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Community   Listen
noun
Community  n.  (pl. communities)  
1.
Common possession or enjoyment; participation; as, a community of goods. "The original community of all things." "An unreserved community of thought and feeling."
2.
A body of people having common rights, privileges, or interests, or living in the same place under the same laws and regulations; as, a community of monks. Hence a number of animals living in a common home or with some apparent association of interests. "Creatures that in communities exist."
3.
Society at large; a commonwealth or state; a body politic; the public, or people in general. "Burdens upon the poorer classes of the community." Note: In this sense, the term should be used with the definite article; as, the interests of the community.
4.
Common character; likeness. (R.) "The essential community of nature between organic growth and inorganic growth."
5.
Commonness; frequency. (Obs.) "Eyes... sick and blunted with community."






Collaborative International Dictionary of English 0.48








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"Community" Quotes from Famous Books



... a power in his community, a strong influence upon others; he believed he could Americanize others, when he himself, according to his own statements, lacked the fundamental principle of Americanization. What is true of this man is, in lesser or greater ...
— A Dutch Boy Fifty Years After • Edward Bok

... with them the approbation of all but a few individuals. They were accompanied or followed by proceedings, some of which roused, or strengthened and confirmed, sentiments of a very different description among various important classes of the French community; while others were well calculated to revive the suspicion of all ...
— The History of Napoleon Buonaparte • John Gibson Lockhart

... reason extend further to other men. But this is the vast difference between spiritual things and bodily, eternal things and temporal, that there is no man possessed of spiritual good, but he desires a community. It is as natural upon the apprehension of them to enlarge the soul's wishes to other men, because there is such excellency, abundance, and solidity discovered in them, as that all may be full, and none envy or prejudge another. They are like the light that can communicate itself to all, and ...
— The Works of the Rev. Hugh Binning • Hugh Binning

... that this was the most important part of the settlement, which extended southwards nearly four miles. The dwarf valley-mouth is still a roadstead, where two small craft were anchored; and here, doubtless, was the corner of the hive allotted to the community's working-bees. An old fibster, Hmid el-F'idi, declared that he would bring us from the adjacent hills a stone which, when heated, would pour forth metal like water—and never appeared again. It was curious to remark how completely the acute Furayj believed him, ...
— The Land of Midian, Vol. 2 • Richard Burton

... authority—with his small insignificant physique. He had a gentle deprecating eye, and the heart of a poet. He played the flute and possessed the gift of repeating verse—especially Ebenezer Eliot's Corn Law Rhymes—so as to stir a great audience to enthusiasm or tears. The Wesleyan community of his native Cheshire village owned no more successful class-leader, and no humbler Christian. At the same time he could hold a large business meeting sternly in check, was the secretary of one of the largest and oldest Unions in the country, had been in Parliament ...
— Marcella • Mrs. Humphry Ward

... reply if they questioned him about his own devotions? Should he acknowledge that he thought prayer was no more than a pleasant form of administering to a sense of self-importance? Or, at most, a variety of self-help? Luckily they didn't ask. How outraged Fanny would be—he would be driven from the community—if he confessed the slightest of his doubts to his children. If, say at the table, when they were all together, he should drop his negative silence, his policy of nonintervention, what a horrified breathlessness would follow. His children, Lee thought, ...
— Cytherea • Joseph Hergesheimer

... journey of life, far beyond the period when dress is practically a matter of interest, we have no hesitation in saying, that the real subject of the work is to us more attractive than the ostensible one. But this is probably not the case with the mass of readers. To the younger portion of the community, which constitutes everywhere the very great majority, the subject of dress is one of intense and paramount importance. An author who treats it appeals, like the poet, to the young men end maddens—virginibus puerisque—and calls upon them, by all the motives which habitually operate ...
— Sartor Resartus - The Life and Opinions of Herr Teufelsdrockh • Thomas Carlyle

... a private opportunity so obvious, it would justify the suspicion that his scruples would make him unequal to the proper protection of the State. In other words, the official who is poor at the end of a decent term of office never should have been trusted with the interests of the community. It is strange to hear them catalogue the proved cases of corruption amongst officials of other countries. They never forget a case of this kind no matter in which country it occurred. They argue that ...
— With the "Die-Hards" in Siberia • John Ward

... bored little community, Manpur. I think they are all pretty sick of each other, and one can't wonder. Even an Archangel would pall if one met him at tea, played tennis with him, and sat next him at dinner almost every day of the year; how much more poor human beings—and ...
— Olivia in India • O. Douglas

... about this time that John Wesley came to Burslem and was surprised to find a flower-garden in a community of potters. He looked at the flowers, had a casual interview with the owner and wrote, "His soul is near ...
— Little Journeys to the Homes of the Great, Vol. 13 - Little Journeys to the Homes of Great Lovers • Elbert Hubbard

... Mackays to appropriate the fruit of their labour?" Alas, they cannot help themselves under the existing social system! But let us picture to our minds a city all of whose inhabitants find their lodging, clothing, food and occupation secured to them, on condition of producing things useful to the community, and let us suppose a Rothschild to enter this city bringing with him a cask full of gold. If he spends his gold it will diminish rapidly; if he locks it up it will not increase, because gold does not grow like seed, and after the lapse of a twelvemonth he will not find L110 in his drawer if ...
— The Place of Anarchism in Socialistic Evolution - An Address Delivered in Paris • Pierre Kropotkin

... Christianity, Preface, 5) went on defining with still more exquisite subtlety the Godhead and the nature of Christ"—"while the interminable controversy still lengthened out and cast forth sect after sect from the enfeebled community"—the Western Church threw itself with passionate ardour into a new order of disputes, the same which from those days to this have never lost their interest for any family of mankind at any time included in the Latin ...
— Ancient Law - Its Connection to the History of Early Society • Sir Henry James Sumner Maine

... neuter insects we have reason to {187} believe that modifications in their structure have been slowly accumulated by natural selection, from an advantage having been thus indirectly given to the community to which they belonged over other communities of the same species; but an individual animal, if rendered slightly sterile when crossed with some other variety, would not thus in itself gain any advantage, or indirectly give any advantage to its nearest relatives or to other ...
— The Variation of Animals and Plants Under Domestication, Volume II (of 2) • Charles Darwin

... breakfast, and talks about the sea, then leaves the table, and has another good look; and it is sadly disappointing to any of these men to have missed a passing ship. Prior to the declaration of hostilities, a wreck was the greatest piece of news to the community; but now it is the glimpse of fast English warships, and the anticipation of sighting a German U-boat, and thus being the cause ...
— Some Naval Yarns • Mordaunt Hall

... exactly the same beneficial results in the end to the city. Wilkes-Barre, Pennsylvania, was the third one of America's "dirty cities." Here public anger rose particularly high, the magazine practically being barred from the news-stands. But again the result was to the lasting benefit of the community. ...
— The Americanization of Edward Bok - The Autobiography of a Dutch Boy Fifty Years After • Edward William Bok (1863-1930)

... Albert Charlton, it is well for the community that he has been thus early and suddenly overtaken in the first incipiency of a black career of crime. His poor mother is said to be almost insane at this second grief, which follows so suddenly on her heart-rending bereavement of last week. We wish there ...
— The Mystery of Metropolisville • Edward Eggleston

