"Ethiopian" Quotes from Famous Books
 ... could the Ethiopian change his skin as the priest-ridden king change his fatal policy of exclusion. Canada must be bound to the papacy, even if it blasted her. The contest for the west must be waged by the means which Bourbon policy ordained, and which, it must be admitted, had some ...
— Count Frontenac and New France under Louis XIV • Francis Parkman
... a season of lazy Continental travelling and visiting in somnolent English country houses, is that an emblematical Ethiopian should be ...
— The Ways of Men • Eliot Gregory
... unto Cazates did I march, Where Amazonians met me in the field, With whom, being women, I vouchsaf'd a league, And with my power did march to Zanzibar, The western part of Afric, where I view'd The Ethiopian sea, rivers and lakes, But neither man nor child in all the land: Therefore I took my course to Manico, Where, [57] unresisted, I remov'd my camp; And, by the coast of Byather, [58] at last I came to Cubar, where the negroes dwell, ...
— Tamburlaine the Great, Part II. • Christopher Marlowe
... the most determined effort. Something may be effected, but, alas! as the proverbs of all nations and all lands have taught us, it is very little indeed. 'You cannot expel nature with a fork,' said the Roman. 'What's bred in the bone won't come out of the flesh,' says the Englishman. 'Can the Ethiopian change his skin or the leopard his spots?' says the Hebrew. And we all know what the answer to that question is. The problem that is set before a man when you tell him to effect self-improvement is something like that which confronted that poor paralytic lying in the porch at ...
— Expositions of Holy Scripture: Romans Corinthians (To II Corinthians, Chap. V) • Alexander Maclaren
... and me are old-fashioned, too—out-o'-place here, out-o'-date? The modern sort, the sort that gets on in this country, is a prime hand at cuttin' his coat to suit his cloth; for all that the stop-at-homes, like the writer o' that line and other ancients, prate about the Ethiopian's hide or the leopard and his spots. They didn't buy their experience dear, like we did; didn't guess that if a man DON'T learn to fit himself in, when he gets set down in such a land as this, he's a goner; any more'n they knew that most o' those who hold out ...
— Australia Felix • Henry Handel Richardson
... believe that communities of the Phoenician or Ethiopian race were established all around the Mediterranean, and even beyond the Strait of Gibraltar, in ages quite as old as Egypt or Chaldea, and that they had communication with America before Tyre or Sidon was built. Why did the ...
— Ancient America, in Notes on American Archaeology • John D. Baldwin
... "expounder of the Constitution" loved so well. Whenever he had to work at night, she used to make him a cup of tea in an old britannia metal teapot, which had been his mother's and he used to call this beverage his "Ethiopian nectar." The teapot was purchased of Monica after Mr. Webster's death by Henry A. Willard, Esq., of Washington, who presented it to the Continental Museum at Indian ...
— Perley's Reminiscences, Vol. 1-2 - of Sixty Years in the National Metropolis • Benjamin Perley Poore
... Ethiopian couple I remember nothing,—they died long before I was born,—nor have I gathered any notable ana concerning them. Only of the father, I learned from my darling old nurse that he was one hundred and four years old when the Almighty Emancipator set him free; and from my father, and ...
— The Atlantic Monthly, Volume 18, No. 105, July 1866 • Various
... morning as I was examining the progress of my moustache, after shaving my chin and letting out some of the blue blood of the Hidalgos in a most tremendous gash, judge of my astonishment, when, walking on the beach, in among the donkeys and the Ethiopian serenaders, I saw in widow's weeds, as majestic as ever, Penelope Anne! (Sings) "I saw her for a moment, but methinks I see her now, with the wreath of—something or other—upon her—something brow"——and then I lost sight ...
— Happy-Thought Hall • F. C. Burnand
... sat up in bed, and clapped his hands. Into the ill-lighted and unpretentiously furnished room came a tall, bony, ebon-skinned old Ethiopian, very scantily attired, who awaited the ...
— A Friend of Caesar - A Tale of the Fall of the Roman Republic. Time, 50-47 B.C. • William Stearns Davis
... the black cook, Blanco, was about the only other member of the crew upon whom they could depend, and at Byrne's request "Bony" promised to enlist the cooperation of the giant Ethiopian. ...
— The Mucker • Edgar Rice Burroughs
... triumphs seem as tinsel and sham. The Desire of all nations shall then see of the travail of His soul and shall be satisfied. The subtle patience of China, the fierce resistance of Japan, the brooding soul that haunts the Ganges valley, the tumult of emotion of the Ethiopian breast, all are for His appearing; they must be saved unto noble ends by His sanctification. For that time there will be a Church whose canonization of the infinite is beyond our dreams, enriched on every side, with common allegiance and diversity of gifts, and every gift ...
— The World's Great Sermons, Volume 10 (of 10) • Various
... untouched by silver or by gold, stood under one of the gigantic black marble statues, which represented an Ethiopian slave or some wild beast, holding in hand or mouth a lamp with shade of flaming orange, the one touch of colour ...
— Desert Love • Joan Conquest
... cannot be made white, is one of the silly conceits which the worship of the skin engenders in ill-conditioned minds. No sympathy should be wasted on the negro sufferer from mortification at not being able to "change his skin." The Ethiopian of whatever shade of colour who is not satisfied with being such was never intended to be more than a mere living figure. Mr. Froude further confidently states that whilst a superior Negro "might do well himself," yet "his family feel their blood as a degradation." ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... Proportionately, the African infusion is becoming less—never large, it is incomparably less now than it was in the days of my own youth. Thus manifestly a negligible factor, it is also one tending to extinction. Indeed, it would be fairly open to question whether a single Afro-American of unmixed Ethiopian descent could now be found in Boston. That the problem presents itself with a wholly different aspect here in Carolina is manifest. The difference too is radical; it goes to the heart ...
— 'Tis Sixty Years Since • Charles Francis Adams
... we see the supernatural preparation on both sides. God, as it were, lays His right hand on Cornelius, and His left on Peter, and impels them towards each other. Philip had already preached to the Ethiopian, and probably the anonymous brethren in Acts xi. 20 had already spoken the word to pure Greeks at Antioch; but the importance of Peter's action here is that by reason of his Apostleship, his recognition of Gentile Christians becomes the act of the whole community. His ...
