"Osiris" Quotes from Famous Books
 ... at the right hand of God," sang the choir. Slowly, with the air of an irritated lion, the king turned his head in order to see what stupid choirmaster mingled Hebrew verses with the hymn of Osiris. Then ensued noise and confusion. The windows, behind which was the darkness, shone with a red light. The people had assembled before the palace with torches in order to do homage to Pharaoh, the son of Light. The king looked annoyed. Such homage was repeated every new moon—he ...
— I.N.R.I. - A prisoner's Story of the Cross • Peter Rosegger
... of the desolate Libyan mountains that lie behind the temple and city of Abydus, the supposed burying place of the holy Osiris, a tomb was recently discovered, among the contents of which were the papyrus rolls whereupon this history is written. The tomb itself is spacious, but otherwise remarkable only for the depth of the shaft which descends vertically ...
— Cleopatra • H. Rider Haggard
... the great interest of the book itself) to any who think such elucidation of the poem worth the trouble. To another work of anthropology I am indebted in general, one which has influenced our generation profoundly; I mean The Golden Bough; I have used especially the two volumes Adonis, Attis, Osiris. Anyone who is acquainted with these works will immediately recognise in the poem certain references ...
— The Waste Land • T. S. Eliot
... these Are the Egyptian deities, Ammonn, and Emeth, and the grand Osiris, holding in his hand The lotus; Isis, crowned and veiled; The sacred Ibis, and the Sphinx; Bracelets with blue enamelled links; The Scarabee in emerald mailed, Or spreading wide his funeral wings; Lamps that perchance their ...
— The Complete Poetical Works of Henry Wadsworth Longfellow • Henry Wadsworth Longfellow
... of evil had hideous and terrifying shapes and forms, and their haunts were well known, for they infested the region through which the road of the dead lay when passing from this world to the Kingdom of Osiris. The "great gods" were afraid of them, and were obliged to protect themselves by the use of spells and magical names, and words of power, which were composed and written down by Thoth. In fact it was believed in very early times in Egypt that Ra the Sun-god owed his continued existence ...
— The Book of the Dead • E. A. Wallis Budge
... of earlier ages, the Grecian genius acted to humanize and idealize, but, still, with some regard to the original principle. What was a seed, or a root, merely, in the Egyptian mind, became a flower in Greece,—Isis, and Osiris, for instance, are reproduced in Ceres and Proserpine, with some loss of generality, but with great gain of beauty; Hermes, in Mercury, with only more grace of form, though with great loss of grandeur; ...
— Memoirs of Margaret Fuller Ossoli, Vol. I • Margaret Fuller Ossoli
... ceremonial of the Roman pageant. He now laid aside entirely the character of a Roman citizen, and assumed the state and dress of an Eastern monarch. Instead of the toga he wore a robe of purple, and his head was crowned with a diadem. Sometimes he assumed the character of Osiris, while Cleopatra appeared at his side as Isis. He gave the title of kings to Alexander and Ptolemy, his sons by Cleopatra. The Egyptian queen already dreamed of reigning over the ...
— A Smaller History of Rome • William Smith and Eugene Lawrence
... B.C.—we can trace the development of a religion one of whose most prominent elements was a promise of a life after death. It was still a great religion when the Christian doctrine of immortality was enunciated. In the early centuries of the Christian era, it seemed almost possible that the worship of Osiris and Isis might become the religion of the classical world; and the last stand made by civilized paganism against Christianity was in the temple of Isis at Philae in the ...
— The Egyptian Conception of Immortality • George Andrew Reisner
... petty princelets who sold their subjects to be shot at in America,—creatures strong enough to oppress, too weak to protect their people. Whoever would have found a Germany to love must have pieced it together as painfully as Isis did the scattered bits of Osiris. Yet he says that "the true patriot is by no means extinguished" in him. It was the noisy ones that he could not abide; and, writing to Gleim about his "Grenadier" verses, he advises him to soften the tone of them a little, ...
— Among My Books - First Series • James Russell Lowell
... Osiris did the plough bestow, And first with iron urged the yielding ground. He taught mankind good seed to throw In furrows all untried; He plucked fair fruits the nameless trees did hide: He first the young vine to its trellis bound, ...
— The Elegies of Tibullus • Tibullus
... and ass-drivers rush to and fro, jostling against one another. Here and there a priest of Osiris with a panther's skin on his shoulders, a Roman soldier, or a group of negroes, may be observed. Women stop in front of stalls where artisans are at work, and the grinding of chariot-wheels frightens away some birds who ...
— The Temptation of St. Antony - or A Revelation of the Soul • Gustave Flaubert
... creatures, Robin Hood—that's me, though I have some redeeming qualities—the Erymanthean boar, the Hydra-headed monster, Medusa of the snaky locks, Cyclops, Polyphemus with one awful eye, the deceitful Sirens, the Old Man of the Mountain, Wodin and Osiris, and, last and most terrible of all, the ...
— The Shades of the Wilderness • Joseph A. Altsheler
... sorrow; the seat of malady; harassed with pains; haunted with the quality of darkness (Tama-guna), and incapable of standing. The Pot and Potter began with the ancient Egyptians. Sitting as a potter at the wheel, Cneph (at Phil) moulds clay, and gives the spirit of life to the nostrils of Osiris. Hence the Genesitic breath. Then we meet him in the Vedas, the Being by whom the fictile vase is formed; the clay out of which it is fabricated. We find him next in Jeremiahs Arise and go down unto the Potters house, ...
— The Kasidah of Haji Abdu El-Yezdi • Richard F. Burton
... representing, as Herodotus tells us, the 'sufferings' or 'passion' of that God. We are never directly told what these 'sufferings' were which were so represented; but Herodotus remarks that he found in Egypt a ritual that was 'in almost all points the same'. (1) This was the well-known ritual of Osiris, in which the god was torn in pieces, lamented, searched for, discovered or recognized, and the mourning by a sudden Reversal turned into joy. In any tragedy which still retained the stamp of its Dionysiac origin, this Discovery and Peripety might normally be expected to occur, ...
— The Poetics • Aristotle
... salt-tanned skin, Gripping the quivering gunwale with tense hands, His torso lifted out of the peacock sea, Like Neptune, carved in amber, come to life: A stark Egyptian on the Nile's edge poised Like a bronze Osiris against the lush, rank green: A fisherman dancing reels, on New Year's Eve, In a hall of shadowy rafters and flickering lights, At St Abbs on the Berwickshire coast, to the skirl of the pipes, The lift of the wave in his heels, the sea in his veins: A Cherokee Indian, ...
— Georgian Poetry 1913-15 • Edited by E. M. (Sir Edward Howard Marsh)
... in the composition of the Archbishop himself, for he judged mankind alone by its general stupidity and credulity;— stupidity and credulity which formed excellent ground for the working of miracles, whether such miracles were wrought in the name of Osiris or Christ. Mokanna, the "Veiled Prophet," while corrupt to the core with unnameable vices, had managed in his time to delude the people into thinking him a holy man; and,—without any adequate reason for his ...
— The Master-Christian • Marie Corelli
... had that quietude of soul in which the philosophic morality of the Greeks saw a privilege of the sage; in the serenity of Olympus they enjoyed perpetual youth; they were Immortals. The divinities of the Orient, on the contrary, suffered and died, but only to revive again.[12] Osiris, Attis and Adonis were mourned like mortals by wife or mistress, Isis, Cybele or Astarte. With them the mystics moaned for their deceased god and later, after he had revived, celebrated with exultation his birth to a new life. Or else they joined in the passion ...
