"Ethiopian" Quotes from Famous Books
 ... his approach. Ah! he passes, the stupid clown! Another! Nay, that was only a Derby wagon; the stars forbid that our deliverer should come in a Derby! But now, hush! there's a bona fide barouche, two black horses, black driver and all. Almost at the turn! O gentle Ethiopian, tarry! this is the castle! Go, then, false man! Fatima, thy last hope is past! No, they stop! the gentleman looks out! he waves his hand this way! Aunt Linny, 'tis he! the carriage is coming up the avenue!" So saying, I threw down the ...
— The Atlantic Monthly, Volume 1, Issue 2, December, 1857 • Various
... after his mission from Charles II. After seeing the patients, which are taken free to the number of 200, (others are paid for by different institutions,) we saw the splendid painting by West, "Christ healing the Sick." We then visited the Musical Fund Hall, and heard the far-famed Ethiopian serenaders, Messrs. German, Hanwood, Harrington, Warren, and Pelham, upon the accordion, banjo, congo-tambo, and bone-castanets, in all of which they stand unrivalled in the world. They were representing Niggers' lives, with songs, &c. Home and ...
— Journal of a Voyage across the Atlantic • George Moore
... her European built, and too strong to attempt, for it was a Dutchman, they gave over the chase, and were glad to shake them off, and return to their station. Fancying they were here discovered, from the coast of Arabia, or that the grabs had given information of them they stood over for the Ethiopian shore, keeping a good look out for the Mocha ships. A few days after, they met with a large ship of about 1000 tons and 600 men, called the Malabar, which they chased, kept company with her all night, and took in the ...
— The Pirates Own Book • Charles Ellms
... sweet waters of the Nile," he said next; "the Ethiopian, the Pali-Putra, the Hebrew, the Assyrian, the Persian, the Macedonian, the Roman—of whom all, except the Hebrew, have at one time or another been its masters. So much coming and going of peoples corrupted the old Mizraimic faith. ...
— Ben-Hur: A Tale of the Christ • Lew Wallace
... after a season of lazy Continental travelling and visiting in somnolent English country houses, is that an emblematical Ethiopian should be quartered on ...
— The Ways of Men • Eliot Gregory
... when Ethiopian minstrelsy can amuse, if it does not charm, a weary soul, and such a vacant hour there was on this same Friday evening. The "opera-house" was spacious and admirably ventilated. As I was listening to the merriment of the sooty buffoons, I happened to cast my eyes up to the ceiling, ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)
... of Mark's Gospel into the Kikamba dialect, and a short grammar of the Kisuaheli. The author of these works is the Protestant minister Krap, who has been for fifteen years in Ethiopia, and has collected and presented to the University at Tubingen a considerable number of most valuable Ethiopian manuscripts. ...
— The International Monthly, Volume 3, No. 2, May, 1851 • Various
... he met a certain Earl Jonas, whose fifteen sons were held in prison till he should find a champion to deliver the Saracen Sir Triamour from the hands of a fierce and terrible Ethiopian giant named Amiraunt. So Sir Guy took arms again, and rode into the lists, and fought with Amiraunt and slew him; thus both Sir Triamour was delivered from his enemy, and the sons of Earl Jonas were restored to him. ...
— Legends That Every Child Should Know • Hamilton Wright Mabie
... 81. Dr. Morton, of Philadelphia, had a collection of over one thousand skulls, and his conclusions were that the Caucasian brain is the largest, the Mongolian next in size, the Malay and American Indian smaller, and the Ethiopian smallest of all. The average weight of brain, in 278 Europeans, was 49.50 oz., in 24 White American soldiers, 52.06 oz., indicating a greater average for the ...
— The People's Common Sense Medical Adviser in Plain English • R. V. Pierce
... Mr. Oldfield," said Joseph, with a low and sweeping Ethiopian bow, and after the ladies were seated he withdrew, not before casting upon ...
— The Wolf's Long Howl • Stanley Waterloo
... was finally closed, although it gave Amarilly more than a passing pang to think of the snowy folds of Mr. St. John's garment adorning an Ethiopian form. ...
— Amarilly of Clothes-line Alley • Belle K. Maniates
... within her breast, She to her mournful sister thus address'd (Dissembling hope, her cloudy front she clears, And a false vigor in her eyes appears): "Rejoice!" she said. "Instructed from above, My lover I shall gain, or lose my love. Nigh rising Atlas, next the falling sun, Long tracts of Ethiopian climates run: There a Massylian priestess I have found, Honor'd for age, for magic arts renown'd: Th' Hesperian temple was her trusted care; 'T was she supplied the wakeful dragon's fare. She poppy seeds in honey taught to steep, Reclaim'd his rage, ...
— The Aeneid • Virgil
... Ethiopian hemlock Crowned with his glistening circlet stands! What jewels light his ...
— The Complete Works of Whittier - The Standard Library Edition with a linked Index • John Greenleaf Whittier
... Jews—all sounded together in one incessant chorus of discordant noises. Nor were the senses of sight and smell more agreeably assailed than the faculty of hearing, by this anomalous congregation. Immodest youth and irreverent age; woman savage, man cowardly; the swarthy Ethiopian beslabbered with stinking oil; the stolid Briton begrimed with dirt—these, and a hundred other varying combinations, to be imagined rather than expressed, met the attention in every direction. To describe the odours exhaled by the heat from this seething ...
— Antonina • Wilkie Collins
... Carlton, I protest to you, and you may think with what distress I say it, that if the Church of Rome is as ambiguous as our own Church, I shall be in the way to become a sceptic, on the very ground that I shall have no competent authority to tell me what to believe. The Ethiopian said, 'How can I know, unless some man do teach me?' and St. Paul says, 'Faith cometh by hearing.' If no one claims my faith, how can I exercise it? At least I shall run the risk of becoming a Latitudinarian; for if I go by Scripture only, certainly ...
— Loss and Gain - The Story of a Convert • John Henry Newman
... contemplative justice. "There's one thing certain," continued he, "in my Church of the Latter-Day Saints no man shall be a slave to his brother because he happens to have a black skin, for, as the Scripture says, 'Can the Ethiopian change ...
— The Mormon Prophet • Lily Dougall
... one another in the precise order which the chasms themselves presented, and when deprived of the small lateral branches or arches (which, it will be remembered, served only as a means of communication between the main chambers, and were of totally distinct character), constitute an Ethiopian verbal root-the root "To be shady,'—whence all the ...
— The Works of Edgar Allan Poe - Volume 3 (of 5) of the Raven Edition • Edgar Allan Poe
... his throne. Isis, who ruled during the absence of Osiris, acted so vigorously and resolutely that all his evil designs were frustrated. Finally Osiris returned and Typhon, with a number of confederates (the number varies) and with the Ethiopian queen Aso, formed a conspiracy against the life of Osiris, and in feigned friendship arranged a banquet. He had, however, caused a splendid coffin to be made, and as they sat gayly at the feast, ...
