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Xxxviii   Listen
Xxxviii

adjective
1.
Being eight more than thirty.  Synonyms: 38, thirty-eight.






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"Xxxviii" Quotes from Famous Books



... to Job, (chap. xxxviii,) and tells him "to gird up his loins like a man and answer him." ...
— Ragnarok: The Age of Fire and Gravel • Ignatius Donnelly

... act, recently detected, and which men of character were prepared to substantiate: adulterii etiam crimen accedit. quod patres nostri graves viri deprehendisse se nuntiaverunt, et probaturos se asseverarunt. Epist. xxxviii. The heretic has now darkened into a man of notorious and general profligacy. Nor can it be denied that of the whole long epistle, very far the larger and the more passionate part dwells on the breach of ecclesiastical unity rather than on ...
— The History of The Decline and Fall of the Roman Empire - Volume 1 • Edward Gibbon

... resemble Seneca's LATIN style: Shakespeare, then, took up Greek tragedy in later life; after the early period when he dealt with Seneca. Here is a sample of borrowing from Horace, "Persicos odi puer apparatus" (Odes. I, xxxviii. I). Mr. Collins quotes Lear (III, vi. 85) thus, "You will say they are PERSIAN ATTIRE." Really, Lear in his wild way says to Edgar, "I do not like the fashion of your garments: you will say they are Persian; but let them be changed." Mr. Collins changes ...
— Shakespeare, Bacon and the Great Unknown • Andrew Lang

... Drawn by Faucher-Gudin, from one of the scenes represented upon the architraves of the pronaos at Edfu (Rosellini, Monumenti del Culto, pl. xxxviii. No. 1). ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 1 (of 12) • G. Maspero

... horns, and then, by main force wrenching his neck round, hurls him powerless to the ground on his back! Such an achievement appears almost incredible; but it is represented, in all its particulars, in one of the Arundel marbles, (Marmor. Oxon. Selden, xxxviii,) under the name of [Greek: Tayrokathapsia], and is mentioned as a national sport of Thessaly, the native country of Theagenes, both by Pliny (Hist. Nat. viii. 45), and by Suetonius (Claud. cap. 21)—"He exhibited," (says the latter writer,) "Thessalian horsemen who drive wild ...
— Blackwood's Edinburgh Magazine—Vol. 54, No. 333, July 1843 • Various

... heavenly marriage. Rain falling from the loving sky impregnates the earth, and she produces for mortals pastures of the flocks and the gifts of Ceres.' In the Book of Job,[101] on the contrary, it is God who tears open the waterskins of Heaven (xxxviii. 37), who opens the courses for the floods (ibid. 25), who engenders the drops of dew ...
— Chips From A German Workshop - Volume I - Essays on the Science of Religion • Friedrich Max Mueller

... stanza I. of the English Otterburne, in stanza xxxv. (substituting Hugh Montgomery for Douglas) of the Hogg MS. In The Hunting, Douglas is slain by an English arrow (xxxvi.-xxxviii.). ...
— Sir Walter Scott and the Border Minstrelsy • Andrew Lang

... to them the best, they would examine the whole number, and end by preferring their own; so convinced are they that their own usages far surpass those of all others." [Footnote: The History of Herodotus, Book III, chapter xxxviii, translated ...
— A Handbook of Ethical Theory • George Stuart Fullerton

... speech, chapter xxxviii. &c. which is what I paraphrase in this little work, is by much the finest part of the noblest and most ancient poem in the world. Bishop Patrick says, its grandeur is as much above all other poetry, as thunder is louder than a whisper. In order to set this distinguished ...
— The Poetical Works of Edward Young, Volume 2 • Edward Young

... spoken. Behold, I will bring again the shadow of the degrees, which is gone down in the sun-dial of Ahaz ten degrees backward. So the Sun returned ten degrees, by which degrees it had gone down." (Isaiah xxxviii. 5-8). ...
— The Story of Eclipses • George Chambers

... afterwards, A.D. 339, the dialect of the two races was still different; and some of the sacred writings were obliged to be translated from Pali into the Sihala language.—Mahawanso, ch. xxxvii. xxxviii. p. 247. At a still later period, A.D. 410; a learned priest from Magadha translated the Attah-Katha from Singhalese into Pali.—Ib. p. 253. See also DE ALWIS, ...
— Ceylon; an Account of the Island Physical, Historical, and • James Emerson Tennent

... Suite des mille et une Nuits, Contes Arabes, traduits par Dom Chavis et M. Cazotte. The work was printed with illustrations at Geneva and in Paris, MDCCLXXXVIII., and formed the last four volumes (xxxviii.- xli.) of the great Recueil, the Cabinet des Fees, published at Geneva from A.D. 1788 ...
— Supplemental Nights, Volume 6 • Richard F. Burton

... origin:—"The reason," he says, "why a ring was pitched upon for the pledge rather than anything else was, because anciently the ring was a seal, by which all orders were signed, and things of value secured (Gen. xxxviii. 18., Esther iii. 10. 12., 1 Maccab. vi. 15.); and therefore the delivery of it was a sign that the person to whom {333} it was given was admitted into the highest friendship and trust (Gen. xli. ...
— Notes and Queries, No. 179. Saturday, April 2, 1853. • Various

... (51) Lastly, from Job xxxviii:28, it is plain that God had ordained for the whole human race the law to reverence God, to keep from evil doing, or to do well, and that Job, although a Gentile, was of all men most acceptable to God, because he exceeded all in piety and religion. (52) Lastly, from Jonah iv:2, ...
— A Theologico-Political Treatise [Part I] • Benedict de Spinoza

... them, to make sure that I had them right. There were thirty-eight; and, just as I finished going through them, my eye fell on a scratching made with a sharp point on the edge of the border. It was simply the number xxxviii in Roman numerals. To cut the matter short, there was a similar note, as I may call it, in each of the other lights; and that made it plain to me that the glass-painter had had very strict orders from Abbot Thomas about the inscription and had taken ...
— Ghost Stories of an Antiquary • Montague Rhodes James

... his palms for some time and with increasing rapidity. Presently there came a smell of burning wood, and soon after it burst into a flame at the point of contact. Jacky cut slices of shark and roasted them."—Reade, Never too Late to Mend, chap. xxxviii. ...
— Myths and Myth-Makers - Old Tales and Superstitions Interpreted by Comparative Mythology • John Fiske

... Suetonius 20,000 citizens had allotments on the ager publicus in Campania. But Dio says (xxxviii. 1) that the Campanian land was exempted by the lex Iulia also. Its settlement was probably later, by colonies of Caesar's veterans. A iugerum is ...
— The Letters of Cicero, Volume 1 - The Whole Extant Correspodence in Chronological Order • Marcus Tullius Cicero

... great Praise Service of the day, and had a very beautiful arrangement of its Psalms which always ended with one of the O.T. hymns followed by Psalms cxlviii.-cl. The O.T. hymns on the seven days of the week were Benedicite: Isaiah xii.: Isaiah xxxviii. 10-20: 1 Sam. ii. 1-10: Exodus xv. 1-19: Hab. ...
— The Prayer Book Explained • Percival Jackson

... XXXVIII Within soft moss and herbage form a bed; And to delay and rest the traveller woo. 'Twas there her limbs the weary damsel spread, Her eye-balls bathed in slumber's balmy dew. But little time had eased her drooping head, ...
— Orlando Furioso • Lodovico Ariosto

... Dio Cassius, Bk., XXXVIII, c. 1: "[Greek: Taen de choran taen de koinaen hapasan plaen taes Kampanidos eneme, tautaen gar en to daemosio ezaireton dia taen ...
— Public Lands and Agrarian Laws of the Roman Republic • Andrew Stephenson

