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Osiris

noun
1.
Egyptian god of the underworld and judge of the dead; husband and brother of Isis; father of Horus.






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"Osiris" Quotes from Famous Books



... jewels blazes on his brow and the sack- cloth of the slave is exchanged for imperial purple, he'll think no more of the lonely little woman by Nilus bank, who prays that Isis will magnify his power, that Osiris will shield him when the Hebrew sword rings on the Hivite spear. He will take to wife some fair cousin of Esau's house, a maid more beauteous far than those who drink the sweet waters of the south. Old Abram's ...
— Volume 1 of Brann The Iconoclast • William Cowper Brann

... after death, in proportion as he uses his powers on earth for furthering the purposes of those spiritual forces. Those especially, who had worked most zealously in this way between birth and death would be united with the lofty Sun-God Osiris. On the Chaldaic-Babylonian side of this stream of civilization the direction of the human mind toward the physical sense-world was more conspicuous than on the Egyptian side. The laws of that world were being investigated and from its reflection ...
— An Outline of Occult Science • Rudolf Steiner

... Some think it was they alone that kept the heathen people in awe of old, and had so many idols and temples erected to them. Of this range was Dagon amongst the Philistines, Bel amongst the Babylonians, Astartes amongst the Sidonians, Baal amongst the Samaritans, Isis and Osiris amongst the Egyptians, &c.; some put our [1194]fairies into this rank, which have been in former times adored with much superstition, with sweeping their houses, and setting of a pail of clean water, good victuals, and the ...
— The Anatomy of Melancholy • Democritus Junior

... sometimes written Sais, like the city of the Delta. The Gauls swore by the bull, an idea derived from the bull Apis. The Latin name of Bellocastes, which was that of the people of Bayeux, comes from Beli Casa, dwelling, sanctuary of Belus—Belus and Osiris, the same divinity! ...
— Bouvard and Pecuchet - A Tragi-comic Novel of Bourgeois Life • Gustave Flaubert

... was in the service of superstition. The four greatest manifestations of human intellect which founded the four principal kingdoms of art, Egyptian, Babylonian, Greek, and Italian, were developed by the strong excitement of active superstition in the worship of Osiris, Belus, Minerva, and the Queen of Heaven. Therefore, to speak briefly, it may appear very difficult to show that art has ever yet existed in a consistent and thoroughly energetic school, unless it was engaged in the propagation of falsehood, or the ...
— The Two Paths • John Ruskin

... face. "Mike," as he called him, was so busily engrossed in his work that he did not look up. He was making a delicate and extraordinarily exact reproduction on paper of a figure of an Egyptian King making offerings to an enthroned Osiris. No other artist had ever done the same work with his delicacy of touch and exactness of detail. The picture on his easel looked as if he had cut a square block out of the polished limestone which held the tinted relief of the ...
— There was a King in Egypt • Norma Lorimer

... guard you, beautiful lady.' Such perfect courtesy, and yet with the air of scorning the money. As I passed out I couldn't help slipping another dollar into his hand, and he took it as if utterly unaware of it, and muttered, 'Osiris keep you, O flower of women!' And as I got into the motor I gave him another dollar and he said, 'Osis and Osiris both prolong your existence, O lily of the ricefield,' and after he had said it he stood beside the door of the motor ...
— Arcadian Adventures with the Idle Rich • Stephen Leacock

... as Osiris lives, I do not know. I chide her for bringing evil days upon us by talking to the sacred cats of the priests, and carrying them in her arms. I told her she would be left alone here when the Romans came as a punishment for her disobedience. And now she is gone—run away—hidden. ...
— Caesar and Cleopatra • George Bernard Shaw

... For all the Greek stories can well testify, that the very religion of that time stood upon many and many-fashioned gods, not taught so by the poets, but followed, according to their nature of imitation. Who list, may read in Plutarch, the discourses of Isis, and Osiris, of the cause why oracles ceased, of the divine providence: and see, whether the theology of that nation stood not upon such dreams, which the poets superstitiously observed, and truly, (sith they had not the light of Christ,) did much ...
— English literary criticism • Various

... Lotus, Sauntered we by Nilus' side; Garrulous old Herodotus Still our mentor, still our guide, Prating of the mystic bliss Of Isis and of Osiris. ...
— The Book of Humorous Verse • Various

... cherished articles of the Egyptian creed. Here (in the tombs), as on the papyri which contain the 'Ritual of the Dead,' are represented the passage of the soul through the nether world and its introduction into the Judgment Hall, where Osiris, the god of benevolence, sits on a throne, and with the assistance of forty-two assessors proceeds to examine the deceased. His actions are weighed in a balance against truth in the presence of Thoth, the ibis-headed god of wisdom, ...
— Oriental Religions and Christianity • Frank F. Ellinwood

... before my soul; And the hieroglyphs are suns— Changeless change the law that runs Through the flame-inscribed page, World on world and age on age, Balls of ice and orbs of fire, What abides when these expire? Through slow cycles they revolve, Yet at last like clouds dissolve. Jove, Osiris, Brahma pass, Races wither like the grass. Must not mortals be as gods To embrace such periods? Yet at Nature's heart remains One who waxes not nor wanes. And our crowning glory still Is to ...
— The Poems of Emma Lazarus - Vol. I (of II.), Narrative, Lyric, and Dramatic • Emma Lazarus

... Osiris, their great god, represented the sun in his darkened or nocturnal or ruined condition, before the coming of day. M. ...
— Ragnarok: The Age of Fire and Gravel • Ignatius Donnelly

... will its own dream be: One moon has many phantoms in the sea. Out of the North the norns will cry to men: "Baldur the Beautiful has come again!" The flutes of Greece will whisper from the dead: "Apollo has unveiled his sunbright head!" The stones of Thebes and Memphis will find voice: "Osiris comes: Oh tribes of Time, rejoice!" And social architects who build the State, Serving the Dream at citadel and gate, Will hail Him coming through the labor-hum. And glad quick cries will go from man to man: "Lo, He has come, our Christ the artisan, ...
— The Profits of Religion, Fifth Edition • Upton Sinclair

... promise of a life after death. It was still a great religion when the Christian doctrine of immortality was enunciated. In the early centuries of the Christian era, it seemed almost possible that the worship of Osiris and Isis might become the religion of the classical world; and the last stand made by civilized paganism against Christianity was in the temple of Isis at Philae in ...
— The Egyptian Conception of Immortality • George Andrew Reisner

... have been that idea, the Trinity being thought of as a human family of Father, Mother, and Son, still it existed very vividly in Egypt. And the people expected the coming of God's only Son, the third person of their Trinity, not an imaginary being like Horus, but the real son of Osiris in flesh and blood who would bring happiness to men. Well, Jesus of Nazareth was this Son of God, and He as Christ was the eternal sharer of the ...
— The Agony of the Church (1917) • Nikolaj Velimirovic

... jests of Didaskalos tis; 340 Better still, I could make out a good solid list From authors recondite who do not exist,— But that would be naughty: at least, I could twist Something out of Absyrtus, or turn your inquiries After Milton's prose metaphor, drawn from Osiris; But, as Cicero says he won't say this or that (A fetch, I must say, most transparent and flat), After saying whate'er he could possibly think of,— I simply will state that I pause on the brink of A mire, ankle-deep, of deliberate confusion, 350 Made up of old jumbles ...
— The Complete Poetical Works of James Russell Lowell • James Lowell

... trouble. To another work of anthropology I am indebted in general, one which has influenced our generation profoundly; I mean The Golden Bough; I have used especially the two volumes Adonis, Attis, Osiris. Anyone who is acquainted with these works will immediately recognise in the poem certain references ...
— The Waste Land • T. S. Eliot