— Expositions of Holy Scripture: The Acts • Alexander Maclaren
... some rambling, had got upon the Suez Canal. Mr. Phoebus did not care for the political or the commercial consequences of that great enterprise, but he was glad that a natural division should be established between the greater races and the Ethiopian. It might not lead to any considerable result, but it asserted a principle. He looked upon that trench as ...
— Lothair • Benjamin Disraeli
... moon Shaban, shortly after the hour of afternoon prayer, the signal was fired and the tents fell. We mounted our snorting horses, now lusty from long repose, and commenced our march to traverse the famous country of the Ethiopian shepherds, at present subject to the Malek of Shendi. We arrived opposite Shendi, by easy marches, in eight days, and encamped on the west side of the river, near a very large village called "Shendi el Garb," i.e. Shendi ...
— A Narrative of the Expedition to Dongola and Sennaar • George Bethune English
... my little house, that I drew the curtains and had a good laugh at my own expense. Half an hour's ride brought us to the pasha's house in Stamboul—a large wooden building with closely-latticed windows. We were received at the door by a tall Ethiopian, who conducted us across a court to the harem. Here a slave took our wraps, and we passed into a little reception-room. A heavy rug of bright colors covered the centre of the floor, and the only furniture was the divans around the sides. The pasha's two wives, having been apprised of our intended ...
— Lippincott's Magazine of Popular Literature and Science, Vol. XVII. No. 101. May, 1876. • Various
... though begotten by another man, which is caused through the force of imagination that the woman has of her own husband at the act of coition. And I have heard of a woman, who, at the time of conception, beholding the picture of a blackamoor, conceived and brought forth an Ethiopian. I will not trouble you with more human testimonies, but conclude with a stronger warrant. We read (Gen. xxx. 31) how Jacob having agreed with Laban to have all the spotted sheep for keeping his flock to augment his wages, took hazel rods ...
— The Works of Aristotle the Famous Philosopher • Anonymous
... last, "you came mighty near spoiling your beauty. Your nose is turned up, anyhow, and now you have nearly cut off a half inch more of it. Lucky for you the cartilage was tough, or you would have looked more like an Ethiopian than an American. I guess it will grow fast again, although you will have to wear a handkerchief tied around your face ...
— The Young Alaskans • Emerson Hough
... the things that are of the Spirit of God. Wherefore it is said of such, that they are "Enemies in their minds;" that "The carnal mind is enmity against God," and that "Wickedness proceedeth of the wicked;" and that the Ethiopian may as well change his skin, or the leopard his spots, as they that are accustomed to do evil may learn to do well; Col. i.; Rom. viii.; 1 Sam. xxiv. ...
— The Pharisee And The Publican • John Bunyan
... enclosed in King Solomon's scented harem, looked pale as wilting lilies. Remembering the glossy coat of the black mare, Hugh wondered, with a momentary sense of merriment, whether the Bishop supposed the maiden of the "Song of Songs" to have been an Ethiopian. ...
— The White Ladies of Worcester - A Romance of the Twelfth Century • Florence L. Barclay
... and your head in a flame—at least I fancy so—you must be hurried into it, like, to go and make away with yourself. My troubles never took that effect on me. I always turned cold under them instead of hot. Bad for me, I dare say; but what you are—you are. Can the Ethiopian change his skin, ...
— Man and Wife • Wilkie Collins
... should be taught Negro History that she may be proud of her dark skin. It is a long interesting story way back to the days of Ethiopian glory, for the Negro is the sub-strata of that race. Tell the child how fair races from the North invaded Africa, and until today the present colored race can trace its black blood back to African kings ...
— The Colored Girl Beautiful • E. Azalia Hackley
... mine.' The Khalif built at the foot of the mountain which is called the Hill of the Bride; but when at last the lady, from the great hall of the palace, gazed at the snow-white city contrasting with the dark mountain, she remarked: 'See, O Master! how beautiful this girl looks in the arms of yonder Ethiopian.' The jealous Khalif immediately commanded the removal of the offending hill; and when he was convinced the task was impossible, ordered that the oaks and other mountain trees which grew upon it should be uprooted, and fig-trees and almonds ...
— The Land of The Blessed Virgin; Sketches and Impressions in Andalusia • William Somerset Maugham
... We fled southward, across the waters, and we wandered for twice twelve moons on the coast of Libya (Africa) that looks towards the rising sun, where by a river is a great rock carven like the head of an Ethiopian. Four days on the water from the mouth of a mighty river were we cast away, and some were drowned and some died of sickness. But us wild men took through wastes and marshes, where the sea fowl hid ...
— She • H. Rider Haggard
... from the same authority. A Lowlander, taking a week's sail on one of Macbrayne's cargo-boats stepped ashore, on Sunday morning, at a remote insular port, to attend church, as was fit and proper. The text was the well-known verse "Can the Ethiopian change his skin or the leopard his spots?" The minister, strange to say, preached a long and painfully vivid sermon on leprosy. The tourist waited, after sermon, in order to talk with the minister and quietly remonstrate with him. He said: "You gave ...
— Literary Tours in The Highlands and Islands of Scotland • Daniel Turner Holmes
... European built, and too strong to attempt, for it was a Dutchman, they gave over the chase, and were glad to shake them off, and return to their station. Fancying they were here discovered, from the coast of Arabia, or that the grabs had given information of them they stood over for the Ethiopian shore, keeping a good look out for the Mocha ships. A few days after, they met with a large ship of about 1000 tons and 600 men, called the Malabar, which they chased, kept company with her all night, and took in the morning, with the loss of only their boatswain, and two or three ...
— The Pirates Own Book • Charles Ellms
... skull is of the long instead of the rounded type. A well-marked subordinate group is formed by the so-called Semitic peoples, such as the Arabs and their Hebrew relatives. The Berbers and other North African races possess a darker skin probably because of the admixture of Ethiopian stock, and they, too, are so well characterized that they form a clearly marked outlying group as the so-called Hamites. Passing over into Asia we find relatives of the Mediterranean man in the Dravidas and Todas ...
