance of the body is the act of this recognition by the ...
— Hope of the Gospel • George MacDonald
... we have to notice is the description of the upward path as an inner transit from the false isolation of the natural man into a state in which it is possible to say, "I live; yet not I, but Christ liveth in me.[95]" In the Epistle to the Galatians he uses the favourite mystical phrase, "until Christ be formed in you";[96] and in the Second Epistle to the Corinthians[97] he employs a most beautiful expression in describing the process, reverting to the figure of the "mirror," dear to Mysticism, which he had already used ...
— Christian Mysticism • William Ralph Inge |