— The Oriental Religions in Roman Paganism • Franz Cumont
... life failed even to arrest the progress of decay. National thought, fickle as the wind, had turned from an impersonal philosophy to the materialistic cult of Hindu deities, as the Israelites of old hankered after the visible symbol of Isis and Osiris in the Golden Calf. No definite creed succeeded in gaining a permanent hold upon the wandering minds and shallow feelings of a race whose deepest instincts reveal the fleeting fancies and inconstant ideas ...
— Through the Malay Archipelago • Emily Richings
... between their broad hind legs, they push it up and up until it is placed in safety. The persevering energy of this insect led the Egyptians to adopt it as an emblem of the labours of their great deity, Osiris, or the sun; they also traced a resemblance in the spiny projections on its head to ...
— Wild Nature Won By Kindness • Elizabeth Brightwen
... ran into pagodas, and was fixed for centuries at the summit or in secret rooms: I was the idol; I was the priest; I was worshipped; I was sacrificed. I fled from the wrath of Brama through all the forests of Asia: Vishnu hated me: Seeva laid wait for me. I came suddenly upon Isis and Osiris: I had done a deed, they said, which the ibis and the crocodile trembled at. I was buried for a thousand years in stone coffins, with mummies and sphynxes, in narrow chambers at the heart of eternal pyramids. I was kissed, with cancerous kisses, by ...
— Confessions of an English Opium-Eater • Thomas De Quincey
... The ancient kings of Teneriffe, if they could not find mates of equal rank, married their sisters to prevent the admixture of plebeian blood.[1687] In the Egyptian mythology Isis and Osiris were sister and brother as well as wife and husband. The kings of ancient Egypt married their sisters and daughters. The doctrine of royal essence was very exaggerated, and was applied with quantitative exactitude. A princess could not be allowed ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... dying, Egypt, dying; Hark! the insulting foeman's cry. They are coming—quick, my falchion! Let me front them ere I die. Ah! no more amid the battle Shall my heart exulting swell; Isis and Osiris guard thee! Cleopatra—Rome—farewell! ...
— The World's Best Poetry, Volume 3 - Sorrow and Consolation • Various
... symmetrical, magnificent body, even after it became scarcely recognizable as human, that the spark of life could not be extinguished even though it were cut into a million shreds and scattered to the winds like the fair body of Osiris. ...
— The Hidden Children • Robert W. Chambers
... waters. He consulted the other aquatic animals, and one of them, generally said to have been the musk-rat, fished(1) up some soil and fashioned the earth.(2) Here Ataentsic gave birth to twins, Ioskeha and Tawiscara. These represent the usual dualism of myth; they answer to Osiris and Set, to Ormuzd and Ahriman, and were bitter enemies. According to one form of the myth, the woman of the sky had twins, and what occurred may be quoted from Dr. Brinton. "Even before birth one of them betrayed his restless and ...
— Myth, Ritual, and Religion, Vol. 1 • Andrew Lang
... against it. Suppose a Jew of Judas Maccabeus, a worshipper of Jehovah, having, from his infancy, heard him called the King of kings, the God of strength, of vengeance, of armies, the Eternal, coming suddenly face to face with the mysterious Osiris of the Egyptians, or the thundering Jupiter of ...
— The Companions of Jehu • Alexandre Dumas
... mentioned in a former dream. The first part of the dream was a fairly evident birth phantasy. In dreams as in mythology, the delivery of a child from the uterine waters is commonly presented by distortion as the entry of the child into water; among many others, the births of Adonis, Osiris, Moses, and Bacchus are well-known illustrations of this. The bobbing up and down of the head in the water at once recalled to the patient the sensation of quickening she had experienced in her only ...
— Dream Psychology - Psychoanalysis for Beginners • Sigmund Freud
... instruments for each and their manner of use among different nations. Alongside the dignity of such is placed, and their several inventors are named. But on the exterior all the inventors in science, in warfare, and in law are represented. There I saw Moses, Osiris, Jupiter, Mercury, Lycurgus, Pompilius, Pythagoras, Zamolxis, Solon, Charondas, Phoroneus, with very many others. They even have Mahomet, whom nevertheless they hate as a false and sordid legislator. In ...
— Ideal Commonwealths • Various
... Kuhn, Schwartz, and other contemporary descendants of the old scholars. Roth finds in "Glad" the Scotch word "gled," a hawk or falcon. He then adduces the examples of the Hawk-Indra, from the Rig Veda, and of the Hawk-headed Osiris, both of them indubitably personifications of the sun. On the other hand, Kuhn, with Schwartz, fixes his attention on the suffix "stone," and quotes, from a fragment attributed to Shakespeare, "the all-dreaded thunder-stone." Schwartz and Kuhn conclude, in harmony with their general ...
— In the Wrong Paradise • Andrew Lang
... participated in the various forms of tree and serpent, Phallic, or fire-worship. They had, as the Talmud, Targums, and the Old Testament show, a knowledge of the Egyptian or Chaldaic account of the creation and fall, the latter still to be seen on the walls of the temple of Osiris at Philae. They had much knowledge of the Cabala, through their great prophet Moses, who was "learned in all the wisdom of the Egyptians," and, like Pythagoras, had been initiated into their mysteries, and who ...
— Percy Bysshe Shelley as a Philosopher and Reformer • Charles Sotheran
... twenty- sixth chapter of the 'Book of the dead' was written upon lapis-lazuli, the twenty-seventh upon green felspar, the twenty-ninth upon cornelian, and the thirtieth upon serpentine? He does not. Having studied Part Four, has he learned the secret of why Osiris was a black god, although he typified the Sun? Has he learned why modern Christianity is losing its hold upon the nations, whilst Buddhism, so called, counts its disciples by millions? He has not. This is because the scholar is rarely ...
— Bat Wing • Sax Rohmer
... Ephesos, the notable event is the appearance of the first fasciculus of the work on Edfu by M. de Rochemonteix. In it a Page 101 complete temple will be placed before students. The entire Egyptian religion will be illustrated, in all its rituals,—ritual of foundation, of sacrifice, of the feast of Osiris. M. Benedite has commenced in the same way the publication of the Temples of Philae.—Revue ...
— The American Journal of Archaeology, 1893-1 • Various
... Memphis, and Pharos that sweet date-trees yields, And where swift Nile in his large channel skipping,[305] By seven huge mouths into the sea is slipping. 10 By feared Anubis' visage I thee pray,— So in thy temples shall Osiris stay, And the dull snake about thy offerings creep, And in thy pomp horned Apis with thee keep,— Turn thy looks hither, and in one spare twain: Thou givest my mistress life, she mine again. She oft hath served thee upon certain days, Where the French[306] rout engirt themselves ...
— The Works of Christopher Marlowe, Vol. 3 (of 3) • Christopher Marlowe
... furthest from seeing the toy possibilities of a thing, they see it. I have among my treasures a libation cup and a ushabti figurine—votive offerings from the Temple of Osiris, at Abydos. ...
— The American Child • Elizabeth McCracken
... sympathies and antipathies it excites in others, itself without sentiment or emotion. There have been famous babes; for example, little Moses, from whose adventure in the bulrushes the Egyptian hierophants of seven centuries before doubtless derived their idle tale of the child Osiris being preserved on ...
— The Devil's Dictionary • Ambrose Bierce
... lady with a soul. She said she had psychic consciousness and a clear green aura, and that she had been an Egyptian priestess in Thebes, in the time of Sesostris. In proof of this she showed us a fine little bronze Osiris holding a whip in one hand and the ankh in the other. ("My dear, the moment I saw him, I knew I had once prayed to him!") and she always wore a scarab ring. She had bought both in an antique-shop just off Washington Street. I ...