— The Doctrine of Evolution - Its Basis and Its Scope • Henry Edward Crampton
... would be lost, Anti-utilitarianism might pardon, but would scarcely applaud the theft. At all events it would not, like the rival doctrine in a similar strait, be reduced to double on itself, declaring that wrong had become right and black white, that the Ethiopian had changed his skin and the leopard his spots. It would still insist as positively as ever that to steal another man's bread cannot be just, however benevolent the purpose for which it ...
— Old-Fashioned Ethics and Common-Sense Metaphysics - With Some of Their Applications • William Thomas Thornton
... of all three are unchanged, there is a marked change in their appearance, especially of those in the cabin. For the white man shown the effects of physical suffering sooner than the Ethiopian. ...
— The Flag of Distress - A Story of the South Sea • Mayne Reid
... and Lazarus and Joel looked at it with interest. "My betrothal gift to Mary," Zador Ben Amon said with undisguised admiration as he turned it about and shook it so that the tinkling of the bangles sounded. "From Ceylon came the garnets and the emerald from Ethiopian mines. When hath man given his betrothed so rich a gift? Proud will thy fair ...
— The Coming of the King • Bernie Babcock
... many more tombs, till we stood in the shadow of Her,[*] and Cleopatra gazed astonished at its polished beauty, which for thousands of years, night by night, had mirrored back the moon, and at the black girdle of Ethiopian stone that circled its base about. For this is the most beautiful of ...
— Cleopatra • H. Rider Haggard
... be all you one, two, tree, fowre, come for? Host. To see thee fight, to see thee foigne, to see thee trauerse, to see thee heere, to see thee there, to see thee passe thy puncto, thy stock, thy reuerse, thy distance, thy montant: Is he dead, my Ethiopian? Is he dead, my Francisco? ha Bully? what saies my Esculapius? my Galien? my heart of Elder? ha? is he dead bully-Stale? is he dead? Cai. By gar, he is de Coward-Iack-Priest of de vorld: he is ...
— The First Folio [35 Plays] • William Shakespeare
... such a result. For the purposes of legislation, it is sufficient to know, that the blacks in Ohio must always exist as a separate and degraded race, that when the leopard shall change his spots and the Ethiopian his skin, then, BUT NOT TILL THEN, may we expect that the descendants of Africans will be admitted into society, on terms of social and political equality.'—[Report of a Select Committee ...
— Thoughts on African Colonization • William Lloyd Garrison
... elevation of the frontal, its narrowness, and the form of the orbit, approximate it more nearly to the cranium of an Ethiopian than to that of an European: the elongated form and the produced occiput are also characters which we believe to be observable in our fossil cranium; but to remove all doubt upon that subject I have caused the contours of the cranium of an European and of an Ethiopian to be drawn and ...
— On Some Fossil Remains of Man • Thomas H. Huxley
... Ethiopian north-south trending highlands, descending on the east to a coastal desert plain, on the northwest to hilly terrain and on the southwest to ...
— The 2001 CIA World Factbook • United States. Central Intelligence Agency.
... another way of resolving never to see them again; for the leopard cannot change his spots or the Ethiopian his skin! A bad name is a stain which no washing can efface; it clings wherever you go, and often men who see it see nothing else in ...
— A Dog with a Bad Name • Talbot Baines Reed
... immediately entered the field to do battle with the Greeks. Again there was great slaughter of heroes on both sides. Memnon killed Antilochus, the son of Nestor, and Nestor challenged Memnon to single combat. But on account of the great age of the venerable Greek, the Ethiopian warrior declined to fight him. Achilles then challenged Memnon, and the two heroes fought in presence of both armies. The conflict was long and furious, for Memnon, too, had a suit of armor made for him ...
— The Story of Troy • Michael Clarke
... brother or sister. There is a selfish tenderness sometimes exhibited, which leads the dependent mother or single sister to regard with jealousy one who claims a closer tie, and Miriam may not have been free from the infirmities of weaker natures. Yet the notices, slight as they are, of the "Ethiopian" woman, perhaps impress few minds favourably; and we cannot but feel that in herself she may not have been all that the friends of the lawgiver of Israel could have wished in a wife. Bred in the seclusion of the wilderness, she was probably deficient both in ...
— Notable Women of Olden Time • Anonymous
... help he found it then and there; but when he found it at last, it was much more precious than he had ventured to expect. "He was led as a lamb to the slaughter." "Of whom speaketh the prophet this?" inquired the Ethiopian, "of himself, or of some other man?" Some subordinate benefit he was contemplating,—the suffering of some good man, perhaps, as an example to his brethren. Even that, as being something that might contribute to ...
— The Parables of Our Lord • William Arnot
... however, I would plead with our white brothers not to despise us on account of our color. It is the inheritance we received from God, and it could be no mark of shame or dishonor. "Can the leopard change his spots or the Ethiopian his skin?" No disgrace can be attached to physical characteristics which are the result of heredity, and cannot be removed by any volition or effort. How cruel it is to visit upon the colored man contempt and dishonor because of the hue ...
— Masterpieces of Negro Eloquence - The Best Speeches Delivered by the Negro from the days of - Slavery to the Present Time • Various
... other place, would remain in Aden, is one of the wonders of human nature. An officer, of course, must go wherever he is sent; but such is the innate love for a post, that if this gallant and intelligent person were roasted to death, as might happen in one of the coolest days of the Ethiopian summer, there would be a thousand applications before a month was over, to the Foreign Office, for the honour of being carbonaded on ...
— Blackwood's Edinburgh Magazine, No. 341, March, 1844, Vol. 55 • Various
... wherever found, so I got down an atlas and saw that either South America or West Africa must be my destination, for the Malayan region was too far off and too expensive. Then I got Wallace's Geographical Distribution and after reading that master's article on the Ethiopian region I hardened my heart and closed with West Africa. I did this the more readily because while I knew nothing of the practical condition of it, I knew a good deal both by tradition and report of South East America, and remembered that Yellow ...
— Travels in West Africa • Mary H. Kingsley
... ever recognized, taken on the spot by the drawing-teacher; from two illuminated texts of Scripture in an English Letter, so gratuitously and hideously remote as to chill all human interest, to a large photograph of the senior class, in which the prettiest girls were Ethiopian in complexion, and sat, apparently, on each other's heads and shoulders. His fingers had turned listlessly the leaves of school-catalogues, the "Sermons" of Dr. Crammer, the "Poems" of Henry Kirke White, the "Lays ...
