"Islam" Quotes from Famous Books
 ... on the other part!" Then said she, "Swear to me by Him who sprite in body dight and dealt laws to rule man kind aright, that thou wilt not offer me aught of violence save by way of wrestling; else mayst thou die without the pale of Al- Islam." Sharrkan replied, "By Allah! were a Kazi to swear me, even though he were a Kazi of the Kazis,[FN171] he would not impose upon me such an oath as this!" Then he sware to her by all she named and tied his steed to a tree; but he was drowned in the sea of thought, saying in ...
— The Book of the Thousand Nights and a Night, Volume 2 • Richard F. Burton
... have started the movement, and to be leading it. Thus Christendom United fights for Constantinople, under the leadership of the British, whose flag is made up of the crosses of the saints. The army opposing the Christians fights under the crescent of Islam. ...
— Tell England - A Study in a Generation • Ernest Raymond
... One half of 'Sordello,' and that, with Mr. Browning's usual ill-luck, the first half, is undoubtedly obscure. It is as difficult to read as 'Endymion' or the 'Revolt of Islam,' and for the same reason—the author's lack of experience in the art of composition. We have all heard of the young architect who forgot to put a staircase in his house, which contained fine rooms, but no way of getting into them. 'Sordello' ...
— Library Of The World's Best Literature, Ancient And Modern, Vol 4 • Charles Dudley Warner
... remainder escaped death at the hands of the Mahommedans, and, while ever remaining true to their religion, continued in Yezd and Kerman when, under the new rulers, almost the whole of the Zoroastrian population of Persia was compelled to embrace the religion of Islam. ...
— Across Coveted Lands - or a Journey from Flushing (Holland) to Calcutta Overland • Arnold Henry Savage Landor
... when the natives of other parts learn to read the Arabic character, submit to circumcision, and practise the ceremonies of religion, they are often said men-jadi Malayo, to become Malays, instead of the more correct expression sudah masuk Islam, have embraced the faith. The distinction will appear more strongly from this circumstance, that whilst the sultan of Anak Sungei (Moco-moco), ambitious of imitating the sultan of Menangkabau, styles himself and his immediate subjects Malays, his neighbour, ...
— The History of Sumatra - Containing An Account Of The Government, Laws, Customs And - Manners Of The Native Inhabitants • William Marsden
... always, is to be won by force—that is, by conquest and holding possession. So Assyria, Israel, Macedonia, Athens, Rome, Islam, England, and France have successively believed and tried to accomplish in practice. United Germany has for forty years been putting into practice, at home and abroad, the doctrine of force as the source of all personal and national ...
— The New York Times Current History of the European War, Vol. 1, January 9, 1915 - What Americans Say to Europe • Various
... Englishmen, and cannot sit cross-legged on the ground. When a deputation of Kafirs came to Sir William Macnaghten at Jalalabad, the Afghans exclaimed: 'Here are your relations coming!' From the days of Alexander the Great the Siah-posh Kafirs have never been conquered, and they have never embraced Islam. They successfully resisted the attacks of Mahmud of Ghazni, and the campaign which Timur undertook against them in 1398 was equally unsuccessful. But the Muslim rulers of Kabul continued to make inroads into the Siah-posh country down ...
— Memoir of William Watts McNair • J. E. Howard
... continued, "was raised up for the destruction of idolatry, and wherever he appeared the false gods vanished. There were those who worshipped the True God, but received not his Prophet, and with them Islam has for centuries waged equal war, for their time was not yet come, and the mission of Mohammed was not for them. But the years of probation have expired, and the nations of the West remain in wilful darkness. They receive not the ...
— For Fortune and Glory - A Story of the Soudan War • Lewis Hough
... is like a precious jewel found among much rubble; you must cast the rubble from you. The crowning triumph of the human mind is simplicity; the supreme significance of God lies in his unity and universality. The God you salute to-day is the God of the Jews and Gentiles alike, the God of Islam, the God of the Brahmo Somaj, the unknown God of many a righteous unbeliever. He is not the God of those felted theologies and inexplicable doctrines with which your teachers may have confused your minds. I would have it very clear in your minds that having ...
— Soul of a Bishop • H. G. Wells
... of Arabi was complete, another and much more serious danger to Egyptian civilisation soon after arose in the Soudan. An Arab of Dongola, a Moslem fanatic, who had been accepted by many of the Arabs as the Mahdi or prophet, the expected Messiah of Islam, had, as far back as 1881, resisted and defeated the Egyptian forces, and during 1882, by repeated successes, had largely increased his power and the number of his adherents. In 1883 serious preparations were made by the Egyptian Government for a campaign ...
— Our Soldiers - Gallant Deeds of the British Army during Victoria's Reign • W.H.G. Kingston
... to that, why not come to the war, and see it for yourself? A new country—one of the finest in the world. New scenery, new actors,—Why, Constantinople itself is a poem! Yes, there is another 'Revolt of Islam' to be written yet. Why don't you become our war poet? Come and see the fighting; for there'll be plenty of it, let them say what they will. The old bear is not going to drop his dead donkey without a snap and a hug. Come along, and tell people what it's all really like. There ...
— Two Years Ago, Volume II. • Charles Kingsley
... Byron and Shelly classified as romanticists, by virtue of their possession of these, or similar, characteristics, although no one could be more remote from medieval habits of thought than the author of "Don Juan" or the author of "The Revolt of Islam." ...
— A History of English Romanticism in the Eighteenth Century • Henry A. Beers
... tenacious hold over Turkey, a part of Tartary, Palestine, Persia, Arabia, and large portions of Africa. At this moment, as to adherence and influence, it is subordinate only to the two foremost religious systems in the world, Buddhism and Christianity. The dogmatic structure of Islam as a theology and its practical power as an experimental religion offer a problem of the gravest interest. But we must hasten on to give an exposition of merely those elements in it which are connected with its ...