... many geniuses in your journey through life, many brilliant people, many beautiful people, many fascinating people, but you will not meet many friends. Hennessey belonged to the society of Friends, his wife was a member of the same community, and he would have been ruined only for his partner Niven, who was an ordinary lowdown human creature who believed in no one and kept the ...
— The Ghost Girl • H. De Vere Stacpoole

... and ferocious period of history, while Protestantism emerged in an age of greater light and humanity. Persecution cannot always be bloody, but it always inflicts on heretics as much suffering as the sentiment of the community will tolerate. ...
— Flowers of Freethought - (First Series) • George W. Foote

... lived there alone for a twelvemonth. Although but a few miles from a thriving settlement, during that time his retirement had never been intruded upon, his seclusion remained unbroken. In any other community he might have been the subject of rumor or criticism, but the miners at Camp Rogue and the traders at Trinidad Head, themselves individual and eccentric, were profoundly indifferent to all other forms of eccentricity or heterodoxy ...
— Drift from Two Shores • Bret Harte

... experience has proved that the only permanently happy way of living together is as husband and wife. If the marriage is of the right kind, both the man and the woman become happier, healthier, more adaptable, more interested in the community, and, in many cases, better workers. Marriage is unquestionably one of the best schools and one of the best health resorts. It often has a wonderful effect in steadying people's nerves, provided the partner is wise ...
— The Good Housekeeping Marriage Book • Various

... moved to this decision by the thought that inasmuch as Jacob and she had it in mind to open a restaurant and hotel as soon as sufficient money was in hand, it was important that they should stand well with the community, and nothing would so insure popularity as abundant and good eating and drinking. So to the preparation of a feast that would at once bring her immediate glory and future profit, Anka set her shrewd wits. The providing of the raw materials for the feast was to her an easy matter, for ...
— The Foreigner • Ralph Connor

... rulers, they are responsible, they have their tasks, and if they also run to gourds, the scandal punishes them and their order, all in seasonable time. They stand eminent. Do you mark me? They are not a community, and are not—bad enough! bad enough!—but they are not protected by laws in their right to do nothing for what they receive. That system is an invention of the commercial genius ...
— The Shaving of Shagpat • George Meredith

... had ever ventured to creep, all alone, into a white man's corral. Not a boy or girl among them had such a treasure as the mirror. He had made friends with the pale-faces, at all events. In fact, his standing in that community was rising with tremendous rapidity, until somehow or other the story of his wrestling match with Sile Parks began to be whispered around, and it became necessary for Two Arrows to point at Yellow Pine as the great brave who had really pinioned him. ...
— Two Arrows - A Story of Red and White • William O. Stoddard

... to the existence of some organised condition of society. In the early savage state of human existence the family is the only community; but as man progressed towards civilisation, he learnt how to combine with his fellows for mutual defence and support. We gather from our examination of the tombs of these early races that they had attained to this degree of progress. There were chiefs ...
— English Villages • P. H. Ditchfield

... fairly called mountains, forces the two lads into closer affection. Shut in by these 'enormous barriers,' and undistracted by the ebb and flow of the outside world, the mutual love becomes concentrated. A tie like that of family blood is involuntarily imposed upon the little community of dalesmen. The image of sheep-tracks and shepherds clad in country grey is stamped upon the elder brother's mind, and comes back to him in tropical calms; he hears the tones of his waterfalls in the piping shrouds; and when he returns, recognises every fresh scar made by winter storms on the mountain ...
— Hours in a Library - New Edition, with Additions. Vol. II (of 3) • Leslie Stephen

... attacks, it is also asserted that the Bushmen are in the habit of placing their aged and infirm people at the entrance of the cave during the night, that, should the lion come, the least valuable and most useless of their community may first fall a prey ...
— The Mission; or Scenes in Africa • Captain Frederick Marryat

... this sort are related of Lincoln, and we should not have space to tell of the alertness with which he sprang to protect defenseless women from insult, or feeble children from tyranny; for in the rude community in which he lived, the rights of the defenseless were not always respected as they should have been. There were ...
— Good Stories For Great Holidays - Arranged for Story-Telling and Reading Aloud and for the - Children's Own Reading • Frances Jenkins Olcott

... own, whencesoever derived, having a certain physique and certain, distinguishing psychical qualities. As such I will first attempt to describe the Seminole. Then we shall be able the better to look at him as he is in his relations with his fellows: in the family, in the community, or in any of the forms of the social life ...
— The Seminole Indians of Florida • Clay MacCauley

... Nameless Castle. Here was his telescope, by the aid of which he viewed the heavens by night, and by day observed the doings of his fellow-men. He noticed everything that went on about him. He peered into the neighboring farm-yards and cottages, was a spectator of the community's disputes as well as its diversions. Of late, the chief object of his telescopic observations during the day were the doings at the neighboring manor. He was the "Lion-head" and the "Council of Ten" in one person. The question was, whether the new mistress of the manor, ...
— The Nameless Castle • Maurus Jokai

... pleasure combines with instruction, rest with mental effort, diversion with culture; where no power of the soul is put under tension to the detriment of any other, and no pleasure is enjoyed to the damage of the community,' ...
— The Life and Works of Friedrich Schiller • Calvin Thomas

... amusement and of discussion and self-expression, and revive those celebrations, religious and civil, in which the art of Antiquity and of the Middle Ages found its culmination; the service of large bodies and of the community absorbing the higher artistic gifts in works necessarily accessible to the multitude; and the humbler talents—all the good amateur quality at present wasted in ambitious efforts—being applied in every direction to the satisfaction of ...
— Laurus Nobilis - Chapters on Art and Life • Vernon Lee

... this community choose to turn a deaf ear to the wrongs which are inflicted upon their countrymen in other portions of the land—if they are content to turn away from the sight of oppression, and 'pass by on the other side'—so it ...
— Three Years in Europe - Places I Have Seen and People I Have Met • William Wells Brown

... opulence, and having access to official rank. The mass of ignorance, however, among all classes, is inconceivable to any one who has only moved in the principal countries of Europe. Nor is it confined to the lower classes, but finds protection among the highest in the community. We heard a reverend canon of the metropolitan church gravely inquire, whether it was possible to reach London except by sailing up the Thames. And we knew a very pretty, agreeable young lady, moving in the first circles, who ...
— The Mirror of Literature, Amusement, and Instruction, Vol. 13, - Issue 372, Saturday, May 30, 1829 • Various

... brief sketch of the various movements thus designated may be here in place. Communism is the name given to the theory that it is desirable to have a community of goods, and a total or partial abolition of private property. Socialism is often used to designate the same system, but is more commonly applied to the doctrine that government should own the land and all the implements of industry. Not a few religious sects of communists, like ...
— Outline of Universal History • George Park Fisher

... recording also the finding and publication of the Law, Chronicles fails to realise that this document begins now for the first time to be historically operative, and acquires its great importance quite suddenly. On the contrary, it had been from the days of Moses the basis on which the community rested, and had been in force and validity at all normal times; only temporarily could this life-principle of the theocracy be repressed by wicked kings, forthwith to become vigorous and active again ...
— Prolegomena to the History of Israel • Julius Wellhausen