— A Woman Named Smith • Marie Conway Oemler
... endowments analogous to our professorships and fellowships of colleges; under the Ptolemies the head librarian, in after times the professor of rhetoric, held the highest post within this ancient university. The librarian was usually chief priest of one of the greatest gods, Isis, Osiris, or Serapis. [35] His appointment was for life, and lay at the disposal of the monarch. Thus the museum was essentially a court institution, and its savants and litterateurs were accomplished courtiers and men of the world. Learning being thus nursed as in a hot-bed, its products ...
— A History of Roman Literature - From the Earliest Period to the Death of Marcus Aurelius • Charles Thomas Cruttwell
... fermenting beverages used by man, but it is also the one which was most in vogue in the Middle Ages. If we refer to the tales of the Greek historians, we find that the Gauls—who, like the Egyptians, attributed the discovery of this refreshing drink to their god Osiris—had two sorts of beer: one called zythus, made with honey and intended for the rich; the other called corma, in which there was no honey, and which was made for the poor. But Pliny asserts that beer in Gallie was ...
— Manners, Custom and Dress During the Middle Ages and During the Renaissance Period • Paul Lacroix
... their wish'd delights; So kings and queens meet, when desire convinces All thoughts but such as aim at getting princes, As I meet thee. Soul of my life and fame! Eternal lamp of love! whose radiant flame Out-glares the heaven's Osiris,[H] and thy gleams Out-shine the splendour of his mid-day beams. Welcome, O welcome, my illustrious spouse; Welcome as are the ends unto my vows; Aye! far more welcome than the happy soil The sea-scourged merchant, after all his toil, Salutes with tears of ...
— The Hesperides & Noble Numbers: Vol. 1 and 2 • Robert Herrick
... deepest salaam and said, 'Isis guard you, beautiful lady.' Such perfect courtesy, and yet with the air of scorning the money. As I passed out I couldn't help slipping another dollar into his hand, and he took it as if utterly unaware of it, and muttered, 'Osiris keep you, O flower of women!' And as I got into the motor I gave him another dollar and he said, 'Osis and Osiris both prolong your existence, O lily of the ricefield,' and after he had said it he stood beside the door of the motor and waited without ...
— Arcadian Adventures with the Idle Rich • Stephen Leacock
... Osiris seen In Memphian grove or green, Trampling the unshowered grass with lowings loud; Nor can he be at rest Within his sacred chest, Nought but profoundest hell can be his shroud; In vain, with timbrelled anthems dark, ...
— The Hundred Best English Poems • Various
... gods be called Osiris, or Omphis, or Nilus, or any other name, they all center in ...
— The God-Idea of the Ancients - or Sex in Religion • Eliza Burt Gamble
... of a large rectangular well, or shaft. Holding the lamps aloft, the surrounding walls were seen to be covered with wonderfully preserved paintings executed on slightly raised plaster. Here Horemheb was seen standing before Isis, Osiris, Horus, and other gods; and his cartouches stood out boldly from amidst the elaborate inscriptions. The colours were extremely rich, and, though there was so much to be seen ahead, we stood there ...
— The Treasury of Ancient Egypt - Miscellaneous Chapters on Ancient Egyptian History and Archaeology • Arthur E. P. B. Weigall
... delusion. To the whiche Idolles and Images of deuelles he stirred vp men to do the honour (Helas) due onely to God. As to Saturne in Italie, to Iupiter in Candie, to Iuno in Samos, to Bacchus in India, and at Thebes: to Isis, and Osiris in Egypte: in old Troie to Vesta: aboute Tritona in Aphrique, to Pallas, in Germanie and Fraunce to Mercurie, vnder the name of Theuthe: to Minerua at Athenes and Himetto, to Apollo in Delphos, ...
— The Principal Navigations, Voyages, Traffiques, and Discoveries - Vol. II • Richard Hakluyt
... tables in the character of the god Osiris, while Cleopatra played the role of Isis. He issued coins which bore her head and his. He gave away kingdoms and principalities in the East to please her fancy. It was her hope and aim to lead her yielding ...
— Historic Tales, Volume 11 (of 15) - The Romance of Reality • Charles Morris
... mother of the reckless hero, Lemminkainen, (chopped to pieces by the Sons Of Nana, as in the myth of Osiris) was raking together the fragments of his body from the river of Tuoui, and fearing that the sprites of the Death-stream might resent her intrusion, the Sun, in answer to her entreaties, throws his Powerful rays upon the dreaded Shades, and ...
— The Kalevala (complete) • John Martin Crawford, trans.
... night have the Orient dieties strayed? Swart gods of the Nile, in dusk splendors arrayed, Brooding Isis and somber Osiris, You were gone ere the fragile papyrus, ...
— Dreams and Dust • Don Marquis
... witnessed in India, Persia, Egypt, Greece, and Italy.—Hence among the Hindoos, those personified agencies have been systematized under the titles of Brahma, Vishnu, Siva, Crishna, &c. Among the Egyptians, they were worshipped in the forms of living animals, and called Osiris, Ammon, Oris, Typhon, Isis, &c. Among the Chaldeans, and, after them, among the Jews, they were classed in principalities, powers, and dominions of angels and devils, under chiefs, who bore the names of Raphael, Gabriel, Michael, Moloch, Legion, Satan, Beelzebub, &c. Among the Greeks, ...
— A Morning's Walk from London to Kew • Richard Phillips
... effigies of the gods? On the walls of the tombs still remain Pthah, the creator, and Neph, the divine spirit, sitting at the potters wheel, turning clay to form men; and Athor, who receives the setting sun into her arms; and Osiris, the judge of the dead. The granite ...
— History of the Intellectual Development of Europe, Volume I (of 2) - Revised Edition • John William Draper
... which it is meant to infer that wisdom is the result of this ethereal fluid. Thus, following the same fictions, the sun, that beneficent star which has such a marked influence over the earth, became an Osiris, a Belus, a Mithras, an Adonis, an Apollo. Nature, rendered sorrowful by his periodical absence, was an Isis, an Astarte, a Venus, a Cybele. Astarte had a magnificent temple at Hieropolis served by three hundred priests, who were always ...
— The System of Nature, Vol. 2 • Baron D'Holbach
... an uncouth frieze round the apartments. Above were bull-headed, stork-headed, cat-headed, owl-headed statues, with viper-crowned, almond-eyed monarchs, and strange, beetle-like deities cut out of the blue Egyptian lapis lazuli. Horus and Isis and Osiris peeped down from every niche and shelf, while across the ceiling a true son of Old Nile, a great, hanging-jawed crocodile, was slung in ...
— Round the Red Lamp - Being Facts and Fancies of Medical Life • Arthur Conan Doyle
... worships on the bases of tolerance. Why do not our brethren of the priesthood enjoy the power of worshiping beside us the same God—whilst in our cities, where we refuse them the right of celebrating our holy mysteries, we allow heathens to celebrate the mysteries of Iris and Osiris? Mahometans to invoke their prophet? the rabbin to make his burnt-offerings? To what extent, I ask, shall such strange tolerance be permissible? to what extent, I ask also, will you push despotism and persecution? When the law shall have regulated ...
— History of the Girondists, Volume I - Personal Memoirs of the Patriots of the French Revolution • Alphonse de Lamartine
... world in pre-Christian times. The cult of Demeter and Dionysius in Greece and Thrace; Cybele and Attis in Phrygia; Atagartes in Cilicia; Aphrodite and Adonis in Syria; Ashtart and Eshmun (Adon) in Phoenicia; Ishtar and Tammuz in Babylonia; Isis, Osiris and Serapis in Egypt, and Mithra in Persia—all were developed along the same lines.[2] The custom of the sacrifice of virginity to the gods, and the institution of temple prostitution, also bear witness to the sacred atmosphere ...