— The Destiny of the Soul - A Critical History of the Doctrine of a Future Life • William Rounseville Alger
... writers mentioned is Al-Kind[i] (800-870 A.D.), who wrote five books on arithmetic and four books on the use of the Indian method of reckoning. Sened ibn 'Al[i], the Jew, who was converted to Islam under the caliph Al-M[a]m[u]n, is also given as the author of a work on the Hindu method of reckoning. Nevertheless, there is a possibility[36] that some of the works ascribed to Sened ibn 'Al[i] are really works of Al-Khow[a]razm[i], whose name immediately precedes ...
— The Hindu-Arabic Numerals • David Eugene Smith
... and Chet Ramis in the N.W. Provinces are mentioned but even here the fusion seems to be chiefly between Islam and Christianity. See also the article ...
— Hinduism and Buddhism, Vol I. (of 3) - An Historical Sketch • Charles Eliot
... ended yet, or like to end before the Lord himself shall come to end it. It was the decision of Athanasius which made half the bitterness between the Roman and the Teuton, between Christianity and Islam to this day. Even now it is the worst stumbling-block of Western unbelief. Many of our most earnest enemies would gladly forget their enmity if we would only drop our mysticism and admire with them a human Christ who never rose with power from the dead. But we may ...
— The Arian Controversy • H. M. Gwatkin
... reserved she might be, still these outings gave rise to scandalous talk. They annoyed a suspicious husband. All the Africans are that. Marital jealousy was not invented by Islam. Moreover, in Monnica's time men and women took part in these funeral love-feasts and mingled together disturbingly. Patricius got cross about it, and about a good many other things too. His old mother chafed his suspicions by ...
— Saint Augustin • Louis Bertrand
... offered her the tribute of his praise in verse. In the dedication of the "Revolt of Islam," addressed to his wife, he thus alludes to the ...
— Mary Wollstonecraft • Elizabeth Robins Pennell
... had before them. An exact parallel is afforded in our present day. To the Tibetans every foreigner whatsoever is known as a Peling; the Chinese designate Europeans as "red-haired devils;" and the Mussalmans call every one outside of Islam a Kuffir. The Webers of the future, following the example now set them, may perhaps, after 10,000 years, affirm, upon the authority of scraps of Moslem literature then extant, that the Bible was written, and the English, French, Russians and Germans who possessed and translated or "invented" ...
— Five Years Of Theosophy • Various
... incense and perfumes the whole night long in order to invoke the divine blessing on the fruit-trees." See also Budgett Meakin, The Moors (London, 1902), p. 394: "The Berber festivals are mainly those of Islam, though a few traces of their predecessors are observable. Of these the most noteworthy is Midsummer or St. John's Day, still celebrated in a special manner, and styled El Ansarah. In the Rif it is celebrated by ...
— Balder The Beautiful, Vol. I. • Sir James George Frazer
... nature. Hedonism will pass the pragmatic test as well as Stoicism. Up to a certain point every social principle that is not absolutely idiotic works: Autocracy works in Russia and Democracy in America; Atheism works in France, Polytheism in India, Monotheism throughout Islam, and Pragmatism, or No-ism, in England. Paul's fantastic conception of the damned Adam, represented by Bunyan as a pilgrim with a great burden of sins on his back, corresponded to the fundamental condition ...
— Preface to Androcles and the Lion - On the Prospects of Christianity • George Bernard Shaw
... which has made that Church a persistently disintegrating influence in national life. Equally spacious and equally regardless of tongues and peoples is the great Arabic-speaking religion of Mahomet. Both Christendom and Islam are indeed on their secular sides imperfect realisations of a Utopian World State. But the secular side was the weaker side of these cults; they produced no sufficiently great statesmen to realise their spiritual forces, and it is not in ...
— A Modern Utopia • H. G. Wells
... propaganda. The victories of the Jews in Palestine, Syria and Philistia were the victories of Jehovah; the conquests of Saladin were the conquests of Allah; and the domain of the Caliphate was the dominion of Islam. ...
— Influences of Geographic Environment - On the Basis of Ratzel's System of Anthropo-Geography • Ellen Churchill Semple
... of a proud race. The ordinary man will tell you that it was German organization backed up with German money and German arms. You will inquire again how, since Turkey is primarily a religious power, Islam has played so small a part in it all. The Sheikh-ul-Islam is neglected, and though the Kaiser proclaims a Holy War and calls himself Hadji Mohammed Guilliamo, and says the Hohenzollerns are descended from the Prophet, that seems to have fallen pretty ...
— Greenmantle • John Buchan
... these answers another and a nobler faith than the creed of his fathers. He spoke, and returned to his dust; and the people worshipped the prints of his dead feet, because of the love that he had taught them. Thereafter waxed and waned the name of Alexander, and the power of Rome and the might of Islam;—nations arose and vanished;— cities grew and were not;—the children of another civilization, vaster than Romes, begirdled the earth with conquest, and founded far-off empires, and came at last to rule in the land of ...
— In Ghostly Japan • Lafcadio Hearn
... (1889), he was in bed, with exceeding weakness. In the centre of the lofty ceiling of the room in which he lay, and where it had been his wont to work, there is a painting by his son. It depicts an eagle struggling with a serpent, and is illustrative of a superb passage in Shelley's "Revolt of Islam." What memories, what deep thoughts, it must have suggested; how significant, to us, the circumstance! But weak as the poet was, he yet did not see the shadow which had begun to chill the hearts of the watchers. Shortly before the great bell of San Marco struck ten, he turned ...
— Life of Robert Browning • William Sharp
... the priestly soldiers of the Temple," answered El Hakim, "whose vow limits them to know neither truce nor faith with the worshippers of Islam. May the Prophet blight them, both root, branch, and twig! Their peace is war, and their faith is falsehood. Other invaders of Palestine have their times and moods of courtesy. The lion Richard will spare when he has conquered, the eagle Philip will ...
