"Eusebius" Quotes from Famous Books
 ... relate either to a locality, or to a religious community, or even to a whole people, but without attempting to treat of all periods or all peoples. The primitive type, he says, was furnished by Eusebius of Caesarea, who wrote (c. 303) a chronicle in Greek, which was soon translated into Latin and frequently recopied throughout the middle ages; in the form of synoptic and synchronistic tables it embraced the history ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various
... the heire and onely daughter of Coelus sometime the most excellent King of Britaine, the mother of the Emperour Constantine the great, by reason of her singular beautie, faith, religion, goodnesse and godly Maiestie (according to the testimonie of Eusebius) was famous in all the world. Amongst all the women of her time, there was none either in the liberall arts more learned, or in instruments of musike more skilfull, or in the diuers languages of nations more abundant than herselfe. She had a naturall quicknesse or excellency ...
— The Principal Navigations, Voyages, Traffiques, - and Discoveries of The English Nation, v5 - Central and Southern Europe • Richard Hakluyt
... in some way they were duped is too notorious from the facts, and might be suspected even from their own occasional language; take, as one instance, amongst a whole harmony of similar expressions, this short passage from Eusebius—hoi Hellenes homologentes ekleloipenai auton ta chresteria: the Greeks admitting that their Oracles have failed. (There is, however, a disingenuous vagueness in the very word ekleloipenai), ed' allote pote ex aionos—and when? why, at no other crisis through the total range of ...
— Memorials and Other Papers • Thomas de Quincey
... master's advancement in the Church might not be impeded, gave the lie to her uncle and fled to the nuns of Argenteuil. Fulbert now plotted a dastardly revenge. By his orders Abelard was surprised in his bed, and the mutilation which, according to Eusebius, Origen performed on himself, was violently inflicted on the great teacher. All ecclesiastical preferment was thus rendered canonically impossible; Abelard became the talk of Paris, and in bitter humiliation retired ...
— The Story of Paris • Thomas Okey
... disease of language we would explain by survival from a savage state of society and from the mental peculiarities observed among savages in all ages and countries. Of course there is nothing new in this: I was delighted to discover the idea in Eusebius as in Fontenelle; while, for general application to singular institutions, it was a commonplace of the last century. {6a} Moreover, the idea had been widely used by Dr. E. B. Tylor in Primitive Culture, and by Mr. ...
— Modern Mythology • Andrew Lang
... the names of the Codexes chiefly vitiated in this sort prove to be B[Symbol: Aleph]CDL; of the Versions,—the two Coptic, the Curetonian, and certain specimens of the Old Latin; of the Fathers,—Origen, Clement of Alexandria, and to some extent Eusebius. ...
— The Causes of the Corruption of the Traditional Text of the Holy Gospels • John Burgon
... accusation, they may plead the authority of the ancient fathers of the Church, for forgery, corruption, and mangling of authors, with more reason than for any of their articles of faith. St Jerom, St Hilary, Eusebius Vercellensis, Victorinus,[21] and several others, were all guilty of arrant forgery and corruption: For when they translated the works of several freethinkers, whom they called heretics, they omitted all their heresies or freethinkings, and ...
— The Prose Works of Jonathan Swift, Vol. III.: Swift's Writings on Religion and the Church, Vol. I. • Jonathan Swift
... renuntiatum est: multa interim aedificia diruta. Ingentem montem medium crepuisse immani hiatu, ex immensa vi excussisse arbores per oras pelagi, ita ut leucam occuparent aequoris, nec humor per illud intervallum appareret. Accidit hoc anno 1628.—S. Eusebius Nieremberqius, Historia Naturae, ...
— The Former Philippines thru Foreign Eyes • Fedor Jagor; Tomas de Comyn; Chas. Wilkes; Rudolf Virchow.
... Wenceslaus Eusebius, Count of Waldstein, Duke of Mecklenburg, quartermaster of the Imperial Army in the Thirty Years' War, was born in Bohemia, September 15, 1583, and assassinated at Egra, ...