... to the term Druid, we find in Aulus Hirtius' continuation of Caesar's Gallic War (Bk. viii., c. xxxviii., 2), as well as on two inscriptions, one at Le-Puy-en-Velay (Dep. Haute-Loire), and the other at Macon (Dep. Saone-et-Loire), another priestly title, 'gutuater.' At Macon the office is that of a 'gutuater Martis,' but of its ...
— Celtic Religion - in Pre-Christian Times • Edward Anwyl

... XXXVIII The armies met, as we have said, in the 197 Catalaunian Plains. The battle field was a plain rising by a sharp slope to a ridge, which both armies sought to gain; for advantage of position is a great ...
— The Origin and Deeds of the Goths • Jordanes

... Prop. XXXVIII. Whatsoever disposes the human body, so as to render it capable of being affected in an increased number of ways, or of affecting external bodies in an increased number of ways, is useful to man ; and is so, in proportion as the body is thereby rendered more capable of being affected ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza

... Cabinet des Fees, 1788 (tome xxxviii., p. 337 ff.).— There can be no such name as Xailoun in Arabic; that of the noodle's wife, Oitba, may be intended for "Utba." Cazotte has so Frenchified the names of the characters in his tales as to render their identification with the Arabic originals ...
— The Book of Noodles - Stories Of Simpletons; Or, Fools And Their Follies • W. A. Clouston

... bier, the three stars which represent the horses in either Bear, "Charles' Wain," or Ursa Minor, the waggon being supposed to be a bier. "Banat" may be also sons, plur. of Ibn, as the word points to irrational objects. So Job (ix. 9 and xxxviii. 32) refers to U. Major as "Ash" or "Aysh" in the words, "Canst thou guide the bier with its sons?" (erroneously rendered "Arcturus with his sons") In the text the lines are enigmatical, but apparently ...
— The Book of the Thousand Nights and a Night, Volume 3 • Richard F. Burton

... fact of Christianity, we also find several contradictions; for instance, the Gospel called of Matthew says, that the first appearance of Jesus to his disciples after his resurrection, was in Galillee, (See Matt. ch.xxxviii. 7,) while the other evangelists assert, that his first appearance to them after that event was at Jerusalem. See Mark ch. xvi., Luke ch. xxiv. John ch.xx. The Gospel called of John says, that he afterwards ...
— Five Pebbles from the Brook • George Bethune English

... Testament—invariably the Song of Miriam at the Red Sea and the last song of Moses;—ordinarily also the 12th of Isaiah and the prayer of Habakkuk; while St. Louis' Psalter has also the prayer of Hannah, and that of Hezekiah (Isaiah xxxviii. 10-20); the Song of the Three Children; then the Benedictus, the Magnificat, and the Nunc Dimittis. Then follows the Athanasian Creed; and then, as in all Psalters after their chosen Scripture passages, the collects to the Virgin, ...
— The Pleasures of England - Lectures given in Oxford • John Ruskin

... principles, as they are in Aristotle. Matter in Gabirol is ultimately identified with God. In this he goes even beyond Plotinus. For whereas in Plotinus matter occupies the lowest scale in the gradation of being as it flows from the One or the Good (cf. Introduction, p. xxxviii), and becomes equivalent to the non-existent, and is the cause of evil, in Gabirol matter is the underlying substance for all being from the highest to the lowest, with the one exception of the Creator himself.[89] It emanates from the essence of the Creator, forming the basis of all ...
— A History of Mediaeval Jewish Philosophy • Isaac Husik

... hasten God to have mercy upon him, and not to defer his cure? "Lord," says he, "I am troubled; I am bowed down greatly; I go mourning all the day long." "I am feeble and sore broken, by reason of the disquietness of my heart;" Psalm xxxviii. 3-8. ...
— The Jerusalem Sinner Saved • John Bunyan

... XXXVIII. Milners, Tiel-makers, Ropers, Cevers, Turners, Hayresters, Bollers.—Jesus, Pilate, Caiaphas, Annas, six soldiers carrying spears and ensigns, and other four leading Jesus from Herod desiring Barabbas to ...
— Everyman and Other Old Religious Plays, with an Introduction • Anonymous

... disc, the Lotus-eyed, Loud-voiced, He that is without beginning and without end. He that upholds the universe (in the form of Ananta and others), He that ordains all acts and their fruits, He that is superior to the Grandsire Brahma (XXXVIII—XLVI);[594] the Immeasurable, the Lord of the senses (or He that has curled locks), He from whose navel the primeval lotus sprang, the Lord of all the deities, the Artificer of the universe, the Mantra, He that weakens or emaciates all things, ...
— The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 • Kisari Mohan Ganguli

... LETTER XXXVIII. Clarissa to Miss Howe.—Her disinterested arguments in Mrs. Howe's favour, on her refusal to receive her. All her consolation is, that her unhappy situation is not owing to her own inadvertence of folly. Is afraid she is singled out, either for her own faults, or for ...
— Clarissa, Volume 2 (of 9) • Samuel Richardson

... mountain on which Faesulae had stood. The new town was named Fiora, siccome fosse in fiore edificata, "as though built among flowers," but afterwards was called Fiorenza, or Florence. See G. Villani, Cronica, I. xxxi.-xxxviii. ...
— The Divine Comedy, Volume 1, Hell [The Inferno] • Dante Alighieri

... Presbyterianism was only extruded gradually. We have mentioned Hooker, and nothing better illustrates what has just been asserted than the following incident in Hooker's own career, which every one has read, for it is related in Isaac Walton's Life of Hooker, but of which, [xxxviii] probably, the significance has been fully grasped by not one-half of those who ...
— Culture and Anarchy • Matthew Arnold

... "ART. XXXVIII. Of Christian Men's Goods which are not common.—The riches and goods of Christians are not common, as touching the right, title, and possession, of the same, as certain Anabaptists do falsely boast. Notwithstanding, every man ought, of such things as he possesseth, liberally ...
— The Book of Religions • John Hayward

... This is probably an understatement. Lieutenant Muller, in chap. xxxviii. of his book, says that there were "eight or nine thousand;" this is exclusive of the men from the fleet, and apparently also of many of the volunteers (see chap. xiv.), all of whom were present on July 2nd. I am inclined to think ...
— Rough Riders • Theodore Roosevelt

... XXXVIII. Why, then, should Camillus be affected with the thoughts of these things happening three hundred and fifty years after his time? And why should I be uneasy it I were to expect that some nation might possess itself of this city ten thousand years hence? Because so ...
— Cicero's Tusculan Disputations - Also, Treatises On The Nature Of The Gods, And On The Commonwealth • Marcus Tullius Cicero

... XXXVIII. Sint ista vera—vides enim iam me fateri aliquid esse veri—, comprehendi ea tamen et percipi nego. Cum enim tuus iste Stoicus sapiens syllabatim tibi ista dixerit, veniet flumen orationis aureum fundens Aristoteles, qui illum desipere dicat: neque enim ortum esse umquam mundum, quod nulla fuerit ...
— Academica • Marcus Tullius Cicero

... of the udder in cows (Pl. XXXVIII) has received considerable attention from sanitarians, owing to the infection of the milk with the virus of tuberculosis. According to those who have given this subject special attention, the udder becomes swollen ...
— Special Report on Diseases of Cattle • U.S. Department of Agriculture