— The Talisman • Sir Walter Scott
... conclusion of the war against the mountain and desert tribes, who, driven into their last refuge, the stronghold at Truckee, have this day laid down their arms: the fort of Deyrah is destroyed; and Islam Boogtie, the only chief not a prisoner, is said to be a lonely fugitive in the Ketrau country, far in the north, and ruled by a chief whose daughter Islam married. To detail the movements which led to this result, would produce a despatch of greater ...
— The History of England in Three Volumes, Vol.III. - From George III. to Victoria • E. Farr and E. H. Nolan
... applaud the fanaticism. The early caliphs were several of them distinguished by exalted virtues, temperance, self-denial, justice, patriotism: we praise these virtues, we acknowledge, too, that they are here linked with the profession of the faith of Islam; but for all this we do not admire the religion of Mahomet, nor that fanaticism which writ its texts upon ...
— Blackwood's Edinburgh Magazine, Volume 61, No. 378, April, 1847 • Various
... at Constantinople. He had mastered Turkish and Arabic, had studied the Mohammedan religion, had published the Alcoran in Bohemian, and had written a treatise denouncing the creed and practice of Islam as Satanic in origin and character. He belonged to the Emperor's Privy Council, and also to the Imperial Court of Appeal. He took part in theological controversies, and preached sermons to his tenants. He was the bosom ...
— History of the Moravian Church • J. E. Hutton
... defense, not for assassination. Since Saladin has come to the throne there is a stirring among the tribes that worship the false prophet, and they may be once more dreaming that they may conquer the world for Islam. They can never do it, but they may force us to another Crusade in time. I am on my way to England now to make report to the King of what I have seen. I hope that some day we may meet there. If ...
— Masters of the Guild • L. Lamprey
... of my ancestors. They refuse!" He mentions the death of Plowden and Bell, and then adds:—"I have exterminated those enemies (those who killed Bell and Plowden), that I may get, by the power of God, your friendship." He concludes by saying, "See how the Islam oppress ...
— A Narrative of Captivity in Abyssinia - With Some Account of the Late Emperor Theodore, - His Country and People • Henry Blanc
... vertical bands of green (hoist side) and white; a red, five-pointed star within a red crescent centered over the two-color boundary; the crescent, star, and color green are traditional symbols of Islam (the ...
— The 2002 CIA World Factbook • US Government
... Salim Shah Sur, known also as Sultan Islam, succeeded him, and reigned for between seven and eight years. He must have been dimly conscious of the weakness of the system he had inherited, for the greater part of his reign was spent in combating the intrigues of the noblemen ...
— Rulers of India: Akbar • George Bruce Malleson
... Khanate, is the Rome of Islam, the Noble City, the City of Temples, the revered centre of the Mahometan religion. It was the town with the seven gates, which an immense wall surrounded in the days of its splendor, and its trade with China has always been considerable. Today ...
— The Adventures of a Special Correspondent • Jules Verne
... he then gained affected his career. Mahi-ed-Din and his son returned to Mascara shortly before the French occupation of Algiers (July 1830) destroyed the government of the Dey. Coming forward as the champion of Islam against the infidels, Abd-el-Kader was proclaimed amir at Mascara in 1832. He prosecuted the war against France vigorously and in a short time had rallied to his standard all the tribes of western ...
— Project Gutenberg Encyclopedia
... Belogradchik to Elena are inhabited almost exclusively by Bulgarians; in Eastern Rumelia the national element is strongest in the Sredna Gora and Rhodope. Possibly the most genuine representatives of the race are the Pomaks or Mahommedan Bulgarians, whose conversion to Islam preserved their women from the licence of the Turkish conqueror; they inhabit the highlands of Rhodope and certain districts in the neighbourhood of Lovtcha (Lovetch) and Plevna. Retaining their Bulgarian ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various
... his Catholic theology, that led them back to the classics. "Christianity is what it has come to be," it has been said, "only through its alliance with antiquity, while with the Copts and Ethiopians it is but a kind of buffoonery. Islam developed under the influence of Persian and Greek culture, and under that of the Turks it has been ...
— Tragic Sense Of Life • Miguel de Unamuno
... the gates of the mysterious East, and showing us the Greek races still striving, as they were twenty-two centuries earlier, for freedom against the barbarous strength of an Asiatic empire. Byron was the first of the poets who headed this literary crusade for the succour of Christianity against Islam in the unending contest between East and West on the shores of the Mediterranean, and in this cause he eventually died. Chateaubriand, Lamartine, and Victor Hugo were also travellers in Asia, and had drawn inspiration from that source; they all instinctively ...
— Studies in Literature and History • Sir Alfred Comyn Lyall
... now turn to the Saracens in Cornwall. We shall not enter upon the curious and complicated history of that name. It is enough to refer to a short note in Gibbon,(83) in order to show that Saracen was a name known to Greeks and Romans, long before the rise of Islam, but never applied to the Jews by any writer of authority, not even by those who saw in the Saracens "the children ...
— Chips From A German Workshop. Vol. III. • F. Max Mueller
... Shelley advocating the cause of Greece, and it is believed, that that poem assisted his friend Byron in the determination to wield his sword in the cause of Grecian Liberty. "The Revolt of Islam," his most mystical work, next to his early effort, "St. Irvyne, or the Rosicrucian," is full of the most majestic and sympathetic thoughts, and underlying its weirdness we have all those elements "which essentially compose a poem in the cause of a ...