— Hidden Symbolism of Alchemy and the Occult Arts • Herbert Silberer
... Gospel for yourselves. You cannot make the tree good, but you can let Jesus Christ do it. The Ethiopian cannot change his skin, nor the leopard his spots, but Jesus can do both. 'The lion shall eat straw like the ox.' It is weary work to be tinkering at your acts. Take the comprehensive way, and let Him change your ...
— Expositions of Holy Scripture - St. Matthew Chaps. IX to XXVIII • Alexander Maclaren
... was repeated nightly throughout the season at the theatre; and when that was ended, Scale's Long Room, at the corner of Third and Market streets, was engaged for rehearsals exclusively in the Ethiopian line. "Clar de Kitchen" soon appeared as a companion piece, followed speedily by "Lucy Long," "Sich a Gittin' up Stairs," "Long-Tail Blue," and so on, until quite a repertoire was at command from which to select for an ...
— The Atlantic Monthly, Volume 20, No. 121, November, 1867 • Various
... where the Nile flows round an island; its name is Tachompso. Ethiopians inhabit the country immediately above Elephantine, and one half of the island; the other half is inhabited by Egyptians. Near to this island lies a vast lake, on the borders of which Ethiopian nomades dwell. After sailing through this lake you will come to the channel of the Nile, which flows into it: then you will have to land and travel forty days by the side of the river, for sharp rocks rise in the Nile, and there are many sunken ones, through which it is not possible to navigate ...
— How I Found Livingstone • Sir Henry M. Stanley
... General Radames, that the Ethiopians are in revolt and that the goddess Isis has decided who shall be leader of the army sent out against them. Radames secretly hopes to be the elected, in order to win the Ethiopian slave Aida, whom he loves, not knowing that she is ...
— The Standard Operaglass - Detailed Plots of One Hundred and Fifty-one Celebrated Operas • Charles Annesley
... Anti-utilitarianism might pardon, but would scarcely applaud the theft. At all events it would not, like the rival doctrine in a similar strait, be reduced to double on itself, declaring that wrong had become right and black white, that the Ethiopian had changed his skin and the leopard his spots. It would still insist as positively as ever that to steal another man's bread cannot be just, however benevolent the purpose ...
— Old-Fashioned Ethics and Common-Sense Metaphysics - With Some of Their Applications • William Thomas Thornton
... Son became man,—not the Father, or the Holy Ghost; and that in God the trinity destroys not the unity of the nature. Ferrand, the learned deacon of Carthage, consulted St. Fulgentius about the baptism of a certain Ethiopian, who had desired that sacrament, but was speechless and senseless when it was administered to him. Our saint, in a short treatise on this subject, demonstrates this baptism to have been both necessary and valid. By another treatise, addressed to this Ferrand, he answers ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... see thee fight, to see thee foin, to see thee traverse; to see thee here, to see thee there; to see thee pass thy punto, thy stock, thy reverse, thy distance, thy montant. Is he dead, my Ethiopian? is he dead, my Francisco? 25 ha, bully! What says my AEsculapius? my Galen? my heart of elder? ha! is he dead, bully-stale? is ...
— The Merry Wives of Windsor - The Works of William Shakespeare [Cambridge Edition] [9 vols.] • William Shakespeare
... were, they still preserved some footsteps of Christianity amongst them. Having no knowledge of their tongue, which bears not the least resemblance to any of our European languages, and is also wholly different from the Ethiopian and Arabic, at the first he was constrained to testify his sorrow to them by dumb signs, for their ignorance and errors. Afterwards, whether it were that some one amongst them understood the Portuguese, and served as interpreter to all the rest, or that counting from this very time he began ...
— The Works of John Dryden, Volume XVI. (of 18) - The Life of St. Francis Xavier • John Dryden
... against bedpost or something while asleep. Very unpleasant to look so. I wonder how my portrait would look, if anybody should take it now! I hope not quite so badly as one I saw the other day, which I took for the end man of the Ethiopian Serenaders, or some traveller who had been exploring the sources of the Niger, until I read the name at the bottom and found it was a face I knew as well as ...
— The Poet at the Breakfast Table • Oliver Wendell Holmes, Sr.
... if we were dead to self, and thought only of the honour of Christ and His heavenly Father. Lastly, we should be humble towards all men, whether friends or foes. . . . But all these images, with their interpretations, are as unlike the formless truth as a black Ethiopian ...
— Light, Life, and Love • W. R. Inge
... by Dr. Blumenbach under five great divisions, viz. the Caucasian, Mongolian, Ethiopian, American, and Malay. The Caucasian family may be asserted, though by its own members, to have been always pre-eminent above the rest in moral feelings and intellectual powers, and is remarkable for the large ...
— The Mirror of Literature, Amusement, and Instruction, Vol. 12, - Issue 331, September 13, 1828 • Various
... the whole building, with its labyrinth of corridors, was plunged into Ethiopian darkness. Doors were opened and a jostling crowd of men groped their way down passages and stone staircases into the grounds. Here the Admiral and his staff were making sure that no lights were visible. Traffic in the near-by thoroughfare ...
— Submarine Warfare of To-day • Charles W. Domville-Fife
... less—never large, it is incomparably less now than it was in the days of my own youth. Thus manifestly a negligible factor, it is also one tending to extinction. Indeed, it would be fairly open to question whether a single Afro-American of unmixed Ethiopian descent could now be found in Boston. That the problem presents itself with a wholly different aspect here in Carolina is manifest. The difference too is radical; it goes to the ...
— 'Tis Sixty Years Since • Charles Francis Adams
... I went to see and explore the pyramids of Ghizeh, Aboucir, and Sakkara, which I need not describe. Near the pyramids, more wondrous and more awful than all else in the land of Egypt, there sits the lonely sphinx. Upon ancient dynasties of Ethiopian and Egyptian kings, upon conquerors, down through all the ages till to-day, this unworldly sphinx has watched like a Providence with the same earnest eyes, and the same sad, tranquil mien. And we shall die, and Islam will ...
— The World's Greatest Books, Volume 19 - Travel and Adventure • Various
... An Ethiopian takes the robe of another, and ties it about his own waist, so that he leaves his friend half naked. This custom of undressing on these occasions takes other forms; sometimes men place themselves ...
— Curiosities of Literature, Vol. II (of 3) - Edited, With Memoir And Notes, By His Son, The Earl Of Beaconsfield • Isaac D'Israeli
... effected, but, alas! as the proverbs of all nations and all lands have taught us, it is very little indeed. 'You cannot expel nature with a fork,' said the Roman. 'What's bred in the bone won't come out of the flesh,' says the Englishman. 'Can the Ethiopian change his skin or the leopard his spots?' says the Hebrew. And we all know what the answer to that question is. The problem that is set before a man when you tell him to effect self-improvement is something like that which confronted that poor paralytic lying in ...