— Tales of the Argonauts • Bret Harte
... important dissident groups include Eritrean People's Liberation Front (EPLF) in Eritrea; Tigrean People's Liberation Front (TPLF) and Ethiopian Peoples Democratic Movement in Tigray, Welo, and border regions; Oromo Liberation Front in ...
— The 1990 CIA World Factbook • United States. Central Intelligence Agency
... received the national religion of the country through the conversion of the Negus at the end {112} of the fifth century. While the land of Safar at times relapsed into heathenism and massacred Christians, the Abyssinians remained firm in the faith. Procopius tells that Ellesthaeos, an Ethiopian king, during the reign of Justin I., invaded the land of the Homerites to avenge their persecutions and to suppress the Jewish predominance and set up a Christian king. With him and his successors Justinian entered into treaties, as also with the kings of Axum or Abyssinia. ...
— The Church and the Barbarians - Being an Outline of the History of the Church from A.D. 461 to A.D. 1003 • William Holden Hutton
... to posterity,—we shall hesitate, indeed, to speak of pure races, or unmixed blood, even at the very dawn of real history. Little as we know of the early history of Greece, we know enough to warn us against looking upon the Greeks of Asia or Europe as an unmixed race. AEgyptus, with his Arabian, Ethiopian, and Tyrian wives; Cadmus, the son of Libya; Phoenix, the father of Europa,—all point to an intercourse of Greece with foreign countries, whatever else their mythological meaning may be. As soon as we know anything of the history of the world, we know of wars and alliances between ...
— Chips From A German Workshop. Vol. III. • F. Max Mueller
... communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting"—thus peal its bells of gold. But where is the faithful and observant minister who would not add, "I believe in the change of the leopard's spots and of the Ethiopian's skin"? Nowadays, we speak of conversion with pity and amusement, but it is the greatest word the Christian Church can boast, and the Scripture miracles were long ago entombed had they not lived again ...
— St. Cuthbert's • Robert E. Knowles
... the soles uv the Dimocrisy uv Kentucky with undilooted joy. There, at last, the Ethiopian wuz taught that to him, at least, the spellin book is a seeled volume, and that the gospel is not for him, save ez he gits it filtered through a sound, constooshnel, Dimekratic preacher. We met at the Corners last nite to jollify over the brave acts uv our Memphis frends, ...
— "Swingin Round the Cirkle." • Petroleum V. Nasby
... DARES in the ring appears, Chucking his "castor" in 'midst husky cheers. DARES, the so-called "Champion" of his land, Who met the great KILRAINUS hand to hand, And at the Pelicanus strove—in vain— The Ethiopian's onset to sustain. Such DARES was, and such he strode along, And drew hoarse homage from the howling throng. His brawny breast and bulky arms he shows, } His lifted fists around his head he throws, } Huge caveats ...
— Punch, or the London Charivari, Vol. 98 January 11, 1890 • Various
... blackened with clusters of spectators, and whose summit, in place of the last few layers of stone, so soon to be adjusted, had its deep human fringe. Upon palace balconies, patricians and noble ladies, displaying a dazzling array of gold and purple and rare jewelry, and attended by Ethiopian slaves, who, in glittering armlets, stood behind, holding feathered canopies to shield their mistresses from the sun. All this confusing concourse of wealth and poverty each moment increasing in breadth, and density, as every avenue ...
— Continental Monthly , Vol V. Issue III. March, 1864 - Devoted to Literature and National Policy • Various
... taking of the city delivered Jeremiah from prison[16], and gave charge to the captain of his guard concerning him, to "look well to him, and to do him no harm; but to do unto him even as he should say . . . ." An Ethiopian, another heathen, is also mentioned as delivering him ...
— Parochial and Plain Sermons, Vol. VIII (of 8) • John Henry Newman
... one best known by reputation. It has its name from the number of caravans that, entering Smyrna from the interior, have to pass over it. And see, there is at this moment a string of camels in the way, so that we may as well halt in this convenient shade till they be gone by. That little Ethiopian will look after our horses, and Ali will bring us coffee and chibouques in a twinkling. See how pleasantly these trees overshadow our resting-place, and how the gliding of the water, here a broader and more rapid stream, seems to cool our ...
— Blackwood's Edinburgh Magazine, No. CCCLXXVI. February, 1847. Vol. LXI. • Various
... Phillipetti's booth was the Ethiopian Dip. Here, some thirty feet back from a counter and shielded by a net, a negro sat on an elevated perch just over a canvas tub full of water. In front of the net was a small target, and if a patron of the game hit the ...
— Philo Gubb Correspondence-School Detective • Ellis Parker Butler
... fren, I wish you well, certainly. You are now as free as the eagle. Be like him and soar. But don't attempt to convert a Ethiopian person while his stummuck yearns for vittles. And you, ladies—I hope you are ready to help the poor and unfortunate at home, as you seem to help the poor ...
— The Complete Works of Artemus Ward, Part 7 • Charles Farrar Browne
... capital: Tanis, Bubastis, Mendes, Sebennytos, and above all, Sais, disputed the supremacy with each other, and political life was concentrated in the maritime provinces. Those of the interior, ruined by Ethiopian and Assyrian invasions, lost their influence and gradually dwindled away. Thebes became impoverished and depopulated; it fell into ruins, and soon was nothing more than a resort for devotees or travellers. The history of Egypt is, therefore, divided into ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 1 (of 12) • G. Maspero
... being compelled, as he fancied himself in excuse, to look like one that had not sinned. In his heart he grumbled that God should have forsaken him so far as to allow him to disgrace himself before his conscience. He did not yet see that his foulness was ingrained; that the Ethiopian could change his skin, or the leopard his spots, as soon as he; that he had never yet looked purity in the face; that the fall which disgraced him in his own eyes was but the necessary outcome of his ...
— Salted With Fire • George MacDonald
... little ugly men. I saw one when I was a boy at Carthage. So unlike your noble Roman Saliares, or your fine portly priest of Isis, clad in white, breathing odours like spring flowers; men who enjoyed this life, not like that sour hypocrite. He was as black as an Ethiopian, and as withered as a Saracen, and he never looked you in the face. And, after all, the fellow must die for his religion, rather than put a few grains of golden incense on the altar of great Jove. Jove's the god for me; a glorious, handsome, ...
