"Rabbi" Quotes from Famous Books
 ... five in the delegation—by their collars or robes, a priest, a rabbi, a lama, a dark-skinned Watusi witchman and a white robed abbess draped in chaste, flowing white. Automatically, he surveyed them, checking. The priest's right shoe was twice as broad as his left, the rabbi's head, beneath the black cap that covered it, was long and thin as a ...
— It's All Yours • Sam Merwin
... Jews leaguing together to “Jew” a fellow Jew:—Brun the Jew owes £400 of the fine he made with the King at his transfretation; but they ought to be required from Aaron of Lincoln, and Ysáác, and Abraham, son of Rabbi, and Ysáác of Colchester, his sureties, who have acknowledged that they received those £400 from his chattels.—28 ...
— Records of Woodhall Spa and Neighbourhood - Historical, Anecdotal, Physiographical, and Archaeological, with Other Matter • J. Conway Walter
... synagogue I heard a rabbi read from the scroll of Isaiah a prophecy concerning the Messiah; that he was to be "wounded for our transgressions and bruised for our iniquities; that by his stripes we might be healed." It was predicted that when this Messiah came he should, bearing the world's burden of sin, go into ...
— The Centurion's Story • David James Burrell
... felt completely helpless in his hands. He drove us to his house, and our remaining bundle was deposited there. Later, when I walked into the town, I went to the Rabbi and complained. Said he: 'What can I do with such murderers? You must reconcile yourself ...
— Ghetto Comedies • Israel Zangwill
... on account of this old man and his nephew that Apollodorus had forborne to-day to decorate his house, for the Rabbi Gamaliel, who had arrived only the day before from Palestine, and had been welcomed by his Alexandrian relatives, condemned every form of communion with the gentiles, and would undoubtedly have quitted the residence of his host if he had ventured to adorn it in honor ...
— Uarda • Georg Ebers
... no other than Rabbi Aser Abarbanel, a Jew of Arragon, who—accused of usury and pitiless scorn for the poor—had been daily subjected to torture for more than a year. Yet "his blindness was as dense as his hide," and he had refused ...
— Library of the World's Best Mystery and Detective Stories • Edited by Julian Hawthorne
... was not so in the days of our fathers," her companion reminded her. "Then there was plenty and each man sat under his own vine and fig tree, for by the law of Moses no man was allowed to collect usury, so sayeth the Rabbi." ...
— The Coming of the King • Bernie Babcock
... is over-scrupulous, young man;—carry it to some dissenting rabbi, and he who takes all that comes to net, will teach thee it is sinning against our mercies to refuse any good thing that is freely offered ...
— Woodstock; or, The Cavalier • Sir Walter Scott
... had seen the Lord's Christ!" He is like a dweller of the spiritual world, who only returns to visit earthly ways. For him the veil, though not as yet rent, has worn thin, and he is more familiar with the voices from beyond it than with the voices of earth. The priest, the Levite, the Rabbi, pass him like shadows: the Holy Ghost is his living companion and teacher. Browning's Rabbi ben Ezra might well have borrowed his song from the ...
— Men of the Bible; Some Lesser-Known Characters • George Milligan, J. G. Greenhough, Alfred Rowland, Walter F.
... eleventh year, he not only published a learned letter in Latin, but translated the travels of rabbi Benjamin from the Hebrew into French, which he illustrated with notes, and accompanied with dissertations; a work in which his father, as he himself declares, could give him little assistance, as he did ...
— The Works of Samuel Johnson, Vol. 6 - Reviews, Political Tracts, and Lives of Eminent Persons • Samuel Johnson
... evidences of unbounded personal popularity in the East End of London; with ten thousand people around him—including one thousand delegates from the various Trade, Friendly and Temperance Societies in East London; and with representative persons in attendance such as Dr. Adler, the Chief Rabbi, Cardinal Manning, Archbishop ...
— The Life of King Edward VII - with a sketch of the career of King George V • J. Castell Hopkins
... burden of the oral law, which was equally binding. It was a seminary education of the most rigorous kind. St Paul cannot reproach himself with any slackness during his novitiate. He threw himself into the system with characteristic ardour. Probably he meant to be a Jerusalem Rabbi himself, still practising his trade, as the Rabbis usually did. For he was unmarried; and every Jew except a Rabbi was expected to marry at or before ...
— Outspoken Essays • William Ralph Inge
... truth and wise admonition in one of Rabbi Tyra's dicta: 'Thy yesterday is thy past; thy to-day is thy future; thy to-morrow is ...
— At the Mercy of Tiberius • August Evans Wilson
... gentleman, and he a rabbi, a Rabbi Bien, or Bean, or whatever his name is, and he comes to the defense of the Great Law-giver. There was another rabbi who attacked me in Cincinnati, and I couldn't help but think of the old saying that a man got off when he said the tallest man he ever ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll
... philanthropists, who have used the shoemaker's life to become illustrious.[1] St. Mark chose for his successor, as first bishop of Alexandria, that Annianus whom he had been the means of converting to Christ when he found him at the cobbler's stall. The Talmud commemorates the courage and the wisdom of "Rabbi Jochanan, the shoemaker," whose learning soon after found a parallel in Carey's. Like Annianus, "a poor shoemaker named Alexander, despised in the world but great in the sight of God, who did honour to so exalted ...
— The Life of William Carey • George Smith
... Rabbi Abron of Trent, a fictitious sage, and most wonderful linguist. "He knew the nature of all manner of herbs, beasts and minerals."—Reynard ...
— Character Sketches of Romance, Fiction and the Drama - A Revised American Edition of the Reader's Handbook, Vol. 3 • E. Cobham Brewer
... there and shown them, all neatly hung in rows, labeled conspicuously with the tags of the government inspectors—and some, which had been killed by a special process, marked with the sign of the kosher rabbi, certifying that it was fit for sale to the orthodox. And then the visitors were taken to the other parts of the building, to see what became of each particle of the waste material that had vanished through ...
— The Jungle • Upton Sinclair
... for themselves what a glorious Saviour he is, they will find it impossible to help loving and serving him. Nathanael came to Jesus. And when he heard the wonderful words that Jesus spoke to him he was converted at once, and expressed his wonder by saying—"Rabbi, thou art the Son of God; thou art the King of Israel." We can read all about this in John i: 43-51. Nathanael became a disciple of Jesus, and one of the twelve apostles, and is supposed to be the same one who bears the name of Bartholomew in the ...