— Expositions of Holy Scripture: Romans Corinthians (To II Corinthians, Chap. V) • Alexander Maclaren
... golden-handled sword that Pharaoh had given him, was none other than the young Count Rames, her playmate and foster-brother, the man whom her heart loved. At the sight of his tall and noble form and fine-cut face rising above the coarse, squat figure of the Ethiopian prince, Tua blushed rosy red, but Pharaoh noting it, only thought, as others did, that it was because now for the first time her eyes fell upon him who ...
— Morning Star • H. Rider Haggard
... from spiritual objects, as to be beyond his sovereignty? Does he feel vividly that the attempt to expel this carnal mind, and to induce in the place thereof the heavenly spontaneous glow of piety towards God and man, is precisely like the attempt of the Ethiopian to change his skin, and ...
— Sermons to the Natural Man • William G.T. Shedd
... Numidian horsemen, taken from all the tribes of the Desert, swarmed about on unsaddled horses, and formed the wings; the van was composed of Balearic slingers; and a line of colossal elephants, with their Ethiopian guides, formed, as it were, a chain of moving fortresses before ...
— The Great Events by Famous Historians, Vol. 2 • Various
... author of the Acts would have us believe that the approbation was unanimous. But in a few years we shall see the question revived with much greater intensity. This matter of the good centurion was, perhaps, like that of the Ethiopian eunuch, accepted as an exceptional case, justified by a revelation and an express order from God. Still the matter was far from being settled. This was the first controversy which had taken place in the ...
— The Great Events by Famous Historians, Volume 03 • Various
... illustration of the inability even of an absolute monarch to remove evils to which the people cling in their hearts. To the eyes of Jeremiah, there was no hope while the hearts of the people were unchanged. "Can the Ethiopian change his skin, or the leopard his spots?" he mournfully exclaims. "Much less can those who are accustomed to do evil learn to do well." He had no illusions; he saw the true state of affairs, and was not misled by mere outward and enforced reforms, which partook of the ...
— Beacon Lights of History, Volume II • John Lord
... summer Sunday without such sense of joy as would move him to tears,—even here all the movements of the earth and the heavens hint of most jubilant triumph. Thus, the green grass rises above the dead grass at our feet; the leaf-buds new-born upon the tree, like lotos-buds springing up from Ethiopian marble, give token of resurrection; the trees themselves tower heavenward; and in victorious ascension the clouds unite in the vast procession, dissolving in exhalation at the "gates of the sun"; while from unnumbered choirs ...
— Atlantic Monthly Volume 6, No. 34, August, 1860 • Various
... ascendancy, however, soon passed. The Canaanites were subdued by the Israelites; the Cushites of Chaldea were absorbed by Semitic conquerors and Carthage of the Phoenicians fell before her foes. The sons of Cush, in the scripture commonly meaning the Ethiopian and now known as the black-skinned African, are the very synonym ...
— The Bible Period by Period - A Manual for the Study of the Bible by Periods • Josiah Blake Tidwell
... carriage had stopped. A huge, repellent Ethiopian was standing before an opened doorway, through which a ...
— The Fortieth Door • Mary Hastings Bradley
... therefore, such men, in some sense, may be said to prey on themselves, and as it were to devour their own entrails. And hence ensues a meager aspect and thin habit of body, as surely as from what is called a consumption. Our farmer was one of these. He had no more passion than an Ichthuofagus or Ethiopian fisher. He wished not for anything, thought not of anything; indeed, he scarce did anything or said anything. Here I cannot be understood strictly; for then I must describe a nonentity, whereas I ...
— Journal of A Voyage to Lisbon • Henry Fielding
... We fled southward, across the waters, and we wandered for twice twelve moons on the coast of Libya (Africa) that looks towards the rising sun, where by a river is a great rock carven like the head of an Ethiopian. Four days on the water from the mouth of a mighty river were we cast away, and some were drowned and some died of sickness. But us wild men took through wastes and marshes, where the sea fowl hid the sky, bearing us ten days' journey till we came to a hollow mountain, where ...
— She • H. Rider Haggard
... him the reflection of the Gorgon in her shield, which is as bright as any mirror; so he took hold of her hair in his left hand, grasped his scimetar with the right, still looking at the reflection, cut off her head, and was off before her sisters woke up. Lowering his flight as he reached the Ethiopian coast yonder, he caught sight of Andromeda, fettered to a jutting rock, her hair hanging loose about her shoulders; ye Gods, what loveliness was there exposed to view! And first pity of her hard fate prompted him to ask the cause of her ...
— Works, V1 • Lucian of Samosata
... busy. In spite of the earliness of the hour the waiting-room was crowded, its benches full. The only place for Kedzie to sit was next to a couple of negroes, the man in Ethiopian foppery grinning up into the face of a woman who held his hat and cane, and simpered ...
— We Can't Have Everything • Rupert Hughes
... artist, was a copy of certain Demotic writing, of a peculiar and little known form. The original had existed, according to the dead Ferlini's notes, on the wall of an antechapel in one of the most ruinous pyramids at Meroee, decorated in a peculiarly barbaric Ethiopian style. The wall-writing described the making of the mountain tomb, ordered by Candace in fear that her body might be disturbed, according to a prophecy which predicted the destruction of the kingdom if the jewels of the dead ...
— It Happened in Egypt • C. N. Williamson & A. M. Williamson
... their fundamental principle that they are not a pillar or ground of truth, but voluntary societies, without authority and without gifts, the Bible Church they cannot be. If the serious persons who are in dissent would really imitate the simple-minded Ethiopian, or the noble Bereans, let them ask themselves: "Of whom speaketh" the Apostle, or the Prophet, such great things?—Where is the "pillar and ground"?—Who is it that is appointed to lead us to Christ?—Where are those teachers which were never to be removed into a corner ...
— Prose Masterpieces from Modern Essayists • James Anthony Froude, Edward A. Freeman, William Ewart Gladstone, John Henry Newman and Leslie Steph
... sufficiently satisfied of the earnestness of any to receive them at once, excepting Shwaygnong himself, whom Mr. Judson kept till evening; and then, after reading the history of St. Philip's baptism of the Ethiopian, and praying, led him down to the water in the woods and baptized him, like others, in the pool, by the light of the stars in the tropical night. That same night Mah-menlay came back, entreating so earnestly for baptism, that she, too, was led down to the water and baptized. ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge
... iron.[973] The wrought iron was probably from Yemen, which was celebrated for its manufacture of sword blades. The gold may have been native, for there is much reason to believe that anciently the Arabian mountain ranges yielded gold as freely as the Ethiopian,[974] with which they form one system; or it may have been imported from Hindustan, with which Arabia had certainly, in ancient times, constant communication. Ivory and ebony must, beyond a doubt, have ...