— Percy Bysshe Shelley as a Philosopher and Reformer • Charles Sotheran
... flood Runs stained with Islam's noblest blood From that tremendous field, There where in mosque the tyrants met, And from the crier's minaret Unholy summons pealed, Pure shrines and temples now shall be Decked for a worship worthy Thee. To Thee thy whole ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 3. (of 4) • Thomas Babington Macaulay
... death, and therefore went through the ceremonies which were necessary for turning him into a good Mahometan. But what amused me most in his history was this, that very soon after having embraced Islam he was obliged in practice to become curious and discriminating in his new faith, to make war upon Mahometan dissenters, and follow the orthodox standard of the Prophet in fierce campaigns against the Wahabees, who are the Unitarians of the Mussulman world. The Wahabees were ...
— Eothen • A. W. Kinglake
... same sort is reported to have prevailed in the Maldive Islands before the conversion of the inhabitants to Islam. The famous Arab traveller Ibn Batutah has described the custom and the manner in which it came to an end. He was assured by several trustworthy natives, whose names he gives, that when the people of the islands were idolaters ...
— The Golden Bough - A study of magic and religion • Sir James George Frazer
... person loads on his mules and the other stows away in the bottom of his ship, that is no business of mine. But above all, as to the previous history of this city, God only knows the amount of dirt and confusion that the infidels may have eaten before the coming of the sword of Islam. It were unprofitable for us to inquire into it.... Listen, O my son! There is no wisdom equal to the belief in God! He created the world, and shall we liken ourselves unto him in seeking to penetrate into the ...
— Sex and Society • William I. Thomas
... Mohammed (Islam, submission to God, whence his followers take the name of Moslems), is contained in the Koran. The various Suras, or divisions, originally the revelations received by the prophet at different periods of his life reduced to writing, were, soon after ...
— A Comparative View of Religions • Johannes Henricus Scholten
... never any humane wars but the religious wars. For these men were fighting for something that claimed, at least, to be the happiness of a man, the virtue of a man. A Crusader thought, at least, that Islam hurt the soul of every man, king or tinker, that it could really capture. I think Buck and Barker and these rich vultures hurt the soul of every man, hurt every inch of the ground, hurt every brick of the houses, that they can really capture. Do you think I have no right to fight for Notting ...
— The Napoleon of Notting Hill • Gilbert K. Chesterton
... view acknowledges the reality of other gods, but ignores their claims. The still later view was that other gods were non-existent, a position started by the Hebrew prophets in contempt of idolatry, scarcely grasped by early Christianity, but triumphantly held by Islam. ...
— The Religion of Ancient Egypt • W. M. Flinders Petrie
... relics and inscriptions are dug, is now crowned with the Moslem village of Neby Yunas, or the prophet Jonah, where his remains are said to be interred, and over which has been reared, as his mausoleum, a temple of Islam. ...
— The Book of Religions • John Hayward
... his grave courtesy would have permitted him to say anything offensive to men of another mode of belief, would have told us that he wondered we did not find it "very unpleasant" to disbelieve in the Prophet of Islam. ...
— Lectures and Essays • Thomas Henry Huxley
... traditions of the older classical world; the mutual scorn of Goth and Roman; martyrs, fanatics, heretics, nationalists, and cosmopolitans; and, rising upon, enveloping them all, as the seventh and eighth centuries drew on, the tide of Islam, and the menace of that time when the great church of Cordova should be half a mosque and ...
— A Writer's Recollections (In Two Volumes), Volume I • Mrs. Humphry Ward
... is inevitably abominable. But they are not for the general nor the artist. They include too many pages revolting by reason of unutterable brutality of incident and point of view—as also for the vileness of those lewd and dreadful puritans whose excesses against humanity and whose devotion to Islam they record—to be acceptable as literature or tolerable as reading. Now, in Galland I get the best of them. He gave me whatever is worth remembering of Bedreddin and Camaralzaman and that enchanting Fairy Peri-Banou; ...
— Views and Reviews - Essays in appreciation • William Ernest Henley
... widow and retired. Took up religion as a hobby. Became a professional. Found the sword was mightier than his kin. His salvation army was successful. His prisoners were given the alternative of a finely tempered, beauti-fully inlaid damascus blade or Islam. They always became fervently religious. Later M. embarked on a marrying campaign with equal success. Publications: The Koran, a treatise on everything. Ambition: The crescent on every flag. Recreation: Walking toward mountains; stroking ...
— Who Was Who: 5000 B. C. to Date - Biographical Dictionary of the Famous and Those Who Wanted to Be • Anonymous
... man-as-he-should-be. Group ideals may be types of character. In the Old Testament the ideal type is the "just man," who conformed to ritual standards at all points. A Moslem is a man who is "faithful" to Islam, which is self-surrender to the Omnipotent One.[420] The type of the perfect man-as-he-should-be in the Mahabharata is one who will give his all to a Brahmin. The god Siva, disguised as a Brahmin, came to a hero. He ordered the hero to kill his own son and serve his corpse for the Brahmin to ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... would be the subsequent history, the Baghdad Caliphs, Tartar Invasion, Turkish Conquest, etc. For the earlier epochs something not too erudite and very popular would be most suitable. Mark Sykes tells me he is about to publish a Little Absul's History of Islam, but as he is still diplomatising out here I doubt if it will be ready ...
— Letters from Mesopotamia • Robert Palmer
... understand something that lies behind Europe and even behind the Roman Empire; something that can only be conveyed by the name of the Mediterranean. When people talk, for instance, as if the Crusades were nothing more than an aggressive raid against Islam, they seem to forget in the strangest way that Islam itself was only an aggressive raid against the old and ordered civilisation in these parts. I do not say it in mere hostility to the religion of Mahomet; as will be apparent later, I am fully conscious of many values and virtues ...
— The New Jerusalem • G. K. Chesterton
... of the third, and | | again of the fourth—he gives spirit and energy to a measure | | whose tendency it certainly is to become languorous" (Essay | | on Spenser). See also Mackail's chapter on Spenser in | | Springs of Helicon; and Shelley's praise in his Preface to | | the Revolt of Islam: "I have adopted the stanza of Spenser | | (a measure inexpressibly beautiful), not because I consider | | it a finer model of poetical harmony than the blank verse of | | Shakespeare and Milton, but because in the latter there is | | no shelter ...