— Callista • John Henry Cardinal Newman
... no longer used for tools or weapons, except for the sacred rite of making the first incision in the dead bodies before beginning the operations of embalming; for this purpose, as Herodotus tells us, an "Ethiopian stone" was used. This was no doubt a knife of flint or chert, like those of the Neolithic ancestors of the Egyptians, and the continued use of a stone knife for this one purpose only is a very ...
— History Of Egypt, Chaldaea, Syria, Babylonia, And Assyria In The Light Of Recent Discovery • L.W. King and H.R. Hall
... Jaffa gate and entered upon the steep road leading to the place of execution. The sun flamed down upon us; we were enveloped in a cloud of dust. The prisoner at length, overborne by his cross, fell beneath it. We seized upon an Ethiopian who chanced to be in the throng and placed the burden upon him. Strange to tell, he assumed it without a murmur; insomuch that by many he was suspected of being a secret follower ...
— The Centurion's Story • David James Burrell
... last feats of Saltori, and heard the most recent strains of Tiralirini. He always went to a round of entertainments, and would make you laugh by the hour while he sang the songs or imitated the style of the last comic actor or Ethiopian minstrel. ...
— St. Winifred's - The World of School • Frederic W. Farrar
... that it was too imperfect to enable the anatomist to determine the facial angle, but that one might infer, from the narrowness of the frontal portion, that it belonged to an individual of small intellectual development. He speculated on its Ethiopian affinities, but not confidently, observing truly that it would require many more specimens to enable an anatomist to arrive at sound conclusions on such a point. M. Geoffroy St. Hilaire and other osteologists, who examined the specimen, denied that ...
— The Antiquity of Man • Charles Lyell
... May 1991 the Ethiopian People's Revolutionary Democratic Front (EPRDF) took control in Addis Ababa; on 29 May 1991 Issayas AFEWORKE, secretary general of the Eritrean People's Liberation Front (EPLF), announced the formation of a provisional government in Eritrea, in preparation ...
— The 1991 CIA World Factbook • United States. Central Intelligence Agency.
... Moores sonne borne in England.] Therefore to returne againe to the blacke Moores. I myself haue seen an Ethiopian as blacke as a cole brought into England, who taking a faire English woman to wife, begat a sonne in all respects as blacke as the father was, although England were his natiue countrey; and an English ...
— The Principal Navigations, Voyages, Traffiques, and Discoveries of The English Nation, Vol. XII., America, Part I. • Richard Hakluyt
... Tortebras we have then shown an Abyssinian, Nubian or Ethiopian, who, black from head to foot, had been found wanting in certain virile properties with which all good Christians are usually furnished, who, having persevered in his silence, after having been tormented and tortured many times, not ...
— Droll Stories, Complete - Collected From The Abbeys Of Touraine • Honore de Balzac
... Maria could speak in Latin when seven years old, and translated from Seneca at ten. She acquired the Hebrew, Greek, Samaritan, Arabic, Chaldaic, Syriac, Ethiopian, Turkish, and Persian languages with such thoroughness that her admirers claim that she wrote and spoke them all. She also read with ease and spoke with finished elegance Italian, Spanish, English, and French, besides German and ...
— Women in the fine arts, from the Seventh Century B.C. to the Twentieth Century A.D. • Clara Erskine Clement
... Antenor and Nestor were as good as Pericles, and so of the rest; but none present, before, or after Socrates, nemo veterum neque eorum qui nunc sunt, were ever such, will match, or come near him. Those seven wise men of Greece, those Britain Druids, Indian Brachmanni, Ethiopian Gymnosophist, Magi of the Persians, Apollonius, of whom Philostratus, Non doctus, sed natus sapiens, wise from his cradle, Epicurus so much ...
— The Anatomy of Melancholy • Democritus Junior
... has answered my letter promptly, and expects me presently. Does he think I am going up there merely to fish and hunt, and hear him talk a lot of rubbish about the Vanity of Life? Or does he scent my deeper motives—discern the Ethiopian within the encompassing pale, as they say in Boston? If so, he is apparently as willing to be operated on as he was before. At any rate he is a gentleman, and knows how to respect a woman—when he takes time to think about it. This is a delicate business for him as well as for the lady—and ...
— A Pessimist - In Theory and Practice • Robert Timsol
... forms the white pepper of the shops. The dried fruiting spikes of P. longum, a perennial shrub, native of Malabar and Bengal, constitute long pepper. The fruit of Xylopia aromatica is commonly called Ethiopian pepper, from being used as pepper in Africa. The seeds of some species of fennel-flower (Nigella sativa and arvensis), natives of the south of Europe, were formerly used instead of pepper, and are said to be still extensively ...
— The Commercial Products of the Vegetable Kingdom • P. L. Simmonds
... with freshened interest, and only the colonel and Marjorie showed surprise and mystification. The double-shuffle was hardly included in the curriculum of the colonel's training school for a gentleman, and where, when, and how the boy had learned such Ethiopian skill, neither he nor Marjorie knew. But he had it and they enjoyed it to the full. Gray's face wore a merry smile, and Jason, though he was breathing hard and his black hair was plastered to his wet forehead, faced his new competitor ...
— The Heart Of The Hills • John Fox, Jr.
... worldly, so averse from spiritual objects, as to be beyond his sovereignty? Does he feel vividly that the attempt to expel this carnal mind, and to induce in the place thereof the heavenly spontaneous glow of piety towards God and man, is precisely like the attempt of the Ethiopian to change his skin, and the ...
— Sermons to the Natural Man • William G.T. Shedd
... with which Moses had to contend came to a head at Hazeroth, the second station after leaving Sinai. The supposed spot is still used as a watering-place. There Miriam and Aaron attacked Moses because they were jealous of his wife, whom they decried as an "Ethiopian." And they said, "Hath the Lord indeed spoken only by Moses? hath he not spoken also by us?" Instantly, it became evident to Moses that if this denial of his superior intimacy with God were to be permitted, his supremacy must end. Accordingly ...
— The Emancipation of Massachusetts • Brooks Adams
... was ready. The prince who led them was stalwart and bold. He passed by many a stronghold with his people, leaders and lands of many hostile men, by narrow, lonely paths and unknown ways, until at last they marched, in armour, against the Ethiopian realm. Their lands were covered with a cloud, their border-homes upon the mountain-slopes. Past these, with many a hindrance, Moses led ...