— The Works of Lord Byron - Poetry, Volume V. • Lord Byron
... leading philosophers and scholastic theologians of the Middle Ages: Thomas of Aquinas, Peter Lombard, Bernard of Clairvaux, Duns Scotus, Occam, Gregory of Rimini, Pierre d'Ailly, Gerson, and Biel. Two of these he knew almost by heart. He had studied the ancient Church Fathers: Irenaeus, Cyprian, Eusebius, Athanasius, Hilary, Ambrose, Gregory of Nanzianzen, Jerome, and such later theologians as Cassiodorus, Gregory the Great, and Anselm of Canterbury; Tauler, Lefevre, Erasmus, and Pico della Mirandola. "He was quite at home in the exegetical ...
— Luther Examined and Reexamined - A Review of Catholic Criticism and a Plea for Revaluation • W. H. T. Dau
... particular breed, which were most carefully reared and fattened. The espaliers of the priory, which were exposed to the mid-day sun, furnished peaches, apricots, and grapes, while preserves of these fruits were skillfully made by a certain Brother Eusebius, who was the architect of the famous rock constructed of sweetmeats which had been presented to the two queens by the Hotel de Ville of Paris at the last state banquet which had taken ...
— The Forty-Five Guardsmen • Alexandre Dumas
... Kohistan or mountain region, Susiana (Khuzistan) whose capital was Susa; and the head-quarters of fire-worship. Azar (fire) was the name of Abraham's father whom Eusebius calls "Athar." (Pilgrimage ...
— The Book of the Thousand Nights and a Night, Volume 7 • Richard F. Burton
... than for missionary enterprise. St. Cummian, in a letter written about 634, displays much knowledge of theological literature, and a good deal of knowledge of a general kind.[1] Another monk named Augustine (c. 650) quotes from Eusebius and Jerome in a work affording many other evidences of learning.[2] Aileran (c. 660), abbot of Clonard, wrote a religious work which proves his acquaintance with Jerome, Philo, Cassian, ...
— Old English Libraries, The Making, Collection, and Use of Books • Ernest A. Savage
... Leipzig dared to put upon the programme the F Sharp Minor Sonata, in which Schumann had given voice to his heart's cry ("Herzensschrei nach der Geliebten"). Schumann's name did not appear on the programme, but it was credited to two of his pen-names, Eusebius and Florestan. Now, as Litzman notes, the answer to that outcry came back to him over the head of the audience. Clara knew he would be there, and that he would understand. Her fingers seemed to be giving expression not only to his own yearning, ...
— The Love Affairs of Great Musicians, Volume 2 • Rupert Hughes
... although, as audiences became accustomed to such abstractions, attempts were from time to time made to give, even to such imaginary impersonations, individual peculiarities and interests. Besides the hero of "The Conflict of Conscience," his friends Eusebius and Theologus may also have been intended for real personages; and Gisbertus and Paphinitius were, possibly, the true names of the ...
— A Select Collection of Old English Plays, Vol. VI • Robert Dodsley
... the emperor gave command that Alexander, bishop of Constantinople, should recognize him as a member of the Christian Church and restore him to the priestly office. When the godly bishop refused to accede to this demand, knowing full well the purpose pursued by Arius and his followers, Eusebius and the other bishops who supported Arius threatened him with the imperial edict and expressed the determination to drive him out by force and to have Arius restored by the congregation as such. However, they gave him a day to ...
— Epistle Sermons, Vol. III - Trinity Sunday to Advent • Martin Luther
... and his Gaulish warriors planted what Eusebius the Bishop of Caesarea and other Christians of the century in question describe as a cross, within the walls of the Eternal City as the symbol of their victory, did Christians ever set on high a cross-shaped ...
— The Non-Christian Cross - An Enquiry Into the Origin and History of the Symbol Eventually Adopted as That of Our Religion • John Denham Parsons
... Eusebius never cared to farm,—'twas not his call, in truth, And I must rent the dear old place, and go to daughter Ruth. Thee'll say her ways are not like mine,—young people now-a-days Have fallen sadly off, I think, from ...
— The Canadian Elocutionist • Anna Kelsey Howard
... Davidsbuendlerschaft. The idea of this alliance, which was derived from David's war with the Philistines, seemed to exist only in the mind of Schumann himself. It gave him a chance to write under the name of different characters, chief of whom were Florestan and Eusebius, between whom stood Master Raro. In Florestan Schumann expressed the powerful, passionate side of his nature, and in Eusebius the ...