— Taboo and Genetics • Melvin Moses Knight, Iva Lowther Peters, and Phyllis Mary Blanchard
... about the stars are that some of them have been men, and others different sorts, of animals and fishes.' But every reader of Ovid knows that this was the very mythical theory of the Greeks and Romans. The Egyptians, again, worshipped Osiris, Isis, and the rest as ancestors, and there are even modern scholars, like Mr. Loftie in his 'Essay of Scarabs,' who hold Osiris to have been originally a real historical person. But the Egyptian priests who showed Plutarch ...
— Custom and Myth • Andrew Lang
... the ceiling. In each corner of the room rests a red granite sarcophagus, and between each pair of pillars stands a mummy in its wooden case. At that end farthest from the low-browed doorway—which is guarded by two great figures of Isis and Osiris, sitting impassive, with hands on knees—is raised an altar of black marble, on which burns some incense. The perfumed smoke, wavering upwards, mingles with that of the lamps beneath the high ceiling. The prevailing color is ruddy Indian-red, relieved by deep blue ...
— Idolatry - A Romance • Julian Hawthorne
... "Mizr" or "Mizar;" vulg. Buzah; hence the medical Lat. Buza, the Russian Buza (millet beer), our booze, the O. Dutch "buyzen" and the German "busen." This is the old of negro and negroid Africa, the beer of Osiris, of which dried remains have been found in jars amongst Egyptian tombs. In Equatorial Africa it known as Pombe; on the Upper Nile "Merissa" or "Mirisi" and amongst the Kafirs (Caffers) "Tshuala," "Oala" or "Boyala:" I have also heard of "Buswa"in Central Africa which may be the origin of ...
— The Book of the Thousand Nights and a Night, Volume 1 • Richard F. Burton
... malady; harassed with pains; haunted with the quality of darkness (Tama-guna), and incapable of standing." The Pot and Potter began with the ancient Egyptians. "Sitting as a potter at the wheel, Cneph (at Philae) moulds clay, and gives the spirit of life to the nostrils of Osiris." Hence the Genesitic "breath." Then we meet him in the Vedas, the Being "by whom the fictile vase is formed; the clay out of which it is fabricated." We find him next in Jeremiah's "Arise and go down unto the Potter's house," etc. ...
— The Kasidah of Haji Abdu El-Yezdi • Richard F. Burton
... with them the civilizing influences which their presence so surely guarantees. Go tell to the marines that the seed of Israel flourishing in the borders of [150] Misraim will abandon their flourishing district of Goshen through sensitiveness on account of the idolatry of the devotees of Isis and Osiris! ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... imposed before the first battle and have been its cause. But why should gods, like the Tuatha De Danann, ever have been in subjection? This remains to be seen, but the answer probably lies in parallel myths of the subjection or death of divinities like Ishtar, Adonis, Persephone, and Osiris. Bres having exacted a tribute of the milk of all hornless dun cows, the cows of Ireland were passed through fire and smeared with ashes—a myth based perhaps on the Beltane fire ritual.[172] The avaricious Bres was satirised, and "nought but decay was on him from that hour,"[173] and ...
— The Religion of the Ancient Celts • J. A. MacCulloch
... largely of these gods, for it is an interesting fact that in the history of any civilized people, the evolution of psychotheism is approximately synchronous with the invention of an alphabet. In the earliest writings of the Egyptians, the Hindoos, and the Greeks, this stage is discovered, and Osiris, Indra, and Zeus are characteristic representatives. As psychotheism and written language appear together in the evolution of culture, this stage of theism is consciously or unconsciously a part of the theme of ...
— Sketch of the Mythology of the North American Indians • John Wesley Powell
... the Sun is at the vernal equinox of his age, and this varies with the precession of the equinoxes. Oannes of Assyria had the sign of Pisces, the Fish, and is thus figured. Mithra is in Taurus, and, therefore, rides on a Bull, and Osiris was worshipped as Osiris-Apis, or Serapis, the Bull. Merodach of Babylon was worshipped as a Bull, as was Astarte of Syria. When the Sun is in the sign of Aries, the Ram or Lamb, we have Osiris again as Ram, and so also Astarte, and ...
— Esoteric Christianity, or The Lesser Mysteries • Annie Besant
... Therefore, being well assured of this, I made the man into a mummy, ere ever his living spirit had left him. What arts I used to this last purpose it boots not, nor do I choose to tell. When I had done this thing I put him secretly away in a fitting box, even as Set concealed Osiris. Then came my maidens and tidied him away, as is the wont of these accursed ones. From that hour, even until now, has no man nor woman known where to find him, even Jambres the magician. For though the mummifying, ...
— HE • Andrew Lang
... very religion of that time stood upon many and many-fashioned gods; not taught so by poets, but followed according to their nature of imitation. Who list may read in Plutarch the discourses of Isis and Osiris, of the cause why oracles ceased, of the Divine providence, and see whether the theology of that nation stood not upon such dreams, which the poets indeed superstitiously observed; and truly, since they had not the light of Christ, did much better in it than the ...
— A Defence of Poesie and Poems • Philip Sidney
... Dead priests of Osiris, and Isis, And Apis! that mystical lore, Like a nightmare, conceived in a crisis Of fever, is studied no more; Dead Magian! yon star-troop that spangles The arch of yon firmament vast Looks calm, like a host of white angels On ...
— Reviews • Oscar Wilde
... again like a wolf for the scent, flashing his search light over the carved walls, the dancing gleam picking out now a relief of Osiris, now a fishing boat upon the Nile, now the judgment hall of Maat. Suddenly he stopped and began examining ...
— The Fortieth Door • Mary Hastings Bradley
... wants you more than you want it. It has not only a desire, but a passion, for every spark of genius that shows itself among us; there is not a bull-calf in our national pasture that can bleat a rhyme but it is ten to one, among his friends, and no takers, that he is the real, genuine, no-mistake Osiris. ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)
... my divine Father, Osiris," thundered the great tones. "I have scattered the gloom of the night. I have burst through the earth, and am one with ...
— Three John Silence Stories • Algernon Blackwood
... told to get our baggage in order and embark for Quarantine. The time necessary to purify a traveller arriving from Egypt from suspicion of the plague, is five days, but the days of arrival and departure are counted, so that the durance amounts to but three full days. The captain of the Osiris mustered the passengers together, and informed them that each one would be obliged to pay six piastres for the transportation of himself and his baggage. Two heavy lighters are now drawn up to the foot of the gangway, but as soon as the first box tumbles into ...
— The Lands of the Saracen - Pictures of Palestine, Asia Minor, Sicily, and Spain • Bayard Taylor
... less with the fragrant groves and graceful porticoes in which his countrymen paid their vows to the God of Light and Goddess of Desire, than with those huge and grotesque labyrinths of eternal granite in which Egypt enshrined her mystic Osiris, or in which Hindustan still bows down to her seven-headed idols. His favourite gods are those of the elder generation, the sons of heaven and earth, compared with whom Jupiter himself was a stripling and an upstart, the gigantic Titans, and the inexorable Furies. Foremost among ...
— Critical and Historical Essays Volume 1 • Thomas Babington Macaulay
... Osiris' balances weighed impartially the souls of Coptic lord and slave, before the pyramids rose on Egypt's plains; austere Minos meted even justice to citizen and helot, while the sculptured ideals of Attica slept in Pentelican quarries; Brahmin and Sudra, according to deeds done in the body— strictly ...
— Such is Life • Joseph Furphy
... characteristic of the Egyptian is proved by a passage in a Book of Precepts, which was written by a king of the ninth or tenth dynasty for his son, who reigned under the name of Merikara. The royal writer in it reminds his son that the Chiefs [of Osiris] who judge sinners perform their duty with merciless justice on the Day of Judgment. It is useless to assume that length of years will be accepted by them as a plea of justification. With them the ...