— Codex Junius 11 • Unknown
... born of the flesh is flesh; and that which is born of the Spirit is spirit." (John iii. 6.) The Ethiopian cannot change his skin, and the leopard cannot change his spots. You might as well try to make yourselves pure and holy without the help of God. It would be just as easy for you to do that as for the black man to wash himself ...
— The Way to God and How to Find It • Dwight Moody
... furnished examples of marvellous good fortune? Hercules, whom the Chanaanites confounded with the sun, was the ideal which shone on the horizon of armies. They knew that simple soldiers had worn diadems, and the echoes of crumbling empires would furnish dreams to the Gaul in his oak forest, to the Ethiopian amid his sands. But there was a nation always ready to turn courage to account; and the robber driven from his tribe, the patricide wandering on the roads, the perpetrator of sacrilege pursued by the gods, all who were starving or in despair strove ...
— Salammbo • Gustave Flaubert
... plant grows on the ground in woods, and was collected in the Blue Ridge mountains at Blowing Rock, N. C., at an elevation of about 4000 feet. It is remarkable for its peculiar odor, resembling, when fresh, that of an Ethiopian; for its tough, zonate pileus with a prominent white edge, and the stout irregular stem, resembling the stem of Hydnum velutinum. The plants are 8—12 cm. high, the cap 8—12 cm. broad, and the stem 2—4 cm. in thickness. The plants grow ...
— Studies of American Fungi. Mushrooms, Edible, Poisonous, etc. • George Francis Atkinson
... at a low ebb in Egypt during the centuries of Libyan and Ethiopian domination which succeeded the New Empire. There was a revival under the Saite monarchy in the seventh and sixth centuries B.C. To this period is assigned a superb head of dark green stone (Fig. 14), recently acquired by the ...
— A History Of Greek Art • F. B. Tarbell
... Testament had pitched their camp and were waiting for morning to fight with Saul or David. All that is wanting to complete the illusion is the blare of trumpets and sentries calling to one another in some Ethiopian language." ...
— Love and Other Stories • Anton Chekhov
... the Great Charter of every human being drawing vital breath upon this soil, whatever may be his conditions, and whoever may be his parents. He may be poor, weak, humble, or black,—he may be of Caucasian, Jewish, Indian, or Ethiopian race,—he may be born of French, German, English, or Irish extraction; but before the Constitution of Massachusetts all these distinctions disappear. He is not poor, weak, humble, or black; nor is he Caucasian, Jew, Indian, or Ethiopian; nor is he French, German, English, ...
— "Imperialism" and "The Tracks of Our Forefathers" • Charles Francis Adams
... prophecy, and applies it to Jesus. Presently they come to water, and he says, "See, here is water;" he is baptized, and goes on his way rejoicing. We fear there are not many churches now who would receive that Ethiopian as a member, if he could give no further account of his religious experience than is recorded in the ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... one of which credited him with a private compartment on the train, into which his guests walked without a ticket—a magnificent idea!—and another stated that he bought his trousers a hundred pairs at a time. And then I open this book and read that Barjawan, an Ethiopian eunuch, after being stabbed to death by the prince's umbrella-bearer, was found to possess a ...
— A Boswell of Baghdad - With Diversions • E. V. Lucas
... to cornbread and himself began upon frumenty. "All right! I'll move, and I suppose when I get there old Jackson'll vouchsafe another gleam.—Bob, you damned Ethiopian, where are your wits? Fill Major Cleave's cup.—Glad to welcome you, major, to Camp Ewell. Pretty tidy place, don't ...
— The Long Roll • Mary Johnston
... Rameses III. (Rhampsinitus) or Hak On, not as a rude and early attempt, but in a finished form, postulating an ancient origin and illustrious ancestry. The dialogue also is brought to perfection in the discourse between the Jackal Koufi and the Ethiopian Cat (Revue Egyptologique ivme. annee Part i.). Africa therefore was the home of the Beast-fable not as Professor Mahaffy thinks, because it was the chosen land ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... should have been called upon to leave his rapidly progressing work in Samaria for a desert road, he was not for long left in doubt as to what was required of him. For as he walked along he was overtaken by an Ethiopian stranger returning in his chariot from Jerusalem. This man, who was the chamberlain or treasurer of Candace, Queen of the Ethiopians, had heard somehow in his distant home, of the Jewish religion, and had undertaken this long journey ...
— Men of the Bible; Some Lesser-Known Characters • George Milligan, J. G. Greenhough, Alfred Rowland, Walter F.
... entered the chapel the service had begun, and the people were standing, and repeating their liturgy. The house, which was capable of holding about a thousand persons, was filled. The audience were all black and colored, mostly of the deepest Ethiopian hue, and had come up thither from the estates, where once they toiled as slaves, but now as freemen, to present their thank-offerings unto Him whose truth and Spirit had made them free. In the simplicity and tidiness of their ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... quantity which I expected she would repose in me, and declaimed with eloquence and effect against those suspicious beauties who always regard us honest fellows as so many naughty goblins; who, like the Ethiopian monster, voraciously devour every Virgin-Andromeda they meet. But as I tell you, I did it modestly. I kept on my guard, watched the moment to press forward or to retreat; and wielded my ...
— Anna St. Ives • Thomas Holcroft
... Donovan, laughing. "Then I am very glad it didn't occur to you. But about that you may be quite easy; nothing could make them think much worse of me than they do already. I began life as the black sheep of the neighborhood, and it is easier for the Ethiopian to change his skin than for a man to live down the past in public opinion. I shall be, at any rate, the dusky gray sheep of the place to ...
— We Two • Edna Lyall
... these establishments are gentlemen connected with navigation, and very young men who, for the price of a ticket, a cigar, and a glass of beer, purchase the flattering delusion that they are "seeing life," and "going it with a perfect looseness." The performances consist of Ethiopian minstrelsy, comic songs, farces, and the dancing of "beauteous Terpsichorean nymphs"; and these succeed one another with not a minute's intermission for three or four hours. At St. Louis, where gentlemen ...