... in secret rooms; I was the idol; I was the priest; I was worshipped; I was sacrificed. I fled from the wrath of Brahma through all the forests of Asia; Vishnu hated me; Siva laid wait for me. I came suddenly upon Isis and Osiris; I had done a deed, they said, which the ibis and the crocodile trembled at I was buried for a thousand years in stone coffins, with mummies and sphinxes, in narrow chambers at the heart of eternal pyramids. I was kissed by crocodiles; and laid, confounded with ...
— The World's Greatest Books, Vol IX. • Edited by Arthur Mee and J.A. Hammerton

... heavy heart foresees The flatted fields, and slaughter of the trees; With like impetuous rage the prince appears Before his doubled front, nor less destruction bears. And now both armies shock in open field; Osiris is by strong Thymbraeus kill'd. Archetius, Ufens, Epulon, are slain (All fam'd in arms, and of the Latian train) By Gyas', Mnestheus', and Achates' hand. The fatal augur falls, by whose command The truce was broken, and whose lance, embrued With Trojan blood, ...
— The Aeneid • Virgil

... man,—with scientific certainty. As you know, she had a brother; the cult of Osiris and Isis was one and the same. What, precisely, were its dogmas, or its practices, or anything about it, none, now, can tell. The Papyri, hieroglyphics, and so on, which remain are very far from being exhaustive, and ...
— The Beetle - A Mystery • Richard Marsh

... close to the grave of a saint was habitual in early times, and even (with the obvious alteration of words) ante-dated Christianity—every wealthy Egyptian desiring in the same way to "sleep with Osiris." Dagobert himself was buried in the church he founded, beside the holy martyr; and in later times this very sacred spot became for the same reason the recognized burial place of the French kings. Dagobert's fane was actually consecrated ...
— Seeing Europe with Famous Authors, Volume 3 • Various

... kisses, when the moony nights Call forth fierce lovers to their wish'd delights; So kings and queens meet, when desire convinces All thoughts but such as aim at getting princes, As I meet thee. Soul of my life and fame! Eternal lamp of love! whose radiant flame Out-glares the heaven's Osiris,[H] and thy gleams Out-shine the splendour of his mid-day beams. Welcome, O welcome, my illustrious spouse; Welcome as are the ends unto my vows; Aye! far more welcome than the happy soil The sea-scourged merchant, after all his toil, ...
— The Hesperides & Noble Numbers: Vol. 1 and 2 • Robert Herrick

... is found in the third work which is given in the papyrus, and which is called the "Book of overthrowing Apep, the Enemy of Ra, the Enemy of Un-Nefer" (i.e., Osiris). This work contained a series of spells which were recited during the performance of certain prescribed ceremonies, with the object of preventing storms, and dispersing rain-clouds, and removing any obstacle, animate or inanimate, ...
— Legends Of The Gods - The Egyptian Texts, edited with Translations • E. A. Wallis Budge

... the various forms of tree and serpent, Phallic, or fire-worship. They had, as the Talmud, Targums, and the Old Testament show, a knowledge of the Egyptian or Chaldaic account of the creation and fall, the latter still to be seen on the walls of the temple of Osiris at Philae. They had much knowledge of the Cabala, through their great prophet Moses, who was "learned in all the wisdom of the Egyptians," and, like Pythagoras, had been initiated into their mysteries, and who both imparted the knowledge in part to their compatriots, ...
— Percy Bysshe Shelley as a Philosopher and Reformer • Charles Sotheran

... we must again have recourse to Egypt, that kingdom which, above all others, has furnished the most ample harvest for the reaper of mysteries. The Egyptians, to denote navigation, and the return of the Phoenician fleet, which annually visited their coast, used the figure of an Osiris borne on a winged horse, and holding a three-forked spear, or harpoon. To this image they gave the name of Poseidon, or Neptune, which, as the Greeks and Romans afterwards adopted, sufficiently proves this ...
— Roman Antiquities, and Ancient Mythology - For Classical Schools (2nd ed) • Charles K. Dillaway

... worship evidently had its origin in Ancient Egypt since, although they did not seem to know it, the priestess was nothing less than a personification of the great goddess Isis, and the Ivory Child, their fetish, was a statue of the infant Horus, the fabled son of Isis and Osiris whom the Egyptians looked upon as the overcomer of Set or the Devil, the murderer of Osiris before his resurrection and ascent to Heaven to be the ...
— The Ancient Allan • H. Rider Haggard

... of all ancient deities, no god has lived so long or had so wide and deep an influence as Osiris. He stands as the prototype of the great class of resurrection-gods who die that they may live again. His sufferings, his death, and his resurrection were enacted year by year in a great mystery-play at Abydos. In that mystery-play ...
— Ancient Art and Ritual • Jane Ellen Harrison

... his sottish Conquerour, whom he drew Gods Altar to disparage and displace For one of Syrian mode, whereon to burn His odious offrings, and adore the Gods Whom he had vanquisht. After these appear'd A crew who under Names of old Renown, Osiris, Isis, Orus and their Train With monstrous shapes and sorceries abus'd Fanatic Egypt and her Priests, to seek 480 Thir wandring Gods disguis'd in brutish forms Rather then human. Nor did Israel scape ...
— The Poetical Works of John Milton • John Milton

... too the doctrine of the dead man's justification, not only through his own good works, but through the intercession of the Sun-god Horus as well. Horus was addressed as "the Redeemer;" he had avenged the death of his father Osiris upon his enemy Set, the lord of evil, and through faith in him his followers were delivered from the powers of darkness. Horus, however, and Osiris were but forms of the same deity. Horus was the Sun-god when he rises in the morning; Osiris the Sun-god as he journeys at night through ...
— Early Israel and the Surrounding Nations • Archibald Sayce

... block contains three houses which have been distinguished by names, the House of Isis and Osiris, the House of Narcissus, and the House of the Female Dancers. Of these the latter is remarkable for the beauty of the paintings which adorn its ...
— Museum of Antiquity - A Description of Ancient Life • L. W. Yaggy

... though I have some redeeming qualities—the Erymanthean boar, the Hydra-headed monster, Medusa of the snaky locks, Cyclops, Polyphemus with one awful eye, the deceitful Sirens, the Old Man of the Mountain, Wodin and Osiris, and, last and most terrible of all, the ...
— The Shades of the Wilderness • Joseph A. Altsheler

... of your dust will have been scattered abroad by the winds, and even Isis herself, who was able to find the atoms of Osiris, would scarce be able to recompose ...
— The Mummy's Foot • Theophile Gautier

... already induced. For all the Greek stories can well testify that the very religion of that time stood upon many and many-fashioned gods; not taught so by poets, but followed according to their nature of imitation. Who list may read in Plutarch the discourses of Isis and Osiris, of the cause why oracles ceased, of the Divine providence, and see whether the theology of that nation stood not upon such dreams, which the poets indeed superstitiously observed; and truly, since they had not the light of Christ, did much better in it than the philosophers, ...
— A Defence of Poesie and Poems • Philip Sidney

... tended, I think, to make many of his followers ascribe vegetable origins to myths and gods, where the real origin is perhaps for ever lost. The corn-spirit starts up in most unexpected places. Mr. Frazer, Mannhardt's disciple, is very severe on solar theories of Osiris, and connects that god with the corn- spirit. But Mannhardt did not go so far. Mannhardt thought that the myth of Osiris was solar. To my thinking, these resolutions of myths into this or that original source—solar, nocturnal, vegetable, or what not—are often very perilous. ...
— Modern Mythology • Andrew Lang

... disavow all sympathy with the groundless assumption that a magical change comes over the psychical powers of a man at that supreme moment, whereby he can do no more good, but may harden into a more hopeless reprobate. The notion that a judgment of the soul takes place, as in the hall of Osiris, of Egyptian mythology, at the instant of dissolution, whereby the destiny of the individual is sealed for ever, we repudiate in terms. Man is judged, not then, but at every moment of his life. "The moral laws vindicate themselves" without the intervention of any external tribunal. And, therefore, ...
— Morality as a Religion - An exposition of some first principles • W. R. Washington Sullivan