— The Life of Jesus Christ for the Young • Richard Newton
... whole age of Zerah exactly 145 years: and confirm the account of Stephen, that Abraham waited till the decease of his father, and then immediately left Haran. Had Mr. English no light upon this subject, but what he derived from his unlettered Rabbi, or even from the Commentators whose "troubles" he finds or feigns, one could not blame him for passing over this fact in silence. But I remember well the time, when Mr. English collected[fn40] the text of the Samaritan ...
— Five Pebbles from the Brook • George Bethune English
... return to my native country. For, while I believe in the Family, I hate Familism, which is the curse of the human race. And I hate this spiritual Fatherhood when it puts on the garb of a priest, the three-cornered hat of a Jesuit, the hood of a monk, the gaberdine of a rabbi, or the jubbah of a sheikh. The sacredness of the Individual, not of the Family or the Church, do I proclaim. For Familism, or the propensity to keep under the same roof, as a social principle, out of fear, ignorance, ...
— The Book of Khalid • Ameen Rihani
... the purpose of arguing with them on the truths of Christianity, and a certain knight, who was at that time crippled, and supporting himself on crutches, asked and obtained permission to be present at the debate. The Jews flocked to the summons, when a prelate, selecting a learned rabbi, mildly put to him the leading question whether he owned the divine conception of our Lord. "Certainly not," replied the rabbi; whereon the pious knight, shocked by such blasphemy, uplifted his crutch and felled the rabbi, and then flung himself among the other misbelievers, ...
— Kenelm Chillingly, Complete • Edward Bulwer-Lytton
... professed Christianity, every pagan temple in Rome became a Christian Church. Had Constantine been circumcised, instead of baptized, all the pagan temples would have become synagogues, and every priest a rabbi. They do say it was a Christian woman who influenced Constantine in favor of Christianity, If so, it is neither remarkable nor strange. Constantine made the labarum the battle-flag of Rome. "By this sign I conquer." And he did. So we get the religion of Jesus, siphoned ...
— Little Journeys to the Homes of the Great, Volume 9 - Subtitle: Little Journeys to the Homes of Great Reformers • Elbert Hubbard
... an eloquent sermon pilfered from Massillon, but we will never forget a warm handclasp and a sympathetic word from an humble servant in God's house. Jesus never went for the crowds—he hunted the individual. He sat up a whole night with a questioning Rabbi; talked an afternoon with a harlot who wanted salvation; sought out and found the man whom they cast out of the synagogue, and saved a dying robber on an adjacent cross. We do not reach men in great audiences generally. We reach them by interesting ourselves in them individually; by lending ...
— The Heart-Cry of Jesus • Byron J. Rees
... was to minister, there were in Metz numerous Protestants,—both Lutherans, and Calvinists or Presbyterians,—and a not inconsiderable number of Jews; and the city was used to continuous theological controversy between minister, rabbi, and priest. The Protestants of Metz received the teachings of two brilliant ministers, David Ancillon and Paul Ferri, the latter of whom soon published a Catechism which was considered by the whole body of French Protestantism the clearest exposition of its doctrines. The Catholic ...
— Library Of The World's Best Literature, Ancient And Modern, Vol. 5 • Various
... Kol, or the daughter of the voice, was not very dissimilar to the Sortes Sanctorum of the Christians. The mode of practising it was by appealing to the first words accidentally heard from any one speaking or reading. The following is an instance from the Talmud:—Rabbi Jochanau and Rabbi Simeon. Ben Lachish, desiring to see the face of R. Samuel, a Babylonish doctor: "Let us follow," said they, "the hearing of Bath Kol." Travelling, therefore, near a school, they heard ...
— The Mirror of Literature, Amusement, and Instruction - Vol. 10, Issue 273, September 15, 1827 • Various
... whispered to the lawyer. "I want my mother should be here; and the janitor, he knows I was in my house. The rabbi, he will give ...
— By Advice of Counsel • Arthur Train
... I know, I know—but, Kathleen, remember she was brought up to these things from childhood. And her father was a Rabbi. ...
— The Melting-Pot • Israel Zangwill
... Church. It's all arranged. Father Francisco is going to conduct mass in the morning and Parson Mackenzie is going to talk about hell-fire in the evening. I was wondering what the Jews are going to do for a synagogue and a rabbi." ...
— West Wind Drift • George Barr McCutcheon
... understood only in a spiritual sense, as the setting up of the Jewish monotheism in the whole world, as the future triumph of Jewish ethics over the less sublime and less noble moral teaching of the other nations. An American rabbi reduced this conception to the striking formula, "Our Zion is in Washington." The Mendelssohn teaching logically developed in the first half of the nineteenth century into the "Reform," which deliberately broke with Zionism. For the Reform Jew, the word Zion had just as little ...
— Zionism and Anti-Semitism - Zionism by Nordau; and Anti-Semitism by Gottheil • Max Simon Nordau
... Judas Hallevy bar Samuel, a Spanish Rabbi of the twelfth century, is said to be still recited every year, during the Fast observed in commemoration of the Destruction of Jerusalem. The versifier has been much indebted to a very literal translation, from the original necessarily ...
— Blackwoods Edinburgh Magazine, Volume 59, No. 366, April, 1846 • Various
... sich ca'in's on in all yo' bo'n days. It was pow'ful funny. Broth' Eph'am Davis, he's ouah Mos' Wusshipful Rabbi, he says hit uz de mos' s'cessful 'nitination we evah had. Dat can'date pawed de groun' lak a hoss an' tried to git outen de winder. But I got to be mighty keerful how I talk: I do' know whethah you 'long to any secut s'cieties er not. ...
— The Strength of Gideon and Other Stories • Paul Laurence Dunbar
... love of Christ was given bread and shelter at the monastery, approached the abbot and begged leave to say the first word. The abbot, after some protest against the irregularity, was persuaded to grant permission, and the knight, leaning on his stick, requested that the greatest scholar and rabbi among the Jews might be brought before him. 'Master,' said the knight, 'do you believe that the Blessed Virgin Mary gave birth to Jesus and held Him at her breast, and that she is the Virgin Mother of God?' The Jew answered that he believed ...
— The Story of Paris • Thomas Okey
... of which tents are made; for my father gave me that trade, for which I thank him, for by it I have earned my living these many years, in various countries and cities. At an early age I was a skilful hand at the loom, and at the same time learned in the Scriptures, and my father, seeing a Rabbi in me, sent me to Jerusalem, and while I was taught the law I remember hearing of the Baptist, and the priests of the Temple muttering against him, but they were afraid to send men against him, for he was in great ...
— The Brook Kerith - A Syrian story • George Moore
... lowered through the window to fetch the weapon. When he was drawn up again, he was dead, and three other Mohammedans who tried to enter in the same way met the fate of their comrade. At the instigation of the kadi, the pasha informed the Rabbi of Jerusalem that the Jews would be held responsible for the restoration of the weapon. The Rabbi ordered a three days' fast, to be spent in prayer. Then lots were cast to designate the messenger who ...