— The World's Great Men of Music - Story-Lives of Master Musicians • Harriette Brower
... pupils. Every year, she solemnly renewed her vows, and at the moment of taking the oath, she said to the priest, "Monseigneur Saint-Francois gave it to Monseigneur Saint-Julien, Monseigneur Saint-Julien gave it to Monseigneur Saint-Eusebius, Monseigneur Saint-Eusebius gave it to Monseigneur Saint-Procopius, etc., etc.; and thus I give it to you, father." And the school-girls would begin to laugh, not in their sleeves, but under their veils; charming little stifled laughs which made the ...
— Les Miserables - Complete in Five Volumes • Victor Hugo
... [1] Eusebius declares that the Abyssinians migrated from Asia to Africa whilst the Hebrews were in Egypt (circ. A. M. 2345); and Syncellus places the event about the ...
— First footsteps in East Africa • Richard F. Burton
... prevented by other engagements from beginning seriously to work upon the subject until the latter end of December in last year. The first of Dr. Lightfoot's articles in the Contemporary Review had then appeared. The next two articles (on the Silence of Eusebius and the Ignatian Epistles) were also in advance of my own treatment of the same topics. From this point onwards I was usually the first to finish, and I have been compelled merely to allude to the progress ...
— The Gospels in the Second Century - An Examination of the Critical Part of a Work - Entitled 'Supernatural Religion' • William Sanday
... particularly the former, are generally admitted by writers of authority, among whom, indeed, are Polycarpe, Chrysotom, and Eusebius, to have in a manner suspected rather than believed, the immortality of the soul; yet we have no evidence of their ever having, by the finest process of ratiocination, so thoroughly convinced themselves as to introduce it generally as a tenable thesis ...
— Autographs for Freedom, Volume 2 (of 2) (1854) • Various
... be,' he said, gazing complacently at her, 'is a poor student of good letters; how I be here is as one of the amanuenses of the Duke of Norfolk. Origen, Eusebius telleth, had seven, given him by Ambrosius to do his behest. The duke hath but two, given him by the grace of God and of ...
— Privy Seal - His Last Venture • Ford Madox Ford
... required to furnish his autograph to be printed underneath his published portrait. I have fancied I could form a theory of a man's whole character from reading, in such a situation, merely the words, "Very faithfully yours, Eusebius Snooks," You could see that Mr. Snooks was acting, when he wrote that signature. He was thinking of the impression it would produce on those who saw it. It was not the thing which a man would produce who simply wished to write his name legibly in as short a time and with as little ...
— Atlantic Monthly, Vol. 7, No. 44, June, 1861 • Various
... from the creation to 1118 A.D.,—this last being the date of the demise of Alexis. The earlier portions of this work are drawn from Josephus; for Roman History he uses largely Cassius Dio; Plutarch, Eusebius, Appian also figure. But it has already been stated that Books Twenty-two to Thirty-five perished at an indefinitely early date; hence it follows that Zonaras has only Books One to Twenty-one at hand to use for his account of early Rome; besides these he has later employed ...
— Dio's Rome, Volume 1 (of 6) • Cassius Dio
... description of Simon the high priest in the fiftieth chapter of Ben Sira indicates that its author was a contemporary as well as an admirer of that famous head of the Judean community. From the references in the rabbinical writings, as well as from the definite statement of Eusebius, it is reasonably certain that this Simon lived between 200 and 175 B.C. Furthermore, the quotations in the writings of Ben Sira from Ecclesiastes in its original form imply that he wrote during the latter part of the Greek period. The complete absence of any reference to the Maccabean struggle ...
— The Makers and Teachers of Judaism • Charles Foster Kent
... which was aimed at the entire uprooting of the new religion, ended with the edict of toleration of 311 and the tragical ruin of the persecutors. Galerius died soon after of a disgusting and terrible disease (morbus pedicularis), described with great minuteness by Eusebius and Lactantius. 'His body,' says Gibbon, 'swelled by an intemperate course of life to an unwieldy corpulence, was covered with ulcers and devoured by innumerable swarms of those insects which have given ...