... whenever he spoke of home. Then she would tell of Babylon and Persepolis, and Mardonius of forays beside the wide Caspian, and Roxana of her girlhood, while Gobryas was satrap of Egypt, spent beside the magic river, of the Pharaohs, the great pyramid, of Isis and Osiris and the world beyond the dead. Before the Athenian was opened the golden East, its glitter, its wonderment, its fascination. He even was silent when his hosts talked boldly of the coming war, how soon the Persian power would rule from the Pillars ...
— A Victor of Salamis • William Stearns Davis

... full of other heathen deities, and that, in turning from one deity to make obeisance to another, they might miss the one true God. He did not even take the trouble to state that there was a chance for wise selection—that it was better to worship Osiris than to fall into the ...
— Blue Goose • Frank Lewis Nason

... temples of Nubia, and the inimitable obelisks of Luxor. He raised that splendid structure on the western side of Thebes, supported by colossal statues, which is foolishly styled the Memnonion; he made great additions to Karnak; he built the temple of Osiris at Abydus; he adorned the great temple of Memphis with colossal statues, for which he evidently had a passion; and, finally, amid a vast number of other temples, especially in Nubia, which it would be tedious to recount, and other remains, he cut the famous Monticoelian obelisk now at ...
— Sketches • Benjamin Disraeli

... glimpsed this now and then, in the old triune godhead of Isis, Osiris and Horus; and in our modern worship ...
— The Forerunner, Volume 1 (1909-1910) • Charlotte Perkins Gilman

... was Sosra. My father had been the chief priest of Osiris in the great temple of Abaris, which stood in those days upon the Bubastic branch of the Nile. I was brought up in the temple and was trained in all those mystic arts which are spoken of in your own Bible. ...
— The Captain of the Pole-Star and Other Tales • Arthur Conan Doyle

... nations. Alongside the dignity of such is placed, and their several inventors are named. But on the exterior all the inventors in science, in warfare, and in law are represented. There I saw Moses, Osiris, Jupiter, Mercury, Lycurgus, Pompilius, Pythagoras, Zamolxis, Solon, Charondas, Phoroneus, with very many others. They even have Mahomet, whom nevertheless they hate as a false and sordid legislator. In the most dignified position ...
— Ideal Commonwealths • Various

... had always had about cats—afraid of them even in childhood—it had survived in his being!) There he had lived and reigned in that flat valley of the Nile, between borders of low mountains, until his name had been put down in the book of the dead, and he had gone for a time to the hall of Osiris. ...
— Bunker Bean • Harry Leon Wilson

... the fourth finger of the right hand was held before the lips as though to enjoin silence. Both of these peculiarities, it will be remembered, are characteristic of the infant Horus, the child of Osiris and Isis, as portrayed in bronzes and temple carvings. So at least Ragnall, who recently had studied many such effigies in Egypt, informed me later. There was nothing else in the place except an ancient, string-seated chair of ebony, adorned with inlaid ivory patterns; ...
— The Ivory Child • H. Rider Haggard

... of the sun, which is six months north of the horizon, and six months south. Thammuz is the same as Adonis, and so is Osiris). ...
— Character Sketches of Romance, Fiction and the Drama, Vol 1 - A Revised American Edition of the Reader's Handbook • The Rev. E. Cobham Brewer, LL.D.

... including one of Anubis, the embalmer of the dead; a mummy of Amounirion covered with a curious network of bugles in blue porcelain; the upper part of a coffin with dedications to the Egyptian god Osiris; a small coffin containing the mummy of a child; the mummy of a female, Auch-sen-nefer, upon which is a scarabaeus, the sacred beetle of the Egyptians. In the fourth division the principal object is the coffin of the last-named mummy, with representations of various ...
— How to See the British Museum in Four Visits • W. Blanchard Jerrold

... It appears, likewise, that he had exchanged his tarpaulin and quadrant among the Chaldeans for the gorgeous insignia of royalty, and appears as a monarch in their annals. The Egyptians celebrate him under the name of Osiris; the Indians as Menu; the Greek and Roman writers confound him with Ogyges; and the Theban with Deucalion and Saturn. But the Chinese, who deservedly rank among the most extensive and authentic historians, inasmuch as they have known the world much longer than any one else, declare that ...
— Knickerbocker's History of New York, Complete • Washington Irving

... overthrew a dynasty, not only of mortals, but of gods. Huitzilopochtli and Quetzalcoatl fled from him, and their hideous priests, draped and masked in skins fresh flayed from beasts or men, vanished at his coming, as Isis, Osiris, and the dog Anubis fled from the folding star of Bethlehem. He fought battles like the visions of romance, and he took great and stately cities, with all their temples and towers, which a month before ...
— Lost Leaders • Andrew Lang

... Ancients their Mythology went no further than the epoch of the Deluge, and in honour of which, and also of the Ark, they erected many temples called Aren, Theba, Argus (from whence was probably derived the Argo of the Argonauts, and the sacred ship of Osiris), Cibotus, Toleus, ...
— A History of Pantomime • R. J. Broadbent

... the Demeter of Thrace,—certainly as old as Isis, who was to Egypt what Demeter was to Greece,—the Great Mother[2] of a thousand names, who also had her endlessly repeated sorrow for the loss of Osiris, and in honor of whom the Egyptians held an annual festival. Thus we only remove the mystery back to the very verge of myth itself; and we must either give up the solution or take a different course. But perhaps Isis will reveal herself, and at the same time unveil the Mysteries. Let ...
— The Atlantic Monthly, Volume 4, No. 23, September, 1859 • Various

... heal me, as she healed Horus, of all the ills inflicted upon him when Set slew his father Osiris. O Isis, thou great Enchantress, free me, deliver me from all evil, bad and horrible things, from the god and goddess of evil, from the god and goddess of sickness, and from the unclean demon who presses upon me, as thou didst loose ...
— Primitive Psycho-Therapy and Quackery • Robert Means Lawrence

... popular mythology were frequently grouped in triads. First in importance among these groups was that formed by Osiris, Isis (his wife and sister), and Horus, their son. The members of this ...
— A General History for Colleges and High Schools • P. V. N. Myers

... walls of the tombs still remain Pthah, the creator, and Neph, the divine spirit, sitting at the potters wheel, turning clay to form men; and Athor, who receives the setting sun into her arms; and Osiris, the judge of the dead. The granite statues have ...
— History of the Intellectual Development of Europe, Volume I (of 2) - Revised Edition • John William Draper

... by a bridge, your balance of souls and good works, your judgment pronounced by the angels Monkir and Nekir, derives its attributes from the mysterious ceremonies of the cave of Mithra; and your heaven is exactly coincident with that of Osiris, Ormuzd, and Brama.".... ...
— Ancient and Modern Celebrated Freethinkers - Reprinted From an English Work, Entitled "Half-Hours With - The Freethinkers." • Charles Bradlaugh, A. Collins, and J. Watts

... moribund creed into fresh life failed even to arrest the progress of decay. National thought, fickle as the wind, had turned from an impersonal philosophy to the materialistic cult of Hindu deities, as the Israelites of old hankered after the visible symbol of Isis and Osiris in the Golden Calf. No definite creed succeeded in gaining a permanent hold upon the wandering minds and shallow feelings of a race whose deepest instincts reveal the fleeting fancies and inconstant ideas indigenous to a sea-faring stock, imbued ...
— Through the Malay Archipelago • Emily Richings

... ha! ha! ha! [Bitiou laughs with them. A distant sound of trumpets is heard. Sokiti and Pakh go to the terrace to look] It is the chief of the Nome. They are bearing him to the city of the dead. At this moment his soul is before the tribunal, where Osiris sits with the two and ...
— Woman on Her Own, False Gods & The Red Robe - Three Plays By Brieux • Eugene Brieux