— THE LEGENDS OF THE JEWS VOLUME IV BIBLE TIMES AND CHARACTERS - FROM THE EXODUS TO THE DEATH OF MOSES • BY LOUIS GINZBERG
... Rabbi with the grizzled beard hear adventure's story! Hear the tale the music tells, thrilling with ro- mance, Hear the clatter of a sword, hear a broken lance Falling from some hero's hand, ...
— Cross Roads • Margaret E. Sangster
... neighborhood the Saviour suffered cannot be doubted, and within that closed wall may have been the very spot where he bowed in his agony, and where he heard the tongue of Judas utter his treacherous "Rabbi!" and where he felt the serpent-breath of the traitor as that traitor ...
— Among the Trees at Elmridge • Ella Rodman Church
... of the "High and Holy One." They were teachers sent from God. Their mission was confirmed by the wondrous works which they were enabled to perform. Nicodemus understood this matter when he said, "Rabbi, we know thou art a teacher sent from God, for no man can do these works which thou dost except ...
— The Christian Foundation, June, 1880
... within sight of a large city, inhabited by blasphemous Jews, near which, in a superb synagogue, he laid himself down on a carpet to repose, being quite exhausted with toil and hunger. He had not rested long, when a Jew rabbi entering the building, the prince begged for the love of God a little refreshment; but the wicked infidel, who hated true believers, instead of relieving, cruelly put him to death with his sabre, and wrapping the corpse in a mat, threw it into a corner of ...
— The Arabian Nights Entertainments vol. 4 • Anon.
... was ardent, energetic, and conscientious, as well as acute and eloquent. In his native city Tarsus he had probably received a good elementary education, and afterwards, "at the feet of Gamaliel," [59:3] in Jerusalem, he enjoyed the tuition of a Rabbi of unrivalled celebrity. The apostle of the Gentiles had much the same religious experience as the father of the German Reformation; for as Luther, before he understood the doctrine of a free salvation, attempted to earn a title to ...
— The Ancient Church - Its History, Doctrine, Worship, and Constitution • W.D. [William Dool] Killen
... to their own imagination and taste. They nearly destroyed the ancient religious feeling of Spain, so cultivated and tolerant from its continual intercourse with Mahomedanism and Judaism; that Spanish Church, whose priests lived peacefully in the towns with the alfaqui and the rabbi, and who punished with moral penalties those who from excess of zeal disturbed the worship of the infidels. That religious intolerance which foreign historians consider a purely Spanish product was really imported by the German Caesars. It was the German friar who came with his ...
— The Shadow of the Cathedral • Vicente Blasco Ibanez
... strong rabbi, "the boy will die. Let us leave him here for this night. Perchance cold and hunger will be more potent than stripes, when he shall ...
— The Witch of Prague • F. Marion Crawford
... marked. He was a man of strong speculative mind, of mystic piety, of lofty enthusiasm for great ideals, a-hungered after righteousness. A Jew and yet a Roman citizen, his education developed the two-fold sympathies of an Israelite of the dispersion. At the feet of the liberal rabbi, Gamaliel, he learned the curious and mystical lore of the rabbins, while drinking in from his Master the spirit of freedom. Thrown from a child in constant contact with the Gentiles of his native city, Tarsus, race prejudices had been sapped unconsciously; while in youth ...
— The Right and Wrong Uses of the Bible • R. Heber Newton
... the first time in the history of New York, a Roman Catholic priest, a Jewish rabbi, Presbyterian, Methodist and Baptist pastors sat down around a table to talk over the welfare of the people. A committee was formed, and I nominated the Catholic priest for chairman. He was elected. The ...
— From the Bottom Up - The Life Story of Alexander Irvine • Alexander Irvine
... people—'men of the earth,' as they called them—and exacting punctilious obedience and much obsequiousness; but authority over the spirit they had none. They pretended to no power but as expositors of a law; and they fortified themselves by citations of what this, that, and the other rabbi had said, which was all their learning. Christ quoted no one. He did not even say, 'Moses has said.' He did not even preface His commands with a 'Thus saith the Lord.' He spoke of His own authority: 'Verily, I say unto you.' Other teachers explained the law; He is a lawgiver. Others ...
— Expositions of Holy Scripture - St. Mark • Alexander Maclaren
... examine the text of both Old and New Testament by the light of esoteric teaching, the dead letter, often absurd and at tunes repellent and immoral, would receive unexpected illumination, and would fully justify the words of the great rabbi, Maimonides, quoted ...
— Reincarnation - A Study in Human Evolution • Th. Pascal
... old man, on learning his daughter's terrible condition, was quite overcome; but, cheered in some measure by the kindly words of a rabbi who was with him, he determined, weak and feverish though he was, to make a last effort for the child he loved so dearly. And having said farewell the two Jews parted, Isaac to seek out Ivanhoe, and the rabbi to go to York to look ...
— The Junior Classics, V5 • Edited by William Patten
... a future life. Yet are men to live again? I have seen the marble tombs on the Appia Via where the Scipios, the Metelli, and so many more of our great Romans lie asleep. Shall I soon follow them? Is it an endless slumber? What is it that the new Rabbi from Nazareth means, when in the city yonder he ...
— An Easter Disciple • Arthur Benton Sanford
... observed, that Erastianism never had abler advocates than the above-named men. Selden was so pre-eminent for learning that his distinguishing designation was "the learned Selden." Coleman was so thoroughly conversant with Hebrew literature, that he was commonly termed "Rabbi Coleman." Hussey, minister at Chessilhurst in Kent, was a man of great eloquence, both as a speaker and a writer, and possessed no small influence among the strong-minded men of that period. And Prynne had a double claim on public attention ...
— The Works of Mr. George Gillespie (Vol. 1 of 2) • George Gillespie
... Rabbi Ben Horad was a learned man, Of gentle ways, who taught a pious flock, So small, at morn and eve the sexton ran From door to door, and with a triple knock Summoned the faithful who were dwelling there To kneel and seek the ...
— Fleurs de lys and other poems • Arthur Weir
... priests, lords and ladies, mingle over the board as they are represented upon it. "The earliest chess-men on the banks of the Sacred River were worshippers of Buddha; a player whose name and fame have grown into an Arabic proverb was a Moslem; a Hebrew Rabbi of renown, in and out of the Synagogues, wrote one of the finest chess poems extant; a Catholic priest of Spain has bestowed his name upon two openings; one of the foremost problem—composers of the age is a Protestant clergyman of England; and the Greek Church numbers several cultivators ...