... in the greatest esteem, as being capable of a higher burnish than other metals, and less liable to tarnish. Metallic mirrors are alluded to by Job, xxxvii. 18. But it appears from the Second Book of Moses, xxxviii. 8, that in that age, copper must have been the metal employed throughout the harems of Palestine. For a general contribution of mirrors being made upon one occasion by the Israelitish women, they were melted down and recast into washing vessels for the priestly service. ...
— Theological Essays and Other Papers v2 • Thomas de Quincey

... to Jacobi, ZDMG. xxxviii. 17, the split in the party arose in this way. About 350 B.C. some Jain monks under the leadership of Bhadrab[a]hu went south, and they followed stricter rules of asceticism than did their fellows in the north. Both sects are modifications of the original ...
— The Religions of India - Handbooks On The History Of Religions, Volume 1, Edited By Morris Jastrow • Edward Washburn Hopkins

... by a wall, a moat, the Khosr, and a strong outpost; towards the south by two moats and three lines of rampart. The breadth of the whole fortification on this side is 2200 feet, or not far from half a mile. [PLATE XXXVIII.] ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 2. (of 7): Assyria • George Rawlinson

... negligent. Mental influence is oftentimes extremely valuable, but it cannot always be an efficient substitute for opium or quinine, when prescribed by a competent practitioner. We read in Ecclesiasticus, XXXVIII, 4, 10, 12: "The Lord hath created medicines out of the earth, and he that is wise will not abhor them. . . . My son, in thy sickness be not negligent, but pray unto the Lord, and He will make thee whole. . . . Then give place to the physician, for the Lord hath created him. Let him ...
— Primitive Psycho-Therapy and Quackery • Robert Means Lawrence

... trains, and on Tuesday, the 3d, we marched at daybreak, with our field organization complete. The Atlanta campaign was begun. General Schofield went over to Chattanooga to meet Sherman, and the command of the corps on the march was committed to me. [Footnote: Id., xxxviii. pt. iv. pp. 5, 22, 32, 48.] On the 4th, leaving Cleveland, we crossed the Georgia line and advanced to Red Clay, where, with the Army of the Cumberland on our right, the union of Sherman's forces in the field ...
— Military Reminiscences of the Civil War V2 • Jacob Dolson Cox

... thing that respects the body, that we should be able to see it with our eyes, but just as the fifty-fourth Psalm says, "They shall not live out half their day;" that is, death shall seize upon them ere they themselves suspect, so that they shall say, like Hezekiah, Is. xxxviii., "I have said in the midst of my life, I must go down into the grave;" as though they should say, "O Lord God, is death already here?" For those men who do not live by faith, who are never more and more weary ...
— The Epistles of St. Peter and St. Jude Preached and Explained • Martin Luther

... constitutes the essence of the mind, is nothing else but the idea of the actually existent body (II. xi. and xiii.), which (II. xv.) is compounded of many other ideas, whereof some are adequate and some inadequate (II. xxix. Cor., II. xxxviii. Cor.). Whatsoever therefore follows from the nature of mind, and has mind for its proximate cause, through which it must be understood, must necessarily follow either from an adequate or from an inadequate idea. But in ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza

... kataskenais tous auton ekosmaesan bious, tais de daemosiais ta koina taes poleos.] Another great raid was that made by Fulvius Nobilior in 189 B.C. on the art treasures of the Ambraciots (Signa aenea marmoreaque et tabulae pictae, Liv. xxxviii. 9). ...
— A History of Rome, Vol 1 - During the late Republic and early Principate • A H.J. Greenidge

... public controversy which follows, this secret is made public property, in order to meet Simon's declaration: "I say that there are many gods, but one God of all these gods, incomprehensible and unknown to all" (R. II. xxxviii); and again: "My belief is that there is a Power of immeasurable and ineffable Light, whose greatness is held to be incomprehensible, a power which the maker of the world even does not know, nor does Moses the lawgiver, nor your master ...
— Simon Magus • George Robert Stow Mead

... XXXVIII. By his return to Rome with great spoils, he proved that those men were right who had not feared that weakness or old age would impair the faculties of a general of daring and experience, but who had chosen him, ill and unwilling ...
— Plutarch's Lives, Volume I (of 4) • Plutarch

... river, telling them to go and eat fish, as they had not chosen to fast during Lent; which was done forthwith. Divers boatmen who were on the river despatched with their oars those who tried to save themselves by swimming." [Histoire generale du Languedoc, liv. xxxviii. f. v., p. 227.] At Troyes, in Champagne, "during the early part of August, 1572, the majority of the Protestants of the town, who were returning from Esleau-Mont, where they had a meeting-house and a pastor under authorization from the king, were assailed in the neighborhood of ...
— A Popular History of France From The Earliest Times - Volume IV. of VI. • Francois Pierre Guillaume Guizot

... frustrated by the avarice and jealousy of the would-be oligarchs. See Arch. Stor. vol. i. pp. 121,131. The passages quoted from his 'Apologia de' Cappucci,' relative to Machiavelli, Filippo Strozzi, and Francesco Guicciardini (Arch. Stor. vol. i. pp. xxxix. xxxviii.), are very instructive; with such greedy self-seeking oligarchs, it was impossible for the Medicean Popes to establish any government but a tyranny ...
— Renaissance in Italy, Volume 1 (of 7) • John Addington Symonds

... XXXVIII.—Miss V., aged 35. Throughout early life up to adult age she was a mystery to herself, and morbidly conscious of some fundamental difference between herself and other people. There was no one she could speak to about this peculiarity. In the effort to conquer it, or to ignore it, she ...
— Studies in the Psychology of Sex, Volume 2 (of 6) • Havelock Ellis

... that he is God,") and to restore its disfranchised members,—the laity,—to the discharge of their proper duties in it, and to the consciousness of their paramount importance. This is the point which I have dwelt upon in the XXXVIII^{th} Lecture, and which is closely in connection with the point maintained in the XL^{th}; and all who value the inestimable blessings of Christ's church should labour in arousing the laity to a sense of their great share in them. In particular, that discipline, which is one of the ...
— The Christian Life - Its Course, Its Hindrances, And Its Helps • Thomas Arnold

... first time that the sun rose on thine oath XXXIII Yes, call me by my pet-name! let me hear XXXIV With the same heart, I said, I'll answer thee XXXV If I leave all for thee, wilt thou exchange XXXVI When we met first and loved, I did not build XXXVII Pardon, oh, pardon, that my soul should make XXXVIII First time he kissed me, he but only kissed XXXIX Because thou hast the power and own'st the grace XL Oh, yes! they love through all this world of ours! XLI I thank all who have loved me in their hearts XLII My future will not copy fair my past XLIII How do I love thee? Let me count ...
— Sonnets from the Portuguese • Browning, Elizabeth Barrett

... XXXVIII. Nunc de Suevis dicendum est, quorum non una, ut Chattorum Tencterorumve, gens: majorem enim Germaniae partem obtinent, propriis adhuc nationibus nominibusque discreti, quanquam in commune Suevi vocentur. Insigne gentis obliquare crinem nodoque substringere: sic Suevi a ceteris Germanis, sic Suevorum ...
— Germania and Agricola • Caius Cornelius Tacitus

... are lost to us, for once at a hospital, they become worthless. It has been a very bad economy to kill off our best men and pay full wages and bounties to the drift and substitutes." Official Records, vol. xxxviii. ...
— Military Reminiscences of the Civil War V1 • Jacob Dolson Cox