... know of no community but PUNCH and Co. I'm for centralization—and individualization—every man for himself, and PUNCH for us all! Only let me catch any rascal bringing his apples to my form, and see how I'll cobb him. So now—send round the ...
— Punch, Or The London Charivari, Vol. 1, July 17, 1841 • Various

... apostles were in need of conversion;[813] respecting the matter at issue their hearts were turned, partly at least, from God and His kingdom. They had to learn that genuine humility is an attribute essential to citizenship in the community of the blessed; and that the degree of humility conditions whatsoever there is akin to rank in the kingdom; for therein the humblest shall ...
— Jesus the Christ - A Study of the Messiah and His Mission According to Holy - Scriptures Both Ancient and Modern • James Edward Talmage

... spoke a messenger entered the room and said that the hiding-place of Rosamund had been discovered. She had been admitted a novice into the community of the Virgins of the Holy Cross, who had their house by the arch on the ...
— The Brethren • H. Rider Haggard

... calling on the Padre," replied Mrs. Wilder pleasantly, as he commented with ever-ready tactlessness upon her presence in the Compound. "One of my servants is ill; a member of his community. By the way, do you think that Mr. Heath ...
— The Pointing Man - A Burmese Mystery • Marjorie Douie

... even as there are canny Scots, who grow rich and prosper; but there is never a Spaniard who does not regard the political fabric, and the laws, as fair game, the rule being always "devil take the hindmost," community of interests nowhere. "The good old vices of Spain," that is, the robbing of the lesser rogue by the greater in regulated gradations all the way from the King to the beggar, are as prevalent and as ...
— Marse Henry, Complete - An Autobiography • Henry Watterson

... the third and fourth century. That these represent Mary the Mother of Christ I have not the least doubt; I think it has been fully demonstrated that no other Christian woman could have been so represented, considering the manners and habits of the Christian community at that period. Then the attitude and type are precisely similar to those of the ancient Byzantine Madonnas and the Italian mosaics of Eastern workmanship, proving, as I think, that there existed a common traditional original ...
— Legends of the Madonna • Mrs. Jameson

... the sixteenth century has left us in Ravenna is the church of S. Maria in Porto. This was built by the Canons Regular of the Lateran, the most ancient community of canons still extant, in the year 1553, when for about fifty years they had been compelled to abandon the church of S. Maria in Porto fuori outside the city, in the marsh. They not only furnished their new church, but to a considerable extent built ...
— Ravenna, A Study • Edward Hutton

... distaffs and beat them from the field. The garrison was called out, and there was a pitched battle in the streets between soldiers, police officers, and women, not much to the edification certainly of the Sabbath-loving community on either side, the victory remaining ...
— The Rise of the Dutch Republic, 1555-1566 • John Lothrop Motley

... neat. Clean as a pin, as the expression went. Ronny was vaguely reminded of a historical Tri-Di romance he'd once seen. It had been laid in ancient times in a community of the ...
— Ultima Thule • Dallas McCord Reynolds

... with the North and the East, whose fanaticism has precipitated this misery upon us, or with our brethren of the South, whose wrongs we feel as our own; or whether Pennsylvania should stand by herself, as a distinct community, ready when occasion offers, to bind together the broken Union, and resume her ...
— The Great Conspiracy, Complete • John Alexander Logan

... roof in sisterly love, and that you never heard an unkind word spoken in your home, and that all three wives loved you as a son. You tell me your father held high ideals of womankind, and that the existence of a fallen woman was impossible in your community. ...
— A Woman of the World - Her Counsel to Other People's Sons and Daughters • Ella Wheeler Wilcox

... entitled and bound to submit. In this spirit he acted as a practical statesman, and wrote his history. If in his youth he had done homage to the honourable but impracticable local patriotism of the Achaeans, during his later years, with a clear discernment of inevitable necessity, he advocated in the community to which he belonged the policy of the closest adherence to Rome. It was a policy in the highest degree judicious and beyond doubt well-intentioned, but it was far from being high-spirited or proud. Nor was Polybius able wholly to disengage himself from the vanity and paltriness of ...
— The History of Rome (Volumes 1-5) • Theodor Mommsen

... Arden had not been wrong when she told Andre in Van Klopen's establishment that community of sorrow had brought the Count and Countess of Mussidan nearer together, and that Sabine had made up her mind to sacrifice herself for the honor of the family. Unfortunately, however, this change in the relations ...
— The Champdoce Mystery • Emile Gaboriau

... until he has paid the customary sum, when he may marry the widow. [200] In the event of the second husband being too poor to pay monetary compensation, he gives a goat, which is cut into eighteen pieces and distributed to the community. [201] ...
— The Tribes and Castes of the Central Provinces of India - Volume II • R. V. Russell

... but the process was retarded by the Christianized natives who profited by trade with the Negritos in forest products and who advised them to avoid coming under Spanish rule where they would have to pay tribute. If a community became sufficiently large and bade fair to be permanent it was made a barrio of the nearest pueblo and given a teniente and concejales like other barrios. This was the case with Aglao and Santa Fe, in the jurisdiction of San Marcelino, but Ilokano immigrants settled in these places and the Negritos ...
— Negritos of Zambales • William Allan Reed

... enough has not already been gleaned form this narrative, that the Delaware, or Lenape, claimed to be the progenitors of that numerous people, who once were masters of most of the eastern and northern states of America, of whom the community of the Mohicans was an ancient and ...
— The Last of the Mohicans • James Fenimore Cooper

... which pertains the distinction of sex, one punishment was appointed to the woman and another to the man. To the woman punishment was appointed in respect of two things on account of which she is united to the man; and these are the begetting of children, and community of works pertaining to family life. As regards the begetting of children, she was punished in two ways: first in the weariness to which she is subject while carrying the child after conception, and this is indicated in the words (Gen. ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas

... performance, as the building of log-houses, barns, or shanties, all the neighbours are summoned, and give their best assistance in the construction. Of course the assisted party is liable to be called upon by the community in turn, to repay in kind the help ...
— Canadian Crusoes - A Tale of The Rice Lake Plains • Catharine Parr Traill

... threshing had brought together—farm-hands, cowpunchers, store-keepers, blacksmiths, bartenders, hold-up men, but no sheepherders. Sheepherders were not welcome among threshers, nor in any other Western community. Of women there were two—the wife of the foreman of the ranch, ...
— Injun and Whitey to the Rescue • William S. Hart

... long-promised return game of poker. The sky and eight o'clock in the morning were made the limits, and at the close of the game Daylight's winnings were two hundred and thirty thousand dollars. To Jack Kearns, already a several-times millionaire, this loss was not vital. But the whole community was thrilled by the size of the stakes, and each one of the dozen correspondents in the field sent out a ...
— Burning Daylight • Jack London

... were visited by crowds of the devout or curious, they became one of the marvels of Rome. Travellers who so admired the syringes or crypts of the kings of Thebes, calling them [Greek: ta thaumata] (the wonders), could not help being struck with awe at the great work accomplished by our Christian community in less than three centuries. An inscription found by Deville at Thebes, in one of the royal crypts, and published in the "Archives des missions scientifiques," 1866, vol. ii. p. 484, thus refers to the parallel wonders ...
— Pagan and Christian Rome • Rodolfo Lanciani