... to the Turks: "We had ourselves circumcised in Arabia without really knowing why; it was an old fashion of the priests of Egypt to offer to Oshireth or Osiris a little part of what they held most precious. We had adopted this custom three thousand years before we became Mohammedans. You will be circumcised like us; like us you will be obliged to sleep with one of your wives every Friday, ...
— Voltaire's Philosophical Dictionary • Voltaire

... niche contained a statue of Bacchus, who was, perhaps, the same god as Osiris. An expurgation room, intended for ablutions and purifications, descending to a subterranean reservoir, occupied an angle of the courtyard. In front of this apartment stands an altar, on which were found some remnants of sacrifices. Isis, then, was the only divinity invoked ...
— The Wonders of Pompeii • Marc Monnier

... and applying come I, Outbidding at the start the old cautious hucksters, Taking myself the exact dimensions of Jehovah, Lithographing Kronos, Zeus his son, and Hercules his grandson, Buying drafts of Osiris, Isis, Belus, Brahma, Buddha, In my portfolio placing Manito loose, Allah on a leaf, the crucifix engraved, With Odin and the hideous-faced Mexitli and every idol and image, Taking them all for what they are worth and not a cent more, Admitting ...
— Leaves of Grass • Walt Whitman

... act opens with a stately march and chorus by the priests, leading up to Sarastro's first great aria ("O Isis und Osiris"), a superb invocation in broad, flowing harmony, and the scene closes with a strong duet by two priests ("Bewahret euch vor Weibertuecken.") The third scene is a quintet for Papageno, Tamino, and the Queen's three attendants ("Wie ihr an diesem Shreckensort?"), ...
— The Standard Operas (12th edition) • George P. Upton

... crescent, and his necklace of skulls; Siva, the destroyer, red with seas of blood; Kali, the goddess; Draupadi, the white-armed, and Chrishna, the Christ, all passed away and left the thrones of heaven desolate. Along the banks of the sacred Nile, Iris no longer wandering weeps, searching for the dead Osiris. The shadow of Typhon's scowl falls no more upon the waves. The sun rises as of yore, and his golden beams still smite the lips of Memnon, but Memnon is as voiceless as the Sphinx. The sacred fanes are lost in desert sands; the dusty ...
— Lectures of Col. R. G. Ingersoll - Latest • Robert Green Ingersoll

... They also claim that the highest morality was found there. Both these claims are utterly without foundation. Thousands of years before Christ was born—thousands of years before Moses saw the light—the doctrine of immortality was preached by the priests of Osiris and Isis. Funeral discourses were pronounced over the dead, ages before Abraham existed. When a man died in Egypt, before he was taken across the sacred lake, he had a trial. Witnesses appeared, and if he had done anything wrong, for which he had not done restitution, he was not taken ...
— The Works of Robert G. Ingersoll, Volume VIII. - Interviews • Robert Green Ingersoll

... borrowed from the Jewish rabbis and the numerous cults that flourished in that age. The birth, death, and resurrection of Christ is quite similar to the myths of that time concerning the savior gods Adonis, Isis, Osiris, Attis, Mithra, and a multitude of others. (For a full exposition of the subject, the reader is referred to E. ...
— The Necessity of Atheism • Dr. D.M. Brooks

... that no people believes more intensely in a future life. What compliment they pay this physical frame of men when they hold that embalmment restores to the soul its former body! After the judgment of Osiris, if their lives be true, the worthy shall enjoy the companionship of the great god forever. No other people wears such a visible emblem of their faith in another life. I will buy this scarab for an amulet ...
— An Easter Disciple • Arthur Benton Sanford

... could ask one of the old-world pagans whom he revered as his greatest gods, he would be sure to name among them the sun-god; calling him Apollo if he were a Greek; if an Egyptian, Horus or Osiris; if of Norway, Sol; if of Peru, Bochica. As the sun is the center of the physical universe, so all primitive peoples made it the hub about which their religion revolved, nearly always believing it a living person ...
— The Book of Hallowe'en • Ruth Edna Kelley

... made the man into a mummy, ere ever his living spirit had left him. What arts I used to this last purpose it boots not, nor do I choose to tell. When I had done this thing I put him secretly away in a fitting box, even as Set concealed Osiris. Then came my maidens and tidied him away, as is the wont of these accursed ones. From that hour, even until now, has no man nor woman known where to find him, even Jambres the magician. For though the mummifying, as thou shalt not ...
— HE • Andrew Lang

... huge courts of an Egyptian temple, or temple-palace, and you will see portrayed upon its lofty walls row upon row of deities. Here the king makes his offering to Ammon, Maut, Khons, Neith, Mentu, Shu, Seb, Nut, Osiris, Set, Horus; there he pours a libation to Phthah, Sekhet, Tum, Pasht, Anuka, Thoth, Anubis; elsewhere, it may be, he pays his court to Sati, Khem, Isis, Nephthys, Athor, Harmachis, Nausaas, and Nebhept. One monarch erects an ...
— Ancient Egypt • George Rawlinson

... but when his eyes fell on the dead men in the ship, and the horror hanging from the yard, and the captain bound to the iron bar, and above all, on the golden armour of the hero, and on the spear-point fast in his helm, and on his terrible face, he shrank back in dread, as if the God Osiris himself, in the Ship of Death, had reached the harbour. But the Wanderer bade him have no fear, telling him that he came with much wealth and with a great gift for the Pharaoh. The pilot, therefore, plucked up heart, and took the helm, and between the ...
— The World's Desire • H. Rider Haggard and Andrew Lang

... all who have a temple set up to the Theban Zeus or who are of the district of Thebes, these, I say, all sacrifice goats and abstain from sheep: for not all the Egyptians equally reverence the same gods, except only Isis and Osiris (who they say is Dionysos), these they all reverence alike: but they who have a temple of Mendes or belong to the Mendesian district, these abstain from goats and sacrifice sheep. Now the men of Thebes ...
— The History Of Herodotus - Volume 1(of 2) • Herodotus

... later times, there was an arrangement for securing for the deceased immunity from punishment for moral offenses: a sacred beetle of stone, inscribed with a charm beginning "O my heart, rise not up against me as a witness," laid on the breast of the mummy, silences the heart in the presence of Osiris, and the man, even though guilty, goes free. Forms of charms were prepared by the priests, and the name of any one who could pay was inserted in blanks left for this purpose.[201] This sort of corrupting procedure ...
— Introduction to the History of Religions - Handbooks on the History of Religions, Volume IV • Crawford Howell Toy

... atmosphere and gray skies, when the wind has cleared the air and allowed the sun's rays to reach the earth again. Besides all of which the sun is a person of importance. Formerly, he was regarded as a god, and was called Osiris, Apollyon, and I don't know what else. But do not imagine that because the sun is so important he is of greater influence than M. Jean-Baptiste Godefroy, millionaire banker, director of the Comptoir General de Credit, administrator of several big companies, deputy and ...
— The Lost Child - 1894 • Francois Edouard Joachim Coppee

... have at one time or another been its masters. So much coming and going of peoples corrupted the old Mizraimic faith. The Valley of Palms became a Valley of Gods. The Supreme One was divided into eight, each personating a creative principle in nature, with Ammon-Re at the head. Then Isis and Osiris, and their circle, representing water, fire, air, and other forces, were invented. Still the multiplication went on until we had another order, suggested by human qualities, such as strength, knowledge, ...
— Ben-Hur: A Tale of the Christ • Lew Wallace

... gods Strifes, or Prayers, which are found in poetry;[121] nor will they admit Terror and Fear as gods or as the sons of Ares. And on many points also they are at variance with the legislators, as Xenophanes bade the Egyptians, if they regarded Osiris as mortal, not to honour him as a god; but if they thought him a god not to mourn for him. And, again, the poets and legislators will not listen to, nor can they understand, the philosophers who make gods of ideas ...
— Plutarch's Morals • Plutarch