... Chronicle of Queen Jane, and of Two Years of Queen Mary, lately printed for the Camden Society (Appendix iv. p. 112.), it is stated that, amongst other particulars in the accounts of the Chamberlain of Colchester, at which place Mary was entertained on her way to London, there is:—"For xxxviii. dozen of bread, xxxixs." In the language of the county from which I write, "a dozen of bread" was (and I believe is yet) used to express either one loaf, value twelvepence or two loaves, value sixpence each: and even when the sizes and price of the loaves varied, it was used to express ...
— Notes and Queries, Number 49, Saturday, Oct. 5, 1850 • Various

... XXXVIII. Of Minaya Alvar Fanez the charger they have slain The gallant bands of Christians came to his aid amain. His lance was split and straightway he set hand upon the glaive, What though afoot, no whit the less he ...
— The Lay of the Cid • R. Selden Rose and Leonard Bacon

... Ans[a]b ul-Ashr[a]f (Genealogies of the Nobles), of which he is said to have written forty parts when he died. Of this work the eleventh book has been published by W. Ahlwardt (Greifswald, 1883), and another part is known in manuscript (see Journal of the German Oriental Society, vol. xxxviii. pp. 382-406). He also made some ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 2 - "Baconthorpe" to "Bankruptcy" • Various

... quarto, bearing on its title-page, below the French words above quoted, a nondescript emblem with the legend Vsus me Genuit, and on an open book, Gnothe seauton. Below this comes again, "A Lyon, Soubz l'escu de Coloigne: M. D. XXXVIII," while at the end of the volume is the imprint "Excvdebant Lvgdvni Melchoir et Gaspar Trechsel fratres: 1538,"—the Trechsels being printers of German origin, who had long been established at Lyons. There is a verbose "Epistre" or Preface in French to the "moult ...
— The Dance of Death • Hans Holbein

... p. 306. I corrected my error before I had the pleasure of seeing M. D'Orbigny's very interesting work. Amer. Jour. of Science, vol. xxxviii, No. 2. Jour. Acad. Nat. Sciences of Philadelphia, vol. viii; and again in my Distinctive Characteristics of the Aboriginal Race ...
— Some Observations on the Ethnography and Archaeology of the American Aborigines • Samuel George Morton

... Put (Nah. iii. 9), was the third son of Ham, and his descendants, sometimes called Libyans, are supposed to be the Mauritanians, or Moors of modern times. They served the Egyptians and Tyrians as soldiers (Jer. xlvi. 9; Ezek. xxvii. 10, xxx. 5, xxxviii. 5). ...
— History of the Negro Race in America From 1619 to 1880. Vol 1 - Negroes as Slaves, as Soldiers, and as Citizens • George W. Williams

... and exegetical interpretation of the Bible will also refer to other passages of the Holy Scripture which entirely differ from the succession of creations, as they are related in Genesis I; so, e.g., besides Job XXXVIII, 4-11, the second account of creation in Genesis II, 4-25: again a proof that what we read in the Biblical record of creation about the succession in the appearance of creatures is not binding upon us. Religion ...
— The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality • Rudolf Schmid

... xxii, xxiii; letter of introduction from, to Francis Kinloch, 3. —— sir John, lord Fountainhall, outline of his life, xxii-xxv; his political opinions, xxv-xxxiv; on the administration of justice, xxxiv-xxxviii; account of his MSS., ix-x; correspondence between sir Walter Scott and sir T.D. Lauder on the proposed publication of his MSS., xi-xxii; his early journals and accounts, xl-xlii; language and spelling of his MSS., xlix; ...
— Publications of the Scottish History Society, Vol. 36 • Sir John Lauder

... [507] Ecclesiasticus, ch. xxxviii. verse 25. The whole chapter may be read as an admirable illustration of the superiority of cultivated minds over the ...
— Life Of Johnson, Vol. 3 • Boswell, Edited by Birkbeck Hill

... sung. See Job xxxviii. 4-7, the oldest reference to the "music of the spheres." ...
— Six Centuries of English Poetry - Tennyson to Chaucer • James Baldwin

... [Greek: ou men kai prosekein epi tois parelelythosi toiouton tina nomon sungraphesthai] (Dio, xxxviii. 17).] ...
— The Letters of Cicero, Volume 1 - The Whole Extant Correspodence in Chronological Order • Marcus Tullius Cicero

... XXXVIII. That weak Republics are irresolute and undecided; and that the course they may take depends more on Necessity ...
— Discourses on the First Decade of Titus Livius • Niccolo Machiavelli

... theologians commonly teach that in that case the fruit of the Mass would enter the treasury of the Church, and be applied afterwards in such indulgences and the like as Almighty God might suggest to the dispensers of his gift (Suarez, Disp., xxxviii, sec. 8). We beg to direct particular attention here to the expression "sleep of peace." That harsh word death, which we now use, was seldom or never heard among the early Christians when talking of their departed brethren. Death to ...
— Purgatory • Mary Anne Madden Sadlier

... 404. For the Greek view of the interference of the gods in disease, especially in pestilence, see Grote's History of Greece, vol. i, pp. 251, 485, and vol. vi, p. 213; see also Herodotus, lib. iii, c. xxxviii, and elsewhere. For the Hebrew view of the same interference by the Almighty, see especially Numbers xi, 4-34; also xvi, 49; I Samuel xxiv; also Psalm cvi, 29; also the well-known texts in Zechariah and Revelation. For St. ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White

... at first, but the country was troublesome and rough, wild and undulating (Plate XXXVIII.). As long as the explorers followed the sandy bed of the Cooper River they found pools of water in sufficient numbers. At midday the temperature in the shade was 97 deg., but it fell at night to 73 deg., when they felt ...
— From Pole to Pole - A Book for Young People • Sven Anders Hedin

... vital. If there is an increasing purpose and a clearly culminating drama unfolding in this moving flood of life, then there is some Mind that sees the way, and some Will that directs the march of Life. And this confidence of ours in some divine Event to which the whole creation moves, {xxxviii} this insight that there must be a significant and adequate explanation for the immanent teleology and beauty with which our universe is crammed, is, once more, Reason's postulate of God. There is something in us, ...
— Spiritual Reformers in the 16th & 17th Centuries • Rufus M. Jones

... same as in Dan. iii. 21. The Haggadic Midrash[69] gives this explanation: one verse employs the verb (Yod Resh He) the other the verb Ramah (Resh Mem He) which teaches us that the Egyptians mounted into the air in order then to descend into the ocean. The same as in Job xxxviii. 6, "who laid (yarah (Yod Resh He) ) the corner stone thereof" ...
— Rashi • Maurice Liber

... PSALMS OF CONFESSION, is a name given from very early times to Psalms vi., xxxii., xxxviii., li., cii., cxxx., which are specially expressive of sorrow for sin. The name belonged originally to the fifty-first Psalm, which was recited at the close of daily morning service in ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood

... shield, a shield with a coat of arms painted on it, especially with bearings quartered in commemoration of victory in battle. See below V. xv, VI. xxxviii, and cp. Tennyson, 'The Lady ...
— Marmion • Sir Walter Scott

... of cloth (Plate XXXVIII) was intended for the center breadth in a woman's skirt and shows the typical designs employed in the ...
— The Wild Tribes of Davao District, Mindanao - The R. F. Cummings Philippine Expedition • Fay-Cooper Cole

... LETTER XXXVIII. Miss Jervois to Miss Byron.— Her regret at parting with Miss Byron at Stratford: encomiums on her guardian and Mr. Beauchamp: censures the conduct of Lady G—— to her lord. Instance of her dutiful behaviour to her mother, on ...
— The History of Sir Charles Grandison, Volume 4 (of 7) • Samuel Richardson