— Atlantic Monthly, Volume 20, No. 118, August, 1867 • Various
... hard to change the spots of a leopard, or the skin of an Ethiopian, as we are told on ancient authority. It is almost as difficult to change the characteristic mental and emotional states of a person by psychic induction, except after long and repeated efforts. On the ...
— Clairvoyance and Occult Powers • Swami Panchadasi
... he stopped to listen, when one of the disputants exclaimed—"I tell thee, Anselmo, it is the vilest composition that was ever drunk: and I think I ought to know, after having distilled the essence of an Ethiopian, ...
— The Pacha of Many Tales • Captain Frederick Marryat
... In some instances it is depicted as a flabellum, a fan of palm-leaves or coloured feathers fixed on a long handle, resembling those now carried behind the Pope in processions. Sir Gardner Wilkinson, in his work on Egypt, has, an engraving of an Ethiopian princess travelling through Upper Egypt in a chariot; a kind of Umbrella fastened to a stout pole rises in the centre, bearing a close affinity to what are now termed chaise Umbrellas. To judge from Wilkinson's account, the Umbrella was generally used throughout Egypt, partly as a mark of distinction, ...
— Umbrellas and their History • William Sangster
... Gospel for yourselves. You cannot make the tree good, but you can let Jesus Christ do it. The Ethiopian cannot change his skin, nor the leopard his spots, but Jesus can do both. 'The lion shall eat straw like the ox.' It is weary work to be tinkering at your acts. Take the comprehensive way, and let Him change your character. I believe that in some processes of dyeing, a piece ...
— Expositions of Holy Scripture - St. Matthew Chaps. IX to XXVIII • Alexander Maclaren
... triumphantly, "that blonde woman was our dark- skinned mulatto made over—Marie. But they can't escape the power of science, even by using science themselves. She might change her identity to our eyes, but she could not before the Reichert test and the microscope. No, the Ethiopian could not change her skin before ...
— The Ear in the Wall • Arthur B. Reeve
... claimed that his impressive and noble score constitutes, for that reason, a representatively national utterance. He perceived, doubtless, that territorial propinquity is quite a different thing from racial affinity; and that a musical art derived from either Indian or Ethiopian sources can be "American" only in a partial and quite unimportant sense. He recognised, and he affirmed the belief, that racial elements are transitory and mutable, and that provinciality in art, even when it is called patriotism, makes ...
— Edward MacDowell • Lawrence Gilman
... In spite of the earliness of the hour the waiting-room was crowded, its benches full. The only place for Kedzie to sit was next to a couple of negroes, the man in Ethiopian foppery grinning up into the face of a woman who held his hat and cane, and ...
— We Can't Have Everything • Rupert Hughes
... room, talking of the current news with the Persian Artaphernes. Anaxagoras reclined near the statue of Aphrodite, listening and occasionally speaking to Plato, who leaned against one of the marble pillars, in earnest conversation with a learned Ethiopian. ...
— Philothea - A Grecian Romance • Lydia Maria Child
... our power. It is positive cruelty. The contest is too unequal. It makes one inclined sometimes to put on the manners of a clown, so as to give them a chance. Nay, nay, you might as well ask the Ethiopian to change his skin as a courtier his fine manners. By all the saints! here she comes ...
— Gycia - A Tragedy in Five Acts • Lewis Morris
... the first time. He had stood with folded arms, and sometimes his lips moved as if he were muttering a prayer. And now his voice was as solemn as a benediction: "The poor Ethiopian was lead down into the waters of forgiveness and baptized. In the sight of the Savior the color of his skin had not made him a sinner. About the weak and the wretched the gospel threw its protecting arm, and to-night it is here to do the same. ...
— The Starbucks • Opie Percival Read
... account for the broadest contrasts of human nature. Such means would no more make a Negro out of a Brahmin, or a Red-man out of an Englishman, than washing would change the spots of a leopard or the colour of an Ethiopian. Some more potent causes must co-operate, or we should not have these enormous diversities. The minor causes I deal with made Greek to differ from Greek, but they did not make the Greek race. We cannot precisely mark the limit, but a limit ...
— Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political society • Walter Bagehot
... have arisen out of this plan of writing history, as it is euphemistically called. One is hardly warranted, therefore, in taking the definiteness of statements vouched for by Chronicles alone as proof of their accuracy. The story about Zerah the Ethiopian (2Chronicles xiv. 9 seq.) is just as apocryphal as that of Chushan-Rishathaim (Judges iii 10). Des Vignoles has indeed identified the first-named with the Osorthon of Manetho, who again occurs in the Egyptian monuments as Osorkon, son of Shishak, though not as renewing the war against Palestine; ...
— Prolegomena to the History of Israel • Julius Wellhausen
... best of slaves, Now turning into dust; Caesar, the Ethiopian, craves A place among ...
— The New England Magazine, Volume 1, No. 1, January 1886 - Bay State Monthly, Volume 4, No. 1, January, 1886 • Various
... Kikamba dialect, and a short grammar of the Kisuaheli. The author of these works is the Protestant minister Krap, who has been for fifteen years in Ethiopia, and has collected and presented to the University at Tubingen a considerable number of most valuable Ethiopian manuscripts. ...
— The International Monthly, Volume 3, No. 2, May, 1851 • Various
... grow in Barbados, Jamaica, and other Plantations in the West Indies. The second was, The Negroes' Complaint, or their hard Servitude, and the Cruelties practised upon them by divers of their Masters professing Christianity. And the third was, A Dialogue between an Ethiopian and a Christian, his Master, in America. In the last of these, Thomas Tryon, who was the author, inveighs both against the commerce and the slavery of the Africans, and in a striking manner examines each by the touchstone of ...
— The History of the Rise, Progress and Accomplishment of the - Abolition of the African Slave-Trade, by the British Parliament (1839) • Thomas Clarkson
... a vain boast, for his satraps ruled over subject kingdoms, and among his tributary nations he counted the Chaldean, with his learning and old civilization, the wise and steadfast Jew, the skilful Phoenician, the learned Egyptian, the wild, free-booting Arab of the desert, the dark-skinned Ethiopian, and over all these ruled the keen-witted, active native Persian race, the conquerors of all the rest, and led by a chosen band proudly called the Immortal. His many capitals— Babylon the great, Susa, Persepolis, and the like—were names of dreamy splendor to the Greeks, described ...