— Atlantic Monthly, Vol. 5, No. 32, June, 1860 • Various
... who were drawn to him, however, gave Jesus opportunity to lay aside his reserve and speak clearly of the truth lie came to publish. He was a member of the Jewish sanhedrin, a rabbi apparently held in high regard in Jerusalem. While his associates were dismissing the claims of Jesus with a wave of the hand, Nicodemus sought out the new teacher by night, and showed his desire to learn what Jesus held to be truth concerning ...
— The Life of Jesus of Nazareth • Rush Rhees
... unto you that which I also received, how that Christ died for our sins." That was the foremost fact, to be stated in every letter and to be unfolded in every sermon. To Saul of Tarsus, Jesus is not an illustrious Rabbi whose sentences are to be treasured up and repeated to listening congregations; He is everywhere and always the world's Redeemer. And throughout all of Paul's epistles one hears the same jubilant, triumphant declaration, "I live by the ...
— The World's Great Sermons, Volume 10 (of 10) • Various
... sultan, 'I do not much wonder at that. I always thought him a wise man, and he is certainly no fool to get out of the way now. But, at the same time, let strict search be made; and also bring me the chief rabbi.' ...
— Chambers's Edinburgh Journal, No. 449 - Volume 18, New Series, August 7, 1852 • Various
... his showing unto Israel. It was a period probably, in which, saddened by the hollowness of all life in Israel, and perplexed with the controversies of Jerusalem, the controversies of Sadducee with Pharisee, of formalist with mystic, of the disciples of one infallible Rabbi with the disciples of another infallible Rabbi, he fled for refuge to the wilderness, to see whether God could not be found there by the heart that sought Him, without the aid of churches, rituals, creeds, and forms. ...
— Sermons Preached at Brighton - Third Series • Frederick W. Robertson
... self-sacrifice on the part of Buddha (Sasa Jataka). There are two forms that have reached the West, the first being that of an animal saving men at the cost of its own life. I pointed out an early instance of this, quoted by a Rabbi of the second century, in my Fables of Aesop, i. 105. This concludes with a strangely close parallel to Gellert; "They raised a cairn over his grave, and the place is still called The Dog's Grave." The Culex attributed to Virgil seems to be another variant of this. The second ...
— Celtic Fairy Tales • Joseph Jacobs (coll. & ed.)
... cites Rabbi Ishmael, one of the Talmudists, as teaching that a Jew might transgress even the prohibition of idolatry (and lying is, according to Talmudic teaching, equivalent to idolatry) in order to save his life, provided the act was not done in public. In support of his position, Rabbi ...
— A Lie Never Justifiable • H. Clay Trumbull
... may arrive by Talmud skill, And profane Greek, to raise the building up Of Helen's house against the Ismaelite, King of Thogarma, and his habergions Brimstony, blue, and fiery; and the force Of king Abaddon, and the beast of Cittim: Which rabbi David Kimchi, Onkelos, And ...
— The Alchemist • Ben Jonson
... better evidence than this. Heine's Der Rabbi von Bacharach reaches far back into his life. That he intended to write this sort of work before 1823 has been proved;[68] just when he actually began to write this particular work is not so clear, but we know that he ...
— Graf von Loeben and the Legend of Lorelei • Allen Wilson Porterfield
... diverted, and became fastened on the short figure of Mr. Isaac Cohen, who had risen to his feet and stood talking in the most confidential way with Morris—Peter listening intently. Such phrases as "Better make the columns of marble," from Morris, and, "Well, I will talk it over with the Rabbi," from the tailor, reached his ears. Further relief came when Miss Felicia rose from her chair with her hand extended to Morris, who was already taking leave of Peter and all danger was passed when host and hostess conducted the tailor and the ...
— Peter - A Novel of Which He is Not the Hero • F. Hopkinson Smith
... letter with one glance of the eye, darting to the culminating point of each phrase as a deer bounds over ledges of rocks; he weighed the plain meaning as well as the innuendoes of the slightest expression, like a rabbi who comments upon the Bible, and deciphered the erasures with the patience of a seeker after hieroglyphics, so as to detach from them some particle of the idea they had contained. After analyzing and criticising this note in all its most imperceptible shades, he crushed it within his hand and began ...
— Gerfaut, Complete • Charles de Bernard
... a Jewish rabbi to attack Christianity from the monotheistic stand-point of the earlier faith.(147) The Jew is first made to direct his criticism against the documents of Christianity, and then the facts narrated.(148) He points out inconsistencies in the gospel narratives of ...
— History of Free Thought in Reference to The Christian Religion • Adam Storey Farrar
... space in referring to ancient philosophers and poets, Christian Fathers, and Jewish Rabbis that have believed in the immortality of animals. The heroes of Virgil have horses to drive in the Elysian fields; the Greek poets gave to Orion dogs. Rabbi Manesseh, speaking of the resurrection, says, "brutes will then enjoy a much happier state of being than they experienced here," and a number of scholars, like Philo Judaeus, believe that ferocious beasts ...
— The Human Side of Animals • Royal Dixon
... it. But it was decided that he was not to be a merchant. The decision may have been due to his father's strong religious views, or his mother's pious ambition, or his own predilections; but it was resolved that he should go to college and become a rabbi—that is, a minister, a teacher and a lawyer all in one. It was a wise decision in view of the boy's spirit and capabilities, and it turned out to be of infinite moment for ...
— The Life of St. Paul • James Stalker
... concluded with a sigh. "But I don't like to think so. I meant to ask Ruthie about it," and she shook her head again, still much puzzled over Sadie's uncle who was a rabbi. ...
— The Corner House Girls Growing Up - What Happened First, What Came Next. And How It Ended • Grace Brooks Hill
... before thee." And the Kabbalists, from whom the above is taken, also speak of four Rabbis; and these four Rabbis sought the secret path to the divine. The first died; the second lost his reason; the third caused monstrous evils, and only the fourth, Rabbi Akiba, went in and out of the ...
— Christianity As A Mystical Fact - And The Mysteries of Antiquity • Rudolf Steiner
... one of the Prophets." None accepted Him as Messiah, their King. "But whom say ye that I am?" He went on to ask; "and Simon Peter answered and said, Thou art the Christ, the Son of the living God" (S. Matt. xvi. 13-16). So also Nathanael, the "Israelite indeed," boldly proclaimed his belief: "Rabbi, Thou art the Son of God; Thou art the King of Israel" (S. John i. 49). And there was one bright flash of enthusiasm which carried all along exultingly to welcome Him on His last visit to the Holy City; when the crowds spread branches of the palm-trees, and cried, "Hosanna to the Son of David: ...