— The Continental Monthly, Vol. 6, No 2, August, 1864 - Devoted to Literature and National Policy • Various
... Together with Bell, who was later ordained a minister, he opened a Union Seminary which, however, soon passed out of existence. He was one of the founders of the Tennessee Synod. Two of his sons, Irenaeus and Eusebius, were Lutheran ministers. Ambrose was minister at New Market, and a member of the New Market publishing firm. Under him the Book of Concord and other important works were issued. He was joint translator of the Augsburg Confession, the Apology, the Smalcald Articles, the Appendix, and ...
— American Lutheranism - Volume 1: Early History of American Lutheranism and The Tennessee Synod • Friedrich Bente
... rapidly during the Middle Ages, when the interest in classical literature sank to so low an ebb in the West. Such collections of references and quotations as the Greek Anthology and the famous anthologies of Stobaeus and Athanasius and Eusebius give us glimpses of a host of writers—more than seven hundred are quoted by Stobaeus—a very large proportion of whom are quite unknown except through these brief excerpts ...
— A History of Science, Volume 2(of 5) • Henry Smith Williams
... which he had been brought up, which he believed to be true, and of which he had long made an ostentatious profession. Yet he was extolled by the great body of Churchmen as if he had been the bravest and purest of martyrs. The Old and New Testaments, the Martyrologies of Eusebius and of Fox, were ransacked to find parallels for his heroic piety. He was Daniel in the den of lions, Shadrach in the fiery furnace, Peter in the dungeon of Herod, Paul at the bar of Nero, Ignatius in the amphitheatre, Latimer at the stake. Among the many facts ...
— The History of England from the Accession of James II. - Volume 2 (of 5) • Thomas Babington Macaulay
... to be placed in the Great Library at Alexandria. The only portion of this History that has come down to us is the List of Kings, which formed a section of it; this List, in a form more or less accurate, is extant in the works of Africanus and Eusebius. According to the former 553 or 554 kings ruled over Egypt in 5380 years, and according to the latter 421 or 423 kings ruled over Egypt in 4547 or 4939 years. It is quite certain that the principal acts and wars of each king were recorded by the court scribes, or official "remembrancer" or "recorder" ...
— The Literature of the Ancient Egyptians • E. A. Wallis Budge
... inspired nor even a Christian; to the Talmud, to Jerome, Origen, Aquila, and other uninspired men, to find a list of the books which we are to receive as given by the inspiration of God. And, as to the New Testament, we go to Eusebius and other uninspired writers, and find that the Christians of their days regarded these books as of divine authority. It is on such evidence as this that we rely for the authority of those sacred writings, which tell us what are the doctrines, precepts, and rites, of religion. Now, we see from ...
— Bertha and Her Baptism • Nehemiah Adams
... bury the instruments of punishment in or near the place where the persons executed were buried; but on this subject I must content myself with referring to Baronius, Calmet, Menochius, Gretser etc. who cite the Rabbins in proof of this assertion. Now according to the ancient historians, Eusebius, Sozomen and Socrates: the Emperor Adrian erected a temple of Venus over the tomb of the God of purity, after he had covered it with a great quantity of rubbish. Helen the saintly mother of the emperor Costantine, ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... information as to the exact date of Buddha's death." Two points may be noticed in these sarcastic phrases: (a) the implication of a false prophecy by our Lord; and (b) a dishonest tampering with chronological records, reminding one of those of Eusebius, the famous Bishop of Caesarea, who stands accused in history of "perverting every Egyptian chronological table for the sake of synchronisms." With reference to charge one, he may be asked why our Sakyasinha's prophecies ...
— Five Years Of Theosophy • Various
... influence of Greek culture after the fall of Constantinople. In the very year, however, that Rafaello Sanzio met his premature death, Luther burned the decretals of the pope in the market-place of Wittenberg, and preached a doctrine as hostile to art as was that of Eusebius and Chrysostom. There was no longer any hope for the religion ...
— The Religious Sentiment - Its Source and Aim: A Contribution to the Science and - Philosophy of Religion • Daniel G. Brinton
... Fitche. He was succeeded by Schelling, and he by Hegel. All forms of torture must be added to this account of the conflict if we would get a glimpse of the strength of the Christian religion and of the religious element in man's nature, from the amount of resistance which they have defied. Eusebius says, "The swords became dull and shattered" under Diocletian. "The executioners became weary and had to relieve each other." This would not look as though Christianity would take the throne in four score years, but it ...
