"Isaiah" Quotes from Famous Books
 ... winter died good Abbot Brand. Hereward went over to see him, and found him mumbling to himself texts of Isaiah, and confessing ...
— Hereward, The Last of the English • Charles Kingsley
... Mr. Cross began their reading for the day with the Bible, she especially enjoying Isaiah, Jeremiah, and St. Paul's Epistles. Then they read Max Muller's works, Shakespeare, Milton, Scott, and whatever was best in English, French, and German literature. Milton she called her demigod. Her husband says she had "a limitless persistency in application." ...
— Lives of Girls Who Became Famous • Sarah Knowles Bolton
... it blew bitter cold, and Priest Ware, preaching in mittens, denounced sedition in general. Underneath him, on the first landing of the high pulpit, the deacons sat with knitted brows, and the key-note from Isaiah Prescott's pitch pipe sounded like mournful echo ...
— The Crossing • Winston Churchill
... slavedealers. It is then the Christians and the honorable men and women of the South, who are the main pillars of this grand temple built to Mammon and to Moloch. It is the most enlightened in every country who are most to blame when any public sin is supported by public opinion, hence Isaiah says, "When the Lord hath performed his whole work upon mount Zion and on Jerusalem, (then) I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks." And was it not so? Open the historical records of that age, ...
— An Appeal to the Christian Women of the South • Angelina Emily Grimke
... assemblies, and the appointed feasts of His people, while they were evil-doers, altho He Himself had commanded them; and will any man dare to compare his own paltry institutions with the divine precepts? You may read in Isaiah what contempt and loathing he expresses concerning them. When He speaks of rites, ceremonies, and the multitude of prayers, does He not, as it were, point at those men who measure religion by psalms, prayers, creeds, or other ...
— The Best of the World's Classics, Restricted to Prose, Vol. VIII (of X) - Continental Europe II. • Various
... been inspired by a mortal being," what pathos, what sensitiveness! What charm in his sonnets to Guinevre! What soft melancholy, what profound and intimate knowledge of the immortality and spirituality of our soul, in his Hebrew melodies! "They seem as though they had been inspired by Isaiah and written by Shakspeare," says the Very Rev. Dr. Stanley, Dean of Westminster. What touching family affection in his domestic poems, and what generosity in the avowal of certain wrongs! What great and moral feeling pervade the two last ...
— My Recollections of Lord Byron • Teresa Guiccioli
... spirit of Koresh, King of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing." The same words occur in the beginning of the Book of Ezra, both referring to the sending home of the Jews after the fall of Babylon; the forty-sixth chapter of Isaiah also: "The Lord saith of Koresh, He is my shepherd, and shall ...
— Beacon Lights of History, Volume IV • John Lord
... alliance between the Phoenicians and the Israelites has attracted less attention. Solomon took wives from Phoenicia;[320] Ahab married the daughter of Ithobalus, king of Sidon;[321] Phoenicia furnished timber for the second Temple;[322] Isaiah wound up his prophecy against Tyre with a consolation;[323] our Lord found faith in the Syro-Phoenician woman;[324] in the days of Herod Agrippa, Tyre and Sidon still desired peace with Judaea, "because their country was nourished ...
— History of Phoenicia • George Rawlinson
... Hesychius the following interpretations; [Greek: alalazei, epinikios echei]. [Greek: Alalagmos, epinikios humnos]. [Greek: Eleleu, epiphonema polemikon.] It is probably the same as [Hebrew: HLL] in Isaiah, [58]How art thou fallen, Halal, ...
— A New System; or, an Analysis of Antient Mythology. Volume I. • Jacob Bryant
... those two great branches, prose and poetry. For prose may have rhythm. All that can be said is that verse will scan, while prose will not. The difference is purely formal. Very few poets have succeeded in being so poetical as Isaiah, Sir Thomas Browne, and Ruskin have been in prose. It can only be stated that, as a rule, writers have shown an instinctive tendency to choose verse for the expression of the very highest emotion. ...
— Literary Taste: How to Form It • Arnold Bennett
... birth of Christ many of the finer spirits were already rebelling, like Sister Helen, against the use of agents between the human soul and God. Simeon the Just, Hillel, Jesus, son of Sirach, and many others, like Isaiah of old, besought men to cease importuning God with offerings of incense and the blood of rams. "What is needed," they said, "is to have a pure heart and to love virtue." No one, however, succeeded in formulating this teaching in so sublime a fashion as Christ Himself. ...
— Modern Saints and Seers • Jean Finot
... event which they point to. It happens, however, that there are some prophecies which cannot be evaded or 'refused,' some to which neither objection will apply. One, we will here cite, by way of example:—The prophecy of Isaiah, describing the desolation of Babylon, was delivered about seven centuries before Christ. A century or so after Christ, comes Porphyry, and insinuates, that all the prophecies alike might be comparatively recent forgeries! Well, for a moment suppose it: but, at least, they existed ...
— Theological Essays and Other Papers v1 • Thomas de Quincey
... is said that pasach sometimes means not so much to pass over, as to hover over and so protect. Possibly both meanings enter in here. See Isaiah ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter
... chapter I will tell of God's leading. I say of my life, "This is the Lord's doings and marvelous in our eyes." A Methodist conference was held in Richmond, Texas, about the year 1884. I attended. The minister read the sixty-second chapter of Isaiah. From the time he began reading I was marvelously affected. Paul said it was not "lawful" or possible to utter some things. There was a halo around the minister. I was wrapt in ecstacy. My first ...