... doctrine of a future retribution, and so broke loose from the moral restraints imposed by fear of consequences. Here again, they had their forerunners in those licentious speculators belonging to the Christian community at Corinth who maintained that 'there is no resurrection of the dead,' [120:1] and whose Epicurean lives were a logical consequence of their Epicurean doctrine. And here, too, the Pastoral Epistles supply a pertinent illustration. If we are at a loss to ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot

... hand, it is said, that it is equally impossible for a person to have been kept in any community in the manner in which it is asserted that he was kept; discovery was inevitable. But it must be remembered that this instance does not stand alone. If search were made, many cases of the same kind might be collected. It is by no ...
— Atlantic Monthly Volume 7, No. 39, January, 1861 • Various

... face, keen eyes, proud and erect posture, sprightly and intellectual aspect, he was one to attract attention in any community, while his developed powers of oratory gave him the greatest influence over the speech-loving Athenians. In his eagerness to win distinction and gain a high place in the state, he cared not what enemies he might make so that he won a strong party to his ...
— Historic Tales, vol 10 (of 15) - The Romance of Reality • Charles Morris

... experiments, taking the best from nations that do not allow Freedom and Order to be the sport of any popular breeze. From the American Republic we must borrow the only safeguards against the fickleness of the universal suffrage which, though it was madness to concede in any ancient community, once conceded cannot be safely abolished,—viz., the salutary law that no article of the Constitution, once settled, can be altered without the consent of two-thirds of the legislative body. By this law we insure permanence, and that concomitant love for institutions which is engendered by ...
— The Parisians, Complete • Edward Bulwer-Lytton

... once, the weather rose to the occasion and calmed during the few hours of the twilight-day. It was a jovial occasion, and we celebrated it with the uproarious delight of a community of eighteen young men unfettered by small conventions. The sun was returning, and we were glad of it. Already we were dreaming of spring and sledging, summer and sledging, the ship and home. It was the turn of the tide, and the future ...
— The Home of the Blizzard • Douglas Mawson

... with bright, shrewd eyes at Kieran. "You are quite the sensation already, Mr. Kieran. The whole community of starworlds is already aware of the illegal resuscitation of one of the pioneer spacemen, and of course there is great interest." He paused. "You, yourself, have done nothing unlawful. You cannot very well be ...
— The Stars, My Brothers • Edmond Hamilton

... to make her home among the scenes so dear to both, and her life has been one song of unutterable gladness. If earth contained a thing to wish for in those six months, Grace Truscott could not name it. Her pretty army house is the gem of the military community, the envy of many a wife. Her husband is a man whom all men honor and hold in deep esteem. In strength, in dignity, in soldierly ability, and in his devotion to her he is all her heart could ask. If she loved him dearly ...
— Marion's Faith. • Charles King

... again that this is no Sunday-school lecture, but the plainest kind of a talk on practical methods of success. The money you will lay aside in bank, or the property you will accumulate, is one kind of an asset; but the respect of men, the confidence of a community, is an asset also, and a more valuable one. Very well. An oath never yet created respect for any man ...
— The Young Man and the World • Albert J. Beveridge

... Tibullus, Propertius, and Ovid, who were respectively six, fourteen, and twenty years his juniors, were all of equestrian rank. Horace's father was a freed-man of the town of Venusia, the modern Venosa. It is supposed that he had been a publicus servus, or slave of the community, and took his distinctive name from the Horatian tribe, to which the community belonged. He had saved a moderate competency in the vocation of coactor, a name applied both to the collectors of public revenue ...
— Horace • Theodore Martin

... preparation. One figure impressed itself very strongly on my memory. A sturdy form, a head with more than ordinary marks of intelligence, but a bearing with more of swagger than of self-poised courage, yet evidently a man of some importance in his own community, stood before the seat of the governor, the bright lights of the chandelier over the table lighting strongly both their figures. The officer was wrapped in a heavy blanket or carriage lap-robe, spotted like a leopard skin, ...
— Military Reminiscences of the Civil War V1 • Jacob Dolson Cox

... obtain provisions and materials for their abodes. When these discover a couple of the perfect termites who have escaped destruction, they elect them as their sovereigns, and escorting them to a hollow in the earth which they at once form, they establish a new community. Here they commence building, forming a central chamber in which the royal pair are ensconced; while they go on with their work, building the galleries and passages which have been described, till the mound has reached the dimensions of those we have seen. The ...
— In the Wilds of Africa • W.H.G. Kingston

... of Reginald, however, drove away every fear. He brought the missing man himself. All was now explained. The news ran through the community like wildfire, and public opinion, which had so severely prejudged Edith, now turned around with a flood of universal sympathy in her favor. Some formalities had to be undergone, and ...
— The Living Link • James De Mille

... either males or fertile females, and not sterile neuters, might help to generate others with the same propensity, these again generating others, and so on, until the greater part or the whole of the community became possessed of the same constructive aptitude. I will admit further that, in virtue of the same inscrutable causes, individuals, at first few, but gradually increasing in number, might similarly be born with the additional tendency to make cells at the same, and that the most appropriate, ...
— Old-Fashioned Ethics and Common-Sense Metaphysics - With Some of Their Applications • William Thomas Thornton

... the importance of the little town to the community, decreed that a public ferry should be established "from Newby's Point to Phelp's Point where the court-house now stands," and in 1766 Seth Sumner, William Skinner, Francis Nixon, John Harvey and Henry Clayton were appointed trustees ...
— In Ancient Albemarle • Catherine Albertson

... less than languages, has conformed to the theory of evolution. Language in the beginning was monosyllabic. Far back in the early dawn of the race, before the development of the community spirit, when feelings, emotions, ideas, were simple and few the medium of expression was simple, and it grew with the ...
— The Head Voice and Other Problems - Practical Talks on Singing • D. A. Clippinger

... be added to an existing language by a mere convention, as is done, for instance, with new scientific terms. But the basis of a language is not conventional, either from the point of view of the individual or from that of the community. A child learning to speak is learning habits and associations which are just as much determined by the environment as the habit of expecting dogs to bark and cocks to crow. The community that speaks a language ...
— The Analysis of Mind • Bertrand Russell

... name given to contagious diseases which, arising suddenly in a community, rapidly spread through its members, often travelling from district to district, until often a whole country is affected; the theory of the transmission of disease by microbes has largely explained the spread of such scourges, but the part which atmospheric ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood

... are going to make this country your home, you must consider your reputation in the community just the same as anywhere else—more, indeed; we live in a tiny little world here, where our smallest actions are scrutinized ...
— The Fur Bringers - A Story of the Canadian Northwest • Hulbert Footner

... shuddered. 'A dread sect!' said he, in a whispered and fearful voice. 'It is said that when they meet at nights they always commence their ceremonies by the murder of a new-born babe; they profess a community of goods, too—the wretches! A community of goods! What would become of merchants, or jewellers either, if such notions were ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton

... triumph waits upon two souls in unity. To Custom's parish-church no more we'll wend, Seatholders in the Philistine community. See, Personality's one aim and end Is to be independent, free and true. In that I am not wanting, nor are you. A fiery spirit pulses in your veins, For thoughts that master, you have works that burn; The corslet of convention, that constrains The beating hearts of other ...
— Love's Comedy • Henrik Ibsen

... draft, which she copied out and signed, and I laid it before his eminence. A few days after the Dominican was removed, and his penitents divided amongst the three remaining confessors. The younger members of the community owed me a great debt of gratitude on account of ...
— The Memoires of Casanova, Complete • Jacques Casanova de Seingalt

... heights are crowned with heavy, luxuriant foliage and dense forest timber. And to plant this colony the Maryland Legislature appropriated the sum of two hundred thousand dollars! And the colony has done worthily, has grown rapidly, and at present enjoys all the blessings of a Christian community. Not many years ago it ...
— History of the Negro Race in America From 1619 to 1880. Vol 1 - Negroes as Slaves, as Soldiers, and as Citizens • George W. Williams

... is to fill each day with acts which make home better, the community better, mankind better; to take from God's bounteous and boundless store of truth and convert it into human life by using it. His method is simple and direct, founded upon the firm rock, Common Sense. It may be briefly stated ...
— Uncle Robert's Geography (Uncle Robert's Visit, V.3) • Francis W. Parker and Nellie Lathrop Helm

... investment and has earned one of Africa's highest per capita incomes. Recent poor weather, declining sugar prices, and declining textile and apparel production, have slowed economic growth, leading to some protests over standards of living in the Creole community. ...
— The 2008 CIA World Factbook • United States. Central Intelligence Agency.

... the antislavery men were still denounced as fanatics, meddling with what was none of their business. In 1843 they had not enrolled in their ranks the most influential men in the community. Ministers, professors, lawyers, and merchants generally still held aloof from the controversy, and were either hostile or indifferent to it. So, with the aid of the "Dough-Faces," as they were stigmatized by the progressive ...
— Beacon Lights of History, Volume XII • John Lord

... a long, comfortless voyage. Yet all this was preferable than the homes they loved so well; but no longer homes to them! They carried with them their language, their religion, their manners, their customs and costumes. In short, it was a Highland community transplanted ...
— An Historical Account of the Settlements of Scotch Highlanders in America • J. P. MacLean

... which all sorts of vagaries were exploited: Fourierism, spiritualism, opposition to divorce and the theater, total abstinence, abolitionism, opposition to the annexation of Texas. Douglas referred to a certain Robert Owen who had thought out a panacea for poverty, who had founded an ideal community at New Harmony, Indiana, which had proven to be not ideal and had failed. Then there was a certain James Russell Lowell who was writing abolition poems and articles for the Pennsylvania Freeman and for ...
— Children of the Market Place • Edgar Lee Masters

... and head, inspired him with disgust as he gazed upon them. He could see, too, the small land-tortoise (Cistuda) squatting upon the ground, and peeping cautiously out of its box-like shell. But there was another creature in this community more fearful than all the rest. This was the ground rattle-snake, which could be seen, coiled up, and basking in the sun, or gliding among the mounds, as if searching for his prey. Basil noticed that it was a different species from any of the rattle-snakes he had seen—differing from them in ...
— The Boy Hunters • Captain Mayne Reid

... by the same messengers, making use of terms of courtesy and authority. [293] He related the rebellion of the Sangleys from its inception. He justified the defense of the Spaniards, and the punishment inflicted upon the delinquents. He says that no community can govern without punishing those who are evil, any more than by not rewarding the blameless. Consequently he does not repent of what was done, as it was to check him who was trying to destroy us. The inspector should consider what ...
— The Philippine Islands, 1493-1898: Volume XVI, 1609 • H.E. Blair

... at the age of twenty-four, in 1223. There he was admitted into the monastery of Tien Tung Shan (Ten-do-san), and assigned the lowest seat in the hall, simply because be was a foreigner. Against this affront he strongly protested. In the Buddhist community, he said, all were brothers, and there was no difference of nationality. The only way to rank the brethren was by seniority, and he therefore claimed to occupy his proper rank. Nobody, however, lent an ear to the poor new-comer's protest, so he appealed twice to the Chinese Emperor Ning Tsung ...
— The Religion of the Samurai • Kaiten Nukariya

... that vocally: not to practise mental prayer nor commune with God so much; for I deserved to be with the devils, and was deceiving those who were about me, because I made an outward show of goodness; and therefore the community in which I dwelt is not to be blamed; for with my cunning I so managed matters, that all had a good opinion of me; and yet I did not seek this deliberately by simulating devotion; for in all that relates to hypocrisy and ostentation—glory be to God!—I do not remember that I ever offended ...
— The Life of St. Teresa of Jesus • Teresa of Avila

... and holy all nature appeared; and yet a few miles distant, into what a fierce seething whirlpool of conflicting passions, of hatred and bloodthirsty vengeance, had human crime plunged an entire community. We plume ourselves upon nineteenth century civilization, upon ethical advancement, upon Christian progress; we adorn our cathedrals, build temples for art treasures, and museums for science, and listen to preludes of the "music of the future;" and we shudder at the mention of vice, ...
— At the Mercy of Tiberius • August Evans Wilson

... no lack of social enjoyment, for their hardest toil was made the occasion of a gathering. If a piece of woodland was to be cleared, or a fallow, the male portion of the community united in a "bee" and the work was soon done. Perhaps, while the men were thus working together in the field, the women had gathered within doors, and were busily plying their fingers over the mottled patch-work of a quilt. In the lengthening summer twilight the men, coatless and barefoot, sat ...
— A Sketch of the History of Oneonta • Dudley M. Campbell

... The charge that he was largely responsible for the friction between the two Houses after 1830 needs little notice; for that friction was clearly due to the progress of democratic principles and the growth of an enormous industrial community in these islands. Both of those developments told strongly against the parity of political influence of the two Houses of Parliament. Amidst the torpor of the previous age the prerogatives of the Peers had gone unchallenged. After the French Revolution and the Industrial ...
— William Pitt and the Great War • John Holland Rose

... decline to own them; but I intend to settle what becomes of them! Nash and others say they will dispute the will. They won't. There is no case. As to the personalty and the land—well, well, you'll see! As to the collections—I mean to make them, if I can, of some use to the community. And in that effort"—he spoke slowly—"I want you to ...
— The Mating of Lydia • Mrs. Humphry Ward

... out of the possible reach of his instruction and his care. But how large a part of your population are, like the dogs of Lisbon and Constantinople, unowned, unbroken to any useful purpose, subsisting by chance or by prey; living in filth, mischief, and wretchedness; a nuisance to the community while they live, and dying miserably ...
— The Mirror of Literature, Amusement, and Instruction - Volume 14, No. 397, Saturday, November 7, 1829. • Various

... between Dean Bohemianism and Continental is characteristic of the whole race whose land this is. Whereas artists in France, Italy, and Germany are of gregarious habit and gather for their summers in rural inns, where they form a community by themselves, the Dean artist sets up his own vine and fig-tree and has a temporary home, if ever so small and mean. The farm-houses and cottages of the Dean are filled with lodgers, all dining at separate tables and living as aloof from each other as the true ...
— Lippincott's Magazine, December, 1885 • Various