— History of Phoenicia • George Rawlinson
... gentle, was doubly distasteful to the men who knew how impracticable it was. Louis XIII. would not admit that a single slave lived in his dominions, till the priests convinced him that it was possible through the slave-trade to baptize the Ethiopian again. Louis XIV. issued the famous Code Noir in 1685, when the colonists had already begun to shoot a slave for a saucy gesture, and to hire buccaneers to hunt marooning negroes at ten ...
— Atlantic Monthly, Vol. 11, No. 65, March, 1863 • Various
... to acknowledge the God of heaven by a severe chastisement, on the taking of the city delivered Jeremiah from prison[16], and gave charge to the captain of his guard concerning him, to "look well to him, and to do him no harm; but to do unto him even as he should say . . . ." An Ethiopian, another heathen, is also mentioned as delivering him from ...
— Parochial and Plain Sermons, Vol. VIII (of 8) • John Henry Newman
... of my moustache, after shaving my chin and letting out some of the blue blood of the Hidalgos in a most tremendous gash, judge of my astonishment, when, walking on the beach, in among the donkeys and the Ethiopian serenaders, I saw in widow's weeds, as majestic as ever, Penelope Anne! (Sings) "I saw her for a moment, but methinks I see her now, with the wreath of—something or other—upon her—something brow"——and then I lost ...
— Happy-Thought Hall • F. C. Burnand
... another way of resolving never to see them again; for the leopard cannot change his spots or the Ethiopian his skin! A bad name is a stain which no washing can efface; it clings wherever you go, and often men who see it see nothing else ...
— A Dog with a Bad Name • Talbot Baines Reed
... and many a wife and sister's fingers had been busy making the racing gear for the Crimea meetings. And in order that the course should still more closely resemble Ascot or Epsom, some soldiers blackened their faces and came out as Ethiopian serenaders admirably, although it would puzzle the most ingenious to guess where they got their wigs and banjoes from. I caught one of them behind my tent in the act of knocking off the neck of a bottle of champagne, and, paralysed by the wine's hasty exit, ...
— Wonderful Adventures of Mrs. Seacole in Many Lands • Mary Seacole
... was cleared, the sand reraked and the Bestiarii advanced—Sarmatians, nourished on mares' milk; Sicambrians, their hair done up in chignons; horsemen from Thessaly, Ethiopian warriors, Parthian archers, huntsmen from the steppes, their different idioms uniting in a single cry—"Caesar, we salute you." The sunlight, filtering through the spangled canopy, chequered their tunics with burning spots, danced on their spears ...
— Imperial Purple • Edgar Saltus
... The "Morning Sun" was good enough for him. He remembered the thrill of pride he had felt when his Chief had said one day in debate, that he wanted nothing better than the "Sun" and the Bible. It was an able utterance, he thought, reminding one of the good old Queen's reply to the Ethiopian Prince, and should have made its appeal even to the Opposition; but the leader had said, in commenting on it, that he was glad to know his honorable friend was broad-minded ...
— Purple Springs • Nellie L. McClung
... Miriam, womanlike, talking about Moses because he had married an Ethiopian woman, and saying seditiously to Aaron, "Hath the Lord indeed spoken only by Moses? hath he not spoken ...
— Fair to Look Upon • Mary Belle Freeley
... name Lemuria was proposed by Mr. Sclater for an imaginary submerged continent extending from Madagascar to Ceylon and Sumatra. Mr. Wallace points out that if we confine ourselves to facts Lemuria is reduced to Madagascar, which he makes a subdivision of the Ethiopian Region.) The facts do not seem to me many and strong enough to justify so immense a change of level. Moreover, Mauritius and the other islands appear to me oceanic in character. But do not suppose that ...
— More Letters of Charles Darwin Volume II - Volume II (of II) • Charles Darwin
... Testament illustration is found in the book of Acts in the account of Philip and the Ethiopian stranger. This devout African official had a copy of the old Hebrew Scriptures, but needed an interpreter to make plain their newly acquired significance. The Holy Spirit, the interpreter of Scripture, longs to help him. For that purpose He seeks out a man, of whom He has control, named ...
— Quiet Talks on Power • S.D. Gordon
... he would accept the office—returned, was qualified, and to the day of his death was on the Bench! This affair illustrates Romanism. And what Rome was, she is, and always will be. Can Rome change? Can the Ethiopian change his skin, or ...
— Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture; • William Gannaway Brownlow
... to creep into. The name of an Ethiopian tribe who lived in caves and holes. ??????, a hole, and ???, to ...
— A Journey to the Interior of the Earth • Jules Verne
... —this old Peleg, during the term of his chief-mateship, had built upon her original grotesqueness, and inlaid it, all over, with a quaintness both of material and device, unmatched by anything except it be Thorkill-Hake's carved buckler or bedstead. She was .. apparelled like any barbaric Ethiopian emperor, his neck heavy with pendants of polished ivory. She was a thing of trophies. A cannibal of a craft, tricking herself forth in the chased bones of her enemies. All round, her unpanelled, open bulwarks were garnished ...
— Moby-Dick • Melville
... can be "spoilt" for such by education, whilst he cannot be made white, is one of the silly conceits which the worship of the skin engenders in ill-conditioned minds. No sympathy should be wasted on the negro sufferer from mortification at not being able to "change his skin." The Ethiopian of whatever shade of colour who is not satisfied with being such was never intended to be more than a mere living figure. Mr. Froude further confidently states that whilst a superior Negro "might do well himself," yet "his ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... enable the anatomist to determine the facial angle, but that one might infer, from the narrowness of the frontal portion, that it belonged to an individual of small intellectual development. He speculated on its Ethiopian affinities, but not confidently, observing truly that it would require many more specimens to enable an anatomist to arrive at sound conclusions on such a point. M. Geoffroy St. Hilaire and other osteologists, who examined the specimen, denied that it resembled a negro's skull. When ...
— The Antiquity of Man • Charles Lyell
... ago the prophet Jeremiah expressed incredulity as to the power of an Ethiopian to change his skin or a leopard his spots. The march of the centuries has fully justified the seer's historic doubt, so it makes but slight demand on the critical faculties to assume that two years' residence in Europe had not cooled ...
— The Stowaway Girl • Louis Tracy
... on the contrary. He was opposite us. That white Ethiopian visage would be superb in marble. And not commonplace, at all events. Moreover, if he's so ugly as all that, you won't be so unhappy as you were last year when I was doing Mora's bust. What a wicked face you had ...
— The Nabob, Volume 1 (of 2) • Alphonse Daudet
... blacks belong to the Ethiopian race,—they are the lowest probably of all the human family. The conviction forces itself upon us that they must be the remnant of some ancient people of whom we have no historic record. When Australia was first taken possession of by the ...