— The Use and Need of the Life of Carry A. Nation • Carry A. Nation
... departments of science. Ignorance ascribes to supernatural inspiration the sagacity derived from extensive observation of nature and history; while philosophy traces to the same source the inspiration of Moses and Mohammed, of Isaiah and Apollo, of the Principia, Paradise Lost, and the Apocalypse, of Rothschild, Napoleon, and Bismarck. Some geniuses expend themselves in poems, some in paintings, others in predictions. All are alike imperfect and fallible. Once in centuries, perhaps, we are astonished by the advent of a master, ...
— Fables of Infidelity and Facts of Faith - Being an Examination of the Evidences of Infidelity • Robert Patterson
... often exhibit their shame by looking downwards or askant, or by restless movements of their eyes. Ezra cries out (ch. ix. 6), "O, my God! I am ashamed, and blush to lift up my head to thee, my God." In Isaiah (ch. I. 6) we meet with the words, "I hid not my face from shame." Seneca remarks (Epist. xi. 5) "that the Roman players hang down their heads, fix their eyes on the ground and keep them lowered, but are unable to blush in acting shame." According to Macrobius, who lived in the filth century ...
— The Expression of Emotion in Man and Animals • Charles Darwin
... writings abound with references to the "king of beasts;" among the most interesting of which is the story of the battle between the lion and Samson, the Jewish Herculus; while the most wonderful example of animal evolution on record is found in the sixty-fifth chapter of Isaiah, where we are gravely informed that "the lion shall eat straw like ...
— The Ruins • C. F. [Constantin Francois de] Volney
... day to spend with God and get to enjoy His company," she said. "Let me read you this verse in Isaiah: 'Blessed'—that means, 'O the happiness of': I'll read it so—'O the happiness of the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. Neither let the son of the ...
— Cloudy Jewel • Grace Livingston Hill
... cleverly explained in "The Dove Book" as the stone whereon Christ stood when he preached to his disciples. This "little book," "forty fathoms long and twenty wide," was written by St. John the Evangelist, and no man can read it. The prophet Isaiah deciphered only three pages of it in as many years. But the "Most Wise Tzar David" undertakes to give, from memory, the book's answers to various questions put to him by Tzar Vladimir, as spokesman of a throng of emperors and princes. A great deal of curious information ...
— A Survey of Russian Literature, with Selections • Isabel Florence Hapgood
... her to sit up in the bed, and after turning over the leaves of the Bible, she read in a voice of low impressive melody the first verse of the fifty-seventh chapter of Isaiah. ...
— Jane Sinclair; Or, The Fawn Of Springvale - The Works of William Carleton, Volume Two • William Carleton
... man is evolved from protoplasm through the vertebrate and the ape. Here we have the epitome of the struggle for life in the ages past, and the analogue of the journey in the years to come. Does not the Almighty Himself make this clear where He says through his servant Isaiah, 'Behold of these stones will I raise up children'?—and the name Adam means red earth. God, having brought man so far, will not let evolution cease, and the next stage of ...
— A Journey in Other Worlds - A Romance of the Future • John Jacob Astor
... the dead; whence his funeral and return to life were celebrated for many ages in Egypt and Syria, the ceremonies of which Ezekiel complains as idolatrous, accusing the women of Israel of lamenting over Thammus; which St. Cyril interprets to be Adonis, in his Commentaries on Isaiah; Danet's Diction.] ...
— The Temple of Nature; or, the Origin of Society - A Poem, with Philosophical Notes • Erasmus Darwin
... What is this work? We have seen that the Scriptural conception of the happiness of heaven is that it consists in the sight of GOD, the Beatific Vision. But there can enter the heavenly city nothing that defileth, nothing imperfect. It is the pure in heart who shall see GOD. Isaiah dare hardly approach the vision of GOD'S glory on earth, because he felt himself to be a man of unclean lips. The very heavens, the stars themselves, are not clean in GOD'S sight. And at death, who is pure? Who is free from stain? Who is perfect, that he should be fit to look ...
— The Life of the Waiting Soul - in the Intermediate State • R. E. Sanderson
... were softening him, in the words that tell us his last farewell: "I stayed at Lambeth till the evening, to avoid the gaze of the people. I went to evening prayer in my chapel. The Psalms of the day (Ps. 93 and 94) and cap. 50 of Isaiah gave me great comfort. God make me worthy of it, and fit to receive it. As I went to my barge hundreds of my poor neighbours stood there and prayed for my safety and return to my house. For which I ...
— Stray Studies from England and Italy • John Richard Green
... turn hastily to the Old Testament. In Isaiah xvi, 10, we read: "The treaders shall tread out no wine (yayin) in their presses." Here we have the juice of grapes, as it is trodden ...
— Personal Experience of a Physician • John Ellis
... bruised reed and smoaking flax Dickson's truth's victory over error Durham's unsearchable riches of Christ, in fourteen communion sermons Adamson's loss and recovery of elect sinners Rawlin's sermons on justification Durham's 72 sermons on the LIII of Isaiah Watt's Logick Marshal on sanctification Erskine's scripture songs Shield's faithful contendings Welwood's glimpse of glory Blackwell's sacred scheme Ridgley's body of ...
— Biographia Scoticana (Scots Worthies) • John Howie
... more restricted sense, occurs in earlier documents, and may, as Lassen thinks,(B4) have become known to the Western neighbors of China. It is certainly strange that the Sinim too, mentioned in Isaiah xlix. 12, have been taken by the old commentators for people of China, visiting Babylon as ...
— India: What can it teach us? - A Course of Lectures Delivered before the University Of Cambridge • F. Max Mueller
... was grappling the Big Event upon which Eternity shivers—the Disaster of rejecting Jesus Christ! And as we look upon Paul's life, his superb manner of meeting great crises as they came, how he held not his own life dear, we think of one of the great sayings of the prophet Isaiah: ...