— The Christian Foundation, Or, Scientific and Religious Journal, Volume 1, January, 1880 • Various
... maintains that the Syriac text of the Ignatian Epistles cannot be an epitome, because that "we know of no instances of such abridgment in any Christian writer." To commence with the West,—is not Mr. Cureton acquainted with the manner in which Rufinus dealt with the History of Eusebius? Have we here no specimens of abbreviation; no allusion in the prologue to "omissis quae videbantur superflua?" Has Mr. C. never looked into that memorable combination of the independent works of three contemporaries, entitled Historia ...
— Notes and Queries, Number 69, February 22, 1851 • Various
... the [24]Athenians. In short, it was a title introduced at Sidon, and the coast adjoining, by people from Egypt: and who the people were that brought it may be known from several passages in antient history; but particularly from an extract in Eusebius, [25][Greek: Phoinix kai Kadmos, apo Thebon ton Aiguption exelthontes eis ten Surian, Turou kai Sidonos ebasileuon.] Phoenix and Cadmus, retiring from Thebes, in Egypt, towards the coast of Syria, settled at Tyre and Sidon, and reigned there. It is said, that [26]Belus ...
— A New System; or, an Analysis of Antient Mythology. Volume II. (of VI.) • Jacob Bryant
... Herodotus as to the ethnic identity of the two nations is certainly not confirmed by other ancient writers. Berosus seems to have very carefully distinguished between the Assyrians and the Babylonians or Chaldaeans, as may be seen even through the doubly-distorting medium of Polyhistor and the Armenian Eusebius. Diodorus Siculus made the two nations separate and hostile in very early times. Pliny draws a clear line between the "Chaldaean races," of which Babylon was the head, and the Assyrians of the region above them. Even Herodotus ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 1. (of 7): Chaldaea • George Rawlinson
... symmachon epi ton prakteon ho ton holon demiourgos hupestato. Dia men tou nomou ten eutheian aute paradeixas hodon: dia de tes aute dedoremenes autexousiou eleutherias ten ton kreittonon airesin epainou kai apodoches axian apophenas geron te kai meizonon epathlon.—Eusebius. ...
— On Calvinism • William Hull
... (surely rather an advanced subject for little boys of twelve!), and some of the details still stuck in my head. A brilliant idea! Soon we were at it hammer and tongs; discussing Arius, Alexander, and Athanasius; the Council of Nicaea, Hosius of Cordova, homo-ousion and homoi-ousion; Eusebius of Nicomedia, and his ...
— The Days Before Yesterday • Lord Frederick Hamilton
... church by the end of the second century. At the Council of Nicaea (325 A.D.) it was settled that the Son was of the same nature as the Father. The question of the nature of Mary then came to the fore. The eastern fathers, Athanasius, Ephraim Syrus, Eusebius and Chrysostom, made frequent use in their writings of the term Theotokos, Mother of God. When Nestorius attacked those who worshipped the infant Christ as a god and Mary as the mother of God rather ...
— Taboo and Genetics • Melvin Moses Knight, Iva Lowther Peters, and Phyllis Mary Blanchard
... actions and opinions. Pythagoras was part philosopher, part magician, or part witch. If you desire to hear more of Apollonius, a great wise man, sometime paralleled by Julian the apostate to Christ, I refer you to that learned tract of Eusebius against Hierocles, and for them all to Lucian's Piscator, Icaromenippus, Necyomantia: their actions, opinions in general were so prodigious, absurd, ridiculous, which they broached and maintained, their books and elaborate treatises were full ...
— The Anatomy of Melancholy • Democritus Junior
... Athanasius was my guide when I took my departure. But what toils, too, I have had to undergo! Here, for more than thirty years, have I been constantly groaning in the desert! I have carried on my loins eighty pounds of bronze, like Eusebius; I have exposed my body to the stings of insects, like Macarius; I have remained fifty-three nights without closing an eye, like Pachomius; and those who are decapitated, torn with pincers, or burnt, possess less ...