— The Literature of the Ancient Egyptians • E. A. Wallis Budge
... mythologists of the schools of Mr. Max Muller and Kuhn have usually resolved most Gods and heroes into Sun, Sky, Dawn, Twilight; or, again, into elemental powers of Thunder, Tempest, Lightning, and Night, Mr. Frazer is apt to see in them the Spirit of Vegetation. Osiris is a Tree Spirit or a Corn Spirit (Mannhardt, the founder of the system, however, took Osiris to be the Sun). Balder is the Spirit of the Oak. The oak, "we may certainly conclude, was one of the chief, if not the very chief ...
— The Homeric Hymns - A New Prose Translation; and Essays, Literary and Mythological • Andrew Lang
... frogs, and vermin being delineated in the instrumental introduction to the part, the action beginning while the land is shrouded in the "thick darkness that might be felt." The Egyptians call upon Osiris to dispel the darkness, but are forced at last to appeal to Moses. He demands the liberation of his people as the price to be paid for the removal of the plague; receiving a promise from Pharaoh, he utters a prayer ending ...
— A Second Book of Operas • Henry Edward Krehbiel
... under names of old renown, Osiris, Isis, Orus, and their train, With monstrous shapes and sorceries, abused Fanatic Egypt and ...
— Godolphin, Complete • Edward Bulwer-Lytton
... pleasant of all drinks, whether due to Noah who planted the vine, or to Bacchus who expressed the juice of the grape, dates back to the infancy of the world. Beer, which is attributed to Osiris, dates to an ...
— The Physiology of Taste • Brillat Savarin
... even sand of the vast arena, bordered with a million heads, gleamed like mica dust beneath the light, falling from a sky as blue as the enamel on the statuettes of Osiris. On the south side of the field the terraces were broken, making way for a road which stretched toward Upper Ethiopia, the whole length of the Libyan chain. In the corresponding corner, the opening in the massive brick walls prolonged ...
— The Best of the World's Classics, Restricted to Prose, Vol. VIII (of X) - Continental Europe II. • Various
... developed by later writers, making him the "external" man, while Khizr, the Green prophet, is the internal. But they utterly ignore Manetho whose account of the Jewish legislator (Josephus against Apion, i. cc. 26, 27) shows the other or Egyptian part. Moses, by name OsarsiphOsiris-Sapi, Osiris of the underworld, which some translate rich (Osii) in food (Siph, Seph, or Zef) was nicknamed Mosheh from the Heb. Mashahto draw out, because drawn from the water[FN230] (or rather from the Koptic ...
— Supplemental Nights, Volume 6 • Richard F. Burton
... when the wind has cleared the air and allowed the sun's rays to reach the earth again. Besides all of which the sun is a person of importance. Formerly, he was regarded as a god, and was called Osiris, Apollyon, and I don't know what else. But do not imagine that because the sun is so important he is of greater influence than M. Jean-Baptiste Godefroy, millionaire banker, director of the Comptoir General de Credit, administrator of several ...
— The Lost Child - 1894 • Francois Edouard Joachim Coppee
... identified rather with the principles of agriculture and political organization. The deity is the fertilizing Nile, or the judge of right conduct. There is recorded in {239} the Book of the Dead the pleading of a soul before Osiris, in which the commands of the god are thus identified with the conditions ...
— The Moral Economy • Ralph Barton Perry
... magic of old Egypt stalked beside him. The studies that had fascinated his mind in earlier youth returned with the power that had subdued his mind in boyhood. The cult of Osiris woke in his blood again; Horus and Nephthys stirred in their long-forgotten centres. There revived in him, too long buried, the awful glamour of those liturgal rites and vast body of observances, those spells and formulae of incantation of the oldest known recension that years ago had ...
— Four Weird Tales • Algernon Blackwood
... early maturity and short life. The Egyptian of the Exodus often married at sixteen, and was full of years and ready to be gathered to Osiris at fifty-five or sixty. The great Rameses lived to the unheard-of age of seventy-seven, having occupied the throne since his ...
— The Yoke - A Romance of the Days when the Lord Redeemed the Children - of Israel from the Bondage of Egypt • Elizabeth Miller
... Egypt was concentrated in the cult of Osiris and Isis, and influenced all local theologies. In Babylonia these deities were represented by Tammuz and Ishtar. Ishtar, like Isis, ...
— Myths of Babylonia and Assyria • Donald A. Mackenzie
... a local and obscure idol: our temples, majestic and mysterious, are the abodes of Isis and Osiris, of Horus and Ammon Ra. Yours serfdom, awe and humbleness: ours thunder and the seas. Israel is weak and few are her children: Egypt is an host and terrible are her arms. Vagrants and daylabourers are you called: the world ...
— Ulysses • James Joyce
... the West, the venerable Ambrose confirmed Italy in the Latin creed. In Alexandria the fierce Theophilus suppressed Arianism with the same weapons that he had used in extirpating the worship of Isis and Osiris. Chrysostom at Antioch was the equally strenuous advocate of the Athanasian Creed. We are struck with the appearance of these commanding intellects in the last days of the Empire,—not statesmen and generals, ...
— Beacon Lights of History, Volume IV • John Lord
... had opened without warning into a place for whose immensity I have no images that are adequate. It was a chamber that was vaster than ten score of the Great Halls of Karnac in one; great as that fabled hall in dread Amenti where Osiris sits throned between the Searcher of Hearts and the Eater of Souls, judging the jostling hosts ...
— The Metal Monster • A. Merritt
... Ruler of the land of Egypt was called Osiris, and all the little Egyptian children knew the ...
— Ancient Man - The Beginning of Civilizations • Hendrik Willem Van Loon
... Nor is Osiris seen In Memphian Grove, or Green, Trampling the unshowr'd Grasse with lowings loud: Nor can he be at rest Within his sacred chest, Naught but profoundest Hell can be his shroud, In vain with Timbrel'd Anthems dark The sable-stoled Sorcerers bear his ...
— Book of English Verse • Bulchevy
... examined, the more extensive does it appear to be incorporated in some shape in the Indian mythology. If interpreted agreeably to the metaphysical symbols of the old world, it would appear to be distilled from the same oriental symbolical crucible, which produced an Osiris and a Typhon—for the American Typhon is represented by the Mishikinabik, or serpent, and the American Osiris by a Hiawatha, Manabozho, Micabo, ...
— The Myth of Hiawatha, and Other Oral Legends, Mythologic and Allegoric, of the North American Indians • Henry R. Schoolcraft
... de Viterbo. Diodorus Sicubis. Pinnesses or gallies. Higinus. Pictonius.] Neptunus called by Moses (as some take it) Nepthuim, the sixt sonne of Osiris, after the account of Annius, and the brother of Hercules, had appointed him of his father (as Diodorus writeth) the gouernement of the ocean sea: wherefore he furnished himselfe of sundrie light ships for the more redie passage by water, ...
— Chronicles (1 of 6): The Historie of England (1 of 8) • Raphael Holinshed
... the most cherished articles of the Egyptian creed. Here (in the tombs), as on the papyri which contain the 'Ritual of the Dead,' are represented the passage of the soul through the nether world and its introduction into the Judgment Hall, where Osiris, the god of benevolence, sits on a throne, and with the assistance of forty-two assessors proceeds to examine the deceased. His actions are weighed in a balance against truth in the presence of Thoth, the ...