— "Say Fellows—" - Fifty Practical Talks with Boys on Life's Big Issues • Wade C. Smith
... go for nought, and me to be a ruined man; all the earnings of my industry being laid out on my stock in trade, and on the plenishing of our bit house. The darkness of the latter days came over my spirit like a vision before the prophet Isaiah; and I could see nothing in the years to come but beggary and starvation; myself a fallen-back old man, with an out-at-the-elbows coat, a greasy hat, and a bald pow, hirpling over a staff, requeeshting an awmous—Nanse ...
— The Life of Mansie Wauch - tailor in Dalkeith • D. M. Moir
... had brought the city through its long troubles, and given it comparative peace. There could not be a more comprehensive picture of security and rest obtained through the influence of one mind than is represented in this Ode, if we except that with which no merely mortal language can compare (Isaiah, xi. and lxv.; ...
— Horace • Theodore Martin
... Wills that I whisper thee, thou take delight In her; and grateful to me is thy saying Whatever things Hope promises to thee." And I: "The ancient Scriptures and the new The mark establish, and this shows it me, [89] Of all the souls whom God has made his friends. Isaiah saith, that each one garmented In his own land shall be with twofold garments, [92] And his own land is this sweet life of yours. Thy brother, too, far more explicitly, There where he treateth of the robes of white, [95] This revelation manifests ...
— The Atlantic Monthly, Volume 13, No. 75, January, 1864 • Various
... several herbs were highly esteemed prior to our era; in the gospels of Matthew and Luke reference is made to tithes of mint, anise, rue, cummin and other "herbs"; and, more than 700 years previously, Isaiah speaks of the sowing and threshing of cummin which, since the same passage (Isaiah xxviii, 25) also speaks of "fitches" (vetches), wheat, barley and "rie" (rye), seems then to have been ...
— Culinary Herbs: Their Cultivation Harvesting Curing and Uses • M. G. Kains
... be acknowledged as a favor of God to my weakened body, it being a very cold time. I was not before acquainted with such kind of doings or dangers. "When thou passeth through the waters I will be with thee, and through the rivers they shall not overflow thee" (Isaiah 43.2). A certain number of us got over the river that night, but it was the night after the Sabbath before all the company was got over. On the Saturday they boiled an old horse's leg which they had got, and so we drank of the broth, ...
— Captivity and Restoration • Mrs. Mary Rowlandson
... The prophet Isaiah, who lived at the same time, says that they wished to persuade the Jews then in captivity at Babylon to address themselves, as did other nations, to diviners and magicians; but they ought to reject these pernicious counsels, and leave those abominations to the Gentiles, who knew not the ...
— The Phantom World - or, The philosophy of spirits, apparitions, &c, &c. • Augustin Calmet
... that Gift is not the proper name of the Holy Ghost. For the name Gift comes from being given. But, as Isaiah says (9:16): "A Son is given to us." Therefore to be Gift belongs to the Son, as well as to the ...
— Summa Theologica, Part I (Prima Pars) - From the Complete American Edition • Thomas Aquinas
... a central figure of the Saviour between St. Andrew and St. Peter, with eight figures of smaller size—viz. Job, Solomon, Moses, David, Isaiah, Jeremiah, Ezekiel, Daniel. The remainder of the figures are intended to represent a ...
— Bell's Cathedrals: The Cathedral Church of Gloucester [2nd ed.] • H. J. L. J. Masse
... tyrant than the evil leaven? And on Proverbs xxv, 21: "If thine enemy be hungry, give him bread to eat." That is to say, if the evil leaven hunger, give him the bread of wisdom of which it is spoken in Proverbs ix., and if he be thirsty, give him the water of which it is spoken in Isaiah lv. ...
— Pascal's Pensees • Blaise Pascal
... Methodist children, she regarded it more as a poetical than an ethical work. When she was only twelve, the sixty-eighth Psalm thrilled her as with the sound of a trumpet; and she was completely carried away by the glorious imagery of the Book of Isaiah, even when she did not in the least understand its meaning. But her favourite book was the Book of Ruth; for was not Ruth's devotion to Naomi the exact counterpart of hers to Cousin Anne? And she used to make up long stories in her own mind about how Cousin Anne should, by some ...
— The Farringdons • Ellen Thorneycroft Fowler
... patience with which Cronshaw bore the well-meaning clumsiness of the young student who had appointed himself his nurse, and the pitifulness of that divine vagabond in those hopelessly middle-class surroundings. Beauty from ashes, he quoted from Isaiah. It was a triumph of irony for that outcast poet to die amid the trappings of vulgar respectability; it reminded Leonard Upjohn of Christ among the Pharisees, and the analogy gave him opportunity for an exquisite passage. And then he told how a friend—his good taste did not suffer him ...
— Of Human Bondage • W. Somerset Maugham
... in times to come, having seen those films from infancy, or their later paraphrases in more perfect form, can rise and say, "This day is this Scripture fulfilled in your ears." But without prophecy there is no fulfilment, without Isaiah there ...
— The Art Of The Moving Picture • Vachel Lindsay
... with the Master as guest was a success. He was an old bachelor clergyman, white-haired, dainty, courteous, with the complexion of a child. He was very gracious to Mr. Sandys, who regarded him much as he might have regarded the ghost of Isaiah, as a spirit who visited the earth from some paradisiacal retreat, and brought with him a fragrance of heaven. The thought of a Doctor of Divinity, the Head of a College, full of academical learning, and yet perfectly courteous and accessible, filled Mr. Sandys' cup of romance to the ...