... slits up, by a bistoury on a director, the urethra and skin over it for about two-thirds of an inch, and then stitches the one to the other, thus making it a long oval dependent orifice (Fig. XXXVIII.). ...
— A Manual of the Operations of Surgery - For the Use of Senior Students, House Surgeons, and Junior Practitioners • Joseph Bell

... XXXVIII. To seize adroitly upon the varieties of pleasure, to develop them, to impart to them a new style, an original expression, constitutes the ...
— Analytical Studies • Honore de Balzac

... isolated use of the Hebrew form of his name has probably been brought about by the insertion of our piece into the chapter, the same form and phrase, τοῖς περὶ τὸν Ἀζαρίαν, being found in v. 49 of both Greek texts. A like phrase occurs in Ezek. xxxviii. 6, and in Acts xiii. 13. The order of names, too, differs in this Addition from their order elsewhere, the two last changing places, thus bringing Azarias (Abed-nego) into the middle. It is remarkable that he is twice, vv. 2 (25) and 8 (49), placed as if he were the leading ...
— The Three Additions to Daniel, A Study • William Heaford Daubney

... rid of this prejudice. Baboo Motee Loll Seal, a wealthy native of Calcutta, offered 20,000 rupees, a year or two since, to the first Hindu who would marry a widow, and we believe the prize has been since claimed:—and in the Asiatic Journal (vol. xxxviii. p. 370,) we find the announcement of the establishment, in 1842, of a "Hindu widow ...
— Blackwood's Edinburgh Magazine - Volume 54, No. 338, December 1843 • Various

... the first who addressed letters with the incept, "from A. to B."; and the first who preached from a pulpit and who leant on a sword or a staff when discoursing. Many Moslems date Amma ba'ad from the Prophet David, relying upon a passage of the Koran (xxxviii. 19). ...
— The Book of the Thousand Nights and a Night, Volume 2 • Richard F. Burton

... W[illiams], son of Sir Henry Williams of Gwernevet, Brecon, who matriculated at Brasenose in 1642. I have thought that he might be Vaughan's cousin, the second John Walbeoffe (cf. p. 189, note), who is mentioned in Thomas Vaughan's diary (cf. Biographical Note, vol. ii., p. xxxviii), but there is no proof that Walbeoffe was an Oxford man. Perhaps he is the friend James to whom a poem in Olor Iscanus is addressed ...
— Poems of Henry Vaughan, Silurist, Volume II • Henry Vaughan

... them, similar to those through which we imagine things (II. xviii. Note). I shall call both these ways of regarding things "knowledge of the first kind," "opinion," or "imagination." (3.) From the fact that we have notions common to all men, and adequate ideas of the properties of things (II. xxxviii. Cor., xxxix. and Cor., and xl.); this I call "reason" and "knowledge of the second kind." Besides these two kinds of knowledge, there is, as I will hereafter show, a third kind of knowledge, which we will call intuition. This ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza

... the clear account of all these operations in Mr Malden's introduction to the Cely Papers, pp. xi-xiii, xxxviii. ...
— Medieval People • Eileen Edna Power

... of sound is a bird call, giving a pure tone of high pitch (inaudible), and the percipient is a high-pressure flame issuing from a burner so oriented that the direct waves are without influence upon the flame (see Nature, xxxviii., 208; Proc. Roy. Inst., January, 1888). But the waves reflected from the muslin arrive in the effective direction, and if of sufficient intensity induce flaring. The experiment consists in showing that the action depends upon the distance ...
— Scientific American Supplement, No. 711, August 17, 1889 • Various

... p. xxxviii 1. 20 Lloyd's Lives of Excellent Personages that suffered for ... Allegiance to the Soveraigne in the late ...
— The Closet of Sir Kenelm Digby Knight Opened • Kenelm Digby

... of the text in Job xxxviii. 7, 'When the morning stars sang together,' in this connection, and Milton naturally refers to it in the ...
— Shakespeare and Music - With Illustrations from the Music of the 16th and 17th centuries • Edward W. Naylor

... January 29th, 1885, at Birmingham: "I hold that the sanctity of public property is greater than even that of private property, and that, if it has been lost or wasted or stolen, some equivalent must be found for it, and some compensation may fairly be exacted from the wrongdoer." See Chapter XXXVIII., p. 105.] startled a good many people, and dissent from it was to be expected. But surely such dissent does not cause a man to be unfit to be in the Liberal ranks...." James also sent me a memorandum ...
— The Life of the Rt. Hon. Sir Charles W. Dilke, Vol. 2 • Stephen Gwynn

... revolt of the gods or angels against their Creator. It seems to have been preceded by an account of the perfect harmony which existed in heaven previously. And here I would call to mind a noble passage in Job, chap, xxxviii, which deserves particular attention, since it is not derived from the Mosaic narrative but from some independent source, namely, that when God laid the foundations of the world, "the morning stars sang together, ...
— Babylonian and Assyrian Literature • Anonymous

... XXXVIII A thousand were they in strong armors clad, Next whom there marched forth another band, That number, nature, and instruction had, Like them to fight far off or charge at hand, All valiant Normans by Lord Robert lad, The native Duke of that renowned land, Two ...
— Jerusalem Delivered • Torquato Tasso

... Dea (Cicero, Ad. Att. i. 16). In 59 Calenus was praetor, and brought forward a law that the senators, knights, and tribuni aerarii, who composed the judices, should vote separately, so that it might be known how they gave their votes (Dio Cassius xxxviii. 8). He fought in Gaul (51) and Spain (49) under Caesar, who, after he had crossed over to Greece (48), sent Calenus from Epirus to bring over the rest of the troops from Italy. On the passage to Italy, most of the ships were captured by Bibulus ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various

... probably a Babylonian invention. At all events we find it used in Judah after contact with Assyria had introduced the habits of the farther East among the Jews (Jer. xxxvi. 22), like the gnomon or sun-dial of Ahaz (Is. xxxviii. 8), which was also of Babylonian origin (Herod., ii., 109). The gnomon seems to have consisted of a column, the shadow of which was thrown on a flight of twelve steps representing the twelve double hours into which the diurnal ...
— Babylonians and Assyrians, Life and Customs • Rev. A. H. Sayce

... (No. 26. p. 415.) inquires who was "Pope Felix," whom AElfric called the "fifth father" of S. Gregory the Great? This is a much disputed question, and a great deal depends upon the meaning to be attached to the unsatisfactory expression "atavus," used by Pope Gregory himself, in Evangel. Hom. xxxviii. Sec. 15., and found also in the dialogues commonly attributed to him. (Lib. iv. cap. xvi.) Your correspondent may consult Beda, Hist. Eccl. Gen. Anglor., lib. ii. cap. 1., with the note by Mr. Stevenson, who supposes that Pope Felix III. was alluded to by his ...
— Notes & Queries No. 29, Saturday, May 18, 1850 • Various

... nature of the attractions offered (and at the same time a clear indication of the sort of fiction manufactured by the doughty doctor) may be gleaned from the following precis—Smollett's own—of Chapter XXXVIII: "I get up and crawl into a barn where I am in danger of perishing through the fear of the country people. Their inhumanity. I am succored by a reputed witch. Her story. Her advice. She recommends me as a valet to a single lady whose character ...
— Masters of the English Novel - A Study Of Principles And Personalities • Richard Burton

... condemned to naught save misfortunes in this world; that it pierced through my heart like a knife, and my thoughts forsook me at her words. She lay also at night, and "like a crane or a swallow so did she chatter; she did mourn like a dove; her eyes did fail with looking upward," [Footnote: Isa. xxxviii. 14.] because no sleep came upon her eyelids. I called to her from my bed, "Dear child, wilt thou then never cease? sleep, I pray thee!" and she answered and said, "Do you sleep, dearest father; ...
— Sidonia The Sorceress V2 • William Mienhold