— Oriental Religions and Christianity • Frank F. Ellinwood
... have a temple set up to the Theban Zeus or who are of the district of Thebes, these, I say, all sacrifice goats and abstain from sheep: for not all the Egyptians equally reverence the same gods, except only Isis and Osiris (who they say is Dionysos), these they all reverence alike: but they who have a temple of Mendes or belong to the Mendesian district, these abstain from goats and sacrifice sheep. Now the men of Thebes and those who after their example abstain from sheep, say that this custom was ...
— The History Of Herodotus - Volume 1(of 2) • Herodotus
... of Brahm and Osiris, Are they peeved with this revel, I ask? . . . Does Pluto like this, where his fire is? . . . What in hell do they think of this masque? ...
— Hermione and Her Little Group of Serious Thinkers • Don Marquis
... it well observed, the cruel and dark religions are far more successful than those of Greece and Rome, for Osiris, etc., by the might of the devil, of darkness, are truly terrific. Cybele stands as a middle term half-way between these dark forms and the Greek or Roman. Pluto is the very model of a puny attempt at darkness utterly failing. He looks big; he paints ...
— The Posthumous Works of Thomas De Quincey, Vol. 1 (2 vols) • Thomas De Quincey
... in everyday use has come to us in a curious way from the Egyptians. In the Osiris myth, the youthful Horus loses an eye in his battle with Set. This eye, the symbol of sacrifice, became, next to the sacred beetle, the most common talisman of the country, and all museums are rich in models of the Horus eye ...
— The Evolution of Modern Medicine • William Osler
... excited by natural objects denotes a very eccentric or primitive perception of the ludicrous, seldom now found among mature persons, but it is such as Diodorus, quoting no doubt from earlier histories, attributed to Osiris—"to whom," he says, "when in Ethiopia, they brought Satyrs, (who have hair on their backs,) for he was ...
— History of English Humour, Vol. 1 (of 2) - With an Introduction upon Ancient Humour • Alfred Guy Kingan L'Estrange
... an allegory of the sun, which is six months north of the horizon, and six months south. Thammuz is the same as Adonis, and so is Osiris). ...
— Character Sketches of Romance, Fiction and the Drama, Vol 1 - A Revised American Edition of the Reader's Handbook • The Rev. E. Cobham Brewer, LL.D.
... commonly Osiris, died for man. In an attempt to preserve harmony, in a struggle with the real spirit of actual evil which discord is, Osiris was slain. Being a god he arose from the dead. The latter thereafter ...
— The Lords of the Ghostland - A History of the Ideal • Edgar Saltus
... Orne, is sometimes written Sais, like the city of the Delta. The Gauls swore by the bull, an idea derived from the bull Apis. The Latin name of Bellocastes, which was that of the people of Bayeux, comes from Beli Casa, dwelling, sanctuary of Belus—Belus and Osiris, ...
— Bouvard and Pecuchet - A Tragi-comic Novel of Bourgeois Life • Gustave Flaubert
... particles of your dust will have been scattered abroad by the winds, and even Isis herself, who was able to find the atoms of Osiris, would scarce be able to ...
— The Mummy's Foot • Theophile Gautier
... in Ancient Egypt since, although they did not seem to know it, the priestess was nothing less than a personification of the great goddess Isis, and the Ivory Child, their fetish, was a statue of the infant Horus, the fabled son of Isis and Osiris whom the Egyptians looked upon as the overcomer of Set or the Devil, the murderer of Osiris before his resurrection and ascent to Heaven to be the god ...
— The Ancient Allan • H. Rider Haggard
... acquainted with sphinxes, and should be quick at guessing riddles. Will Cleopatra or Antony answer my conundrum? When my erudition creates a panic, why am I like those who dwelt about Chemmis, when the tragical fate of Osiris was accomplished?" ...
— Infelice • Augusta Jane Evans Wilson
... but when his eyes fell on the dead men in the ship, and the horror hanging from the yard, and the captain bound to the iron bar, and above all, on the golden armour of the hero, and on the spear-point fast in his helm, and on his terrible face, he shrank back in dread, as if the God Osiris himself, in the Ship of Death, had reached the harbour. But the Wanderer bade him have no fear, telling him that he came with much wealth and with a great gift for the Pharaoh. The pilot, therefore, plucked ...
— The World's Desire • H. Rider Haggard and Andrew Lang
... many of the priestly order scarcely rose to its pure conceptions. But there {173} were other groups or dynasties of gods which were worshipped throughout Egypt. These were mostly mythical beings, who were supposed to perform especial functions in the creation and control of the universe. Among these Osiris and Isis, his wife and sister, were important, and their worship common throughout all Egypt. Osiris came upon the earth in the interests of mankind, to manifest the true and the good in life. He was put to death by ...
— History of Human Society • Frank W. Blackmar
... when it was in the service of superstition. The four greatest manifestations of human intellect which founded the four principal kingdoms of art, Egyptian, Babylonian, Greek, and Italian, were developed by the strong excitement of active superstition in the worship of Osiris, Belus, Minerva, and the Queen of Heaven. Therefore, to speak briefly, it may appear very difficult to show that art has ever yet existed in a consistent and thoroughly energetic school, unless it was engaged in the propagation of falsehood, or the ...
— The Two Paths • John Ruskin
... single lock of hair, while the fourth finger of the right hand was held before the lips as though to enjoin silence. Both of these peculiarities, it will be remembered, are characteristic of the infant Horus, the child of Osiris and Isis, as portrayed in bronzes and temple carvings. So at least Ragnall, who recently had studied many such effigies in Egypt, informed me later. There was nothing else in the place except an ancient, string-seated chair of ebony, adorned with inlaid ivory patterns; ...
— The Ivory Child • H. Rider Haggard
... of the "Arcadia" of St. Pierre is simply this: A learned young Egyptian, educated at Thebes by the priests of Osiris, desirous of benefiting humanity, undertakes a voyage to Gaul for the purpose of carrying thither the arts and religion of Egypt. He is shipwrecked on his return in the Gulf of Messina, and lands upon the coast, where he is entertained by an Arcadian, to whom he relates his adventures, ...
— The Complete Works of Whittier - The Standard Library Edition with a linked Index • John Greenleaf Whittier
... Kali, the goddess; Draupadi, the white-armed, and Chrishna, the Christ, all passed away and left the thrones of heaven desolate. Along the banks of the sacred Nile, Isis no longer wandering weeps, searching for the dead Osiris. The shadow of Typhon's scowl falls no more upon the waves. The sun rises as of yore, and his golden beams still smite the lips of Memnon, but Memnon is as voiceless as the Sphinx. The sacred fanes are lost in desert sands; ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll
... North, Persia at the East, and Arabia and Upper Egypt at the South. All the pretended personages from Adam to Abraham, or his father Terah, are mythological beings, stars, constellations, countries. Adam is Bootes: Noah is Osiris: Xisuthrus Janus, Saturn; that is to say Capricorn, or the celestial Genius that opened the year. The Alexandrian Chronicle says expressly, page 85, that Nimrod was supposed by the Persians to be their first king, as having invented the art of hunting, and that he was translated ...
— The Ruins • C. F. [Constantin Francois de] Volney
... too the doctrine of the dead man's justification, not only through his own good works, but through the intercession of the Sun-god Horus as well. Horus was addressed as "the Redeemer;" he had avenged the death of his father Osiris upon his enemy Set, the lord of evil, and through faith in him his followers were delivered from the powers of darkness. Horus, however, and Osiris were but forms of the same deity. Horus was the Sun-god ...
— Early Israel and the Surrounding Nations • Archibald Sayce
... Argos, and, AEgialeus of Sicyon; nor in the long line of princes who are derived from them. The supposed heroes of the first ages, in every country are equally fabulous. No such conquests were ever achieved as are ascribed to Osiris, Dionusus, and Sesostris. The histories of Hercules and Perseus are equally void of truth. I am convinced, and hope I shall satisfactorily prove, that Cadmus never brought letters to Greece; and that no such person existed as the Grecians have described. What I have said about Sesostris ...