... student learned? Does he know why the twenty- sixth chapter of the 'Book of the dead' was written upon lapis-lazuli, the twenty-seventh upon green felspar, the twenty-ninth upon cornelian, and the thirtieth upon serpentine? He does not. Having studied Part Four, has he learned the secret of why Osiris was a black god, although he typified the Sun? Has he learned why modern Christianity is losing its hold upon the nations, whilst Buddhism, so called, counts its disciples by millions? He has not. This is because the scholar is ...
— Bat Wing • Sax Rohmer

... representing a woman with a child in her arms—which forcibly remind us of the statues in ancient Babylon representing the goddess mother and son (the same worshipped in Egypt under the names of Isis and Osiris; in India, even to this day, as Isi and Iswara; and also in China, where Shingmoo, the holy mother, is represented with a child in her arms, and a glory round her head). It is impossible, looking at these figures, to suppose otherwise than that they ...
— The Western World - Picturesque Sketches of Nature and Natural History in North - and South America • W.H.G. Kingston

... what night have the Orient dieties strayed? Swart gods of the Nile, in dusk splendors arrayed, Brooding Isis and somber Osiris, You were gone ere the fragile papyrus, ...
— Dreams and Dust • Don Marquis

... forehead shone The lunar horns, and yellow wheat them bound In golden radiance, with a regal crown. With her Anubis, barker came; and came Bubastis holy; Apis various-mark'd; He who the voice suppresses, and directs To silence with his finger; timbrels loud; Osiris never sought enough; and snakes Of foreign lands full of somniferous gall. To her the goddess thus, as rais'd from sleep She seem'd, and manifest each object stood:— "O vot'ry, Telethusa! fling aside "Thy weighty cares; thy husband's mandates cheat; "Nor waver, when Lucina helps thy pains: ...
— The Metamorphoses of Publius Ovidus Naso in English blank verse Vols. I & II • Ovid

... large rectangular well, or shaft. Holding the lamps aloft, the surrounding walls were seen to be covered with wonderfully preserved paintings executed on slightly raised plaster. Here Horemheb was seen standing before Isis, Osiris, Horus, and other gods; and his cartouches stood out boldly from amidst the elaborate inscriptions. The colours were extremely rich, and, though there was so much to be seen ahead, we stood there for some minutes, looking at them ...
— The Treasury of Ancient Egypt - Miscellaneous Chapters on Ancient Egyptian History and Archaeology • Arthur E. P. B. Weigall

... which promised a continued existence, and probably a happier existence, after death. Even the mere mysteriousness of a form of worship had its allurements. Hence a tendency to Judaism, still more to the Egyptian worship of Isis and Osiris. The latter made many proselytes, particularly among the women, and contained ideas which are by no means ignoble but to our modern minds far more truly "religious" than anything to be found in the native Roman cults. To pass through purification, to practise asceticism, to feel that ...
— Life in the Roman World of Nero and St. Paul • T. G. Tucker

... Shall I call down upon thee? May the Nile Turn back his water to his source, thy fields Want for the winter rain, and all the land Crumble to desert wastes! We in our fanes Have known thine Isis and thy hideous gods, Half hounds, half human, and the drum that bids To sorrow, and Osiris, whom thy dirge (24) Proclaims for man. Thou, Egypt, in thy sand Our dead containest. Nor, though her temples now Serve a proud master, yet has Rome required Pompeius' ashes: in a foreign land Still lies her chief. But though ...
— Pharsalia; Dramatic Episodes of the Civil Wars • Lucan

... will, no doubt, some day succeed my father as high priest of Osiris," he told Amuba. "I know that my father does not think that he is clever, but it is not necessary to be very clever to serve in the temple. I thought that, of course, I too should come to high rank in the priesthood; ...
— The Cat of Bubastes - A Tale of Ancient Egypt • G. A. Henty

... our prayer, O power divine! And on thy hospitable Argos shine; Whether the style of Titan please thee more, Whose purple rays th' Achaemenes adore: Or great Osiris, who first taught the swain In Pharian fields to sow the golden grain; 860 Or Mithra, to whose beams the Persian bows, And pays, in hollow rocks, his awful vows; Mithra! whose head the blaze of light adorns, Who grasps ...
— Poetical Works of Pope, Vol. II • Alexander Pope

... the notable event is the appearance of the first fasciculus of the work on Edfu by M. de Rochemonteix. In it a Page 101 complete temple will be placed before students. The entire Egyptian religion will be illustrated, in all its rituals,—ritual of foundation, of sacrifice, of the feast of Osiris. M. Benedite has commenced in the same way the publication of the Temples of Philae.—Revue ...
— The American Journal of Archaeology, 1893-1 • Various

... and slaves bearing trophies of war and chase as offerings to the divine beings. On others, groups of men and women are shown, humbly presenting salvers of fruit and the sacred flower—the lotus—to their gods. Some of the most effective work is decorated with a simple life-size figure of Osiris or Rameses the Great in brilliant colours. A few of the more subdued patchwork designs consist of a solitary scarab, the sacred beetle of the Pharaohs, or an asp or two gracefully entwined. The smaller pieces make practical and ...
— Quilts - Their Story and How to Make Them • Marie D. Webster

... without warning into a place for whose immensity I have no images that are adequate. It was a chamber that was vaster than ten score of the Great Halls of Karnac in one; great as that fabled hall in dread Amenti where Osiris sits throned between the Searcher of Hearts and the Eater of Souls, judging the jostling hosts of the ...
— The Metal Monster • A. Merritt

... and was fixed for centuries at the summit or in secret rooms: I was the idol; I was the priest; I was worshipped; I was sacrificed. I fled from the wrath of Brama through all the forests of Asia: Vishnu hated me: Seeva laid wait for me. I came suddenly upon Isis and Osiris: I had done a deed, they said, which the ibis and the crocodile trembled at. I was buried for a thousand years in stone coffins, with mummies and sphynxes, in narrow chambers at the heart of eternal pyramids. I was kissed, with cancerous kisses, by crocodiles; and laid, ...
— Confessions of an English Opium-Eater • Thomas De Quincey

... moulded the Man-mud is a lieu commun in Eastern thought. The Pot and the Potter began with the old Egyptians. "Sitting as a potter at the wheel, god Cneph (in Philae) moulds clay, and gives the spirit of life (the Genesitic "breath") to the nostrils of Osiris." Then we meet him in the Vedas, the Being, "by whom the fictile vase is formed; the clay out of which it is fabricated." We find him next in Jeremiah (xviii. 2) "Arise and go down unto the Potter's house," etc., and in Romans (ix. 20), "Hath not the Potter power over the clay?" He appears in ...
— Supplemental Nights, Volume 1 • Richard F. Burton

... of St. Pierre is simply this: A learned young Egyptian, educated at Thebes by the priests of Osiris, desirous of benefiting humanity, undertakes a voyage to Gaul for the purpose of carrying thither the arts and religion of Egypt. He is shipwrecked on his return in the Gulf of Messina, and lands upon the coast, where he is entertained by an Arcadian, to whom he relates his adventures, and ...
— The Complete Works of Whittier - The Standard Library Edition with a linked Index • John Greenleaf Whittier

... as horribly and as slowly. And it seemed as though in that powerful, symmetrical, magnificent body, even after it became scarcely recognizable as human, that the spark of life could not be extinguished even though it were cut into a million shreds and scattered to the winds like the fair body of Osiris. ...
— The Hidden Children • Robert W. Chambers