— Foot-prints of Travel - or, Journeyings in Many Lands • Maturin M. Ballou
... to him the prophecy, and applies it to Jesus. Presently they come to water, and he says, "See, here is water;" he is baptized, and goes on his way rejoicing. We fear there are not many churches now who would receive that Ethiopian as a member, if he could give no further account of his religious experience than is recorded in ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... to hear you say so, my lord, although it is now of no avail. I am no longer yours, and never will be. I am unfit to be yours; my person has been contaminated by the touch of Ethiopian slaves—it has been polluted by the hand of the executioner—it has been degraded by a chastisement due only to felons. Oblige me, as a last proof of your kindness, by taking a life which is a ...
— The Pacha of Many Tales • Frederick Marryat
... various groups into the court. There was the Moldavian pilgrim with his sable dress and cap of fur and heavy masses of bushy hair; the Turk, with his various and brilliant garments; the Arab, superbly stalking under his striped blanket, that hung like royalty upon his stately form; the jetty Ethiopian in his slavish frock; the sleek, smooth-faced scribe with his comely pelisse, and his silver ink-box stuck in like a dagger at his girdle. And mingled with these were the camels, some standing, some kneeling and being unladen, some twisting round their long necks, and gently ...
— Eothen • A. W. Kinglake
... Mrs. Phillipetti's booth was the Ethiopian Dip. Here, some thirty feet back from a counter and shielded by a net, a negro sat on an elevated perch just over a canvas tub full of water. In front of the net was a small target, and if a patron of the game hit the target with a baseball, the negro suddenly and ...
— Philo Gubb Correspondence-School Detective • Ellis Parker Butler
... lay my staff over his costard, for fear of receiving a stab with a dirk, as an answer in Gaelic to a Saxon remark. It was then that I wished to be well rid of him, the rather that he showed so much devotion to Catharine, who, forsooth, set herself up to wash the Ethiopian, and teach a wild Hielandmnan mercy and morals. She knows herself ...
— The Fair Maid of Perth • Sir Walter Scott
... over which was wrought an inscription in characters unfamiliar to his eyes; it opened without a sound, and a tall Ethiopian slave, without question or salutation, motioned ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... its name from the number of caravans that, entering Smyrna from the interior, have to pass over it. And see, there is at this moment a string of camels in the way, so that we may as well halt in this convenient shade till they be gone by. That little Ethiopian will look after our horses, and Ali will bring us coffee and chibouques in a twinkling. See how pleasantly these trees overshadow our resting-place, and how the gliding of the water, here a broader and more rapid stream, seems to cool our very thoughts. This is the great picnic place for ...
— Blackwood's Edinburgh Magazine, No. CCCLXXVI. February, 1847. Vol. LXI. • Various
... should give so frequently as to form a habit of giving. Jeremiah says, "Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good that are accustomed to do evil." This shows the susceptibility of our natures to the formation of habits; and their controlling power over us. The injunction of Solomon, "Train up a child in the ...
— The Faithful Steward - Or, Systematic Beneficence an Essential of Christian Character • Sereno D. Clark
... depicted as a flabellum, a fan of palm-leaves or coloured feathers fixed on a long handle, resembling those now carried behind the Pope in processions. Sir Gardner Wilkinson, in his work on Egypt, has, an engraving of an Ethiopian princess travelling through Upper Egypt in a chariot; a kind of Umbrella fastened to a stout pole rises in the centre, bearing a close affinity to what are now termed chaise Umbrellas. To judge from Wilkinson's account, the Umbrella was generally used throughout Egypt, partly as a mark of distinction, ...
— Umbrellas and their History • William Sangster
... the ring appears, Chucking his "castor" in 'midst husky cheers. DARES, the so-called "Champion" of his land, Who met the great KILRAINUS hand to hand, And at the Pelicanus strove—in vain— The Ethiopian's onset to sustain. Such DARES was, and such he strode along, And drew hoarse homage from the howling throng. His brawny breast and bulky arms he shows, } His lifted fists around his head he throws, } Huge caveats to the inadvertent nose. } But DARES, who, ...
— Punch, or the London Charivari, Vol. 98 January 11, 1890 • Various
... in the street, we enter other lodging-houses, public-houses, many lairs and holes; all noisome and offensive; none so filthy and so crowded as where Irish are. In one, The Ethiopian party are expected home presently - were in Oxford Street when last heard of - shall be fetched, for our delight, within ten minutes. In another, one of the two or three Professors who drew Napoleon Buonaparte and a couple ...
— Reprinted Pieces • Charles Dickens
... all surrounding countries) must have seen it plainly and clearly: if then it had never occurred, what a very needless exposure of the falsity of the Jewish Scriptures! These were open, published writings, accessible to all: Cyrus and Darius and Alexander read them, and Ethiopian eunuchs; Parthians, Medes, and Elamites, with all other nations of the earth, had free access to those records. Only imagine if some recent history of England, Adolphus's, or Stebbing's, contained an account of a certain day in ...
— The Complete Prose Works of Martin Farquhar Tupper • Martin Farquhar Tupper
... black cook, Blanco, was about the only other member of the crew upon whom they could depend, and at Byrne's request "Bony" promised to enlist the cooperation of the giant Ethiopian. ...
— The Mucker • Edgar Rice Burroughs
... grows on the ground in woods, and was collected in the Blue Ridge mountains at Blowing Rock, N. C., at an elevation of about 4000 feet. It is remarkable for its peculiar odor, resembling, when fresh, that of an Ethiopian; for its tough, zonate pileus with a prominent white edge, and the stout irregular stem, resembling the stem of Hydnum velutinum. The plants are 8—12 cm. high, the cap 8—12 cm. broad, and the stem 2—4 cm. in thickness. The plants grow singly, or sometimes a few close together, and then two or ...
— Studies of American Fungi. Mushrooms, Edible, Poisonous, etc. • George Francis Atkinson
... slight elevation of the frontal, its narrowness, and the form of the orbit, approximate it more nearly to the cranium of an Ethiopian than to that of an European: the elongated form and the produced occiput are also characters which we believe to be observable in our fossil cranium; but to remove all doubt upon that subject I have caused the contours of the cranium of an European and of an Ethiopian to be drawn and the ...
— Lectures and Essays • T.H. Huxley
... deprived of its outer fleshy covering by washing, forms the white pepper of the shops. The dried fruiting spikes of P. longum, a perennial shrub, native of Malabar and Bengal, constitute long pepper. The fruit of Xylopia aromatica is commonly called Ethiopian pepper, from being used as pepper in Africa. The seeds of some species of fennel-flower (Nigella sativa and arvensis), natives of the south of Europe, were formerly used instead of pepper, and are said to be still extensively ...