— A New System; or, an Analysis of Antient Mythology. Volume I. • Jacob Bryant
... Martha suddenly stood amazed By Mary's mystic eyes, and sometimes as That very dreamer Mary might have gazed Upon the Daughter of Herodias, The conscious Soul that other Soul discovers, The strange idolator who still regrets Golden Osiris, Tammuz lord of lovers, Attis the sad white god of violets. In jasper caves she lies behind her veils; And jars of spice, and gilded ears of corn, And wine-red roses and rose-red wine-grails Feed her long trances while the far flutes mourn. She lies and dreams daemonic ...
— The Hours of Fiammetta - A Sonnet Sequence • Rachel Annand Taylor
... the wit Osiris gave me! This same bit of glass shall save me! I shall sell it as a diamond at some stupendous price! And whoe'er I ask to take it will find, for his own sweet sake, it Will be better not to wait until I have ...
— The Foreign Hand Tie • Gordon Randall Garrett
... beautiful beloved, and there they lived in perfect beauty and happiness all alone. If the weather had not been so cold while I was there I should have lived in the temple, in a chamber sculptured with the mystery of Osiris' burial and resurrection. Omar cleaned it out and meant to move my things there for a few days, but it was too cold to sleep in a room without a door. The winds have been extraordinarily cold this year, and are so still. We have had very little of the fine warm weather, and really been pinched ...
— Letters from Egypt • Lucie Duff Gordon
... divinities of the popular mythology were frequently grouped in triads. First in importance among these groups was that formed by Osiris, Isis (his wife and sister), and Horus, their son. The members of this triad were worshipped ...
— A General History for Colleges and High Schools • P. V. N. Myers
... of the Egyptians, the incarnation of Osiris; must be black all over the body, have a white triangular spot on the forehead, the figure of an eagle on the back, and under the tongue the image of a scarabaeus; was at the end of 25 years drowned in ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... the dawn of day by a young boy seated upon a lotos. Observing that the lotos showed its head above water at sunrise, and sank again at his setting, they conceived the idea of consecrating this flower to Osiris, ...
— The Complete Poems of Sir Thomas Moore • Thomas Moore et al
... on the Tree bore it back to Chaldaea; the candle bore it to ancient Persia; the cross bore it to the Nile and Isis and Osiris; the dove bore it to Syria; the bell bore it to Confucius; the drum bore it to Buddha; the drinking horn to Greece; the tinsel to Romulus and Rome; the doll to Abraham and Isaac; the masks to Gaul; the mistletoe to Britain,—and all brought it to ...
— Bride of the Mistletoe • James Lane Allen
... will, no doubt, some day succeed my father as high priest of Osiris," he told Amuba. "I know that my father does not think that he is clever, but it is not necessary to be very clever to serve in the temple. I thought that, of course, I too should come to high rank in the priesthood; for, as you ...
— The Cat of Bubastes - A Tale of Ancient Egypt • G. A. Henty
... current that formed so many variations of one and the same theme, symbolizing their disappearance and the hoped-for return, the same story that we encounter in the myth of Venus and Adonis, in the myth of Osiris, and, in some guise or other, among many other nations of the ancient world. Of Girra, it may be well to remember that he is viewed merely as a form of Nergal in the later texts. Belili, it will be recalled, is associated ...
— The Religion of Babylonia and Assyria • Morris Jastrow
... and Persepolis, and Mardonius of forays beside the wide Caspian, and Roxana of her girlhood, while Gobryas was satrap of Egypt, spent beside the magic river, of the Pharaohs, the great pyramid, of Isis and Osiris and the world beyond the dead. Before the Athenian was opened the golden East, its glitter, its wonderment, its fascination. He even was silent when his hosts talked boldly of the coming war, how soon the Persian power would rule from the Pillars ...
— A Victor of Salamis • William Stearns Davis
... whence the Greeks formed [Greek: leon, lukos, ailouros]. The Egyptians styled Myrrh, Baal; balsam, baal-samen; Camphire, Cham-phour, [Greek: kamphoura] of Greece; Opium, Ophion. The sweet reed of Egypt was named [47]Canah, and Conah, by way of eminence; also, [48]Can-Osiris. Cinnamon was denominated from Chan-Amon; Cinnabar, [Greek: kinnabaris], from Chan-Abor; the sacred beetle, Cantharus, from Chan-Athur. The harp was styled Cinnor, and was supposed to have been found out by Cinaras; ...
— A New System; or, an Analysis of Antient Mythology. Volume II. (of VI.) • Jacob Bryant
... a Libyan lion slain by the Emperor. As Arrian compared his master to Achilles, so Pancrates flattered him with allusions to Herakles. The lotos, it is well known, was a sacred flower in Egypt. Both as a symbol of the all-nourishing moisture of the earth and of the mystic marriage of Isis and Osiris, and also as an emblem of immortality, it appeared on all the sacred places of the Egyptians, especially on tombs and funeral utensils. To dignify Antinous with the lotos emblem was to consecrate him; to find a new species of ...
— Sketches and Studies in Italy and Greece, Complete - Series I, II, and III • John Symonds
... shores of the Hellespont, near the narrowest part of the strait, lay the cities of Sestos and Abydos. It was at Sestos that Xerxes undertook to cross with his vast armies, while Abydos claimed to be the true burial place of Osiris; yet these circumstance were considered insignificant in comparison with the fact that it was from Abydos to Sestos and back that Leander was fabled to have swum on his nightly visits to his beloved Hero; for the coins of both the cities were adorned with the solitary ...
— Primitive Love and Love-Stories • Henry Theophilus Finck
... Egyptian-Aramaic limestone slab, 4th or 3d cent. B.C., 19 in. long by 13 wide and 1 thick, divided into three compartments by narrow borders. In the principal compartment stands a young woman with uplifted hands before Osiris, who is seated in front of a table on which are sacrifices. Behind Osiris stands Isis. Below, in the second compartment, is the embalmed body of the deceased, attended by the jackal-headed Anubis and the hawk-headed Horus. Below the body are the four customary funeral vases. Below ...
— The South of France—East Half • Charles Bertram Black
... Nor is Osiris[129] seen In Memphian grove or green, Trampling the unshowered[130] grass with lowings loud; Nor can he be at rest Within his sacred chest; Nought but profoundest hell can be his shroud; In vain, with timbrelled anthems dark, The sable-stoled ...
— England's Antiphon • George MacDonald
... opinions already induced. For all the Greek stories can well testify, that the very religion of that time stood upon many and many-fashioned gods, not taught so by the poets, but followed, according to their nature of imitation. Who list, may read in Plutarch, the discourses of Isis, and Osiris, of the cause why oracles ceased, of the divine providence: and see, whether the theology of that nation stood not upon such dreams, which the poets superstitiously observed, and truly, (sith they had not the light ...
— English literary criticism • Various
... the perpendiculars of three, the base of four, and the hypotenuse of five parts, the square of which is equal to the squares of those sides containing the right angle. The perpendicular (three) is the Male, Osiris, the originating principle ([Greek: arche]); the base (four) is the Female, Isis, the receptive principle ([Greek: hypodoche]); and the Hypotenuse (five) is the offspring of both, Horus, the product ([Greek: apotelesma])." The central feature of this triangle, upon which its property ...
— Science and the Infinite - or Through a Window in the Blank Wall • Sydney T. Klein
... to an historian skilled in etymologies will appear wholly unimportant. It appears, likewise, that he had exchanged his tarpaulin and quadrant among the Chaldeans for the gorgeous insignia of royalty, and appears as a monarch in their annals. The Egyptians celebrate him under the name of Osiris; the Indians as Menu; the Greek and Roman writers confound him with Ogyges; and the Theban with Deucalion and Saturn. But the Chinese, who deservedly rank among the most extensive and authentic historians, ...