— The Kingdom of Heaven; What is it? • Edward Burbidge
... womanly accomplishment.[5] The study of the Law was the only one accounted liberal and worthy of a thoughtful man.[6] Questioned as to the time when it would be proper to teach children "Greek wisdom," a learned rabbi had answered, "At the time when it is neither day nor night; since it is written of the Law, Thou shalt study it ...
— The Life of Jesus • Ernest Renan
... converts calling themselves, in a letter sent to the king by John the Convert, "Pauperes Coelicolae Christi." In the reign of Richard II. a certain converted Jew received twopence a day for life; and in the reign of Henry IV. we find the daughter of a rabbi paid by the keepers of the house of converts a penny a day for life, by ...
— Old and New London - Volume I • Walter Thornbury
... we have a large number of proper names from Adam and Eve down to John and Mary and such words as Messiah, rabbi, hallelujah, cherub, seraph, ...
— How to Speak and Write Correctly • Joseph Devlin
... Rab, so often found in the Bible, is a Chaldean word which means Master. Thus, in the New Testament, we find the Jewish teachers often addressed by the title Rabbi, Master. But the title Rab was also used in speaking of the highest officials in an Eastern court. Three such titles we find ...
— The King's Cup-Bearer • Amy Catherine Walton
... felt that probably there was nothing to be gained by maintaining his disguise before Jesus, and being withal feverishly anxious to know how much of his plan was discovered, he asked, adopting the colder title Rabbi, rather than that of Lord, as employed by the others, "Rabbi, is it I?" Probably the question was asked under his breath, and that Jesus replied in the ...
— Love to the Uttermost - Expositions of John XIII.-XXI. • F. B. Meyer
... yore there lived in the flourishing city of Cairo a Hebrew Rabbi, by name Jochonan, who was the most learned of his nation. His fame went over the East, and the most distant people sent their young men to imbibe wisdom from his lips. He was deeply skilled in the traditions ...
— Eastern Tales by Many Story Tellers • Various
... religious world passes, and the loiterers have a new interest for the moment. "Rabbi, Rabbi," they say, and the great man moves onward, obviously pleased with the greeting in the marketplace (Matt. 23:7). As soon as he is out of hearing, it is no longer "Rabbi" he is called; talk turns to another tune. How ...
— The Jesus of History • T. R. Glover
... apparently with entire unconsciousness, to his humility. "Take my yoke upon you, and learn of me; for I am meek and lowly of heart." And again, when speaking to his followers of the arrogance of the Pharisees, he says, "They love to be called Rabbi; but be not you called Rabbi: for one is ...
— Occasional Papers - Selected from The Guardian, The Times, and The Saturday Review, - 1846-1890 • R.W. Church
... Transfiguration, with the statement that the garments of our Lord "became glistering, exceeding white; so as no fuller on earth can whiten them." We are also told that St. Peter then addressed our Lord as "Rabbi," and that "he wist not what to answer." The same significant phrase, "they wist not what to answer Him," occurs in St. Mark's account of the agony in the garden (xiv. 40). These are only a few instances out of many ...
— The Books of the New Testament • Leighton Pullan
... Aben Ezra, the famous Rabbi, interpreter, and expounder of scripture, and who is said to have excelled in every branch of knowledge, attributed the invention of chess to Moses. His celebrated poem on chess, written about 1130 A.D., has been translated ...
— Chess History and Reminiscences • H. E. Bird
... legend of old time which tells us how a certain Jewish Rabbi returned to his home after a long absence. His first question was—"Where are my boys?" for his wife had greeted him alone. Then, instead of answering her husband's question, the wife asked his advice. She told him that some years before someone had lent her something very ...
— The Life of Duty, v. 2 - A year's plain sermons on the Gospels or Epistles • H. J. Wilmot-Buxton
... idols of their peculiar tribes; and many of them had been converted by the foreign missionaries to the religions of Moses, of Mahomet, and of Christ. These various systems in freedom and concord were taught and practised within the precincts of the same camp; and the Bonze, the Imam, the Rabbi, the Nestorian, and the Latin priest, enjoyed the same honorable exemption from service and tribute: in the mosque of Bochara, the insolent victor might trample the Koran under his horse's feet, but the calm legislator respected the prophets and pontiffs of the most hostile ...
— The History of The Decline and Fall of the Roman Empire - Volume 6 • Edward Gibbon
... the mosque, our Lord (On whom be peace!) stood by the Mehrab-board In act to bow, and Fatihah forth to say. But as his lips moved, some strong hand did lay Over his mouth a palm invisible, So that no voice on the Assembly fell. "Ya! Rabbi 'lalamina" thrice he tried To read, and thrice the sound of reading died, Stayed by this unseen touch. Thereat amazed Our Lord Muhammed turned, arose, and gazed; And saw—alone of those within the shrine— A splendid Presence, with large eyes divine Beaming, ...
— Indian Poetry • Edwin Arnold
... and John hauling or cleaning their nets any more. They had been disciples before in a certain loose fashion, a fashion which permitted them to go home and look after their ordinary avocations. Hence-forward they were disciples in a much more stringent fashion. It was because they had already said 'Rabbi! Thou art the Son of God! Thou art the King of Israel,' that this strange imperative command, inexplicable, except by the supplement of the last of the four Gospels, came from Christ's lips and ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... specially tempted to forget it. It may seem as if there were no people in the world that had less need to be appealed to, as I have been appealing to you, by motives drawn from the end of life, than you who are only standing at its beginning. But it is not so. An old rabbi was once asked by his pupil when he should fulfil a certain precept of the law, and the answer was, 'The day before you die.' 'But,' said the disciple, 'I may die to-morrow.' 'Then,' said the master, 'do it to-day.' And so I say to you, do not make sure that the beginning ...
— Expositions of Holy Scripture - Isaiah and Jeremiah • Alexander Maclaren
... all burnt away and gone, then it has eternal life. Or rather, when the fire of eternal life has possessed a man, then the destructible is gone utterly, and he is pure. Many a man's work must be burned, that by that very burning he may be saved—"so as by fire." Away in smoke go the lordships, the Rabbi-hoods of the world, and the man who acquiesces in the burning is saved by the fire; for it has destroyed the destructible, which is the vantage point of the deathly, which would destroy both body and soul in hell. If still he cling ...
— Unspoken Sermons - Series I., II., and II. • George MacDonald
... himself, and incompatible with its spiritual character. Having no organized society, they have no stations of authority or superiority, which they believe to be inconsistent with the Christian idea, (Matt. 23:8,)—"But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren." (Matt. 20:25, 26,)—"Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so ...