— The Principles of English Versification • Paull Franklin Baum
... phantom of the island will not go,—softly haunting us through the splendid haze. And always the tropic wind blows soft and warm;—there is an indescribable caress in it! Perhaps some such breeze, blowing from Indian waters, might have inspired that prophecy of Islam concerning the Wind of the Last Day,—that "Yellow Wind, softer than silk, balmier than musk,"—which is to sweep the spirits of the just to God in the great Winnowing ...
— Two Years in the French West Indies • Lafcadio Hearn
... College, Oxford, but was shortly expelled as an atheist. His life was a sad one, his first marriage was unhappy, and he was drowned when only thirty years old, in July, 1822. His longest and best works are "The Cenci," "Prometheus Unbound," "The Revolt of Islam," and "Adonais," an elegy on the death of his friend, the poet Keats, near whom he ...
— Graded Poetry: Seventh Year • Various
... the sun shall rise in the West, and God will send forth a cold odoriferous wind blowing from Syria Damascena, which shall sweep away the souls of all the faithful, and the Koran itself. What the world of Islam takes in its literal sense, we may take in a deeper spiritual meaning. Is it not true, that far in the West, the gospel sun began to rise and shed its beams on Syria, many years ago, and that in our day that cold odoriferous ...
— The Women of the Arabs • Henry Harris Jessup
... Islam, from the anguish and struggles of the eighth century, the Islam of Haroun and Mutasim arises, imparting even to dying Persia, as it were, a second prime, by the wisdom and ...
— The Origins and Destiny of Imperial Britain - Nineteenth Century Europe • J. A. Cramb
... the Church. But neither the civil nor the ecclesiastical authorities were able to cope with the problem; indeed they were apt to minimize its importance, and the heresy was never eradicated till the arrival on the scene of Islam, which proved as attractive to the schismatics as the well-regulated Orthodox Church had ...
— The Balkans - A History Of Bulgaria—Serbia—Greece—Rumania—Turkey • Nevill Forbes, Arnold J. Toynbee, D. Mitrany, D.G. Hogarth
... "I know nothing about The Captive!" Yes—so it is—then let us go back to Shelley. A fair test would be Queen Mab or The Revolt of Islam—he was my age then; but I will go ten years later and take Prometheus Bound. Would he have found any one to publish it? Did he find any one to read it? Why, ten or twenty years after Shelley ...
— The Journal of Arthur Stirling - "The Valley of the Shadow" • Upton Sinclair
... these were the daily outbreaks of the ill-feeling which always exists between Mussulman and Christian. The Arabs would not believe that Christians could be true friends to Mussulmans. They were not satisfied with Eaton's explanations of the similarity between the doctrines of Islam and of American, but tried again and again to make him repeat the soul-saving formula, "Allah Allah Mohammed ben Allah", and thus at once prove his sincerity and escape hell. The Pacha himself, an irresolute, weak man, could not quite understand why these infidels should have come from beyond the ...
— Atlantic Monthly, Volume 6, No. 38, December, 1860 • Various
... New World? That was the great question back of, beyond and above all. Should this force of barbarism sweep conquering over the land, wrecking an empire in its onward march, or should it be flung back as Miltiades flung back Asia at Marathon, and Charles Martel stayed the coming of Islam at Tours? The brilliant career, the shining courage, best seen always where the dead were lying thickest, the heroic death of Charles Lowell, are good for us all to know and to remember. Yet this imperfect story of his life has not been placed here for these things ...
— Hero Tales From American History • Henry Cabot Lodge, and Theodore Roosevelt
... resemblance of the two accounts, while the synchronism of the dates renders it impossible to believe that they can refer to two separate events. We may suppose that since the eleven sons became followers of Islam they were for ever blotted out of account to ...
— A Forgotten Empire: Vijayanagar; A Contribution to the History of India • Robert Sewell
... aspect that showed itself at Marlow appeared also in his writings,—the most typical of his works for this period being naturally the most complete that issued from his pen, the "Revolt of Islam." We find there identically the same doctrine that there is in "Queen Mab,"—a systematic abhorrence of the servility which renders man captive to power, denunciation of the love of gain which blinds his insight and destroys his energy, of the ...
— Atlantic Monthly, Vol. XI., February, 1863, No. LXIV. • Various
... time the trouble with the Shazlis also came to a head. The Shazlis were Sufis, or mystics, esoterics of El Islam, who tried to spiritualize its material portions. Richard was most interested in them, and he used to study them and their history. The mystic side of their faith especially appealed to him. He thought he saw in it a connexion between Sufiism in its highest form and Catholicism; ...
— The Romance of Isabel Lady Burton Volume II • Isabel Lady Burton & W. H. Wilkins
... in my last revision of the passage, from Shelley's "Revolt of Islam." It was pointed out to me by a friend, who thought it would give force and clearness to the contest. The noble stanzas on America, from which it is taken, will be found in Ascham's edition of "Shelley's Poems," page ...
— Cromwell • Alfred B. Richards
... Arab tribe; used often as a title of respect, Sheikh-ul-Islam being the ecclesiastical head of ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... little man with the grey beard, upon the brown camel in front there. I may tell you that he has a name among them for converting the infidel, and he has a great pride in it, so that he would certainly prefer that you were not injured if he thought that he might bring you into Islam." ...
— A Desert Drama - Being The Tragedy Of The "Korosko" • A. Conan Doyle
... perpetually in their estimation; but one man held a superior command to him in their armies. He was conspicuous for his conduct and choice of position in a battle fought in the plains of Thrace, on the banks of the Hebrus, which was to decide the fate of Islam. The Mahometans were defeated, and driven entirely from the country west of this river. The battle was sanguinary, the loss of the Turks apparently irreparable; the Greeks, in losing one man, forgot the nameless crowd strewed upon the bloody field, ...