... city this is that I am describing, you would no doubt guess that it is a beehive. For where in the whole world, except indeed upon an anthill, can we find so busy, so industrious, or so orderly a community as among the bees? More than a hundred years ago, a blind naturalist, Francois Huber, set himself to study the habits of these wonderful insects and with the help of his wife and an intelligent manservant managed to learn most of their secrets. Before his ...
— The Fairy-Land of Science • Arabella B. Buckley

... labored a year and six months, and gathered a flourishing church embracing some Jews, but consisting mostly of Gentiles. Acts 18:1-11; 1 Cor. 12:2. These Gentile converts, having just emerged from the darkness and corruption of heathenism (chap. 6:9-11), and living in the midst of a dissolute community (chap. 5:9, 10), did not wholly escape the contamination of heathenish associations and heathenish vices. Chaps. 5, 6, 8, 10. Taking a low and worldly view of the Christian church and the spiritual endowments of its several members, they were led into party strifes ...
— Companion to the Bible • E. P. Barrows

... contained 700 monks, and had connected with it seventy-six monasteries in various parts of Europe, partly founded by Bernard and partly induced to join the brotherhood. All sorts of handicraft and agricultural operations were carried on by the brethren. After supplying the wants of their community the surplus was disposed of in the nearest markets. It was suppressed at the Revolution.] in France, well hoping that he God willing should be able to make his repaire againe to them ...
— The Principal Navigations, Voyages, Traffiques, - and Discoveries of The English Nation, v5 - Central and Southern Europe • Richard Hakluyt

... observations, but adds that it is of no more importance to him than to others. The officer makes you the same reply, with this further remark, that his pay will not support him and he cannot ruin himself and family to serve his country, when every member of the community is equally interested, and benefited by his labors. The few, therefore, who act upon principles of disinterestedness, comparatively speaking, are no more than ...
— George Washington • William Roscoe Thayer

... returned home so late without giving his sister warning, during the twenty years and more that he had lived at Montrouge. Consequently Mademoiselle Planus was greatly worried. Living in community of ideas and of everything else with her brother, having but one mind for herself and for him, the old maid had felt for several months the rebound of all the cashier's anxiety and indignation; and the effect was still noticeable in her tendency to tremble and become agitated ...
— Serge Panine • Georges Ohnet

... for the truth may as well be told at once, Dirk was a Lutheran, having been admitted to that community two years before. To be a Lutheran in those days, that is in the Netherlands, meant, it need scarcely be explained, that you walked the world with a halter round your neck and a vision of the rack and the stake ...
— Lysbeth - A Tale Of The Dutch • H. Rider Haggard

... walled towns represent as nearly as may be the middle classes of the ancient civilization. Originally, the family was the political and social unit, just as with the patriarchs of Holy Writ, but within the last generation the community idea has been growing rapidly, and there are perhaps a score of towns and villages scattered along the banks of ...
— The Doomsman • Van Tassel Sutphen

... there were more like you. If so, the temptations and snares which surround the path of youth would be less terrible and frequent—in a word, our whole community a little nearer, as God would have ...
— The Rector of St. Mark's • Mary J. Holmes

... York, the great money center, is entirely opposed to the war; New England is discontented at the stoppage of her factories and the loss imposed upon her people; and the great West, ever more bound to the South than to the East, by community of interest and of pursuit, must soon see that her only road to salvation is down the great river that has heretofore been the one lung that gave her the breath of life! Will the cute Yankee of New England submit to be ...
— Four Years in Rebel Capitals - An Inside View of Life in the Southern Confederacy from Birth to Death • T. C. DeLeon

... Guizot in 1811, "to speak reasonably about education at the time when Rabelais wrote. There was then no idea of home-education and the means of rendering it practicable. As to public education, there was no extensive range and nothing really useful to the community in the instruction received by children at college; no justice and no humanity in the treatment they experienced; a fruitless and ridiculously prolonged study of words succeeded by a no less fruitless ...
— A Popular History of France From The Earliest Times - Volume IV. of VI. • Francois Pierre Guillaume Guizot

... thought than to cast any special imputation upon the New York legislature, which is probably a fair average specimen of law-making bodies. The theory of legislative bodies, as laid down in text-books, is that they are assembled for the purpose of enacting laws for the welfare of the community in general. In point of fact they seldom rise to such a lofty height of disinterestedness. Legislation is usually a mad scramble in which the final result, be it good or bad, gets evolved out of compromises and bargains among a swarm of ...
— Civil Government in the United States Considered with - Some Reference to Its Origins • John Fiske

... different strategies. Along with nations in the region, we're insisting that North Korea eliminate its nuclear program. America and the international community are demanding that Iran meet its commitments and not develop nuclear weapons. America is committed to keeping the world's most dangerous weapons out of the hands of the ...
— Complete State of the Union Addresses from 1790 to the Present • Various

... if I were in your place, I should expect to consider such a matter not as affecting myself only, but in its relation to society—and the community. Our first duty is to Society. We owe it everything, and we must not act selfishly toward it. Consider Oliver's position. He has his foot on the political ladder. Every session his influence in Parliament increases. His speech to-night was—as I hear from a man who ...
— The Testing of Diana Mallory • Mrs. Humphry Ward

... English" is revolting, and the most dignified persons demean themselves by speaking it. The word "pidjun" appears to refer generally to business. "My pidjun" is undoubtedly "my work." How the whole English-speaking community, without distinction of rank, has come to communicate with the Chinese in this baby talk ...
— The Golden Chersonese and the Way Thither • Isabella L. Bird (Mrs. Bishop)

... systems had been dislocated, an undue proportion of the total social income was demanded for the schools. Under existing conditions the communities could not support the schemes of education which had been projected. This fact is enough to account for their failure, for when an individual or a community is unable to pay the price demanded, it matters little how desirable or laudable ...
— The New South - A Chronicle Of Social And Industrial Evolution • Holland Thompson

... which Jackson's operations were involved, the dread he inspired in the enemy, his reticence, his piety, his contempt of comfort, his fiery energy, his fearlessness, and his simplicity aroused the interest and enthusiasm of the whole community. Whether Lee or his lieutenant was the more averse to posing before the crowd it is difficult to say. Both succeeded in escaping all public manifestation of popular favour; both went about their ...
— Stonewall Jackson And The American Civil War • G. F. R. Henderson

... that order of society, whether family, tribal, or national, in which the idea and the importance of the community are more or less clearly recognized, and in which this idea has become the constructive principle of the social order, and where at the same time the individual is practically ...
— Evolution Of The Japanese, Social And Psychic • Sidney L. Gulick

... machinery for personal ends. Richard I gilded his abuse of his father's power with the glory of his crusade, and the end afforded a plausible justification for the means he adopted. But John cloaked his tyranny with no specious pretences; his greed and violence spared no section of the community, and forced all into a coalition which extorted from him the ...
— The History of England - A Study in Political Evolution • A. F. Pollard