— The Book of Religions • John Hayward
... civil, and sanitary law, these scribes became both teachers and judges for the people. In time they became the depositaries of all learning, superseded the priesthood, and became the leaders (rabbins, whence rabbi) of the people. "The voice of the rabbi is the voice of God," says the Talmud, a collection of Hebrew customs and traditions, with comments and interpretations, written by the rabbis after 70 B.C. By most Jews this is held to be next in sacredness to the Old Testament ...
— THE HISTORY OF EDUCATION • ELLWOOD P. CUBBERLEY
... agents' yacht-lists for her, when Sir Moses Cohen, who was closely associated with Frankl, placed his own three-master at her disposal; and she set out from Bristol, with her being three Jewish ladies, Frankl's manager, and a snuffy Portuguese rabbi ...
— The Lord of the Sea • M. P. Shiel
... which He had occupied as a young boy with Joseph. No doubt the familiar scene awakened memories of His strange youthful history in His mind. Then, much to His surprise, He heard Himself called to the platform to conduct the service. It must be remembered that Jesus was a regular rabbi, or priest, by birth, education and training, and was entitled to Conduct the Jewish service. No doubt His townspeople wished to hear their young townsman address and exhort them. He took the place ...
— Mystic Christianity • Yogi Ramacharaka
... Rabbi Manasseh and the Armenian, in a language which I knew to be Spanish, though a peculiar dialect. It related to a mercantile transaction. The Rabbi sighed heavily as he delivered to the other a ...
— Lavengro - The Scholar, The Gypsy, The Priest • George Borrow
... articles in such weeklies as the SATURDAY GAZETTE, and we imitated them. Our minds were full of dim uncertain things we wanted to drag out into the light of expression. Britten had got hold of IN MEMORIAM, and I had disinterred Pope's ESSAY ON MAN and RABBI BEN EZRA, and these things had set our theological and cosmic solicitudes talking. I was somewhere between sixteen and eighteen, I know, when he and I walked along the Thames Embankment confessing shamefully to ...
— The New Machiavelli • Herbert George Wells
... 1. A pious Rabbi, forced by heathen hate, To quit the boundaries of his native land, Wandered abroad, submissive to his fate, Through pathless woods and wastes of ...
— Sanders' Union Fourth Reader • Charles W. Sanders
... nonsense in a child," said Uncle Mo—"after all, what odds?" And Aunt M'riar said:—"Meanin' slips through the words sometimes, and no fault to find." She had not read "Rabbi Ben Ezra," so ...
— When Ghost Meets Ghost • William Frend De Morgan
... Their religion is different from yours, and further, they are the betrothed brides of the sons of the Bassa of the Sea. And to preserve you from a love which can bring you nothing but sorrow, I counsel you in time of peril to seek out the daughter of Moizes the Rabbi, who cherishes a hidden passion for Izaf, and possesses the Book of Spells, which her father himself wrote with the sacred ink that was used for the Talmud." So saying, our father fell back on his cushions and died, leaving us burning ...
— The Grey Fairy Book • Various
... remember therefore, we pray, how many and how great liberties and privileges are bestowed upon the clergy through us? In truth, taught by us who are the vessels of wisdom and intellect, ye ascend the teacher's chair and are called of men Rabbi. By us ye become marvellous in the eyes of the laity, like great lights in the world, and possess the dignities of the Church according to your various stations. By us, while ye still lack the first down upon ...
— The Philobiblon of Richard de Bury • Richard de Bury
... 63. 2 Chronicles, vii. 5. Joseph. Antiquitat. Judaic. l. viii. c. 4, p. 431, edit. Havercamp. As the blood and smoke of so many hecatombs might be inconvenient, Lightfoot, the Christian Rabbi, removes them by a miracle. Le Clerc (ad loca) is bold enough to suspect to fidelity of the numbers. * Note: According to the historian Kotobeddym, quoted by Burckhardt, (Travels in Arabia, p. 276,) the Khalif Mokteder sacrificed, during his pilgrimage to Mecca, in ...
— The History of The Decline and Fall of the Roman Empire - Volume 2 • Edward Gibbon
... Mari ben Moses benJoseph), French rabbi, was born at Lunel, near Montpellier, towards the end of the 13th century. He is also known as Yarhi from his birthplace (Heb. Yerah, i.e. moon, lune), and he further took the name Astruc, Don Astruc or En Astruc of Lunel. The descendant of men ...
— Project Gutenberg Encyclopedia
... saying that his favourite or his only study was man. His knowledge of languages and his un-English appearance made it easier for him to become familiar with many kinds of men. He introduced himself among some Jews of Lisbon, and pronounced a blessing: they took him for a powerful rabbi, and he favoured their mistake so that in a few days he knew all that related to these people and their traffic. On his journey in Galicia, when he was nearing Finisterra, the men of the cabin where he rested ...
— George Borrow - The Man and His Books • Edward Thomas
... distinction himself in his human nature, but on another occasion exhorted his followers to shun them also. They were not to be like the Scribes and Pharisees, who wished for high and eminent distinctions, that is, to be called Rabbi Rabbi of men; but says he, "be[41] ye not called Rabbi, for one is your master, even Christ, and all ye are brethren;" and he makes the desire which he discovered in the Jews, of seeking after worldly instead of heavenly honours, to be one cause ...
— A Portraiture of Quakerism, Volume I (of 3) • Thomas Clarkson
... strong woman who would go directly to the heart of things. Always she would learn from the man himself. She asked me this and I answered; that and the other and I answered. "Don Pedro—?" I told the enmity there and the reason for it. "The Jewish rabbi, my great-grand father?" I avowed it, but by three Castilian and Christian great-grandfathers could not be counted as Jew! Practise Judaism? No. My grandmother Judith had ...
— 1492 • Mary Johnston
... of that old rabbi, the court physician, affects me like a nightmare, for of all the medical fools that ever I met he was by far the most pre-eminent. All about the place he followed me suggesting remedies that would have been absurd even in the Middle Ages. The least harmful ...
— Queen Sheba's Ring • H. Rider Haggard
... remain longer in those hysterical attacks than others, and Rabbi Moses mentions some who lay in the fit for two days. Rufus writes of one who continued in it for three days and three nights, and revived at the end of the three days. And I will give you an example so that we may take ...
— The Works of Aristotle the Famous Philosopher • Anonymous
... instead of the imperative, as you have in the law, Diliges Dominum, that is, Dilige. Even so, when the pardon-bearer says to me, Centuplum accipies, his meaning is, Centuplum accipe; and so doth Rabbi Kimy and Rabbi Aben Ezra expound it, and all the Massorets, et ibi Bartholus. Moreover, Pope Sixtus gave me fifteen hundred francs of yearly pension, which in English money is a hundred and fifty pounds, upon ...