... XXXVIII. And the wild river, laughing, laves its banks— A babbler—like a happy-hearted girl, Dancing along with free and frolic pranks; The leaves, o'erhanging, tremble like the curl That plays upon her forehead as she goes— While 'mid the branches, free from human woes, The wild bird carols to its ...
— The Emigrant - or Reflections While Descending the Ohio • Frederick William Thomas

... fall and the whole scene is blotted out, leaving in the memory a revelation of unspeakable grandeur. I saw this sunrise daily for a week, and its glories seemed greater every day. For some reason that I cannot explain it always recalled to me a passage in Job xxxviii, "When the morning stars sang together, and all the sons of ...
— Here, There And Everywhere • Lord Frederic Hamilton

... work of faith, and some apprehension of the love of God, in order before true evangelical repentance, yet this repentance helpeth us to believe more firmly that our sins are forgiven. The soul, in the pains of the new birth, is like Tamar travailing of her twins, Pharez and Zarah (Gen. xxxviii. 28-30): faith, like Zarah, first putting out his hand, but hath no strength to come forth, therefore draweth back the hand again, till repentance, like Pharez, have broken forth,—then can faith come forth more easily. Which appeareth in that woman, Luke vii. ...
— The Works of Mr. George Gillespie (Vol. 1 of 2) • George Gillespie

... the Exile, say in 570-560 B.C. The Old Law here reaches to the very feet of the New Law—to the Lamb of God who taketh away the sins of the world. And the Book of Job, in its chief constituents (chaps. i-xxxi, xxxviii-xlii), was probably composed when Greek influences began—say in about 480 B.C., the year of the battle of Thermopylae. The canonization of this daringly speculative book indicates finely how sensitive even the deepest faith and holiness can remain to the apparently unjust ...
— Progress and History • Various

... would seem that the union of the Word Incarnate did not take place in the suppositum or hypostasis. For Augustine says (Enchiridion xxxv, xxxviii): "Both the Divine and human substance are one Son of God, but they are one thing (aliud) by reason of the Word and another thing (aliud) by reason of the man." And Pope Leo says in his letter to Flavian (Ep. xxviii): "One of these is glorious with miracles, the other succumbs under injuries." ...
— Summa Theologica, Part III (Tertia Pars) - From the Complete American Edition • Thomas Aquinas

... I do not grumble against men. My studies lie low, and my penetration rises high. But there is Heaven;— that knows me!' CHAP. XXXVIII. 1. The Kung-po Liao, having slandered Tsze-lu to Chi-sun, Tsze-fu Ching-po informed Confucius of it, saying, 'Our master is certainly being led astray by the Kung-po Liao, but I have still power enough left to cut Liao off, and expose his corpse in the market and in the ...
— The Chinese Classics—Volume 1: Confucian Analects • James Legge

... page 39) has shown that the volcanic band passing through Barren Island must be extended northwards. It appears by an old chart, that Cheduba was once an active volcano (see also "Silliman's North American Journal", volume xxxviii., page 385). In Berghaus' "Physical Atlas," 1840, No. 7 of Geological Part, a volcano on the coast of Pondicherry is said to have burst forth in 1757. Ordinaire ("Hist. Nat. des Volcans," page 218) ...
— Coral Reefs • Charles Darwin

... 700 B.C. The long passage (No. XLIX) is one of the entrances to the palace. Passing thence along the narrower passage (No. XLII) the explorers soon reached a doorway (E), which led them into a large hall (No. XXIX), whence a second doorway (F) brought them into a chamber (No. XXXVIII). On the north side of this room were two doorways (G. G), each "formed by two colossal bas-reliefs of Dagon, the fish-god." "The first doorway," says Mr Layard, "guarded by the fish-gods, led into two small chambers opening into each other, ...
— The Care of Books • John Willis Clark

... "This man whom you praise belongs to the second and third degree, and we too commend him: provided we acknowledge the first as to be preferred to the second and third." For this reason in order to exclude the error of Vigilantius it is said (De Eccl. Dogm. xxxviii): "It is a good thing to give away one's goods by dispensing them to the poor: it is better to give them away once for all with the intention of following the Lord, and, free of solicitude, to be poor ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas

... XXXVII., XXXVIII., XXXIX. A commentary on the first clauses of the Lord's Prayer. Campanella tells the Italians they have no right to call themselves men, the children of God in heaven, while they bow to tyrants worse than beasts, and believe the lying priests who call that adulation loyalty. If they free ...
— Sonnets • Michael Angelo Buonarroti & Tommaso Campanella

... Strahan's election to a scholarship, xxx; Miss Williams, taxes due, and a journey, xxvii; printing the Dictionary, xxv-xxviii; Rasselas, xxviii; Suppressions in Taxation no Tyranny, xxxvi; letter to Dr. Taylor, xxxviii; portraits, lxiv; public interest in him, xlviii; romantic virtue, xlviii; transformation of an actor, lxi; trips to the country, lviii; unpublished sermons, lxvi; use of the word big, ...
— Life of Johnson, Volume 6 (of 6) • James Boswell

... it be not flattering, it is to Swift's honour that he 'did not condescend to flatter her in the days of her highest favour; and the accusation of having written another less favourable, is wholly false." Ibid. vol. i. p. xxxviii.-E. ...
— The Letters of Horace Walpole, Volume 1 • Horace Walpole

... discussed was the neutralization of Egypt, which Mr. Gladstone decided, in face of Hartington's minute, was "not to be immediately proposed."' [Footnote: The offer of neutralization was, however, made. See infra, Chapter XXXVIII., pp. ...
— The Life of the Rt. Hon. Sir Charles W. Dilke, Vol. 2 • Stephen Gwynn

... or than a purchasing agent and a designated of purchase shall be seized and forfeited to the States, except such as may be moving to a loyal state under duly authorized permits of a proper officer of the Treasury Department, as prescribed by Regulation XXXVIII, concerning commercial intercourse, dated July 29, 1864, or such as may have been found abandoned, or have been captured and are moving in pursuance of the act of March ...
— The Papers And Writings Of Abraham Lincoln, Complete - Constitutional Edition • Abraham Lincoln

... purchasing agent and a designated place of purchase shall be seized and forfeited to the United States, except such as may be moving to a loyal State under duly authorized permits of a proper officer of the Treasury Department, as prescribed by Regulation XXXVIII, concerning "commercial intercourse," dated July 29, 1864, or such as may have been found abandoned or have been captured and are moving in pursuance of the act ...
— A Compilation of the Messages and Papers of the Presidents: Lincoln - Section 1 (of 2) of Volume 6: Abraham Lincoln • Compiled by James D. Richardson

... cases:—"The inestimable privilege of a trial by jury in civil cases—a privilege scarcely inferior to that in criminal cases, which is counted by all persons to be essential to political and civil liberty. . . ." (Story, book iii., chap. xxxviii.)] ...
— Democracy In America, Volume 1 (of 2) • Alexis de Tocqueville

... xxvi-vii; her presentation to George III. and Queen Charlotte, xxx; her appointment and life at Court, xxxi-v; her account of the royal visit to Oxford, xxxv; of the trial of Warren Hastings, xxxvi; of George III's illness, xxxviii; her last years at Court, illness and resignation, xxxix; her trip through the south-west of England, visit to juniper Hall, and marriage with General d'Ar.blay, xliv; her departure for France, x1v; return to England and death, xlvi. Diary and Letters:— Her account of "Evelina," i. ...
— The Diary and Letters of Madame D'Arblay Volume 3 • Madame D'Arblay