... accident of being born a Musgrave of Matocton. In consequence you were enabled to marry Patricia's money, just as the Musgraves of Matocton always marry some woman who is able to support them. Ah, but it was her money you married, and not Patricia! Any community of interest between you was impossible, and is radically impossible. Your marriage was a hideous mistake, just as mine was. For you are starving her soul, Rudolph, just as Anne has starved mine. And now, at last, when Patricia and I have seen our single chance of happiness, we cannot—no! we cannot ...
— The Rivet in Grandfather's Neck - A Comedy of Limitations • James Branch Cabell

... revenue of L25,000 or above, is styled a "city." There is, however, no body here like the Metropolitan Board of Works, consequently no united system of drainage and other works in which the whole community is interested. This is a great defect, and the want of some central authority is much felt. Each municipality manages its own district only. I remember, on landing the first time at Sandridge Pier, some of us ...
— Six Letters From the Colonies • Robert Seaton

... there is a considerable number of people in any community that are greatly taken with this improved anthropomorphic view of wild nature now current among us. Such a view tickles the fancy and touches the emotions. It makes the wild creatures so much more interesting. Shall we deny anything to a bird or beast ...
— Ways of Nature • John Burroughs

... Work for Women; Mrs. Stanton on the Jubilee; Electricity; Progress of the Telegraph; The Mystery of the Ages; Progress of the Marvellous; A Grand Aerolite; The Boy Pianist; Centenarians; Educated Monkeys; Causes of Idiocy; A Powerful Temperance Argument; Slow Progress; Community Doctors; The Selfish System of Society; Educated Beetles; Rustless Iron; Weighing the Earth; Head and Heart; The Rectification of Cerebral Science Chapter IX.—Rectification of Cerebral Science, Correcting the Organology ...
— Buchanan's Journal of Man, October 1887 - Volume 1, Number 9 • Various

... in book form, and by subscription; and while those books are unknown in the bookstores, they are generally possessed by prominent liquor dealers;—and the practice of those secret arts is terribly dangerous to the community. Antecedent to this chemical manufacture of poisonous liquors, such a disease as delirium tremens was unknown. Thus the Frenchman's discovery filled the liquor-sellers' pockets with cash, and the land with mourning, over frequent deaths by a ...
— Soil Culture • J. H. Walden

... do. Again, in the forests of the Himalaya mountains there is another species of wild dog, different from that of the Deccan. It is usually known as the wild dog of Nepaul, from its being found in many parts of that kingdom. A large community of these animals is often met with in the mountain forests— living in caves, or at the bottoms of cliffs, where there are deep crevices among the boulders of loose rocks, that afford them a secure asylum when pursued ...
— Quadrupeds, What They Are and Where Found - A Book of Zoology for Boys • Mayne Reid

... somewhat relieved at the sudden turn of affairs. "Honestly, I hated it," he frankly admitted. "It's the kind of job I'd like to wash my hands of. But Major Rann took oath on the truth of the story, and he convinced me that I owed it to the community to expose Burr's character. I don't know why I believed it, except that it never occurs to one to doubt evil. However, I'm glad you called. I assure you I'll take more pleasure in retracting the statements than I ...
— The Voice of the People • Ellen Glasgow

... position where the able-bodied are all working to pay what they can towards the interest of the government loan, after earning enough to keep themselves and their families alive; and the old and the young, without support and deprived of their savings, become mere poor-house burdens on the community. ...
— My Four Years in Germany • James W. Gerard

... a demonstration—when, I say, I balance all these things in my thoughts, I grow more favourable to Plato, and do not wonder that he resolved not to make any laws for such as would not submit to a community of all things; for so wise a man could not but foresee that the setting all upon a level was the only way to make a nation happy; which cannot be obtained so long as there is property, for when every man draws to himself all that he can compass, ...
— Utopia • Thomas More

... "when the labor of the community was emancipated from the bondage of the false to the free service of the true, it was also, by an inevitable implication, dedicated to beauty and rescued from the old slavery to the ugly, the stupid, and the trivial. The thing that ...
— A Traveler from Altruria: Romance • W. D. Howells

... magic on him, and he ceased the swearing and encouraging exclamations in which he had before indulged, and became as meek and demure as he probably passed for, being amongst those whose eyes he knew to be on him. He was of the order of Christian Brothers: a community by no means remarkable for the edification ...
— Barn and the Pyrenees - A Legendary Tour to the Country of Henri Quatre • Louisa Stuart Costello

... soul left to wonder or pity. By the time people got back to town the fact of his connection with the mineral paint man would be an old story, heard afar off with different degrees of surprise, and considered with different degrees of indifference. A man has not reached the age of twenty-six in any community where he was born and reared without having had his capacity pretty well ascertained; and in Boston the analysis is conducted with an unsparing thoroughness which may fitly impress the un-Bostonian ...
— Henry James, Jr. • William Dean Howells

... Melville, of Secretary Maitland. In truth, minds daily nourished with the best literature of Greece and Rome necessarily grew too strong to be trammelled by the cobwebs of the scholastic divinity; and the influence of such minds was now rapidly felt by the whole community; for the invention of printing had brought books within the reach even of yeomen and of artisans. From the Mediterranean to the Frozen Sea, therefore, the public mind was everywhere in a ferment; and nowhere was the ferment greater than in Scotland. It was in the midst ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 4 (of 4) - Lord Macaulay's Speeches • Thomas Babington Macaulay

... people capable of maintaining the relations of peace and war; of being responsible in their political character for any violation of their engagements, or for any aggression committed on the citizens of the United States by any individual of their community; that the condition of the Indians in their relations to the United States is perhaps unlike that of any other two peoples on the globe; that, in general, nations not owing a common allegiance are foreign to each other, but that the relation of the Indians to the United States is marked ...
— Cessions of Land by Indian Tribes to the United States: Illustrated by Those in the State of Indiana • C. C. Royce

... influenced by another incentive. A loose ribaldry tainted the songs and ballads which circulated among the peasantry, and she was convinced that the diffusion of a more wholesome minstrelsy would essentially elevate the moral tone of the community. Thus, while still young, she commenced to purify the older melodies, and to compose new songs, which were ultimately destined to occupy an ample share of the national heart. The occasion of an agricultural dinner in ...
— The Modern Scottish Minstrel, Volumes I-VI. - The Songs of Scotland of the Past Half Century • Various

... union and association with them to hold free schools in any place whatsoever (even though, in order to do so, I should have to beg for alms, and live on dry bread), or to do in the said Society any work which may be appointed for me, whether by the Community or by the Superior who shall have the direction of it. For which reason I promise and vow obedience as well to the Society itself as to the Superior of it. And these vows of association with, and steadfastness in, ...
— The Quarterly Review, Volume 162, No. 324, April, 1886 • Various

... account of the persecution of the Christian community of Vienne and Lyons, and Vettius Epagathus is the first of the martyrs who is named in it: [Greek: marturia] was at that time the term used to express the supreme testimony of Christians— martyrdom—and the epistle seems here simply to refer to the martyrdom, the honour of which ...
— A Reply to Dr. Lightfoot's Essays • Walter R. Cassels