— The Last Man • Mary Shelley
... have seen the manner in which mechanized astronomical models developed in China, we can detect a similar line running from Hellenistic time, through India and Islam to the medieval Europe that inherited their learning. There are many differences, notably because of the especial development of that peculiar characteristic of the West, mathematical astronomy, conditioned by the almost accidental conflux of Babylonian arithmetical methods with those of ...
— On the Origin of Clockwork, Perpetual Motion Devices, and the Compass • Derek J. de Solla Price
... Character. The Quran and the Bible. Licentiousness of Muhammadans, Hindus, and So-called Christians. The Estimable Character of some Muhammadans. Muhammadan Opposition to the Gospel. Its Opposition to Idolatry. Proselytes to Islam. The Relation of Muhammadans and Hindus to each other. ...
— Life and Work in Benares and Kumaon, 1839-1877 • James Kennedy
... moved by imperial ambitions. It did not enter into their heads to conceive or to desire the addition of a vast Indian empire to the appanages of the English crown. They cared little for the conflicting creeds of India, for Brahmanism and Buddhism and Jainism and Hinduism and the sects of Islam. They knew little of the differing tongues talked over that vast continent, more than five hundred in number, from the Hindi of one hundred million men to the most restricted dialects of the mountains of Assam and Nepaul. India for them meant the little space of earth where the ...
— A History of the Four Georges and of William IV, Volume III (of 4) • Justin McCarthy and Justin Huntly McCarthy
... of want, and one great incentive to idleness and crime, is thus present with the one class, but absent in the other; but besides this the Christians look upon themselves as nearly the equals of the Europeans, who profess the same religion, and as far superior to the followers of Islam, and are therefore prone to despise work, and to endeavour to live by trade, or by cultivating their own land. It need hardly be said that with people in this low state of civilization religion is almost wholly ceremonial, and that neither are the doctrines ...
— The Malay Archipelago - Volume II. (of II.) • Alfred Russel Wallace
... the forehead, on the back of the hand, is a cross with four equal branches; the pummels of their saddles, the handles of their sabres, of their poignards, are cross-shaped. And is it necessary to remind you that, although Islam forbids bells as a sign of Christianity, the harness of Tuareg camels ...
— Atlantida • Pierre Benoit
... named it, was a small principality ruled by Eberhard Ludwig's cousin, Duke Leopold Eberhard of Wirtemberg, a liegeman of Louis XIV. of France, and a man of strange notions. He had been reared in the religion of Mahomet, and with the faith he held the customs of Islam. Thus he had married three women at once, legally, as he averred; and in any case, the three wives lived in splendour at Moempelgard's castle. These ladies had had issue, and the succession to ...
— A German Pompadour - Being the Extraordinary History of Wilhelmine van Graevenitz, - Landhofmeisterin of Wirtemberg • Marie Hay
... became converts under the pressure of these edicts, and it is thus seen that Christianity owed much of its success in Kyushu to methods which recall Islam and the Inquisition. Another illustration of this is furnished by the Arima fief, which adjoined that of Omura where Sumitada ruled. The heads of these two fiefs were brothers, and thus when Sumitada embraced Christianity the Jesuits received an invitation to visit Arima ...
— A History of the Japanese People - From the Earliest Times to the End of the Meiji Era • Frank Brinkley and Dairoku Kikuchi
... rising from the trees along the wall, is wondrously beautiful. The wall is seventy feet high, topped with a red-tiled roof. The pale green domes over the centers of the palaces are Byzantine, a style much used in the mosques of Islam. The gables are each crowned with a figure of Victory, sometimes called an "acroterium," from the architectural name of the tablet on which it stands. The towers on either side of the entrances to the courts are Italian. The little towers buttressing the domes on the corners of the palaces ...
— The Jewel City • Ben Macomber
... of his harem. Some have spoken of her as a Christian slave whom he had made his concubine; but others, with more truth, represent her as one of his wives, and ultimately his favorite sultana; and indeed it was often the case that female captives of rank and beauty, when converted to the faith of Islam, became united to the proudest and ...
— Chronicle of the Conquest of Granada • Washington Irving
... transformation. In every living organism, necessity, through tentative effort and selections, thus produces the possible and requisite organ. In India, five hundred years before our era, it was Buddhism; in Arabia, six hundred years after our era, it was Islam; in our western societies it is Christianity. At the present day, after eighteen centuries on both continents, from the Ural to the Rocky Mountains, amongst Russian moujiks and American settlers, it works as formerly with ...
— The Origins of Contemporary France, Volume 6 (of 6) - The Modern Regime, Volume 2 (of 2) • Hippolyte A. Taine
... synchronise the vibrations of the vehicles into unity with themselves. Hence a mantra cannot be translated; translation alters the sounds. Not only in Hinduism, but in Buddhism, in Roman Catholicism, in Islam, and among the Parsis, mantras are found, and they are never translated, for when you have changed the succession and order of the sounds, the mantra ceases to be a mantra. If you translate the words, you may have a very beautiful prayer, but not a mantra. Your ...
— An Introduction to Yoga • Annie Besant
... our Lord in Jerusalem is in the hands of the Saracen," the cry went up over all Europe. "Followers of Jesus Christ are slain by the scimitars of Islam. Let us go and wrest the Holy City from the ...
— The Book of Missionary Heroes • Basil Mathews
... were several very important extra-European movements, one or two of which deeply affected Europe. Islam arose, and conquered far and wide, uniting fundamentally different races into a brotherhood of feeling which Christianity has never been able to rival, and at the time of the Crusades profoundly influencing European culture. ...
— African and European Addresses • Theodore Roosevelt
... of falling back on the Old Testament, which is the mother of the New, they plunge into unbelief and heathenism. That is the case with Archbishop Oppas himself in Toledo, who calls himself a hater of Christ, and would rather acknowledge Islam than Catholicism." ...