... groves and graceful porticoes in which his countrymen paid their vows to the God of Light and Goddess of Desire, than with those huge and grotesque labyrinths of eternal granite in which Egypt enshrined her mystic Osiris, or in which Hindustan still bows down to her seven-headed idols. His favourite gods are those of the elder generation, the sons of heaven and earth, compared with whom Jupiter himself was a stripling and an upstart, the gigantic Titans, and the inexorable ...
— Critical and Historical Essays Volume 1 • Thomas Babington Macaulay

... sacred live bull of the Egyptians, the incarnation of Osiris; must be black all over the body, have a white triangular spot on the forehead, the figure of an eagle on the back, and under the tongue the image of a scarabaeus; was at the end of 25 years drowned in a sacred fountain, had his body embalmed, and his mummy regarded ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood

... mythology,—the nearest to an apotheosis being the assignment of the janitorship of hell to a dog with three heads. Egyptian mythology found it convenient to have a dog-headed man—Anubis—as the attendant of Isis and Osiris. The cynocephali whom the Egyptians venerated were more properly baboons: so that their dog heaven, one might say, was only such on ...
— Lippincott's Magazine, September, 1885 • Various

... rare shade of crimson. Many allusions are made to it by classical writers. The principal colors of the ancient Egyptians were red, yellow, and blue. Black was the symbol of error. White signified a holy life, purity, innocence of soul. The priests of Zeus and of Osiris were robed in white. Red was the symbol of zeal for the faith. Yellow was supposed to bring evil and sorrow. Blue was the symbol of truth. Black and white were often ...
— Rugs: Oriental and Occidental, Antique & Modern - A Handbook for Ready Reference • Rosa Belle Holt

... Adonis, are ruins of an ancient temple in which can still be seen a few Corinthian columns. This, too, we are told, was consecrated to Tammuz; and in this valley the women of Byblus bemoaned every year the fate of their god. Isis and Osiris, Tammuz and Ashtaroth, Venus and Adonis,—these, I believe, are one and the same. Their myth borrowed from the Phoenicians, the Egyptians, and the Romans, from either of the two. But the Venus of Rome is cheerful, joyous, that of the Phoenicians is sad and ...
— The Book of Khalid • Ameen Rihani

... the fabled deities of antiquity, whom (if the writers of antiquity may be trusted) it is not possible to identify with every other—Saturn, Jupiter, Mercury, Pan, Hercules, Priapus, Bacchus, Bel, Moloch, Chemosh, Taut, Thoth, Osiris, Buddha, Vishnou, Siva, all and each of these may be shown to be one and the same person. And whether we suppose this person to have been the Sun, or to have been Adam, or Seth, or Enoch, or Noah, or Shem, or Ham, or Japhet, the conclusion will be still the same, each of them, it may be shewn was ...
— Chess History and Reminiscences • H. E. Bird

... Osirians, those blessed dead of the land of Egypt, who worshipped the Judge of the Dead, the Lord of the Underworld, and who hoped for immortality through him—Osiris, husband of Isis, Osiris, receiver of prayers. Osiris the sun who will not be conquered by night, but eternally rises again, and so is the symbol of the resurrection of the soul. It is said that Set, ...
— The Spell of Egypt • Robert Hichens

... Canopus' pleasant fields, Memphis, and Pharos that sweet date-trees yields, And where swift Nile in his large channel skipping,[305] By seven huge mouths into the sea is slipping. 10 By feared Anubis' visage I thee pray,— So in thy temples shall Osiris stay, And the dull snake about thy offerings creep, And in thy pomp horned Apis with thee keep,— Turn thy looks hither, and in one spare twain: Thou givest my mistress life, she mine again. She oft hath ...
— The Works of Christopher Marlowe, Vol. 3 (of 3) • Christopher Marlowe

... Osiris, King of Egypt, was credited with the invention of writing and hieroglyphics, the drawing up of the laws of the Egyptians, and the origination of many sciences and arts. The Alexandrian school ascribed to him the mystic learning ...
— The Canterbury Tales and Other Poems • Geoffrey Chaucer

... prophet, is the internal. But they utterly ignore Manetho whose account of the Jewish legislator (Josephus against Apion, i. cc. 26, 27) shows the other or Egyptian part. Moses, by name OsarsiphOsiris-Sapi, Osiris of the underworld, which some translate rich (Osii) in food (Siph, Seph, or Zef) was nicknamed Mosheh from the Heb. Mashahto draw out, because drawn from the water[FN230] (or rather from the Koptic Mowater ushesaved). He became a priest an An or ...
— Supplemental Nights, Volume 6 • Richard F. Burton

... sand of the vast arena, bordered with a million heads, gleamed like mica dust beneath the light, falling from a sky as blue as the enamel on the statuettes of Osiris. On the south side of the field the terraces were broken, making way for a road which stretched toward Upper Ethiopia, the whole length of the Libyan chain. In the corresponding corner, the opening in the massive brick walls prolonged the roads ...
— The Best of the World's Classics, Restricted to Prose, Vol. VIII (of X) - Continental Europe II. • Various

... proclaimed the fact that the cities regarded themselves as under the protection of this or that deity. Both the kings and their subjects bore commonly religious names—names which designated them as the worshippers or placed them under the tutelage of some god or goddess. Abd-alonim, Abdastartus, Abd-osiris, Abdemon (which is properly Abd-Esmun), Abdi-milkut, were names of the former kind, Abi-baal ( "Baal is my father"), Itho-bal ( "with him is Baal"), Baleazar or Baal-azur ( "Baal protects"), names of the latter. The Phoenician ships carried images of the gods[0114] ...
— History of Phoenicia • George Rawlinson

... a considerable vogue, and he also had a very great influence on the Renaissance period. The Hermetic books, with all their mysteries, have become part of the theosophical gospel, as well as the doctrines of Plato and of the Neo-Platonists, Plutarch's treatises on Isis and Osiris, the philosophies of Plotinus and Iamblichus, the teachings of Philo and of the Gnostics, and the works of innumerable others, who in seeking to throw light on the super-physical realms seem often only to have succeeded in plunging them into greater ...
— Modern Saints and Seers • Jean Finot

... Egyptian mystery of Osiris in this light. Osiris had gradually become one of the most important Egyptian divinities; he supplanted other gods in certain parts of the country; and an important cycle of myths was formed round him ...
— Christianity As A Mystical Fact - And The Mysteries of Antiquity • Rudolf Steiner

... avoiding argument, "I have heard of Isis of the Egyptians, Lady of the Moon, Mother of Mysteries, Spouse of Osiris whose child was ...
— She and Allan • H. Rider Haggard

... know Indians had such performances; that's exactly like the priests of Osiris. Did any one teach him? I ...
— Rolf In The Woods • Ernest Thompson Seton

... persons are appointed by law to exercise this art (embalming) as their peculiar business; and when a dead body is brought them they produce patterns of mummies in wood imitated in painting, the most elaborate of which are said to be of him (Osiris) whose name I do not think it right to mention on this occasion. The second which they show is simpler and less costly; the third is the cheapest. Having exhibited them all, they inquire of the persons who have applied to them which method they wish to be adopted, and this being settled, ...
— Practical Taxidermy • Montagu Browne

... birth phantasy. In dreams as in mythology, the delivery of a child from the uterine waters is commonly presented by distortion as the entry of the child into water; among many others, the births of Adonis, Osiris, Moses, and Bacchus are well-known illustrations of this. The bobbing up and down of the head in the water at once recalled to the patient the sensation of quickening she had experienced in her only ...
— Dream Psychology - Psychoanalysis for Beginners • Sigmund Freud

... ceremonies and the presidents of the sacred lodges, who receive neophytes and confer dignities. Their rites are secret; none but a member can be admitted. These divines, as of old the priest of Isis and Osiris, are deeply learned; and truly their knowledge of natural history is astonishing. They are well acquainted with astronomy and botany, and keep the records and great transactions of the tribes, employing certain hieroglyphics, which they paint in the sacred lodges, ...
— Monsieur Violet • Frederick Marryat