— The Temptation of St. Antony - or A Revelation of the Soul • Gustave Flaubert
... godly a purpose. And by this meanes came the Emperour afterwards by faire promises, and by force of armes together, vnto the possession of all the Indians countrey. (M13) The author of this storie Ruffinus receiued the trueth hereof from the very mouth of Edesius companion to Frumentius. Moreouer Eusebius in his Historie Ecclesiasticall(1) in precise termes, and in diuers places maketh mention how Constantine the great not onely enlarged his Empire by the subduing of his next neighbours, but also endeauoured by all meanes ...
— The Principal Navigations, Voyages, Traffiques and Discoveries of - the English Nation. Vol. XIII. America. Part II. • Richard Hakluyt
... Peter and Paul cured the lame and how special miracles were performed by their hands. No doubt this belief in the curative effect of the disciples and their successors fills the first centuries after Christ. Eusebius tells us how they healed the sick by laying on of hands. The forms were frequently changing through the history of Christianity but the essence remains the same. Sometimes more emphasis is laid on the personal factor of the priest, sometimes more ...
— Psychotherapy • Hugo Muensterberg
... Enos, mortal man Ephriam, very fruitful Erasmus, amiable, lovely Erastus, lovely, amiable Eric, era king, rich Ernest, serious Esaias, salvation of God Esau, covered with hair Esbert, bright for ever Esdras, rising of light Etheired, noble council Eugene, well-born Eusebius, pious Eustace, healthy, strong Evan, young warrior Everard, strong as a boar Ezekiel, strength of God Ezra, rising of light Farquhar, manly Feargus, man of strength Felim, ever good Felix, happy, ...
— Cole's Funny Picture Book No. 1 • Edward William Cole
... to remark, that the wolf was a Roman symbol, but that the worship of that symbol is an inference drawn by the zeal of Lactantius. The early Christian writers are not to be trusted in the charges which they make against the Pagans. Eusebius accused the Romans to their faces of worshipping Simon Magus, and raising a statue to him in the island of the Tyber. The Romans had probably never heard of such a person before, who came, however, to play a considerable, though scandalous part in the church history, and has left several ...
— The Works of Lord Byron, Volume 2 • George Gordon Byron
... towns were Engaddi, near the Dead Sea, and Hebron. Engaddi was about 30 miles southeast from Jerusalem, and Hebron about 20 miles south of that city. Josephus and Eusebius speak of them as an ancient sect; and they were no doubt the first among the Jews to embrace Christianity: with whose faith and doctrine their own tenets had so many points of resemblance, and were ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike
... text]. The distance of the ruins at Omkeis from the Hieromax and the hot baths seems to have been Burckhardt's objection to their being the remains of Gadara; but this distance is justified by St. Jerom, by Eusebius, and by a writer of the 5th century. According to the two former authors the hot baths were not at Gadara, but at a place near it called Aitham, or Aimath, or Emmatha; and the latter correctly states the distance at five ...
— Travels in Syria and the Holy Land • John Burckhardt
... Palestine, where he had influential friends, he gave himself out as "the very famous, the much suffering for God's glory, who, taught of God, has acquired wisdom and knowledge." Many were seduced by his insidious persuasions, among them Eusebius, the Bishop of Caesarea in Palestine, who, thoroughly taken in by the deceits and false holiness of the heretic, wrote a letter ...
— Saint Athanasius - The Father of Orthodoxy • F.A. [Frances Alice] Forbes
... Samaritan Pentateuch, the copye which I have is (as I guess) about three hundred years old, but the work itself commeth very short of the tyme of Esdras and Malachy. I have compared the testymonyes cited out of it by the ancient Fathers, Eusebius, Jerome, Cyrill, and others, and find them precisely to agree with my booke, which makes me highly to esteeme ...
— Studies from Court and Cloister • J.M. Stone
... churches on Easter Eve is very ancient. According to Eusebius, Constantine "turned the mystical vigil into the light of day by means of lamps suspended in every part, setting up also great waxen tapers, as large as columns, throughout the city." Gregory of Nyssa also speaks ...
— The Hymns of Prudentius • Aurelius Clemens Prudentius
... not mentioned by any early Christian writer before the third century; and Origen, who is the first to allude to the book, testifies that its genuineness has been doubted. The early versions do not contain it; Eusebius marks it doubtful; Erasmus and Calvin, in later times, regarded it as a dubious document. It seems almost incredible, with such witnesses against it, that the book should be genuine; but if it is not the work of St. Peter it is a fraudulent writing, for ...