— Historical Miniatures • August Strindberg
... much simpler growth, which need no deep knowledge nor any special teaching. The cry which resounded through Christendom when the Holy City was taken by the Mussulmans, the cry which resounded through Islam when the same city was taken by the Christians, the spirit which armed England to support French Huguenots and which armed Spain to support French Leaguers, all spring from motives which lie on the surface. Nor need we seek for any explanation ...
— Harvard Classics Volume 28 - Essays English and American • Various
... powerful to awaken every chord of human pity. The picture of the women and children of high lineage deceived, deserted and tortured with thirst, of the child's arms lopped at the wrist even at the moment they were stretched forth for the blessing of the Imam, of the noblest chief of Islam betrayed and choosing death to dishonour, of his last lonely onset, his death and mutilation at the hand of a former friend and fellow-champion of the faith,—this picture indeed appealed and still appeals, ...
— By-Ways of Bombay • S. M. Edwardes, C.V.O.
... reverie, a form of divine beauty, in a flood of light, appeared to him, and, in the name of the Almighty who created the heavens and the earth, thus spake: "O, Mohammed! of a truth thou art the Prophet of God, and I am his angel Gabriel." "This," says Carlyle, "is the soul of Islam. This is what Mohammed felt and now declared to be of infinite moment, that idols and formulas were nothing; that the jargon of argumentative Greek sects, the vague traditions of Jews, the stupid routine ...
— Beacon Lights of History, Volume V • John Lord
... that no effort was required of a listener to think it a refrain from the sky. The watchmen ceased debating, drew a little apart from each other, spread their abbas on the ground, and stepping upon them barefooted, their faces turned to where Mecca lay, began the old unchangeable prayer of Islam—God is God, ...
— The Prince of India - Or - Why Constantinople Fell - Volume 1 • Lew. Wallace
... let us pluck hair for hair from your beard and from the ass's tail and see if they don't tally.' The priest, seeing that he had the worst of the argument, turned to the way of truth, and forthwith said to his companions, 'I embrace the faith of Islam,' and acknowledged the unity of God. The two others also with heart and soul embraced the true faith, and the whole three became servants and disciples ...
— The Turkish Jester - or, The Pleasantries of Cogia Nasr Eddin Effendi • Nasreddin Hoca
... Islamism appeared in the Orient and changed conditions. Arabs, sword in hand, converted Java, and as far as they could, destroyed temples, monuments, and statues. The Malays, too, became Mohammedans and the sway of Islam spread more or less over the whole Malay Archipelago. With the fall of Modjopahit in 1478 the last vestige of Hindu Javanese influence ...
— Through Central Borneo: - An Account of Two Years' Travel in the Land of Head-Hunters - Between the Years 1913 and 1917 • Carl Lumholtz
... which, minute to minute, day after day, and year upon year, repeat themselves, till it is an endless flaying of the body and burning of the soul! Every year I send a message to him, and every year now this Christian monk—there is no Sheikh-el-Islam yonder—brings back the written message which he finds in ...
— The Judgment House • Gilbert Parker
... France appealed to the Pope for men and arms to resist the challenge to Europe of the Mohammedan world. The Empire of the Turk spread over the whole of South-Eastern Europe. But once more the evil poison spread, this time into the homes in many parts of Islam, and to-day the once triumphant foes of Christianity are decaying nations whose dominions are the appanage of Europe. In face of these facts it is sheer madness to assume that all the Great Powers now ...
— Birth Control • Halliday G. Sutherland
... a belief among the Mohammedans that the year 1882 would be an eventful one for them. It closed the twelfth century of Mohammedanism, and the popular expectation was that a Mahdi, or another prophet, would arise to reform Islam, and to abolish the tyranny of the rich and powerful. Predictions of this kind frequently bring about their own accomplishment. Before the time stated, a man named Mohammed Achmet had arisen, declaring ...
— General Gordon - A Christian Hero • Seton Churchill
... important than the reports of accidents and casualties is the intelligence of opinions and thoughts, the moral and intellectual movements of modern life. A horrible assassination in India is instantly telegraphed; but the progress of such a vast movement as that of the Wahabee revival in Islam, which may change the destiny of great provinces, never gets itself put upon the wires. We hear promptly of a landslide in Switzerland, but only very slowly of a political agitation that is changing the constitution of the republic. It should be said, however, that the daily newspaper is not ...
— Baddeck and That Sort of Thing • Charles Dudley Warner
... I watched the venerable speaker. I had determined now that he was some religious leader of Islam in England, who had been deputed to approach me; and, let me add, I was sorely tempted to accede to his proposal, for nothing would be gained by any one if the slipper remained for ever at the museum, whereas by conniving at its recovery by those who, after all, were its rightful ...
— The Quest of the Sacred Slipper • Sax Rohmer
... "great." For the last nineteen centuries a large part of civilized mankind is at one in the belief that Christ was such an agency, while millions again agree to call the agency Buddha, Mahomet, Confucius, or Zoroaster. In the creed of Islam Christ, as a prophet, comes fifth from Adam. In America there are thousands who believe, or did believe, in the agency of a Mrs. Eddy or a Dr. Dowie. And if this is so in matters of religion, itself only a form ...
— William of Germany • Stanley Shaw
... torrent of fire upon Germany and France. Back of the much contemned "Sick Man of the East"—whom combined Christendom has failed to frighten—are nearly two hundred million people, scattered from the Pillars of Hercules to the Yellow Sea, all eager to conquer the earth for Islam. They are warriors to a man; their only fear is that they will not find death while battling with "the infidel dog" and be translated bodily to the realm of bliss. Within the memory of living men ...
— Volume 1 of Brann The Iconoclast • William Cowper Brann
... be said that Christians are impervious to Islam, and genuine Mussulmans impervious to Christianity; but between the two there are certain tribes, or fractions of tribes, which present a promising field for missionary enterprise. In this field the Tartars ...