— The Commercial Products of the Vegetable Kingdom • P. L. Simmonds
... laughing. "Then I am very glad it didn't occur to you. But about that you may be quite easy; nothing could make them think much worse of me than they do already. I began life as the black sheep of the neighborhood, and it is easier for the Ethiopian to change his skin than for a man to live down the past in public opinion. I shall be, at any rate, the dusky gray sheep of the place to ...
— We Two • Edna Lyall
... whereof they affirm." For doth not the law command thee to love the Lord thy God with all thy soul, with all they strength, with all thy might, etc., and can the natural man do this? How can those that are accustomed to do evil, do that which is commanded in this particular? "Can the Ethiopian change his skin, or the ...
— The Works of John Bunyan • John Bunyan
... of Ethiopian north-south trending highlands, descending on the east to a coastal desert plain, on the northwest to hilly terrain and on the southwest ...
— The 2002 CIA World Factbook • US Government
... following note on this line:—"Prince Memnon's sister; that is, an Ethiopian princess, or sable beauty. Memnon, king of Ethiopia, being an auxiliary of the Trojans, was slain by Achilles. (See Virg. Aen. I. 489., 'Nigri Memnonis arma.') It does not, however, appear that Memnon had any sister. Tithonus, according ...
— Notes and Queries, Number 217, December 24, 1853 • Various
... low ebb in Egypt during the centuries of Libyan and Ethiopian domination which succeeded the New Empire. There was a revival under the Saite monarchy in the seventh and sixth centuries B.C. To this period is assigned a superb head of dark green stone (Fig. 14), recently acquired by the Berlin Museum. It has been broken from a standing or kneeling statue. ...
— A History Of Greek Art • F. B. Tarbell
... following are the names of the Ethiopian or Abyssinian months, with the days on which they begin in the Julian calendar, ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various
... simple household duties with a long face, and now and then a tear trickled down his cheek. Whatever came of the matter, Artemisia would have to be separated from him. He might never see her again, and the old Ethiopian loved her more ...
— A Friend of Caesar - A Tale of the Fall of the Roman Republic. Time, 50-47 B.C. • William Stearns Davis
... was not permitted to deposit her basket on the roof of the stage, as it was raining; the growls and witticisms at her expense continued, and women were foremost in this rudeness. I doubt that a woman was ever exposed to the like in New-York, unless she was suspected of having Ethiopian blood in her veins. ...
— Glances at Europe - In a Series of Letters from Great Britain, France, Italy, - Switzerland, &c. During the Summer of 1851. • Horace Greeley
... though begotten by another man, which is caused through the force of imagination that the woman has of her own husband at the act of coition. And I have heard of a woman, who, at the time of conception, beholding the picture of a blackamoor, conceived and brought forth an Ethiopian. I will not trouble you with more human testimonies, but conclude with a stronger warrant. We read (Gen. xxx. 31) how Jacob having agreed with Laban to have all the spotted sheep for keeping his flock to augment his wages, took hazel rods and peeled white streaks on them, and laid them before ...
— The Works of Aristotle the Famous Philosopher • Anonymous
... laughing. "He means about the Ethiopian," I said, but Pierson didn't laugh. That was one of the things I didn't like about her. She never could see any fun in anything, and she still looked rather offended at Tom. "All black," ...
— The Boys and I • Mrs. Molesworth
... Egyptian history with few exceptions (such, for example, as the reign of that great innovator, Amenophis IV) the ideal alike for the male and the female body was a slender and but slightly developed form. Under the Ethiopian rule and during the Ptolemaic period in Egypt itself we find, for the first time, that the goddesses are represented with plump and well-developed outlines. Examination of the mummies shows that the earlier ideal was ...
— Studies in the Psychology of Sex, Volume 4 (of 6) • Havelock Ellis
... GEORGE AND AUNTY CLAWSON, the never-to-be-sufficiently-equaled delineators of Ethiopian eccentricities, whose performances during the winter of 1869 delighted overflowing houses in the Cape Cod Lunatic Asylum ...
— Continental Monthly, Vol. I. February, 1862, No. II. - Devoted To Literature And National Policy • Various
... Progress means aping the white man. Religion is dying and going to heaven and being a WHITE angel—listen to his prayers and sermons and you'll find that out. He'll do anything he can, or give anything he can get his Ethiopian grubhooks on, for something that he thinks is going to make him more like a white man. Poor devil! Therefore the millions of Doctor ...
— Danny's Own Story • Don Marquis
... Ethiopian, who had been weakening in the pulse for some time, came up shaky, and was received with laughter by his opponent; but the little fellow hit out splendidly, and launched an eye-shutter at the stalwart form of the 35th darkey. ...
— Incidents of the War: Humorous, Pathetic, and Descriptive • Alf Burnett
... moment is historical. Your esteemed Housemate, Mr. Dink Stover, has completed, after years of endeavor, an invention that is destined to be a household word from the northernmost wilds of the Davis House to the sun-kissed fragrance of the Green, from the Ethiopian banks of the fur-bearing canal to the Western Tins of Hot-dog Land! ...
— The Varmint • Owen Johnson
... near by with a tray of cakes before her, has been for some time contemplating the three-quarter face of her unconscious neighbor, drops her head at last with a small, Ethiopian, feminine laugh. It is a self-confession that, pleasant as the study of his countenance is, to resolve that study into knowledge is beyond her powers; and very pardonably so it is, she being but a marchande des gateaux (an itinerant cake-vender), and he, she concludes, a man of parts. There is ...
— The Grandissimes • George Washington Cable
... now represented by Sidi half-castes—those Makrani "boys" who are so well known in the mercantile marine as stokers and firemen. It seems unlikely that this modern admixture of Asiatic and African blood represents the "Asiatic Ethiopian" of Herodotus, which was more probably a direct connexion of the Himyaritic Arab builders of "bunds" and revetments who spread eastwards from Arabia. Bellew finds in the Gadara the Garuda (eagles) of Sanskrit, who were ever in opposition ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 2 - "Baconthorpe" to "Bankruptcy" • Various
... years of patient study and historical research, I have made the following deductions of parts played by the Ethiopian in the annals of history, under the caption, "An Ode to Ethiopia." It is true that questions will rise regarding the racial identity of some of my characters, in view of historical statements which place them with the Caucasian race; yet I firmly believe, were ...
— The Sylvan Cabin - A Centenary Ode on the Birth of Lincoln and Other Verse • Edward Smyth Jones
... were set quite close together under a bulging forehead. His eyebrows were straw-colored, and so thin that they were almost invisible. A broad, flat nose, with spreading nostrils, not unlike that of an Ethiopian, gave to the upper part of his face a sheep-like expression. His lower lip, thick and blue and loose, protruded with flabby insistence beyond its mate, which was short and straight. The chin receded, ...