— Watersprings • Arthur Christopher Benson
... all his reforms he was ably supported by Isaiah, the most remarkable of all the prophets who flourished during the latter days of the Hebrew monarchy. Under his direction he made war successfully against the Philistines, and sought to recover the independence of Judah. ...
— Ancient States and Empires • John Lord
... vast empire mobilized his armies, "so that, if circumstances should demand it, the tide of Anarchy could be dammed." After the abortive revolt at Cracow, Czar Nicholas issued an imperial manifesto, closing with a quotation from Isaiah: "Listen, ye heathen, and submit, for with us is God." When the spirit of revolt spread to Moldavia and Wallachia, Emperor Nicholas without further ado despatched a Russian army corps across the Pruth. The Sultan of Turkey was prevailed upon to do the same. Russian and Turkish troops occupied ...
— A History of the Nineteenth Century, Year by Year - Volume Two (of Three) • Edwin Emerson
... for the doctor, wished he could have caught in his picture the wide gloom of her brow. There was always a kind of Biblical breadth in the expression of her emotions, and today she suggested a text from Isaiah. ...
— The Hermit and the Wild Woman and Other Stories • Edith Wharton
... introduction. It has been by some supposed that Eumenes, King of Pergamus, who lived about B.C. 190, was the inventor of parchment; but it was known much earlier, as may be seen by several references to it in the Bible (Isaiah, viii. i; Jeremiah, xxxvi. 2; Ezekiel, xi. 9). It is, however, very probable that it may have been brought to perfection at Pergamus, as it was one of the principal articles ...
— The Great Events by Famous Historians, Vol. 8 - The Later Renaissance: From Gutenberg To The Reformation • Editor-in-Chief: Rossiter Johnson
... single work of this ingenious writer will equal in bulk the aggregate of all the writings extant by Moses, David, Solomon, Isaiah, ...
— Christie Johnstone • Charles Reade
... Bonarroti, che di anatomia facea tanta pompa." Note, that Leonardo wrote this passage in Rome, probably under the immediate impression of MICHAELANGELO'S paintings in the Sistine Chapel and of RAPHAEL'S Isaiah in Sant' Agostino.] ...
— The Notebooks of Leonardo Da Vinci, Complete • Leonardo Da Vinci
... Wisdom of Solomon, or the Psalms of Solomon, all modelled after patterns in the canon; midrashic expositions of the law, like the Little Genesis; apocalyptic visions going by the name of Enoch and the Twelve Patriarchs and Moses and Isaiah and Esdras, whose prototype may be sought in the canonical Daniel. Over and above the three parts which the Synagogue accepted there were a fourth and fifth; but by an act of exclusion the canon was concentrated upon the three and the others were cast overboard. ...
— The Menorah Journal, Volume 1, 1915 • Various
... clarifying of vision, some selfless throb of cosmic sympathy, has come to Walt Whitman. At first he can only ejaculate his wonder, and pray for the advent of a perfect man who will be worthy to communicate to the world this new vision of humanity. Then, like the prophet Isaiah, whose great book he is wont to carry in his pocket to Coney Island, he suddenly realises that a vision is itself a commission; and from this moment he dedicates himself to a life task as audacious as ...
— The Adventure of Living • John St. Loe Strachey
... Notwithstanding this, Mr. Haven's catalogue is an invaluable aid to the searcher after titles of the early printed literature of our country. It appeared at Albany, N. Y., in 1874, as an appendix [in Vol 2] to a new (or second) edition of Isaiah Thomas's History of Printing in America, which was first published in 1810. In using it, the librarian will find no difficulty, if he knows the year when the publication he looks for appeared, as all books of each year are arranged in alphabetical order. But if he knows only the author's name, ...
— A Book for All Readers • Ainsworth Rand Spofford
... found in Isaiah xxxiv. 14. Translated in the Vulgate as "Lamia;" in Luther's translation as "Kobold;" in the English version as "screech-owl;" and in ...
— Mystic London: - or, Phases of occult life in the metropolis • Charles Maurice Davies
... if the teachers of his heart and purposes, and not merely of his taste and sentiments, have been the great songs of his own and of every land and age; if he can see in the divine poetry of David and Solomon, of Isaiah and Jeremiah, and, above all, in the parables of Him who spake as never man spake, the models and elemental laws of a people's poetry, alike according to the will of God and the heart of man; if he can welcome gallantly and hopefully the future, and yet know that it must be, ...
— Literary and General Lectures and Essays • Charles Kingsley
... though it shine about the rest of the world, yet tis not seen, because they cannot know it nor discern it. Wonder not that the multitude of men cannot believe the report that is made, that there are few who find any such excellency and sweetness in the gospel as is reported, because saith Isaiah, liii. 1, the arm of "the Lord is not revealed to them." The hand of God must first write on their heart, ere they understand the writings of the scriptures, his arm must create an eye in their souls, an internal light, before it can behold that glorious brightness of God shining in the word. ...
— The Works of the Rev. Hugh Binning • Hugh Binning
... immediately realize that under the marble exterior of Greek literature was concealed a soul thrilling with spiritual emotion. Secondly, the forms or figures which the Platonic philosophy assumes, are not like the images of the prophet Isaiah, or of the Apocalypse, familiar to us in the days of our youth. By mysticism we mean, not the extravagance of an erring fancy, but the concentration of reason in feeling, the enthusiastic love of the good, the true, the one, the sense of the infinity of knowledge and of the marvel of the human ...
— Phaedrus • Plato
... exemplified in the life, partly real, partly traditional, of Cyrus of Persia, and in the laws for human government and education which had chief force in his dynasty. And before the images of these two Kings I think therefore it will be well that you should read the charge to Cyrus, written by Isaiah. The second clause of it, if not all, will here become memorable to you—literally illustrating, as it does, the very manner of the defeat of the Zoroastrian Magi, on which Giotto founds his Triumph of Faith. ...