— Gargantua and Pantagruel, Complete. • Francois Rabelais
... obligatory on that family to circumcise the third child, who was however considered as entitled to all the benefits of the congregation or of the Hebraic religion, just the same as if he had been circumcised. Again, Maimonides, or Moussa Ben Maimon, a celebrated physician and rabbi, born in Cordova in the year 1135 A.D., among his works on medicine, has left directions in regard to circumcision which have been the guides of the mohels. Among the Hebraic physicians it was considered that the child partook of the constitutional strength ...
— History of Circumcision from the Earliest Times to the Present - Moral and Physical Reasons for its Performance • Peter Charles Remondino
... Rabbi Solomon, commenting on the command in Leviticus xix. 30, "Ye shall reverence my sanctuary," makes the same remark in relation to this custom. On this subject Dr. Oliver observes, "Now, the act of going with ...
— The Symbolism of Freemasonry • Albert G. Mackey
... his Cat" is the work of that mysterious Rabbi, Jehuda Hannasi, containing a defence of the Gemara of the Jerusalem Misna, and its just preference to that of Babylon, contrary ...
— A Tale of a Tub • Jonathan Swift
... who, on the Battle field of the Marne, was shot in the chest. The death agony at once set in, and in his agony he asked for a crucifix. No priest happened to be on the spot, there was only a Jewish rabbi. The rabbi ran to get the crucifix, he brought it to the lips of the dying man, and he, in ...
— Fighting France • Stephane Lauzanne
... The school of the Rabbi Shammai said, "A man must not repudiate his wife unless he find in her actual immodesty." Rabbi Jochanan said, "Repudiation is an odious thing." Rabbi Eliezer said, "When a first wife is put away the very altar ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... in the inspiration of the Arab impostor, was often repeated in the sequel; and will ever be appreciated, as it was at the time by his own soldiery—whom indeed he had addressed but the day before in language sufficiently expressive of his real sentiments as to all forms of religion. Rabbi, muphti, and bishop, the Talmud, the Koran, and the Bible, were much on a level in his estimation. He was willing to make use of them all as it might serve his purpose; and, though not by nature cruel, he did not hesitate, when his interest seemed ...
— The History of Napoleon Buonaparte • John Gibson Lockhart
... "the perfect painter," whose love for a pretty but shallow woman was as a millstone about his neck. "My Last Duchess" is a powerfully drawn outline of a vain and selfish nobleman. "Abt Vogler" is a study of the soul of a musician. "Rabbi ben Ezra," one of the most typical of Browning's works, is the word of an old man who faces death, as he had faced life, with magnificent courage. "An Epistle" relates the strange experience of Karshish, ...
— Outlines of English and American Literature • William J. Long
... S. Isaacs (1851—) is a professor in New York University and is also a rabbi. The selection that follows is from his Stories from the Rabbis. (Copyrighted. Used by special permission of The Bloch Publishing Company, New York.) Taking advantage of the popular superstition that a four-leaved clover is a sign of good luck, Dr. Isaacs has grouped together ...
— Children's Literature - A Textbook of Sources for Teachers and Teacher-Training Classes • Charles Madison Curry
... dasheth thy little ones against the stones' (vi. 255). Philosophically he remarks that 'a young viper has a malignant nature, though incapable of doing a malignant action' (vi. 471), and quotes with approval the statement of a Jewish Rabbi, that a child is wicked as soon as born, 'for at the same time that he sucks the breasts he follows his lust' (vi. 482), which is perhaps the superlative expression of the theory that all natural instincts are corrupt. Finally, he ...
— Hours in a Library, Volume I. (of III.) • Leslie Stephen
... nor sweeter.... Something of Omar Khayyam and something of Rabbi ben Ezra, expressed more at length and more mystically. In smoothly flowing rhythms, with vivid little pictures of life's activities, the poet sings of old age, the fruit gathering time, its sadness and its glory, its advantages and its sorrows." ...
— My Reminiscences • Rabindranath Tagore
... the speeches of Elihu (xxxii.-xxxvii.). The value and importance of these have been variously estimated, the extremes being represented by Duhm, who characterizes them as the childish effusions of some bombastic rabbi, and Cornill, who calls them "the crown of the book of Job." It is not without good reason that the authenticity of this section has been doubted. After the dramatic appeal at the close of Job's splendid defence, it is natural to suppose that Jehovah ...
— Introduction to the Old Testament • John Edgar McFadyen
... note our Lord's allusions to the feast. There are probably two, both referring to later additions to the ceremonies. One is in John vii. 37. We learn from the Talmud that on each of the seven days (and according to one Rabbi on the eighth also) a priest went down to Siloam and drew water in a golden pitcher, which he brought back amid the blare of trumpets to the altar, and poured into a silver basin while the joyous worshippers chanted the 'Great Hallel' (Psa. cxiii.-cxviii.), and thrice waved their palm branches ...
— Expositions of Holy Scripture - Genesis, Exodus, Leviticus and Numbers • Alexander Maclaren
... these was a man named Reb (Rabbi) Sender, an insignificant, ungainly little figure of a man, with a sad, child-like little face flanked by a pair of thick, heavy, dark-brown side-locks that seemed to ...
— The Rise of David Levinsky • Abraham Cahan
... till he died; and the old man, as a costly legacy, left him the Schem Hamphorasch, written on seventy palm-leaves. But as Benjamin could not read a word of Hebrew, he resolved to return home to Pomerania, where his mother's brother lived-the Rabbi Reuben Ben Joachai, of Stettin. However, when he presented himself, poor and naked as he was, at his uncle's door, the rabbi pushed him away, and shut the door in his face the moment he said he had a favour to ask of him. This treatment so afflicted Benjamin that he took ill on his return ...
— Sidonia The Sorceress V2 • William Mienhold
... sake, don't do that, Mark—don't!" she pleaded. "You might as well go and ask a Jewish Rabbi why he wouldn't let his daughter marry a Christian. Wise and clever as he is in other things, poor Dad is simply a fanatic in this, and—well, if he did condescend to explain, I'm afraid you might mistake what he would think the correct scientific way of putting it, for an insult, ...
— The Mummy and Miss Nitocris - A Phantasy of the Fourth Dimension • George Griffith
... him again in an obscure house of Alexandria, taking counsel with a Hebrew rabbi. The venerable man, bending over the rolls of parchment on which the prophecies of Israel were written, read aloud the pathetic words which foretold the sufferings of the promised Messiah—the despised and rejected of men, the man of sorrows and ...