— Russia • Donald Mackenzie Wallace
... there is no possible occasion; for urgent is the law of retaliation and they cried for mercy but it was not a time to escape."[FN148] the youth answered, "I hear and obey the judgement of the Imam, and I consent to all required by the law of Al-Islam; but I have a young brother, whose old father, before his decease, appointed to him wealth in great store and gold galore, and committed his affair to me before Allah, saying: I give this into thy hand for thy brother; keep it for him with all ...
— The Book of the Thousand Nights and a Night, Volume 5 • Richard F. Burton
... theory which explicitly denies the Divine immanence, we already had occasion to acknowledge that quality of intelligibleness which makes this doctrine easy of assimilation, and accounts, e.g., for the success of Islam, the deistic religion par excellence, as a propagandist creed. There is, however, another aspect of Deism, none the less real because it is not always recognised at first sight, which perhaps an illustration will serve to bring ...
— Problems of Immanence - Studies Critical and Constructive • J. Warschauer
... this land and recorded in their works much of interest about the social and religious condition of the people. Later, the Mohammedan conquest brought many foreigners into India, and some of the writers of Islam give us further insight into the affairs of the country. From the fifteenth century the Romish missionaries have conveyed, through their reports to Rome, much of information concerning the people and their life. And thus the history of India has largely depended upon the ...
— India, Its Life and Thought • John P. Jones
... the three there seems at first sight merely a sketch of faithlessness and revenge. But there is probably much more in it. To read it aright we must bear in mind the position of woman in ancient Egypt. If, in later ages, Islam has gone to the extreme of the man determining his own divorce at a word, in early times almost the opposite system prevailed. All property belonged to the woman; all that a man could earn, or inherit, ...
— Egyptian Tales, First Series • ed. by W. M. Flinders Petrie
... green bournous closely about him, he crept cautiously back to the window and made the sign of the crescent in the air. There was a slight flash, a pale phosphorescent glow, and in the midst of it the emblem of Islam appeared for an instant like a semi-circle of ...
— The Son of Monte Cristo • Jules Lermina
... condition for revolt. Wild Santons of the desert, emissaries, doubtless, of Abd-el-Kader, held secret meetings near the camp; many soldiers attended them, and were seduced by artfully prepared inflammatory harangues and prophecies. In the month of December, 1839, at the raising of the standard of Islam, the natives flocked in vast numbers to rid the land of the Christians; and most of the native Zouaves deserted to join the fortunes of the prince whom they reverenced as a prophet. Old soldiers, trained in the French service to a thorough acquaintance with European ...
— The Atlantic Monthly, Vol. IV, No. 22, Aug., 1859 • Various
... of England and Ireland were thus struggling against their miseries, English literature shone forth in new splendor. Shelley brought out his "Revolt of Islam" and Tom Moore published his "Lalla Rookh." John Keats at the age of barely twenty-one published his first poems. The volume attracted little attention. The appearance of Blackwood's new magazine in Edinburgh, on the other ...
— A History of the Nineteenth Century, Year by Year - Volume Two (of Three) • Edwin Emerson
... trivial as to be hardly worthy of belief. For example, here is the kind of news that comes out from the City. "The news that a modus vivendi has been signed between the Sultan of Kowfat and the Shriek-ul-Islam has caused a sudden buoyancy in the City. Steel rails which had been depressed all morning reacted immediately while American mules rose up sharply to par."... "Monsieur Poincar, speaking at Bordeaux, said that henceforth ...
— My Discovery of England • Stephen Leacock
... artists were probably employed mainly by mariners frequenting the port. We do not know if the Malays practised tattooing before their conversion to Islam. But most Indo-Chinese races tattoo, and the Japanese still "have the greater part of the body and limbs scrolled over with bright-blue dragons, and lions, and tigers, and figures of men and women tattooed into their skins with the most artistic and elaborate ornamentation." ...
— The Travels of Marco Polo, Volume 2 • Marco Polo and Rustichello of Pisa
... seventeen raids. In the next century an Afghan wave swept down on the top of the original Turki wave, and Kutub-ed-Din, having proclaimed himself Emperor of Delhi in 1206, built the great Mosque of Kuwwet-el-Islam, "The Power of Islam," and the lofty minaret, still known by his name, from which for six centuries the Moslem call to prayer went forth to ...
— India, Old and New • Sir Valentine Chirol
... "but this troubles the women little, provided the face is not exposed." (Voyage dans la Haute et Basse Egypte, 1779, vol. i, p, 289.) When Casanova was at Constantinople, the Comte de Bonneval, a convert to Islam, assured him that he was mistaken in trying to see a woman's face when he might easily obtain greater favors from her. "The most reserved of Turkish women," the Comte assured him, "only carries her modesty in her face, and ...
— Studies in the Psychology of Sex, Volume 1 (of 6) • Havelock Ellis
... standing in that stead looking and listening, said to himself, "How can such case have occurred to us without cause?" And when this business was finished, the Wali turned to the Kazi and said "O Shaykh of Islam,[FN432] we left this damsel in thy charge and to thine honour until morning-tide, deeming that haply she might be the daughter of a grandee house and yet hast thou cut her throat and hidden her within thy premises." But the Judge could return to him no reply nor attempt ...
— Supplemental Nights, Volume 5 • Richard F. Burton
... gods are called by Malays by the same names which they bear in the temples of India, is a remarkable example of an historical lesson latent in words. It points to the fact, abundantly proved by other evidence, that Brahmanism once held sway where it has long been superseded by the faith of Islam, and that words which have no special significance for the modern Muhammadan Malay were fraught with mystic solemnity for ...
— A Manual of the Malay language - With an Introductory Sketch of the Sanskrit Element in Malay • William Edward Maxwell |