... dying; Hark! the insulting foeman's cry. They are coming—quick, my falchion! Let me front them ere I die. Ah! no more amid the battle Shall my heart exulting swell; Isis and Osiris ...
— The World's Best Poetry, Volume 3 - Sorrow and Consolation • Various

... taken for granted, by the gravest and most learned writers. One Kelston, who dedicated a versified chronicle of the Brutes to Edward VI., went further still, and traced up the pedigree of his majesty through two-and-thirty generations, to Osiris king of Egypt. Troynovant, the name said to have been given to London by Brute its founder, was frequently employed in verse. A song addressed to Elizabeth entitles her the "beauteous queen of second Troy;" and in describing the pageants which celebrated ...
— Memoirs of the Court of Queen Elizabeth • Lucy Aikin

... the perpendiculars of three, the base of four, and the hypotenuse of five parts, the square of which is equal to the squares of those sides containing the right angle. The perpendicular (three) is the Male, Osiris, the originating principle ([Greek: arche]); the base (four) is the Female, Isis, the receptive principle ([Greek: hypodoche]); and the Hypotenuse (five) is the offspring of both, Horus, the product ([Greek: apotelesma])." ...
— Science and the Infinite - or Through a Window in the Blank Wall • Sydney T. Klein

... little offerings of information. In vain he started the topic of modern conjuring-tricks as compared with the conjuring-tricks performed by the ancient Egyptians. Zuleika did not even say "Oh really?" when he told her about the metamorphosis of the bulls in the Temple of Osiris. He primed himself with a glass of sherry, cleared his throat. "And what," he asked, with a note of firmness, "did you think of our cousins across the water?" Zuleika said "Yes;" and then he gave in. Nor was she conscious that he ceased talking to her. At intervals throughout the rest of dinner, ...
— Zuleika Dobson - or, An Oxford Love Story • Max Beerbohm

... treatise of Isis and Osiris, informs us that the kings of Egypt, who were not already priests, were initiated, after their election, into ...
— The History of The Decline and Fall of the Roman Empire - Volume 2 • Edward Gibbon

... the child, son of Osiris, figured with a finger pointing to his mouth, indicative ...
— Epicoene - Or, The Silent Woman • Ben Jonson

... in the character of the god Osiris, while Cleopatra played the role of Isis. He issued coins which bore her head and his. He gave away kingdoms and principalities in the East to please her fancy. It was her hope and aim to lead her yielding ...
— Historic Tales, Volume 11 (of 15) - The Romance of Reality • Charles Morris

... couched on scented roses, And PHARAOH from his throne With more imperious tone Addressed in some such terms rebellious MOSES; And esoteric priests in Theban shrines, Their ritual conned from hieroglyphic signs, Thus muttered incantations dark and deep To Isis and Osiris, Thoth and ...
— Punch, or the London Charivari, Vol. 156, Jan. 8, 1919 • Various

... identified rather with the principles of agriculture and political organization. The deity is the fertilizing Nile, or the judge of right conduct. There is recorded in {239} the Book of the Dead the pleading of a soul before Osiris, in which the commands of the god are thus identified with the conditions ...
— The Moral Economy • Ralph Barton Perry

... slain by the Emperor. As Arrian compared his master to Achilles, so Pancrates flattered him with allusions to Herakles. The lotos, it is well known, was a sacred flower in Egypt. Both as a symbol of the all-nourishing moisture of the earth and of the mystic marriage of Isis and Osiris, and also as an emblem of immortality, it appeared on all the sacred places of the Egyptians, especially on tombs and funeral utensils. To dignify Antinous with the lotos emblem was to consecrate him; ...
— Sketches and Studies in Italy and Greece, Complete - Series I, II, and III • John Symonds

... the vernal equinox of his age, and this varies with the precession of the equinoxes. Oannes of Assyria had the sign of Pisces, the Fish, and is thus figured. Mithra is in Taurus, and, therefore, rides on a Bull, and Osiris was worshipped as Osiris-Apis, or Serapis, the Bull. Merodach of Babylon was worshipped as a Bull, as was Astarte of Syria. When the Sun is in the sign of Aries, the Ram or Lamb, we have Osiris again ...
— Esoteric Christianity, or The Lesser Mysteries • Annie Besant

... battle and have been its cause. But why should gods, like the Tuatha De Danann, ever have been in subjection? This remains to be seen, but the answer probably lies in parallel myths of the subjection or death of divinities like Ishtar, Adonis, Persephone, and Osiris. Bres having exacted a tribute of the milk of all hornless dun cows, the cows of Ireland were passed through fire and smeared with ashes—a myth based perhaps on the Beltane fire ritual.[172] The avaricious Bres was satirised, and "nought ...
— The Religion of the Ancient Celts • J. A. MacCulloch

... garden!" ironically responded Holgate, the Yorkshire engineer, as he lay on his back on the lower deck of the Osiris, waiting for Fielding Pasha's orders ...
— The Judgment House • Gilbert Parker

... Osiris did the plough bestow, And first with iron urged the yielding ground. He taught mankind good seed to throw In furrows all untried; He plucked fair fruits the nameless trees did hide: He first the young vine to its trellis bound, And with his sounding sickle keen ...
— The Elegies of Tibullus • Tibullus

... too many to remember, but here are a few: Anubis, the jackal-headed; Thoth, the stork-headed; Sekhet, a goddess with a lion's head (some say a cat's). Besides these there were others of great importance: Osiris, the god of the dead, and Isis, his wife—these were the father and mother of Horus, the hawk-headed god. But it was to the glory of Amen-ra, the king or chief of all the gods, who can be recognised in the pictures by two tall feathers like quills standing ...
— Round the Wonderful World • G. E. Mitton

... ancient Egyptian sorcerer was in the composition of the Archbishop himself, for he judged mankind alone by its general stupidity and credulity;— stupidity and credulity which formed excellent ground for the working of miracles, whether such miracles were wrought in the name of Osiris or Christ. Mokanna, the "Veiled Prophet," while corrupt to the core with unnameable vices, had managed in his time to delude the people into thinking him a holy man; and,—without any adequate reason ...
— The Master-Christian • Marie Corelli

... undeceived by appearances, seeing things always as they are, calling them always by their true names. And such will His judgment be hereafter. On the walls of the famous Rock Tombs of Thebes, there is a group of figures representing the judging of the departed spirit before Osiris, the presiding deity of the dead. In one hand he holds a shepherd's crook, in the other a scourge; before him are the scales of justice; that which is weighed is the heart of the dead king upon whose lot the deity is called to decide. The pictured symbol is a dim ...
— The Teaching of Jesus • George Jackson

... Cat, Al-Ourah: whence the Greeks formed [Greek: leon, lukos, ailouros]. The Egyptians styled Myrrh, Baal; balsam, baal-samen; Camphire, Cham-phour, [Greek: kamphoura] of Greece; Opium, Ophion. The sweet reed of Egypt was named [47]Canah, and Conah, by way of eminence; also, [48]Can-Osiris. Cinnamon was denominated from Chan-Amon; Cinnabar, [Greek: kinnabaris], from Chan-Abor; the sacred beetle, Cantharus, from Chan-Athur. The harp was styled Cinnor, and was supposed to have been found out by Cinaras; which terms are compounded of Chan-Or, and Chan-Arez; ...
— A New System; or, an Analysis of Antient Mythology. Volume II. (of VI.) • Jacob Bryant

... these gods, for it is an interesting fact that in the history of any civilized people, the evolution of psychotheism is approximately synchronous with the invention of an alphabet. In the earliest writings of the Egyptians, the Hindoos, and the Greeks, this stage is discovered, and Osiris, Indra, and Zeus are characteristic representatives. As psychotheism and written language appear together in the evolution of culture, this stage of theism is consciously or unconsciously a part of the ...
— Sketch of the Mythology of the North American Indians • John Wesley Powell