— The Story of the Other Wise Man • Henry Van Dyke
... little schoolhouse audience that Paul was brought up at the foot of the hill Gamaliel. I almost wish he were right, for I should have had more confidence in the teachings of the hill than in those of the narrow-minded Jewish Rabbi." ...
— Opening a Chestnut Burr • Edward Payson Roe
... deal with the men of a system, of disciples, of a school; with men like Comte, or the late Mr. Buckle, [423] or Mr. Mill.[424] However much it may find to admire in these personages, or in some of them, it nevertheless remembers the text: "Be not ye called Rabbi!" and it soon passes on from any Rabbi. But Jacobinism loves a Rabbi; it does not want to pass on from its Rabbi in pursuit of a future and still unreached perfection; it wants its Rabbi and his ideas to stand for perfection, that they may with the more authority recast the world; and for Jacobinism, ...
— Selections from the Prose Works of Matthew Arnold • Matthew Arnold
... struck her! At the end of three years they had separated Her family, of whom she seemed very proud, held a high position in Paris, but ever since her marriage had refused to receive her. She was the niece of the Chief Rabbi. Her sister, the widow of a superior officer, had married for the second time a Chief Ranger of the woods and forests of Saint-Germain. As for her, ruined by her husband, she had fortunately had a very thorough education ...
— Artists' Wives • Alphonse Daudet
... then said to him. "My husband, some time since two jewels of inestimable value were placed with me for safe keeping. He who left them with me called for them to-day, and I delivered them into His hands." "That is right," said the Rabbi approvingly. "We must always return cheerfully and faithfully all that is placed in our care." Shortly after this, the Rabbi asked for his sons, and the mother, taking him by the hand, led him gently to the chamber of death. Meir gazed upon ...
— Life and Literature - Over two thousand extracts from ancient and modern writers, - and classified in alphabetical order • J. Purver Richardson
... me try to work them out. Of course, 'disciple' or 'scholar' has for its correlative—as the logicians call it—'teacher.' And so we find that as the original adherents of Jesus called themselves 'disciples,' they addressed Him as 'Master,' which is the equivalent of 'Rabbi.' That at once suggests the thought that to themselves, and to the people who saw the origination of the little Christian community, the Lord and His handful of followers seemed just to be like John and his disciples, the Pharisees and their disciples, and ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... remained pure and soft and was quite distinct from the mixture of Yiddish, German, English, and slang which her neighbours spoke. English, which she read easily, she spoke rarely and haltingly, and Jewish in a prettily pedantic manner, learned from her mother, whose father had been a Rabbi. Aaron lent her books in these three languages, which straightway carried her into strange and glorious worlds. Occasionally the twins stole and sold the books, but their enlightenment remained. To supplement the reading he took her to lectures and to night schools, and thus one evening they ...
— Little Citizens • Myra Kelly
... gathered matrons, as they sat and spun, Spoke in soft words of Joseph's quiet son. No voice had reached the Galilean vale Of star-led kings or awe-struck shepherds' tale; In the meek, studious child they only saw The future Rabbi, ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)
... excellent reflection of Josephus, including his hopes of the restoration of the Jews upon their repentance, See Antiq. B. IV. ch. 8. sect. 46, which is the grand "Hope of Israel," as Manasseh-ben-Israel, the famous Jewish Rabbi, styles it, in his small but remarkable treatise on that subject, of which the Jewish prophets are every where full. See the principal of those prophecies collected together at the end of the Essay on the ...
— The Wars of the Jews or History of the Destruction of Jerusalem • Flavius Josephus
... of Maimon, commonly called Moses Egypticus, because physician to the sultan of Egypt, was a Jewish rabbi, born at Cordova, in Spain, 1131. He opened a school in Egypt, and as his skill, not only in languages, but in all branches of science and of philosophy, was very great, his instructions were attended by numerous and respectable pupils. Thus eminently distinguished as a scholar, ...
— The Book of Religions • John Hayward
... she scarcely heard the voice of the visiting rabbi who read the lesson for the day, and her mother was obliged to twitch her vigorously when, during the prayers, the congregation rose to their feet and turned toward ...
— Christmas Light • Ethel Calvert Phillips
... That student was Reuchlin. His classical accomplishments alone would not have made his name one of the most conspicuous in literary history; but in 1490 Pico della Mirandola expounded to him the wonders of oriental learning, and Reuchlin, having found a Rabbi at Linz, began to study Hebrew in 1492. His path was beset with difficulties, for there were no books in that language to be found in all Germany. Reuchlin drew his supply from Italy, and was the first German who read the Cabbala. He shared many popular prejudices against the Jews, ...
— Lectures on Modern history • Baron John Emerich Edward Dalberg Acton
... celebrated opponent of Scholasticism, was born in Bremen, in 1603. He studied all branches of theology; but having been instructed in Hebrew by a learned Rabbi of Hamburg, he applied himself especially to the Scripture languages. In 1629 he visited the Dutch University of Franeker, and wrote tracts on the Talmud, with extracts therefrom in German. He also composed ...
— History of Rationalism Embracing a Survey of the Present State of Protestant Theology • John F. Hurst
... members of his Cabinet, many foreign ministers, and a large number of army and navy officers, many of whom had distinguished themselves in the war which had just closed. The speakers, besides myself, on Sunday evening, were Rabbi Emil G. Hirsch, Father Thomas P. Hodnett, and Dr. ...
— Up From Slavery: An Autobiography • Booker T. Washington
... not resemble Lazarus; and if your majesty does not possess the miraculous power of the young rabbi, Jesus Christus, I fear you will soon have to bury me. But I am as true a believer as any Jew. I trust fully to the magic power of your hand. Was not your marvellous touch sufficient to place beautiful ...
— Berlin and Sans-Souci • Louise Muhlbach
... at the Abbey, Consisted of—we give the sex the pas— The Duchess of Fitz-Fulke; the Countess Crabby; The Ladies Scilly, Busey;—Miss Eclat, Miss Bombazeen, Miss Mackstay, Miss O'Tabby, And Mrs. Rabbi, the rich banker's squaw; Also the honourable Mrs. Sleep, Who look'd a white lamb, ...
— Don Juan • Lord Byron
... Rabbi Santob, a Jew of Carrion (fl. 1350), was the author of many poems, the most important of which is "The Dance of Death," a favorite subject of the painters and poets of the Middle Ages, representing a kind of spiritual masquerade, in which ...
— Handbook of Universal Literature - From The Best and Latest Authorities • Anne C. Lynch Botta |