— Mornings in Florence • John Ruskin
... was begun by the Rev. Samuel Fermor Jarvis, Rector of Trinity Church, Brooklyn, grandson of the Rev. Abraham Jarvis who was Secretary of the Convention in 1783 and afterwards the second Bishop of the Diocese; the First Lesson (Isaiah lxi.) was read by the Rev. George Dowdall Johnson, of the Diocese of New York, great-grandson of the Rev. Dr. Samuel Johnson, "the Father of Episcopacy in Connecticut"; the Second Lesson (Ephesians iv. to verse 17), by the Rev. Thomas Brinley Fogg of Brooklyn, grandson of the Rev. ...
— Report Of Commemorative Services With The Sermons And Addresses At The Seabury Centenary, 1883-1885. • Diocese Of Connecticut
... in minstrels and romancers. The Greeks, on the contrary, whose religion was an apotheosis of the earth, framed upwards and only by fiction of fancy handed downwards, derived all their theology from the poets. Prophecy and taste were combined in Homer,—Isaiah and the king's jester in Pindar. The care of the highest, not less than the lowest departments of thought, fell upon the creative author, and a happy suggestion became a new article in the Hellenic creed. His composition ...
— Atlantic Monthly Volume 6, No. 34, August, 1860 • Various
... some false repentance which was to serve instead of the true one. The old Jews seem to have thought that the repentance which God required was burnt-offerings and sacrifices: that if they could only offer bullocks and goats enough on God's altar, he would forgive them their sins. But David, and Isaiah after him, and Ezekiel after him, found out that THAT was but a dream; that that sort of repentance would save no man's soul; that God did not require burnt-offerings and sacrifice for sin: but simply that a man should do right and not wrong. 'When ye come before me,' saith ...
— The Good News of God • Charles Kingsley
... been in heaven for ages, and having grown in all spiritual excellence, the body, to be a help to such a spirit, to be an occasion of joy, and not of regret, must, of course, be in advance of our present corporeal nature. What must the body of Isaiah, and of David, be, at the resurrection, to correspond with the vast powers and attainments of those glorified spirits? We could not believe, certainly we could not see, how these bodies of ours could be made capable of such union, were it not that, in the man Christ Jesus, ...
— Catharine • Nehemiah Adams
... musician finds seraphic songs and celestial aspirations, the sculptor finds models of beauty and truth, the doctor finds pills and powders of Providence, the lawyer finds suits and briefs of right and reason, the preacher finds prophecies superior to Isaiah or Jeremiah, the historian finds lofty romance more interesting than facts and the actor "struts and frets" in the Shaksperian looking-glass of to-day, in the mad whirl of the mimic stage, with all the pomp and glory ...
— Shakspere, Personal Recollections • John A. Joyce
... stable, said, 'Whom seek ye?' The shepherds answered, according to the angelic annunciation, 'Our Saviour Christ.' The women then opening the curtain exhibited the boy, saying, 'The little one is here as the Prophet Isaiah said.' They then showed the mother, saying, 'Behold the Virgin,' &c. Upon these exhibitions they bowed and worshipped the boy, and saluted his mother. The office ended by their returning to the choir, and singing, ...
— Christmas: Its Origin and Associations - Together with Its Historical Events and Festive Celebrations During Nineteen Centuries • William Francis Dawson
... forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. ISAIAH 60:15. ...
— Poems • Frances E. W. Harper
... it is in its mother's lap, the mother takes great delight to have that which will he for its comfort; so it is with God's children, they shall he kept on his knee; Isaiah lxvi. 11, "They shall stick and be satisfied with the breasts of her consolation." Ver. 13, "As one whom his mother comforteth, so will I comfort you." There is a similitude in these things that nobody knows of but those ...
— Miscellaneous Pieces • John Bunyan
... which they were held, and you could not see the burning coals for the radiance of the pulpit which was set on the furthermost peak of the mountain, and you could not see the pulpit—from toe to head it was of pure gold—for the shining countenance of Isaiah; and as Isaiah preached, blood issued out of the ends of his fingers from the violence with which he smote his Bible, and his single voice was louder than ...
— My Neighbors - Stories of the Welsh People • Caradoc Evans
... the effigy a kneeling monk of the same Order is reading from a book, opened at Isaiah, li, 3, as may be inferred from the words distinguishable on the page nearest the spectator, the text obviously having been chosen with reference to the ground on which the Priory stands: "Consolabitur ergo Dominus Sion, et consolabitur omnes ...
— Bell's Cathedrals: The Priory Church of St. Bartholomew-the-Great, Smithfield • George Worley
... comprehension in men; that even those moved by the Spirit had not on that account been able to renounce their character, their individuality, and that Amos, a cow-herd, did not use the language of Isaiah, who is said to have been ...
— Autobiography • Johann Wolfgang von Goethe
... intellect which had swept the skies, and had announced the law which bound the universe together was satisfied?" The witness of the Old Testament to the New was another argument, but his main reliance was upon the prophecies. From Adam to Isaiah there was a continuous prefigurement of Christ. Christ was the point to which everything tended; and "now, my friends," he said, "I cannot sit down without imploring you to turn your eyes on Him who never yet repelled the sinner, to wash in that eternal Fountain ever open for the remission of ...
— Mark Rutherford's Deliverance • Mark Rutherford
... "worship the net and the drag." And just here you find in the history of religion in all ages the place of the prophet and the seer. He is to pierce through the fabric of the visible structure to that soul of things for which it stands. When, in Isaiah, the Holy Ghost commands the prophet, "Lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God!" it is not alone, you see, his voice that lie is to lift up. No, no! It is the vision of the unseen and divine. "Say unto ...
— The world's great sermons, Volume 8 - Talmage to Knox Little • Grenville Kleiser
... Lines 5, 6.—Cf. Isaiah xi. 6: 'The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child ...
— Helps to Latin Translation at Sight • Edmund Luce
... of restless activity, the abode of never-tiring thought. David and Isaiah will sweep nobler and loftier strains in eternity, and the minds of the saints, unclogged by cumbersome clay, will forever feast on the banquet of ...
— Pearls of Thought • Maturin M. Ballou
... years. After a time he asked permission to have family prayer when he came home to see us, a favour which he very readily had granted. Often have I felt my pride rise while he was engaged in prayer, at the mention of those words in Isaiah, 'that all our righteousness was like filthy rags.' I did not think he thought his so, but looked on me and the family as filthy, not himself and his party. Oh, what pride is in the human heart! Nothing but my love to my brother would have kept me ...
— The Life of William Carey • George Smith
... Marriage of Heaven and Hell, Blake tells us that, when the Prophets Isaiah and Ezekiel dined with him, he asked, "Does a firm persuasion that a thing is so make it so?" and Isaiah replied, "All poets believe that it does, and in ages of imagination this firm persuasion removed mountains; but many are not ...
— Diversions in Sicily • H. Festing Jones
... once a man comes to see God, and know him in a lively manner, then he sees his own weakness and vileness in that light, and cries out with Isaiah, "Wo is me, I am a man of polluted lips," and he discerns in that light, the amiableness and loveliness of God that lavisheth his heart after it, and then, as Jeremiah saith, he will not glory in riches, or strength, or beauty, or wisdom, but only in ...
— The Works of the Rev. Hugh Binning • Hugh Binning
... in ancient times the banquets, which immediately followed sacrifices, were attended with instrumental music. For we read in Isaiah, v, 12: "And the harp and the viol, the tabret and pipe, and wine, are in their feasts." And in the households of wealthy Roman citizens, instruction was given in the art of carving, to the sound of music, with appropriate gestures, under the direction of ...
— Primitive Psycho-Therapy and Quackery • Robert Means Lawrence
... 16 we find this remarkable statement:—"And it shall be at that day, saith the Lord, that thou shalt call Me Ishi, and shalt no more call Me Baali"; and with this we may couple the statement in Isaiah lxii. 4:—"Thou shalt be called Hephzibah, and thy land Beulah; for the Lord delighteth in thee, and thy land ...
— The Dore Lectures on Mental Science • Thomas Troward
... Zurich was probably the most liberally inclined; and Zuinglius' unusual charity towards those ancient sages and others who were ignorant of Christianity, which induced him to place the names of Aristides, Socrates, the Gracchi, &c., in the same list with those of Moses, Isaiah, and St. Paul, who should meet in the assembly of the virtuous and just in the future life, obliged Luther openly to profess of his friend that 'he despaired of his salvation,' and has provoked the indignation of ...
— The Superstitions of Witchcraft • Howard Williams
... with jewelry, every girl who had an "artificial" in her bonnet, every one who wore curls, every man whose hair was beyond what he considered the regulation length of Scripture, and every woman who wore a veil. In support of this last prohibition he quoted Isaiah iii, 23: "The glasses and the fine linen and the ...
— The End Of The World - A Love Story • Edward Eggleston
... COUNSEL.—Isaiah xlvi. 10 is appealed to. It is as follows:—"My counsel shall stand, and I shall do all my pleasure." Now there is no doubt that God's counsel shall stand, nor that He will do all His pleasure; but the questions are, what is His ...
— The Doctrines of Predestination, Reprobation, and Election • Robert Wallace
... apathetic or antipathetic to those of our own. Even the Roman soldiers at the foot of the cross admired Romulus and Cincinnatus and Brutus, though they had no feeling for One at their side greater than these. The Jews who were mocking Christ admired Moses and Samuel and Isaiah. Christ is still bearing His cross through the streets of the world, and is hanging exposed to contempt and ill-treatment; and it is possible to admire the Christ of the Bible and yet be persecuting and opposing the Christ of our own century. ...
— The Trial and Death of Jesus Christ - A Devotional History of our Lord's Passion • James Stalker
... and the earrings, the rings, and nose-jewels, the changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, the glasses, and the fine linen, and the hoods, and the veils,"—ISAIAH ...
— The Wedding Ring - A Series of Discourses for Husbands and Wives and Those - Contemplating Matrimony • T. De Witt Talmage
... need a place of safety. The avenger says, "Thou shalt surely die." Escape for thy life. But that we may not die eternally, God has given us the Bible as our guide-board; and the Bible is constantly pointing to Jesus Christ as the sinner's refuge. He is our hiding-place. It is to him Isaiah refers when he says, "And a man shall be as a hiding-place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a ...
— Choice Readings for the Home Circle • Anonymous
... as to the observance of days or abstinence from meats—whether to stand, or sit, or kneel, in prayer—whether to stand while listening to some pages of the inspired volume, and to sit while others are publicly read—whether to call Jude a saint, and refuse the title to Isaiah—are questions which should bring into active exercise all the graces of Christian charity; and, in obedience to the apostolic injunction, they must agree to differ. 'Let every man be fully persuaded in his own mind' (Rom 14:5). Human arts have been exhausted to prevent that mental ...
— The Works of John Bunyan • John Bunyan
... the prophets, master?" he asked, after drinking. "I know thou dost, for of such was the faith of all thy kindred.—Give me, Esther, the book which bath in it the visions of Isaiah." ...
— Ben-Hur: A Tale of the Christ • Lew Wallace
... impurity felt the ever-present rebuke of his perfection and purity. Hence the world's hatred of the just and perfect Jesus, and the 52:12 prophet's foresight of the reception error would give him. "Despised and rejected of men," was Isaiah's graphic word concerning the coming Prince of Peace. 52:15 Herod and Pilate laid aside old feuds in order to unite in putting to shame and death the best man that ever trod the globe. To-day, as of old, error and evil again 52:18 make common cause ...
— Science and Health With Key to the Scriptures • Mary Baker Eddy
... changes. Irenæus' statement that Theodotion "ἡρμήνευσεν," taken strictly, would of course always imply an original to translate; but Irenæus may only have been thinking of the particular passage from Isaiah which he refers to ...
— The Three Additions to Daniel, A Study • William Heaford Daubney
... corset is lost in remote antiquity. The figures of the early Egyptian women show clearly an artificial shape of the waist produced by some style of corset. A similar style of dress must also have prevailed among the ancient Jewish maidens; for Isaiah, in calling upon the women to put away their personal adornments, says: "Instead of a girdle there shall be a rent, and instead of a stomacher (corset) a ...
— Searchlights on Health - The Science of Eugenics • B. G. Jefferis and J. L. Nichols
... angelic heaven, which, as was said above, is the first proceeding of His Divine Love and Divine Wisdom, after the assumption of the Human shone out with greater effulgence and splendor than before the assumption. And this is what is meant by these words in Isaiah: ...
— Angelic Wisdom Concerning the Divine Love and the Divine Wisdom • Emanuel Swedenborg
... are thus ascribed to the agency of evil spirits. It corresponds also with the texts of Scripture which declare that the gods of the heathen are all devils and evil spirits; and the idols of Egypt are classed, as in Isaiah, chap. xix. ver. 2, with charmers, those who have familiar spirits, and with wizards. But whatever license it may be supposed was permitted to the evil spirits of that period—and although, undoubtedly, men owned the sway of deities ...
— Letters On Demonology And Witchcraft • Sir Walter Scott
... hour of defeat, in the consternation of a great race struck by irretrievable disaster. "How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace!" In this and in other splendid pages of Isaiah we possess the first distinct enunciation of this ideal in world-history, and with what a transforming radiance it is invested! In what a majesty of light and insufferable glory it is uplifted! But it is a vision of the future, to be accomplished in ages undreamed of yet. It is the throb ...
— The Origins and Destiny of Imperial Britain - Nineteenth Century Europe • J. A. Cramb
... choir. The organ tone and the flute-note breathe the same song. The stately poem and the sweet one, the masculine and the feminine, both have wings, but while the one is lifted in anthem and solemn chant in the great sanctuaries, the other is echoing Isaiah's tender text[48] in prayer meeting and Sunday-school and murmuring it at the humble firesides like ...
— The Story of the Hymns and Tunes • Theron Brown and Hezekiah Butterworth
... ancients who used to wrap themselves in skins of beasts and stay among the graves and monuments to sleep and dream—and in the temples of the idols, thinking the departed or the idols would foretell to them in dreams. Isaiah reproves the Jews for doing this. And Sir Walter Scott, in his notes to 'The Lady of the Lake,' tells us something about a similar superstition among ...
— Miss Prudence - A Story of Two Girls' Lives. • Jennie Maria (Drinkwater) Conklin
... accepted their sacrifice, declared the divine will, and disappeared in a flame of fire from the altar. A psalm speaks of 'the Angel of the Lord' as encamping round about them that fear him, and delivering them. Isaiah tells us of the 'Angel of his face,' who was 'afflicted in all Israel's afflictions, and saved them.' And the last prophetic utterance of the Old Testament is most distinct and remarkable in its strange identification ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... with any physical characteristics which may distinguish him from his fellows, was an innate and unique intellectual gift in the direction of religion. The fact that, during three thousand years, from Moses to Isaiah, through Jesus and Paul on to Spinoza, the Jewish race has produced men who have given half the world its religious faith and impetus, proves that, somewhere and somehow, whether connected organically with that physical organisation that marks the Jew, or as the result of his traditions and training, ...
— Woman and Labour • Olive Schreiner
... reader has found these discussions rather tedious, and am therefore happy to be at liberty to proceed to the consideration of the three famous prophecies of Jacob, Isaiah, and Daniel. ...
— Five Pebbles from the Brook • George Bethune English
... count the plates at the dinner-table. It's very absurd—but it takes me in just the same way when I am alone. I could not read the last chapter of the Book of Revelation aloud to myself, or the chapter on 'The Wilderness' in Isaiah, without shedding tears. But it doesn't mean anything; it is just ...
— Father Payne • Arthur Christopher Benson
... "delivered for our offenses and raised again for our justification," so must he be enthroned for our assurance. It is necessary to see Jesus standing at the right hand of God, in order to know ourselves "accepted in the Beloved." How beautiful the culmination of Isaiah's passion-prophecy wherein, accompanying the promise that "he shall bear the sin of many," is the prediction that "by his knowledge shall my righteous servant justify many"! But he must be shown to be righteous, in order that he may justify; and this is what ...
— The Ministry of the Spirit • A. J. Gordon
... This is Isaiah's description of the Spirit of Whitsuntide; the royal Spirit which was to descend, and did descend without measure, on the ideal and perfect King, even on Jesus Christ our Lord, ...