... a lady with a soul. She said she had psychic consciousness and a clear green aura, and that she had been an Egyptian priestess in Thebes, in the time of Sesostris. In proof of this she showed us a fine little bronze Osiris holding a whip in one hand and the ankh in the other. ("My dear, the moment I saw him, I knew I had once prayed to him!") and she always wore a scarab ring. She had bought both in an antique-shop just off Washington Street. I thought this rather a far cry from Thebes, ...
— A Woman Named Smith • Marie Conway Oemler

... children of foreigners." The rulers of Jerusalem set about making coalitions with the other nations of western Asia: with the Philistines, the Syrians, the Phoenicians and, most of all, the Egyptians. The gods of the Egyptians were supposed to be especially strong: Osiris and Isis were the chief of their deities and they were believed to be the gods of the underworld—of Sheol, or Hades, the abode of the dead. So when these poor ignorant politicians at Jerusalem finally did succeed in arranging for an alliance with the ...
— Hebrew Life and Times • Harold B. Hunting

... other writers, justly consider the Nennere as one of the many relics of the Phenician colonisation of Sardinia. Every one knows that the Sun and Moon, under various names, such as Isis and Osiris, Adonis and Astarte, were the principal objects of worship in the East from the earliest times; the sun being considered as the vivifying power of universal nature, the moon, represented as a female, ...
— Rambles in the Islands of Corsica and Sardinia - with Notices of their History, Antiquities, and Present Condition. • Thomas Forester

... sculptured remains through the silence of the centuries. Some fresh thought came to me as I waited to look at first one statue and then another. I sought for those which represented women. There is a small statue in green basalt of Isis holding a figure of Osiris Un-nefer, her son.[236] The goddess is represented as much larger than the young god, who stands at her feet. The marriage of Isis with her brother Osiris did not blot out her independent position, her importance as a deity remained to the end greater than his. Think ...
— The Truth About Woman • C. Gasquoine Hartley

... Osiris, and Isis, I with Jehovah, in vapours and shadows; Thou with the gods' joy-enhancing ...
— The Judgment House • Gilbert Parker

... water, and herbs and trees, and were defiled in all madness and lasciviousness worse than all people upon earth. From the beginning they worshipped Isis, which had for her brother and husband that Osiris which was slain by his brother Typhon. And for this reason Isis fled with Horus her son to Byblos in Syria, seeking Osiris and bitterly wailing, until Horus was grown up and killed Typhon. Isis then was not able to help her own brother and husband; ...
— Barlaam and Ioasaph • St. John of Damascus

... forcibly taken from her; so that at length no credit is given to her real griefs and losses. Nor does he, who has been once ridiculed in the streets, care to lift up a vagrant with a [pretended] broken leg; though abundant tears should flow from him; though, swearing by holy Osiris, he says, "Believe me, I do not impose upon you; O cruel, take up the lame." "Seek out for a stranger," cries the ...
— The Works of Horace • Horace

... of the Nile is approached by an avenue flanked by six colossal figures, which measure six feet and a half from the ground to the knees. They are representations of Isis and Osiris, in various attitudes. The sides and capitals of the pillars are covered with paintings or hieroglyphic carvings, in which Burckhardt thought a very ancient style was to be traced. All these are hewn out of the rock, and the faces appear to have been painted yellow, with black hair. Two hundred ...
— Celebrated Travels and Travellers - Part III. The Great Explorers of the Nineteenth Century • Jules Verne

... that have been built for public amusements, you could hear a mouse run. A hundred stiff and silent women walk round and round an orchestra that is set up in the middle. The Baron compares these circuits to the seven processions of the Egyptians round the tomb of Osiris. A charming mot of my good friend Garrick, is that London is good for the English, but Paris is good for all the world.... There is a great mania for conversions and missionaries. Mr. Hume told me a story ...
— Diderot and the Encyclopaedists (Vol 1 of 2) • John Morley

... professorships and fellowships of colleges; under the Ptolemies the head librarian, in after times the professor of rhetoric, held the highest post within this ancient university. The librarian was usually chief priest of one of the greatest gods, Isis, Osiris, or Serapis. [35] His appointment was for life, and lay at the disposal of the monarch. Thus the museum was essentially a court institution, and its savants and litterateurs were accomplished courtiers and men of the world. Learning being thus nursed as in a hot-bed, ...
— A History of Roman Literature - From the Earliest Period to the Death of Marcus Aurelius • Charles Thomas Cruttwell

... Nor is Osiris seen In Memphian grove, or green, Trampling the unshowered grass with lowings loud: Nor can he be at rest Within his sacred chest; Naught but profoundest Hell can be his shroud; In vain with timbrelled anthems dark The sable stoled ...
— The Home Book of Verse, Vol. 1 (of 4) • Various

... remarked the resemblance between the Egyptian Typho and the Grecian, and considers them both as "two outward forms of one internal idea, representing the destructive principle of matter opposed to the creative." I shall refer the reader to Plutarch's entertaining treatise on Isis and Osiris; but to quote authorities from Herodotus down to the ...
— Prometheus Bound and Seven Against Thebes • Aeschylus

... Osiris' balances weighed impartially the souls of Coptic lord and slave, before the pyramids rose on Egypt's plains; austere Minos meted even justice to citizen and helot, while the sculptured ideals of Attica slept in Pentelican quarries; ...
— Such is Life • Joseph Furphy

... through the fields of Abydos in the dazzling splendour of the forenoon, having come, like so many pilgrims of old, from the banks of the Nile to visit the sanctuaries of Osiris, which lie beyond the green plains, on the ...
— Egypt (La Mort De Philae) • Pierre Loti

... porters, and ass-drivers rush to and fro, jostling against one another. Here and there a priest of Osiris with a panther's skin on his shoulders, a Roman soldier, or a group of negroes, may be observed. Women stop in front of stalls where artisans are at work, and the grinding of chariot-wheels frightens away some birds who are picking up from the ground the ...
— The Temptation of St. Antony - or A Revelation of the Soul • Gustave Flaubert

... Scribe says: Praise be to thee, Osiris Bull [so he was often represented]. O Amentet [the lower world] the eternal king is here to put words into my mouth. I am Thoth, the great god in the sacred book, who fought for thee. I am one of the great gods that fought on behalf of Osiris. Ra, the sun-God, commanded me—Thoth—to ...
— The Worlds Greatest Books, Volume XIII. - Religion and Philosophy • Various

... The swine was considered an especially unclean animal pertaining to Typhon (Egyptian, Set) as the boar to Ares, and swineherds were an especially despised race. Animals with bristles were only sacrificed at the feasts of Osiris and Eileithyia. Herod. I. 2. 47. It is probable that Moses borrowed his prohibition of swine's flesh from the Egyptian laws with regard ...
— Uarda • Georg Ebers

... his impression that he was a torch-bearer of Imperial civilization, or something equally picturesque and metaphorical. As he conceived it, it was the duty of the Empire, as represented by himself, to make over backward planets like Aditya in the image of Odin or Marduk or Osiris or Baldur or, preferably, his own home world ...
— A Slave is a Slave • Henry Beam Piper

... locusts, frogs, and vermin being delineated in the instrumental introduction to the part, the action beginning while the land is shrouded in the "thick darkness that might be felt." The Egyptians call upon Osiris to dispel the darkness, but are forced at last to appeal to Moses. He demands the liberation of his people as the price to be paid for the removal of the plague; receiving a promise from Pharaoh, he utters a prayer ending ...
— A Second Book of Operas • Henry Edward Krehbiel

... While mythologists of the schools of Mr. Max Muller and Kuhn have usually resolved most Gods and heroes into Sun, Sky, Dawn, Twilight; or, again, into elemental powers of Thunder, Tempest, