"Eos" Quotes from Famous Books
 ... which are used to destroy it: and, therefore, I am only troubled when great and judicious Poets, and those who are acknowledged such, have writ or spoke against it. As for others, they are to be answered by that one sentence of an ancient author. Sed ut primo ad consequendos eos quos priores ducimus accendimur, ita ubi aut praeteriri, aut aequari eos posse desperavimus, studium cum spe senescit: quod, scilicet, assequi non potest, sequi desinit; praeteritoque eo in quo eminere non possumus, aliquid ...
— An English Garner - Critical Essays & Literary Fragments • Edited by Professor Arber and Thomas Seccombe
... seem that simony is not "an express will to buy or sell something spiritual or connected with a spiritual thing." Simony is heresy, since it is written (I, qu. i [*Can. Eos qui per pecunias]): "The impious heresy of Macedonius and of those who with him impugned the Holy Ghost, is more endurable than that of those who are guilty of simony: since the former in their ravings maintained that the Holy Spirit ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
... against him became proverbial in England; and instead of calling him, as his name seems to have been usually pronounced at the time, St. Callum or St. Colam, he was commonly known among them as St. Quhalme ("et ideo, ut non reticeam quid de eo dicatur, apud eos ...
— Archaeological Essays, Vol. 1 • James Y. Simpson
... the air like an eagle, for his limbs were strong again; and he flew all night across the mountain till the day began to dawn, and rosy-fingered Eos came blushing up the sky. And then, behold, beneath him was the long green garden of Egypt and the ...
— Heroes Every Child Should Know • Hamilton Wright Mabie
... been mistranslated to mean fair, means reddish brown and brown, Artemis is [Greek: chrusee], golden, that is to say, brilliant, but never fair. Neptune is [Greek: kuanochaites], that is to say, bluish, blackish, like the dark and deep waves of the ocean. Eos, the dawn, is [Greek: chrusothronos, rododaktulos, krokopeplos], because the color of the dawn is golden, rosy and red. Neither Hera nor Kalypsos is fair from the descriptive adjectives. Achilles is [Greek: xanthos] which, as was said before, ...
— The Journal of Negro History, Volume 2, 1917 • Various
... susceptio multorum magnorumque recti honestique causa et earum rerum, quae erant congruentes cum descriptione naturae, unde et amicitia exsistebat et iustitia atque aequitas: eaeque voluptatibus et multis vitae commodis anteponebantur. Haec quidem fuit apud eos morum institutio et eius partis, quam primam posui, ...
— Academica • Marcus Tullius Cicero
... meum {92} hoc institutum reprehendere ac insectari: illos nihil moror adeo ut etiam illorum judicium tanquam temerarium contemnam. Non enim obscurum est Lactantium, celebrem alioqui scriptorem, sed Mathematicum parum, admodum pueriliter de forma terrae loqui, cum deridet eos, qui terram globi formam habere prodiderunt. Itaque non debet mirum videri studiosis, si qui tales nos etiam videbunt. Mathemata Mathematicis scribuntur, quibus et hi nostri labores, si me non fallit opinio, videbuntur etiam Reipub. ecclesiasticae conducere aliquid.... Emend. ...
— A Budget of Paradoxes, Volume I (of II) • Augustus De Morgan
... Regularum, fol. 1759, 1. Regula S. Pachomii, No. c. p. 31. Nemo vadens ad collectam aut ad vescendum dimittat codicem non ligatum. Codices qui in fenestra id est intrinsecus parietis reponuntur ad vesperum erunt sub manu secundi qui numerabit eos et ex more concludet. The word fenestra is illustrated by a previous section of the Rule, No. LXXXII. p. 30. Nullus habebit separatim mordacem pavulam ad evellendas spinas si forte calcaverit absque Praeposito domus et secundo: pendeatque in fenestra in qua codices collocantur. ...
— The Care of Books • John Willis Clark
... words after the pontifex maximus: "Si duellum quod cum Antiocho rege sumi populus iussit, id ex sententia senatus populique Romani confectum erit; tum tibi Iuppiter populus Romanus ludos magnos dies decem continuos faciet ... quisquis magistratus eos ludos quando ubique faxit, hi ludi recte facti, donaque data recte sunto."[415] This document dates from the days of the decay of the Roman religion, and is, of course, modernised by Livy; but it may give an idea of what is meant by writers who ...
— The Religious Experience of the Roman People - From the Earliest Times to the Age of Augustus • W. Warde Fowler
... they subsisted by the perpetration of every kind of robbery and imposition; Aventinus (ANNALES BOIORUM, 826) speaking of them says: 'Adeo tamen vana superstitio hominum mentes, velut lethargus invasit, ut eos violari nefas putet, atque grassari, furari, imponere ...
— The Zincali - An Account of the Gypsies of Spain • George Borrow
... certain copies of the Thebaic version. It occupies the place of ver. 20, and is as follows:—"Exeuntes terni in quatuor climata caeli praedicarunt Evangelium in mundo toto, CHRISTO operante cum iis in verbo confirmationem cum signis sequentibus eos et miraculis. Atque hoc modo cognitum est regnum Dei in terra tota et in mundo toto Israelis in testimonium gentium omnium harum quae exsistunt ab oriente ad occasum." It will be seen that the Title of Dominion ({GREEK SMALL LETTER OMICRON WITH DASIA} {GREEK CAPITAL LETTER ...