... not meant as any reflection, he said, on Mr. Reding's moral conduct; he had ever been a well-conducted young man, and had quite carried out the character with which he had come from school; but there were duties to be observed towards the community, and its undergraduate portion must be protected from the contagion of principles which were too rife at the moment. Charles was, if possible, still more surprised, and suggested that there must be some misunderstanding if he had been represented ...
— Loss and Gain - The Story of a Convert • John Henry Newman

... editor's judgment; though he does not profess to give his own sentiments in this work, so much as those of the subject of the narrative himself. "The anti-rent combination," for instance, will prove, according to the editor's conjectures, to be one of two things in this community—the commencement of a dire revolution, or the commencement of a return to the sounder notions and juster principles that prevailed among us thirty years since, than certainly prevail to-day. There ...
— Miles Wallingford - Sequel to "Afloat and Ashore" • James Fenimore Cooper

... which the poor girl held fell from her hand. She spoke no more. No word or cry escaped her,—not by a look did she acknowledge that there was community in this grief,—as solitary as if she were alone in the universe, she sat gazing into the fire. She was not overcome by things external, tangible, as she had been when she sat alone out on the sea-beach at the Point. The world in an instant seemed to sink out ...
— Atlantic Monthly, Vol. 1, No. 6, April, 1858 • Various

... ancestor of Col. John Hay, author of "Little Breeches" and Theodore Roosevelt's great Secretary of State. Nelson migrated to Clinton County in 1840, the journey being made in pole-boats down Kettle Creek and up the West Branch of the Susquehanna to the mouth of the Sinnemahoning, and settling in a community still inhabited by the Seneca Indians. He became known as the King Hunter of the Sinnemahoning, his game book showing hundreds of panthers, wolves and elk and thousands of deer, bears, and wildcats, and other animals which he captured during his long career in the Pennsylvania big game fields. Seth ...
— A Catalogue of Early Pennsylvania and Other Firearms and Edged Weapons at "Restless Oaks" • Henry W. Shoemaker

... Price avails himself on this occasion to say that he has no wish to avoid personal conclusions with the murderers and cutthroats who are terrorizing this community; on the contrary, he will continue earnestly ...
— The Prodigal Judge • Vaughan Kester

... who first applied the description, in its definite simplicity, the day after the "pageant," and, possibly, her frequent and effusive repetitions of it, even upon wholly irrelevant occasions, had something to do with its prompt and quite perfect acceptance by the community. ...
— Penrod • Booth Tarkington

... Of many benefits, in later years Derived from academic institutes And rules, that they held something up to view 225 Of a Republic, where all stood thus far Upon equal ground; that we were brothers all In honour, as in one community, Scholars and gentlemen; where, furthermore, Distinction open lay to all that came, 230 And wealth and titles were in less esteem Than talents, worth, and prosperous industry. Add unto this, subservience from the first ...
— The Poetical Works of William Wordsworth, Vol. III • William Wordsworth

... them." But I cannot coincide with him in this opinion. The reflection necessary to produce a certain number even of tolerable productions augments more than he is aware of the mass of knowledge in the community. Desultory reading is commonly a mere pastime. But we must have an object to refer our reflections to, or they will seldom go below the surface. As in travelling, the keeping of a journal excites to many ...
— Letters written during a short residence in Sweden, Norway, and Denmark • Mary Wollstonecraft

... owing to the bardic fraternity, who, though coming from Innishowen or Cape Clear, formed a single community, the topical hero would, in some cases, where his character was such as would excite deeper reverence and greater fame, grow into a national hero, and a still nobler tomb be required, in order that the visible memorial might prove commensurate with ...
— Early Bardic Literature, Ireland • Standish O'Grady

... the prey of perpetual vicissitude. All individual attempts at their reformation would be fruitless. He therefore who desired the diffusion of right principles, to make a just system be adopted by a whole community, must pursue some ...
— Memoirs of Carwin the Biloquist - (A Fragment) • Charles Brockden Brown

... generally. Success, especially material success, is not, in itself, of much benefit to the one who wins it. It does not satisfy for long, but it is valuable in other ways. For instance, success, based on service, is a benefit to the community. If, it were not for successful people of this type the ordinary man in the rut would have a bad time. Also, the winning of success builds up character. One who would be successful in the battle of life, must be ...
— Within You is the Power • Henry Thomas Hamblin

... chevalier's nightly winnings amounted to about one hundred and fifty francs every three months; and that the clever old nobleman had had the pluck to send to himself his annuity in order not to appear in the eyes of a community, which loves the main chance, to be entirely without resources. Many of his friends (he was by that time dead, you will please remark) have contested mordicus this curious fact, declaring it to be a fable, ...
— An Old Maid • Honore de Balzac

... supplied, and the community was preparing for the coming winter, so Yussuf told Lawrence—for the days when no food would ...
— Yussuf the Guide - The Mountain Bandits; Strange Adventure in Asia Minor • George Manville Fenn

... for Yarraman and district. It had transpired that the perpetrators of the series of outrages on the Cow Flat road were boys, undisciplined and dangerous youths, fully armed and led by the man Gable, whose mental infirmities were of such a nature as to render him unfit to be at large in a civilised community. The Mercury was informed that all the young ruffians who had taken part in the sticking-up incidents were in custody, and would appear in the police court on ...
— The Gold-Stealers - A Story of Waddy • Edward Dyson

... there are a multiplicity of locks, and the turf of the sheep-walks comes up to the towing path; but in the close neighbourhood of the town the canal is straight and uninteresting; the ground is level, and there is a scattered community of small, straight-built light-brick houses, which are in themselves so ugly that they are incompatible with anything that is pretty ...
— The Vicar of Bullhampton • Anthony Trollope

... increased in influence, and would become transformed into municipal ceremonies. This process would be slow, centuries being required for its completion; but it would be aided by the gradual development of the tribe first into a settled village community, and thence into a mediaeval township. With the loss of sanctity the reason for prohibiting the attendance of men would vanish; but the tradition of it would be preserved in the incident of the story ...
— The Science of Fairy Tales - An Inquiry into Fairy Mythology • Edwin Sidney Hartland

... the window is the last thing we adjust, and in the morning the first we gaze out of. The first window was the beginning of civilization. Consider the window of a cell, how symbolic it is of a dwarfed and misdirected life. The composite health of any community can almost be predicated upon the number of its windows that are kept open ...
— More Toasts • Marion Dix Mosher

... did not remember who Bignold was, and that this was an appeal against his despair, and against revenging himself on the community which had applauded his sentence. If he went to the Gulch, no one would know or could suspect the true situation, every one would be unprepared for that moment when Bignold and he would face each other—and all that would ...
— Northern Lights • Gilbert Parker

... in a more exalted position. At the same time insistence was placed on the fact that a virgin, wife, and widow must be given due honour and respect, must be provided for, and allowed her share in taking part in those interests of the community ...
— A Short History of Women's Rights • Eugene A. Hecker

... command me to speak plainly, sir, I will, and perhaps I can best tell you what I mean by recounting my own history. My father belonged to a Community in England who believe that all war is sinful, and I was brought up to accept his doctrine; he took the teaching of ...
— All for a Scrap of Paper - A Romance of the Present War • Joseph Hocking



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