— Who Wrote the Bible? • Washington Gladden
... also, by Archelaus, who flourished under Probus in the year 278, that many Roman soldiers, who had embraced Christianity, after having witnessed the piety and generosity of Marcellus, immediately forsook the profession of arms. We are told also by Eusebius, that, about the same time, "Numbers laid aside a military life, and became private persons, rather than abjure their religion." And here it may not be unworthy of remark, that soldiers, after their conversion, became so ...
— A Portraiture of Quakerism, Volume III (of 3) • Thomas Clarkson
... summarised, in these few terse lines, the long dissertations in the Sixth Book, tenth chapter, of the Praeparatio Evangelica of Eusebius. (See Marcus Aurelius, ch. ...
— Les Parsis • D. Menant
... of Origen against Celsus; passages, directed against Porphyry, of Eusebius, Jerome, and Augustin; a tract of Eusebius against Hierocles; and a work of Cyril of Alexandria against Julian. Yet it is never perfectly satisfactory to be obliged to read an opinion through the statement of an opponent of it. The history of philosophical controversy shows that intellectual ...
— History of Free Thought in Reference to The Christian Religion • Adam Storey Farrar
... the truth of divine revelation. Great men, however, are not always free from superstition; and they are just as likely to be deceived respecting things which are above their comprehension as others. This is the most charitable way in which I can reconcile the following account which, as Eusebius, the contemporary and historian of Constantine, says, was stated under the solemnity of an oath. For a full account of this extraordinary story. See the 2d vol. of Dr. Priestley's Church History, per. 7, sec. 9. I shall not attempt to quote it in full, nor is it necessary, ...
— A Series of Letters In Defence of Divine Revelation • Hosea Ballou
... even alluding to it, although many of them directly endeavour to refute the article of Zeller, in which it is cited and rejected, and all of them point out so indirect an argument for his knowledge of the Gospel as the statement of Eusebius that Papias made use of the first Epistle of John. Indeed, on neither side is the passage introduced into the controversy at all; and whilst so many conclude positively that Papias was not acquainted with the fourth Gospel, the utmost that is argued by the majority of apologetic ...
— A Reply to Dr. Lightfoot's Essays • Walter R. Cassels
... this portion of the narrative has been preserved by Abydenus, George the Syncellus, and Eusebius, in their quotations from Berosus. According to this Chaldaean writer, there was a woman named Omoroca, or, in Chaldaean, Thalatth (apparently a mistake for Thauatth, i.e. Tiawath), whose name was equivalent to the Greek Thalassa, the sea. It was she who had in her charge all the strange creatures ...
— The Religion of Babylonia and Assyria • Theophilus G. Pinches
... marks of the Episcopal precedency; witness all the Fathers without exception. Episcopacy began with the Apostles[585]: to be convinced of this we need only have recourse to the catalogues of Bishops in Irenaeus, Eusebius, Socrates, Theodoret, and others, who all make them begin with the Apostles. It would be very great obstinacy or disrespect to reject authors of so great weight, who unanimously agree in an historical fact. The history ...
— The Life of the Truly Eminent and Learned Hugo Grotius • Jean Levesque de Burigny
... the first century B.C.E., Alexander, surnamed Polyhistor. Though his book has perished, portions of it with fragments of these extracts have been preserved in the chronicles of the ecclesiastical historian Eusebius, who wrote in the fourth century C.E. They prove the existence of a very considerable array of historical writers, who would seem to have been poor scholars of Greek, but ingenious chronologists and apologists. The earliest of the adapters, of whose work fragments have been thus ...
— Josephus • Norman Bentwich
... Usher fix it as on the 25th of December, five years before our era; Bengel, on the 25th of December, four years before our era; Anger and Winer, four years before our era, in the spring; Scaliger, three years before our era, in October; St. Jerome, three years before our era, on December 25th; Eusebius, two years before our era, on January 6th; and Ideler, seven years before our era, in December." Milton, following the immemorial tradition ...
— Christmas: Its Origin and Associations - Together with Its Historical Events and Festive Celebrations During Nineteen Centuries • William Francis Dawson |