— Westminster Sermons - with a Preface • Charles Kingsley
... fellow-men, as to be placed in a position of trust and honour, whether the position be political or otherwise, by natural selection, is a hundred-fold more secure in that position than one placed there by mere outside force or pressure. I know a Negro, Hon. Isaiah T. Montgomery, in Mississippi, who is mayor of a town. It is true that this town, at present, is composed almost wholly of Negroes. Mr. Montgomery is mayor of this town because his genius, thrift, and foresight have created the town; and he is held and supported in his office by ...
— The Future of the American Negro • Booker T. Washington
... on high; Or Moses bade eternal warfare wage With Amalek's ungracious progeny; Or how the royal bard did groaning lie Beneath the stroke of Heaven's avenging ire; Or Job's pathetic plaint, and wailing cry; Or rapt Isaiah's wild, seraphic fire; Or other holy seers that ...
— Poems And Songs Of Robert Burns • Robert Burns
... under a mistake, which slavish fear was increased by an ecclesiastic at our house, who told me it was a rash and ill-advised design. Being a little discouraged, I opened the Bible, and met with this passage in Isaiah, "Fear not thou worm Jacob, and ye men of Israel. I will help thee saith the Lord, and thy Redeemer, the holy one of Israel." (Chap. 61:14) and near it, "Fear not; for I have redeemed thee, I have called thee by thy name; ...
— The Autobiography of Madame Guyon • Jeanne Marie Bouvier de La Motte Guyon
... house of bondage, thus became a second house of Israel. It gave the world a new version of the Hebrew Bible which largely influenced the writers of the New Testament; it gave it also a new Canon which was adopted by the early Christian Church. The prophecy of Isaiah was fulfilled: "The Lord shall be known to Egypt, and the Egyptians ...
— Early Israel and the Surrounding Nations • Archibald Sayce
... falls to my daughter Elizabeths Share to read the 24 of Isaiah which she doth with many Tears not being very well, and the Contents of the Chapter and Sympathy with her draw Tears ...
— Customs and Fashions in Old New England • Alice Morse Earle
... upon Israel. He prays again, and the rain descends, and the famine ends. Elisha prays, and Jordan is divided. He prays again, and the dead child's soul is brought back from the invisible world. Isaiah and Hezekiah pray, and a hundred and eighty-five thousand Assyrian soldiers are slain in one night by the unseen sword of the angel. These are Bible illustrations of the help God gives to his people in answer to prayer. And the Bible rule for prayer, as given by our Saviour, ...
— The Life of Jesus Christ for the Young • Richard Newton
... conflicts of the modern church was impending. But it was only to prophetic minds in the middle of the eighteenth century that it was visible in the greatness of its proportions. The vice of drunkenness, which Isaiah had denounced in Samaria and Paul had denounced at Ephesus, was growing insensibly, since the introduction of distilled liquors as a common beverage, to a fatal prevalence. The trustees of the charitable colony of Georgia, consciously laying the foundations of many generations, ...
— A History of American Christianity • Leonard Woolsey Bacon
... Unto the seer, Isaiah, it was given That, in the spirit, he saw the Lord of heaven Up on a lofty throne, in radiance bright; The skirt of his garment filled the temple quite; Two seraphs at his side were standing there; Six wings, he saw, each one of them did wear: Two over their bright visages did meet, With ...
— Rampolli • George MacDonald
... delight in it; and it is my pleasure, that thou tell that which Hope promises to thee." And I, "The new and the old Scriptures set up the sign, and it points this out to me. Of the souls whom God hath made his friends, Isaiah says that each shall be clothed in his own land with a double garment,[1] and his own land is this sweet life. And thy brother, far more explicitly, there where he treats of the white robes, makes ...
— The Divine Comedy, Volume 3, Paradise [Paradiso] • Dante Alighieri
... empire, which advanced eunuchs, like Eutropius and Narses, to the highest dignities of the realm. The cruel custom to the eternal disgrace of mediaeval Christianity was revived in Rome for providing the choirs in the Sistine Chapel and elsewhere with boys' voices. Isaiah mentions the custom (Ivi. 3-6). Mohammed, who notices in the Koran (xxiv. 31), "such men as attend women and have no need of women," i.e., "have no natural force," expressly forbade (iv. 118), "changing Allah's creatures," referring, say the commentators, to superstitious earcropping of ...
— Supplemental Nights, Volume 1 • Richard F. Burton
... rendered beardless appeared intolerable. Under this figure the desolation of a country is threatened. "In the same day shall the Lord shave with a razor that is hired, by them beyond the river, even by the King of Assyria, the head, and the hair of the feet, and it shall consume the beard" (Isaiah vii. 20.). Again, as a token of grief and humiliation: "Then Job arose and rent his mantle, and shaved his beard," &c.—"There came fourscore men, having their heads shaven, and their clothes rent, and having cut themselves," &c. (Jer. xli. 5.). Or, thirdly, the allusion ...
— Notes and Queries, Number 216, December 17, 1853 • Various
... 10th.—Sabbath.—I endeavoured this morning to show the abundant provisions, the efficacy, and the triumphs of the Gospel from Isaiah xxv. 6, 7, 8, and in the afternoon I described the righteous man and his end from Prov. xiv. 32. I felt much of the presence of the Lord, and I do bless the Lord he has converted one soul in this place to-day. I feel encouraged ...
— The Story of My Life - Being Reminiscences of Sixty Years' Public Service in Canada • Egerton Ryerson
... will, as therein revealed, were removed from Ontario County, New York, they were taken to Professor Anthon, of New York City, for translation. He replied that he could not translate them, that they were written in "a sealed language, unknown to the present age." This was just as the Prophet Isaiah ...
— The Mormon Menace - The Confessions of John Doyle Lee, Danite • John Doyle Lee |