— The Rose in the Ring • George Barr McCutcheon
... to the culture of a hedgerow of thorns would not succeed in producing one grape. Though men spent life and fortune in cultivating a field of thistles, they would not gather a single fig. No sooner (says the Bible) can the natural man bring forth the fruit of righteousness unto God. The Ethiopian may change his skin, the leopard his spots, before a natural man can change himself into a spiritual man. "The carnal mind is enmity with God; for it is not subject to the law of God, neither indeed can be." "The natural man (the word 'natural' is psuchikos, soulical) ...
— Christ, Christianity and the Bible • I. M. Haldeman
... sliding scale from this melancholy debasement up to the most regal condition of humanity. A traceable line of affinity unites these outcast children with the renowned historic races of the world: the Assyrian, the Egyptian, the Ethiopian, the Jew,—the beautiful Greek, the strong Roman, the keen Arab, the passionate Italian, the stately Spaniard, the sad Portuguese, the brilliant Frenchman, the frank Northman, the wise German, the firm Englishman, ...
— Atlantic Monthly Volume 7, No. 39, January, 1861 • Various
... independence and the duty of self-support and union are, properly, being fostered in the native churches. But one of the dangers ahead undoubtedly is that, like one of the other religious movements of the past century, or like the Ethiopian Church in South Africa, the Indian Church may become infected with the political rather than the religious ...
— New Ideas in India During the Nineteenth Century - A Study of Social, Political, and Religious Developments • John Morrison
... far off at sea a fleet descried Hangs in the clouds, by equinoctial winds Close sailing from Bengala, or the isles Of Ternate and Tidore, whence merchants bring Their spicy drugs: they on the trading flood, Through the wide Ethiopian to the Cape, Ply stemming nightly towards the pole: so seemed Far ...
— Life of John Milton • Richard Garnett
... service for a brief period, and then, as soon as a hurried dinner had been eaten, we all assembled again for the afternoon service. This second service lasted for five hours. After singing and prayer, I read the beautiful story of the Ethiopian eunuch, and the Baptismal Service. I endeavoured to explain what we meant by becoming Christians, and stated that I was willing to baptize all who would renounce their paganism, with its polygamy, conjuring, gambling, and other vices, and from that time begin to worship the true ...
— By Canoe and Dog-Train • Egerton Ryerson Young
... here?" cried Captain Bunting, stopping before a large placard, and reading. "'Grand concert, this evening—wonderful singer— Mademoiselle Nelina, first appearance—Ethiopian serenaders.' I say, Ned, we must go to this; I've not heard a song for ages that was worth ...
— The Golden Dream - Adventures in the Far West • R.M. Ballantyne
... she accompanies the princess to the entrance gate of Thebes, where the King, the priests, and a vast concourse of people are to welcome Radames and witness his triumphal entry. Radames, with his troops and a horde of Ethiopian prisoners, comes into the city in a gorgeous pageant. The procession is headed by two groups of trumpeters, who play a march melody, the stirring effect of which is greatly enhanced by the characteristic tone quality of the long, straight ...
— A Book of Operas - Their Histories, Their Plots, and Their Music • Henry Edward Krehbiel
... an element of amusement. "Try it. I suspect your attempts to discredit El Hassan will prove unsuccessful. He has already been rumored to be everything from an Ethiopian to the Second Coming of the Messiah. Your attempt to brand him an American adventurer will be swallowed up in the flood ...
— Border, Breed Nor Birth • Dallas McCord Reynolds
... nature. An officer, of course, must go wherever he is sent; but such is the innate love for a post, that if this gallant and intelligent person were roasted to death, as might happen in one of the coolest days of the Ethiopian summer, there would be a thousand applications before a month was over, to the Foreign Office, for the honour of being carbonaded on the rocks ...
— Blackwood's Edinburgh Magazine, No. 341, March, 1844, Vol. 55 • Various
... the rounds of the house with one of the Madam's pistols in his belt, taking some comfort in the dramatization of his unlucky role, when breathless yells were heard approaching, and a small Ethiopian made his appearance over the back fence, yelling for help and the ...
— Kildares of Storm • Eleanor Mercein Kelly
... economic ties and border accords with "Somaliland" leadership while maintaining some political ties to various factions in Somalia; Kuwait is chief investor in the 2008 restoration and upgrade of the Ethiopian-Djibouti rail link ...
— The 2008 CIA World Factbook • United States. Central Intelligence Agency.
... was formed by different bands. The children were in two troops, a motley collection of all shades; the deep olive and the rolling black eye betraying Ethiopian or Moorish slave ancestry, the soft dark complexion and deep brown eye showing the Roman, and the rufous hair and freckled skin the lower grade of Cymric Kelt, while a few had the more stately pose, violet eye, and black ...
— More Bywords • Charlotte M. Yonge
... turn to the cluster of circumpolar constellations sometimes called the Royal Family, in allusion to the well-known story of the Ethiopian king Cepheus and his queen Cassiopeia, whose daughter Andromeda was exposed on the seashore to be devoured by a monster, but who was saved by the hero Perseus. All these mythologic personages are represented in the constellations that we ...
— Pleasures of the telescope • Garrett Serviss
... Clubs, for Amateur Theatricals, Temperance Plays, Drawing Room Plays, Fairy Plays, Ethiopian Plays, Guide Books, Speakers, Pantomimes, Tableaux Lights, Magnesium Lights, Colored Fire, Burnt Cork, Theatrical Face Preparations, Jarley's Wax Works, Wigs, Beards, and Moustaches at reduced prices. Costumes, Scenery, Charades. New catalogues sent free containing full description ...
— Scientific American, Volume XLIII., No. 25, December 18, 1880 • Various
... found himself wondering what this lady who shared his stolen refuge could be like. That she was a lady her voice left no doubt. His eye strained off into the Ethiopian blackness, but could make neither heads ...
— Captivating Mary Carstairs • Henry Sydnor Harrison
... simply the Ethiopian race, from the Ethiopians, who were the only black people known to the ancients in very remote times. A mixture of somewhat vague notions, partly connected with physical theories, and in part derived from history, or rather from mythology, has formed the groundwork of ...
— Blackwood's Edinburgh Magazine, Volume 56, Number 347, September, 1844 • Various
... to leave her behind, they both perceived clearly enough, unless they were prepared to surrender the advantage of their whiteness and drop back to the lower rank. The mother bore the mark of the Ethiopian—not pronouncedly, but distinctly; neither would Mis' Molly, in all probability, care to leave home and friends and the graves of her loved ones. She had no mental resources to supply the place of these; she was, moreover, too old to be transplanted; she would not fit into Warwick's ...