— Knickerbocker's History of New York, Complete • Washington Irving
... cella, another niche contained a statue of Bacchus, who was, perhaps, the same god as Osiris. An expurgation room, intended for ablutions and purifications, descending to a subterranean reservoir, occupied an angle of the courtyard. In front of this apartment stands an altar, on which were found some remnants ...
— The Wonders of Pompeii • Marc Monnier
... all the kind of thing you could wish to meet in the dark. In a loud voice he cried, "Claudius is coming!" All marched before him singing, "The lost is found, O let us rejoice together!" [Footnote: With a slight change, a cry used in the worship of Osiris.] Here were found C. Silius consul elect, Juncus the ex-praetor, Sextus Traulus, M. Helvius, Trogus, Cotta, Vettius Valens, Fabius, Roman Knights whom Narcissus had ordered for execution. In the midst of this chanting company was Mnester the mime, ...
— Apocolocyntosis • Lucius Seneca
... service, were the ordinary white geese of Europe[2], and not the red goose of the Nile (the [Greek: chenalopex] of Herodotus), which, ages before, had been enrolled amongst the animals held sacred in Egypt, and which formed the emblem of Seb, the father of Osiris.[3] HORAPOLLO, endeavouring to account for this predilection of the Egyptians (who employed the goose hieroglyphically to denote a son), ascribes it to their appreciation of the love evinced by it for its offspring, in exposing itself to divert the attention of ...
— Ceylon; an Account of the Island Physical, Historical, and • James Emerson Tennent
... is still mourned for. Ezek. 8:14. See Young's Analytical Concordance or any standard Greek Mythology. Now see Piersons' Traditions of Freemasonry. 'The Masonic legend stands by itself, unsupported by history, or other than its own traditions. Yet we readily recognize in Hiram Abiff the Osiris of the Egyptians, the Mithras of the Persians, the Bacchus of the Greeks [god of drunkenness, or feasts and the like], the Dionysis of the fraternity of artificers, and the Atys of the Phrygians, whose passions, deaths, and resurrections were celebrated by these people respectively.' Thus it is ...
— The Revelation Explained • F. Smith
... subterraneous pit surmounted by a bridge, your balance of souls and good works, your judgment pronounced by the angels Monkir and Nekir, derives its attributes from the mysterious ceremonies of the cave of Mithra; and your heaven is exactly coincident with that of Osiris, ...
— Ancient and Modern Celebrated Freethinkers - Reprinted From an English Work, Entitled "Half-Hours With - The Freethinkers." • Charles Bradlaugh, A. Collins, and J. Watts
... ah! I wept, because I was undying and thou wast dead. I wept there in the place of Life so that had I been mortal any more my heart had surely broken. And she, the swart Egyptian—she cursed me by her gods. By Osiris did she curse me and by Isis, by Nephthys and by Anubis, by Sekhet, the cat-headed, and by Set, calling down evil on me, evil and everlasting desolation. Ah! I can see her dark face now lowering o'er me like a storm, ...
— She • H. Rider Haggard
... their vows. Amongst the Ancients their Mythology went no further than the epoch of the Deluge, and in honour of which, and also of the Ark, they erected many temples called Aren, Theba, Argus (from whence was probably derived the Argo of the Argonauts, and the sacred ship of Osiris), Cibotus, Toleus, and Baris. ...
— A History of Pantomime • R. J. Broadbent
... expressed in the innumerable cheap editions, which make it as accessible as a newspaper. But Plutarch's "Morals" is less known, and seldom reprinted. Yet such a reader as I am writing to can as ill spare it as the "Lives." He will read in it the essays "On the Daemon of Socrates," "On Isis and Osiris," "On Progress in Virtue," "On Garrulity," "On Love," and thank anew the art of printing, and the cheerful domain of ancient thinking. Plutarch charms by the facility of his associations; so that it signifies little where you open his book, ...
— The Atlantic Monthly, Vol. I., No. 3, January 1858 - A Magazine of Literature, Art, and Politics • Various
... the universal belief that immediately after death the soul descended into a lower world, and was conducted to the Hall of Truth (or, 'of the Two Truths'), where it was judged in the presence of Osiris and the forty-two demons, the 'Lords of Truth' and judges of the dead. Anubis, 'the director of the weight,' brought forth a pair of scales, and, placing on one scale a figure or emblem of Truth, set on the other a vase containing the good actions of the ...
— Purgatory • Mary Anne Madden Sadlier
... return of the warrior Araxes, a favorite servant of the king's, after some brilliant victory. You see, there is the triumphal car in which he rides, drawn by winged horses, and behind him are the solar deities—Ra, Sikar, Tmu, and Osiris. He is supposed to be approaching his palace in triumph; the gates are thrown open to receive him, and coming out to meet him is the chief favorite of his harem, the celebrated ...
— Ziska - The Problem of a Wicked Soul • Marie Corelli
... testimony of monkish writers been construed into a prophecy of a forthcoming Messiah, Hyzlo, who was a scholar, knew to have been addressed to a son of Virgil's intimate friend. Tacitus, too, has been interpolated. Seneca's ideal man is not Jesus, for Jesus is Osiris, Horus, Krishna, Mithra, Hercules, Adonis,—think of this beautiful young god's death!—Buddha. Such a mock trial and death could not have taken place under the Roman or Jewish laws. The sacraments derive from the Greeks, from the Indians—the mysteries of Ceres and Bacchus, from the Haoma sacrifice ...
— Visionaries • James Huneker
... from the ancient Egyptian tale which the priests of that time used to relate regarding the murder of Osiris by his brother, Set. It was a deed of jealousy. The story later became incorporated into the sacred books of India and Egypt, and was afterward taken over by the Hebrews, when they were captives in Egypt. The Hebrews ...
— Carmen Ariza • Charles Francis Stocking
... by some workman down in Thebae on the Nile. We may be sure that no people believes more intensely in a future life. What compliment they pay this physical frame of men when they hold that embalmment restores to the soul its former body! After the judgment of Osiris, if their lives be true, the worthy shall enjoy the companionship of the great god forever. No other people wears such a visible emblem of their faith in another life. I will buy this scarab for an amulet ...
— An Easter Disciple • Arthur Benton Sanford
... is the creator of all things, from whom all things emanate and by whom all things are sustained. The Persians, Egyptians, Greeks held similar ideas. The Persians called God, Ormuzd, the Greeks, Orpheus, the Egyptians, Osiris." ...
— The Right Knock - A Story • Helen Van-Anderson
... fulfilment of that divine vocation they are dispersed, and whatever is dispersed is deprived of a great part of its strength. How can the disjecta membra, scattered far and wide by Typhon, become again Osiris? Under the guidance of God, by that great instrument of modern times, the power of association and organization, aided by a steady, ...
— Irish Race in the Past and the Present • Aug. J. Thebaud
... there was a whole sky full of other heathen deities, and that, in turning from one deity to make obeisance to another, they might miss the one true God. He did not even take the trouble to state that there was a chance for wise selection—that it was better to worship Osiris than to fall into the ...
— Blue Goose • Frank Lewis Nason
... of the belief in water's life-giving attributes, and their personification in the gods Osiris, Ea, Soma [Haoma] and Varuna, prepared the way for the elucidation of the history of "Dragons and Rain Gods" in my next lecture (Chapter II). What played a large part in directing my thoughts dragon-wards was the discussion of certain representations ...
— The Evolution of the Dragon • G. Elliot Smith |