... the ten thousand talents as a vast but indefinite sum. A hundred talents of silver constituted the hire of a great army, 2 Chron. xxv. 6; and notwithstanding the lavish use of gold in the construction of the Tent-Temple in the wilderness, only twenty-nine talents were employed in all (Ex. xxxviii. 24). Besides the distinction between gold and silver, other variations occur in the value of a talent, depending upon time, place, and other circumstances. In any view of its worth, however, the disparity between the sum which this ...
— The Parables of Our Lord • William Arnot

... Article XXXVIII. Both Houses shall vote upon projects of law brought forward by the Government, and may respectively ...
— A History of the Japanese People - From the Earliest Times to the End of the Meiji Era • Frank Brinkley and Dairoku Kikuchi

... and some on the male side also, but the hybrids produced between the Turnip (Brassica napus) and the Swede (Brassica campestris), which, according to our estimates of affinity should be nearly allied forms, are totally sterile. (See Sutton, A.W., "Journ. Linn. Soc." XXXVIII. page 341, 1908.) Lastly, it may be recalled that in sterility we are almost certainly considering a meristic phenomenon. FAILURE TO DIVIDE is, we may feel fairly sure, the immediate "cause" of the sterility. Now, though we know very little about the heredity of meristic ...
— Darwin and Modern Science • A.C. Seward and Others

... It would seem that it is not lawful, in trading, to sell a thing for a higher price than we paid for it. For Chrysostom [*Hom. xxxviii in the Opus Imperfectum, falsely ascribed to St. John Chrysostom] says on Matt. 21:12: "He that buys a thing in order that he may sell it, entire and unchanged, at a profit, is the trader who is cast out of God's temple." Cassiodorus speaks in ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas

... the Apostate, Vicisti Galilaee: or with Apollo's priest in [1113]Chrysostom, O coelum! o terra! unde hostis hic? What an enemy is this? And pray with David, acknowledging his power, "I am weakened and sore broken, I roar for the grief of mine heart, mine heart panteth," &c. Psalm xxxviii. 8. "O Lord, rebuke me not in thine anger, neither chastise me in thy wrath," Psalm xxxviii. 1. "Make me to hear joy and gladness, that the bones which thou hast broken, may rejoice," Psalm li. 8. and verse 12. "Restore to me the joy of thy salvation, and stablish me with thy free ...
— The Anatomy of Melancholy • Democritus Junior

... put in the Light, in whom we are more than conquerors. Our meaning is the same when, at the bringing in of a candle, we use to put ourselves in mind of the Light of Heaven: which those who list to call superstition do but 'darken counsel by words without knowledge.' Job xxxviii. 2."—Gregorie's Works, 4th ...
— Notes and Queries, Number 65, January 25, 1851 • Various

... In Ps. xxxviii. 4 it is said: And in my meditation a fire shall flame out. But spiritual fire causes ...
— On Prayer and The Contemplative Life • St. Thomas Aquinas

... vol. xxxviii., p. 134. Father Secchi, however, adverted to a distinct mention of a prominence observed in 1239 A.D. A description of a total eclipse of that date includes the remark, "Et quoddam foramen erat ignitum ...
— A Popular History of Astronomy During the Nineteenth Century - Fourth Edition • Agnes M. (Agnes Mary) Clerke

... denied themselves all luxurious delights. Whoever therefore is by the good gift of God endowed with gift of science, let him, according to the counsel of the Holy Spirit, write wisdom in his time of leisure (Eccles. xxxviii.), that his reward may be with the blessed and his days may be ...
— The Philobiblon of Richard de Bury • Richard de Bury

... oppidum cingit; reliquum spatium [quod non est amplius pedum DC. qua flumen intermittit,] mons continet magna altitudine, ita ut radices ejus montis ex utra parte ripae fluminis continguat." De Bello Gallico, Lib. I., chap, xxxviii. A marvellous bit of accurate description this, and to be commended to writers of guide-books.] position of Vesontio, the capital of the Sequani, and, when he became master of it, the defeat of Vercingetorix was a mere matter of time. But what would the great general have said, could be have ...
— Holidays in Eastern France • Matilda Betham-Edwards

... The Children of the Poets. An Anthology from English and American Writers of Three Centuries. Edited with Introduction by Eric S. Eobertson. London and Neweastle-on-Tyne, 1886. xxxviii, ...
— The Child and Childhood in Folk-Thought • Alexander F. Chamberlain

... applied to a gulf, or bay, of the sea. And hence, again, by metonymy, to that projecting part of the land, whereby the gulf is formed; and still further to any promontory or peninsula. It is in this latter force it is here used;—and refers especially to the Danish peninsula. See Livy xxvii, 30, xxxviii. 5; Servius on Virgil, Aen. ...
— The Germany and the Agricola of Tacitus • Tacitus

... Maia, Merope, Sterope, Taygeta, and Celaeno. The seventh Atlantid is said to be the 'lost Pleiad,' but it can be perceived without difficulty by a person possessing good eyesight. In the book of Job there is a beautiful allusion to the Pleiades (chap. xxxviii.) when God speaks out of the whirlwind and asks the patriarch ...
— The Astronomy of Milton's 'Paradise Lost' • Thomas Orchard

... remembered what I came for and got down my camera. But when I glanced at the sky, and gauged the light—near sundown in the woods—I knew the camera would not serve me; so I got out my sketch book instead, and made the sketch which is given on Plate XXXVIII; I ...
— Wild Animals at Home • Ernest Thompson Seton

... xxxviii. The Character of a Coffee-house, with the symptoms of a Town-witt. With Allowance. April 11, 1673. London, Printed for Jonathan Edwin, at the Three Roses ...
— Microcosmography - or, a Piece of the World Discovered; in Essays and Characters • John Earle

... those dreams of lighter slumber of which it is truest to say, "I sleep, but my heart is awake"—when the disturbing trivial story of yesterday is charged with the impassioned purpose of years. [Footnote: Daniel Deronda, chapter XXXVIII.] ...
— George Eliot; A Critical Study of Her Life, Writings & Philosophy • George Willis Cooke

... .. < chapter xxxviii 26 DUSK > By the Mainmast; Starbuck leaning against it. My soul is more than matched; she's overmanned; and by a madman! Insufferable sting, that sanity should ground arms on such a field! But he drilled deep down, ...
— Moby-Dick • Melville

... Cornelium," epist. xlix. p. 143. Cyprian also charges one of his deacons with fraud, extortion, and adultery. Epist. xxxviii. p. 116. ...
— The Ancient Church - Its History, Doctrine, Worship, and Constitution • W.D. [William Dool] Killen

... contributions to the question of the origin of Italian popular tales are those by Pitre in the first volume of his Fiabe, pp. xli.-cxlv., and in the same author's Nov. pop. tosc. pp. v.-xxxviii. ...
— Italian Popular Tales • Thomas Frederick Crane

... stroke at the seed of the woman.—They are called "Gog and Magog;" and because of the identity of names, many have supposed them to be the same as those enemies of the people of God described by Ezekiel, (chs. xxxviii., xxxix.) This view is, however, without sanction in the Scriptures. The characters are mystical according to the uniform structure of the Apocalypse. Ezekiel's Gog and Magog come from the "north quarters;" those of John from the ...
— Notes On The Apocalypse • David Steele