— The Last Twelve Verses of the Gospel According to S. Mark • John Burgon
... was his Swiss valet, Cart, a faithful, devoted servant, "the best of nurses," who, had waited on his master since the latter was a boy of seven years of age. The other was the beautiful greyhound, Eos, jet black with the exception of a narrow white streak on the nose and a white foot. Her master had got her as a puppy of six weeks old, when he was a boy in his fourteenth year, and had trained the loving, graceful creature in all imaginable ...
— Life of Her Most Gracious Majesty the Queen V.1. • Sarah Tytler
... in the world, And Eos rises, circling constantly The varied regions of mankind. No pause Of renovation and of freshening rays She knows. Orion, Bk. III. Canto ...
— The World's Best Poetry — Volume 10 • Various
... adultery, &c. Both preachers and people have been, and are, fined, confined, imprisoned, banished, censured, and punished so severely, that he may well say of them that which our divines say of the Papists, Hoec sua inventa Decalago anteponunt, et gravius eos-multarent qui ea violarent, quam qui divina praecepta transgrederentur.(45) Wherefore, seeing they make not only as much, but more ado, about the controverted ceremonies than about the most necessary things in religion, their ...
— The Works of Mr. George Gillespie (Vol. 1 of 2) • George Gillespie
... Jean Kostka, and ask him to tell us confidentially and upon honour what it is that has changed his views, making him discover the leer of Baal-Zeboub where he once saw the smile of the spiritual Eos, he turns Trappist at once, and goes into retreat with M. Huysman; there is not a syllable of information in all his beau volume as to any intellectual process through which he passed on the way, and I suspect that his conversion partook of the nature of a "penetration," to speak his ...
— Devil-Worship in France - or The Question of Lucifer • Arthur Edward Waite
... extreme India, where Shiva as Ardhanari was male on one side and female on the other side of the body, combining paternal and maternal qualities and functions. The first creation of humans (Gen. i. 27) was hermaphrodite (Hermes and Venus), masculum et foeminam creavit eos—male and female created He them—on the sixth day, with the command to increase and multiply (ibid. v. 28), while Eve the woman was created subsequently. Meanwhile, say certain Talmudists, Adam carnally copulated with ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... arbitratu boni viri inter homines et feminas et puellos et puellas. Et die dominica sequenti de civitate exierunt.—Cf. Giacomo di Viraggio: Muratori, t. ix., col. 46: Dicebant quod mare debebat apud Januam siccari et sic ipsi debebant in Hierusalem proficisci. Multi autem inter eos erant filii Nobilium, quos ipsi etiam cum meretricibus destinarunt (!) The most tragic account is that of Alberic, who relates the fate of the company that embarked at Marseilles. Mon. Ger. hist. Script., t. 23, ...
— Life of St. Francis of Assisi • Paul Sabatier
... qui contra nos sunt quod nec eos nec homines suos capiemus, nec disseisiemus nec super eos per vim vel per arma ibimus nisi per legem regni nostri vel per judicium parium suorum in curia nostra donec consideratio ...
— An Essay on the Trial By Jury • Lysander Spooner
... shall separate them some from others;"—or, literally, "the ones from the others." Our version is: "He shall separate them one from an other."—Matt., xxv, 32. Beza has it: "Separabit eos alteros ab alteris." The Vulgate: "Separabit eos ab invicem." The Greek: "[Greek: Aphoriei autous ap allaelon]." To separate many "one from an other," seems, literally, to leave none of them together; and this is not, "as a shepherd divideth his sheep ...
— The Grammar of English Grammars • Goold Brown
... truth—whether there may not really have occurred at the foot of the hill of Ilium a war purely human and political, without gods, without heroes, without Helen, without Amazons, without Ethiopians under the beautiful son of Eos, without the wooden horse, without the characteristic and expressive features of the old epic war—if we are asked if there was not really some such historical Trojan war as this, our answer must be, that as the possibility of ...
— Mosaics of Grecian History • Marcius Willson and Robert Pierpont Willson
... of course cited in person, or remanded to appear at the next court day holden elsewhere. Upon non-appearance the formula usually entered by the registrar or scribe in the act-book was "et omnes et singulos hujusmodi non comparentes [judex] pronuntiavit contumaces et eos excommunicavit in scriptis." At Alnwick in 1578 fifteen persons were excommunicated for non-attendance. Barnes' Eccles. Proc., 41. Cf. ...
— The Elizabethan Parish in its Ecclesiastical and Financial Aspects • Sedley Lynch Ware
... indicate; but they became, sometimes under the same names, types of power and lordship, science and art, courage and sensuous beauty. While Dionysus, Demeter, Hades, and Persephone remained earthly, and Helios, Eos, Iris, and Hecate, heavenly divinities, and Oceanus, Poseidon, Amphitrite, Proteus, and Nereus ruled the waters, Zeus was conceived as the god of the sky and of thunder, who hurled the bolts, the great king and lawgiver, the father of men, and Hera, originally the air, became ...
— A Comparative View of Religions • Johannes Henricus Scholten |