— A Book of Golden Deeds • Charlotte M. Yonge
... at the door, over which was wrought an inscription in characters unfamiliar to his eyes; it opened without a sound, and a tall Ethiopian slave, without question or salutation, motioned to ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... suffered, died and was buried: even as in corporeal and human beings, things of which we may doubt whether they belong to the whole or the part, if they are observed to exist in a part, are not predicated of the whole simply, i.e. without qualification, for we do not say that the Ethiopian is white but that he is white as regards his teeth; but we say without qualification that he is curly, since this can only belong to him ...
— Summa Theologica, Part III (Tertia Pars) - From the Complete American Edition • Thomas Aquinas
... church—we look up and see the Adoration. First, the trumpeter, blowing the world news of the act; then the first king, turning softly to the Virgin, and bowing; then the second, that enthusiastic devotee,—the second who lifts his crown quite from his head; last the Ethiopian prince, gorgeous in green and gold, who, I am sorry to say, burlesques the whole solemnity. His devotion may be equally heart-felt, but it is more jerky than that of the others. He bows well and adequately, ...
— Venetian Life • W. D. Howells
... to an abrupt standstill—he was staring at the bill-board of the theater where she had played, the familiar entrance bedecked with bunting and festival inscriptions. Before its classic portals appeared the black-letter announcement of an act by "Impecunious Jordan, Ethiopian artist, followed by a Tableau of General Scott's Capture of the City of Mexico." Mechanically he stepped within and approached the box office. From the little cupboard, a strange face looked forth; even ...
— The Strollers • Frederic S. Isham
... finally fashioned with the most consummate perfection, by the creature which has had need of that organ, which best knew what it wanted, and was never satisfied till it had got that which was the best suited to its varying circumstances in their entirety. We can even show how, if it becomes worth the Ethiopian's while to try and change his skin, or the leopard's to change his spots, they can assuredly change them within a not unreasonable time and adapt their covering to their own will and convenience, and to that of none ...
— Evolution, Old & New - Or, the Theories of Buffon, Dr. Erasmus Darwin and Lamarck, - as compared with that of Charles Darwin • Samuel Butler
... chosen as that of these imported Africs. E.A. MacDowell had, indeed, written a picturesque and impressive Indian suite, some time before the Dvorakian invasion. He asserts that the Indian music is preferable to the Ethiopian, because its sturdiness and force are more ...
— Contemporary American Composers • Rupert Hughes
... innumerable troops of Numidian horsemen, taken from all the tribes of the Desert, swarmed about on unsaddled horses, and formed the wings; the van was composed of Balearic slingers; and a line of colossal elephants, with their Ethiopian guides, formed, as it were, a chain of moving fortresses before ...
— The Great Events by Famous Historians, Vol. 2 • Various
... barbarous as they were, they still preserved some footsteps of Christianity amongst them. Having no knowledge of their tongue, which bears not the least resemblance to any of our European languages, and is also wholly different from the Ethiopian and Arabic, at the first he was constrained to testify his sorrow to them by dumb signs, for their ignorance and errors. Afterwards, whether it were that some one amongst them understood the Portuguese, and ...
— The Works of John Dryden, Volume XVI. (of 18) - The Life of St. Francis Xavier • John Dryden
... two rows of buttons. Here was a human shape, but so utterly buttonless that it exhibited not even a rag to which a button could by any earthly possibility be appended, buttonless even potentially; and my blameless Ethiopian presented arms to even this. Where, then, are the theories of Carlyle, the axioms of "Sartor Resartus," the inability of humanity to conceive "a naked Duke of Windlestraw addressing a naked House of Lords?" Cautioning my adherent, ...
— Atlantic Monthly, Volume 14, No. 84, October, 1864 - A Magazine Of Literature, Art, And Politics • Various
... consciousness within it. The sense of independence and the duty of self-support and union are, properly, being fostered in the native churches. But one of the dangers ahead undoubtedly is that, like one of the other religious movements of the past century, or like the Ethiopian Church in South Africa, the Indian Church may become infected with the political rather than the religious ...
— New Ideas in India During the Nineteenth Century - A Study of Social, Political, and Religious Developments • John Morrison
... map known to be in existence is the map of the Ethiopian Goldmines, dating from the time of Sethos I., the father of Rameses II., long enough before the time of the bronze tablet of Aristagoras, on which was inscribed the circuit of the whole earth, and all the ...
— The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868 • David Livingstone
... assimilates to two of the five varieties of the human race. In the form of his face and the texture of his hair he resembles the Malay; in the narrow forehead, the prominent cheek-bones, and the knees turned in, he approaches towards the Ethiopian.* There is a remarkable difference between the jaws and teeth of the Australian and those of any other existing race. The incisores are thick and round, not, as usual, flattened into edges, but resembling truncated cones; the cuspidati are not pointed, but broad and ...
— The Bushman - Life in a New Country • Edward Wilson Landor
... nervous and exacting patients more than half way. Your provision, too, for the recreation of your party—such an important consideration where the nerves have been shattered and the health feeble—by the engagement of a Learned Musical and Calculating Pig, and a couple of Ethiopian Pashas, who can munch and swallow half-a-dozen wine-glasses, and, if requested, remove their eye-balls, seems to offer a prospect of many an evening's startling and even boisterous amusement; and if the Pig should have been palmed ...
— Punch, or the London Charivari, Vol. 99, August 16, 1890 • Various
... Oldfield," said Joseph, with a low and sweeping Ethiopian bow, and after the ladies were seated he withdrew, not before casting upon Oldfield, ...
— The Wolf's Long Howl • Stanley Waterloo
... suppose that Egypt derived all the arts and sciences from Ethiopia; while others believe precisely the reverse. Diodorus supported the first opinion,—and asserts that the Ethiopian vulgar spoke the same language as ...
— An Appeal in Favor of that Class of Americans Called Africans • Lydia Maria Child
... the Samaritans. [8:26]And an angel of the Lord spoke to Philip, saying, Arise and go to the south, by the way that leads from Jerusalem to Gaza; this is a wilderness. [8:27]And he arose and went. And behold a man, an Ethiopian eunuch, an officer of Candace queen of the Ethiopians, who was over all her treasures, who had come to Jerusalem to worship, [8:28]and he was returning and sitting in his chariot ...
— The New Testament • Various |