... reader is invited to review chapters xxii. to xxvi., and xxiii. to xxxviii., the manners of pastoral nations, the conquests of Attila and the Huns, which were composed at a time when I entertained the wish, rather than the ...
— The History of The Decline and Fall of the Roman Empire - Volume 6 • Edward Gibbon

... called in Koran (xxxviii. 11) because he tortured men by fastening them to four stakes driven into the ground. Sale translates "the contriver of the stakes" and adds, "Some understand the word figuratively, of the firm establishment ...
— The Book of the Thousand Nights and a Night, Volume 6 • Richard F. Burton

... mention of a sun-dial is found in Isaiah xxxviii. 8: "Behold, I will bring again the shadow of the degrees which is gone down in the sun-dial of Ahaz ten degrees backward." The date of this would be about 700 years before the Christian era, but we know nothing of the character or construction of the instrument. The earliest of all sun-dials ...
— Encyclopaedia Britannica, 11th Edition, Volume 8, Slice 3 - "Destructors" to "Diameter" • Various

... XXXVIII. When an individual, after long and serious meditations, and through a concourse of favourable circumstances, acquires a comprehension of this divine plan, and conceives it in its fullest extent and excellence, he will feel an irresistible attraction towards such a contemplation, and an ineffable ...
— A Guide for the Religious Instruction of Jewish Youth • Isaac Samuele Reggio

... XXXVIII. That the said Resident, in a few days after, that is to say, on the 1st June, 1782, in a letter to Major Gilpin, in command at Fyzabad, did order the account, as by himself stated, to be read to the prisoners, and, without taking any ...
— The Works of the Right Honourable Edmund Burke, Vol. VIII. (of 12) • Edmund Burke

... may for purposes of exposition be entitled 'dedicatory' sonnets, are addressed to one who is declared without periphrasis and without disguise to be a patron of the poet's verse (Nos. xxiii., xxvi., xxxii., xxxvii., xxxviii., lxix., lxxvii.-lxxxvi., c., ci., cvi.) In one of these—Sonnet ...
— A Life of William Shakespeare - with portraits and facsimiles • Sidney Lee

... being who is distinguished by moral and mental qualities, is clearly stated in Maimonides, 'Halakhot Shemita Weyobel,' ch. xiii., sec. 13, and of this the most striking confirmation is found in the words of our Talmud ('Baba Kama,' xxxviii. p. 1), where we are told that a Gentile who applies himself to the study of the sacred law is to be held in equal esteem with the High Priest, which is likewise declared in the book 'Tana debe Eliyahoo,' in the ...
— Diaries of Sir Moses and Lady Montefiore, Volume I • Sir Moses Montefiore

... may not be amiss to remind the reader, that so early in the work as Vol. II. Letter XXXVIII. the dispensations of Providence are justified by herself. And thus she ends her reflections—'I shall not live always—may my closing scene be happy!'—She had her wish. ...
— Clarissa Harlowe, Volume 9 (of 9) - The History Of A Young Lady • Samuel Richardson

... to the old belief that the stars make music in their courses. In Job (xxxviii. 7) we read: "When the morning stars sang together." According to the Platonic philosophy, this music of the spheres, too faint for mortal ears, was heard only by the gods. Shakespeare has given beautiful expression to ...
— Poets of the South • F.V.N. Painter

... conception have been devised since the method which is still the commonest was first introduced, so far as our certainly imperfect knowledge extends, by a clever Jew, Onan (Genesis, Chap. XXXVIII), whose name has since been wrongly attached to another practice with which the Mosaic record in no way associates him. There are now many contraceptive methods, some dependent on precautions adopted by the man, others dependent on the woman, others again which take the form of an operation permanently ...
— Essays in War-Time - Further Studies In The Task Of Social Hygiene • Havelock Ellis

... On the Comparative Mortality Among Assured Lives of Abstainers and Non-Abstainers from Alcoholic Beverages. Transactions of the Institute of Actuaries, 1913, XXXVIII, ...
— How to Live - Rules for Healthful Living Based on Modern Science • Irving Fisher and Eugene Fisk

... and the author's contribution to the eternal problem of evil, are found in xxxviii. I to xlii. 6. It is not a solution, but through the wonders of the natural world, it is a fuller revelation to the mind of Job, of the omnipotence, the omniscience, the wisdom, and the goodness of God. Even though he cannot discern the ...
— The Origin & Permanent Value of the Old Testament • Charles Foster Kent

... at the time of His second coming. This judgment will cover the first part of His reign as King, when He will first rule like David in subduing His enemies, when Gog and Magog, under the leadership of the Prince of Rosh, will also be dealt with in judgment (Ezekiel xxxviii and xxxix), and that will be followed by His reign as Prince of Peace, as foreshadowed by the reign of Solomon. Now, at this judgment of the nations, when He divides them as a shepherd divideth his sheep from the goats, there will be nations which He puts at His right hand, ...
— Studies in Prophecy • Arno C. Gaebelein

... privilege of a trial by jury in civil cases—a privilege scarcely inferior to that in criminal cases, which is counted by all persons to be essential to political and civil liberty" ... (Story, book iii, ch. xxxviii.). ...
— American Institutions and Their Influence • Alexis de Tocqueville et al

... xxxviii. ver. 24, 25. "The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise. How can he get wisdom that holdeth the plough, and that glorieth in the goad; that driveth oxen, and is occupied in ...
— The Works of the Right Honourable Edmund Burke, Vol. III. (of 12) • Edmund Burke

... came in and took it. The prophet was reduced to beggary, but after forty days the demon fled throwing into the sea the ring which was swallowed by a fish and eventually returned to Sulayman. This Talmudic fable is hinted at in the Koran (chaps. xxxviii.), and commentators have extensively embroidered it. Asaf, son of Barkhiya, was Wazir to Sulayman and is supposed to be the "one with whom was the knowledge of the Scriptures" (Koran, chaps. xxxvii.), i.e. who knew the Ineffable Name of Allah. See the manifest descendant of the Talmudic Koranic ...
— The Book of the Thousand Nights and a Night, Volume 1 • Richard F. Burton

... Lesson XXXVIII. Such a lesson as this ought to be helpful in freeing the child from superstitions without putting him out of sympathy with people who entertain them. In their origin superstitions are unsuccessful ...
— The Later Cave-Men • Katharine Elizabeth Dopp

... XXXVIII and XXXIX. He seems to say that it is right for the laity to make an offering of their bodies by burning but not for Bhikshus. The practice is recognized and commended in the Lotus, chap. XXII, which however is a later ...
— Hinduism And Buddhism, Volume II. (of 3) - An Historical Sketch • Charles Eliot

... folios numbered. Epistle dedicatory to Gianpaulo Rizzo, signed Girolamo Parabosco, and dated 'Di Vinegia alli XXII de Agosto del XXXVIII.'. This is the first edition of the second book. The original 'Lettere Amorose' appeared in 1545. Altogether four books appeared, which were first printed together ...
— Catalogue of the Books Presented by Edward Capell to the Library of Trinity College in Cambridge • W. W. Greg

... obedience were manifested in Him. Then His death and deliverance are indicated in these words. However, care must be taken not to apply all the experiences of the Psalms to Christ. We saw recently an exposition of Psalm xxxviii:7. The words "For my loins are filled with a loathsome disease and there is no soundness in my flesh" were applied to Christ. This is a very serious mistake. He knew no sin and therefore no loathsome disease could fill His ...
— The Lord of Glory - Meditations on the person, the work and glory of our Lord Jesus Christ • Arno Gaebelein



Words linked to "Xxxviii" :   cardinal



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