— The House Behind the Cedars • Charles W. Chesnutt
... to Jerusalem; and as they went, they told the good news in many villages of the Samaritans. But an angel of the Lord said to Philip, "Rise, and go south along the desert road from Jerusalem to Gaza." As he went on his way he met an Ethiopian who had charge of the treasures of Candace, the queen of the Ethiopians. He had gone to Jerusalem to worship and was on his way home. As the Ethiopian sat in his chariot reading from the prophet Isaiah, the Spirit said to Philip, ...
— The Children's Bible • Henry A. Sherman
... after some rambling, had got upon the Suez Canal. Mr. Phoebus did not care for the political or the commercial consequences of that great enterprise, but he was glad that a natural division should be established between the greater races and the Ethiopian. It might not lead to any considerable result, but it asserted a principle. He looked upon that ...
— Lothair • Benjamin Disraeli
... of clerics, business leaders, and Islamic court militias known as the Council of Islamic Courts (CIC) defeated powerful Mogadishu warlords and took control of the capital. The Courts continued to expand militarily throughout much of southern Somalia and threatened to overthrow the TFG in Baidoa. Ethiopian and TFG forces, concerned over links between some CIC factions and the al-Qaida East Africa network and the al-Qaida operatives responsible for the bombings of the US embassies in Tanzania and Kenya in 1998, intervened in late ...
— The 2008 CIA World Factbook • United States. Central Intelligence Agency.
... our ends.' Tim Bunker has chosen the path he will tread, and does anybody suppose he will ever abandon it? He will certainly die in the State Prison or on the gallows—my father says so. We all know what his habits are, and it is as easy for an Ethiopian to change ...
— All Aboard; or, Life on the Lake - A Sequel to "The Boat Club" • Oliver Optic
... had a good laugh at my own expense. Half an hour's ride brought us to the pasha's house in Stamboul—a large wooden building with closely-latticed windows. We were received at the door by a tall Ethiopian, who conducted us across a court to the harem. Here a slave took our wraps, and we passed into a little reception-room. A heavy rug of bright colors covered the centre of the floor, and the only furniture was the divans around the sides. The pasha's two wives, ...
— Lippincott's Magazine of Popular Literature and Science, Vol. XVII. No. 101. May, 1876. • Various
... soul in God. The Cure of Oirschot hated her, and, why no one knew, he defamed her throughout the town. The Devil too, on his part, returned to the charge; he appeared, in the midst of an uproar that shook the walls and made the roof tremble, in the form of an Ethiopian giant, blew out all the lights, and tried to strangle the nuns. Most of them almost died of fear; but in compensation for their sufferings Heaven granted them the comfort ...
— The Cathedral • Joris-Karl Huysmans
... correspondence began between them, on Dr. Nicholson's departure, which lasted unbroken till the Professor's death. He was perfectly conversant with Latin and Greek, and also Arabic, while Hebrew was almost as familiar a language; and as for his knowledge of Sanscrit, Ethiopian, Gothic, Chaldean, Syriac, French, German, Spanish, Italian, Danish, it was as perfect as could be. He had, in the truest sense, the gift of tongues. Sixteen languages, indeed, he had mastered besides his own. He had, in very truth, a perfect genius for ...
— Memoir and Letters of Francis W. Newman • Giberne Sieveking
... characters the very opposite of God's intention for us, but it has made us into certain characters which, so far as the world sees, can never be unmade or re-made. The world harshly preaches the indelibility of character, and proclaims that the Ethiopian may as soon be expected to change his skin or the leopard his spots as the man accustomed to do evil may learn to do well. That dreary fatalism which binds the effects of a dead past on a man's shoulders, and forbids him to hope that ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... excitement, he tore the bandage from his face and eyes, declaring, as Thyone seriously reprimanded him, that he would go away, no matter where, and earn his daily bread at the handmill, like the blind Ethiopian slave whom he had seen in ...
— Uarda • Georg Ebers
... of the greatest events of his life was the receiving of Rev. Jas. M. D'wane of the Ethiopian Church from Pretoria, Transvaal Republic, South Africa, into the A. M. E. Church, and through him eighty preachers and two ...
— Twentieth Century Negro Literature - Or, A Cyclopedia of Thought on the Vital Topics Relating - to the American Negro • Various
... the moon Shaban, shortly after the hour of afternoon prayer, the signal was fired and the tents fell. We mounted our snorting horses, now lusty from long repose, and commenced our march to traverse the famous country of the Ethiopian shepherds, at present subject to the Malek of Shendi. We arrived opposite Shendi, by easy marches, in eight days, and encamped on the west side of the river, near a very large village called "Shendi el Garb," i.e. Shendi ...
— A Narrative of the Expedition to Dongola and Sennaar • George Bethune English
... of all three are unchanged, there is a marked change in their appearance, especially of those in the cabin. For the white man shown the effects of physical suffering sooner than the Ethiopian. ...
— The Flag of Distress - A Story of the South Sea • Mayne Reid
... it according to the first method, they commence by extracting the brain from the nostrils with a curved iron probe, partly clearing the head by this means, and partly by pouring in certain drugs; then, making an incision in the side with a sharp Ethiopian stone, they draw out the intestines through the aperture. Having cleansed and washed them with palm wine they cover them with pounded aromatics, and afterwards filling the cavity with powder of pure, myrrh, cassia, ...
— Practical Taxidermy • Montagu Browne
... opened it without ceremony. Both ladies regarded this proceeding with natural astonishment, and Mrs. Rayner was about to interfere and question his right to search the luggage of passengers, when the man turned hurriedly towards them, exhibiting a little bundle of handkerchiefs, his broad Ethiopian face clouded ...
— The Deserter • Charles King
... of the Ethiopian Queen was precisely such a merchant. Before he left home he evidently counted himself poor, and longed to possess the true riches: before he left home he was aware that a man is not profited although he gain the ...
— The Parables of Our Lord • William Arnot
... in this ceremony.(363) Some drew the brain through the nostrils, by an instrument made for that purpose. Others emptied the bowels and intestines, by cutting a hole in the side, with an Ethiopian stone that was as sharp as a razor; after which the cavities were filled with perfumes and various odoriferous drugs. As this evacuation (which was necessarily attended with some dissections) seemed in some measure cruel and inhuman, the persons employed ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin
... driven out by persecution; and "they that were scattered abroad went everywhere preaching the word." Acts 8:4. The Gentiles gave heed in Samaria, and the Ethiopian received the gospel on the road to Gaza. The gospel message had fairly passed the boundaries of Jerusalem and was on its way to the "uttermost parts of ...
— Our Day - In the Light of Prophecy • W. A. Spicer
... time. He had stood with folded arms, and sometimes his lips moved as if he were muttering a prayer. And now his voice was as solemn as a benediction: "The poor Ethiopian was lead down into the waters of forgiveness and baptized. In the sight of the Savior the color of his skin had not made him a sinner. About the weak and the wretched the gospel threw its protecting arm, and to-night it is here to do the same. ...
— The Starbucks • Opie Percival Read |
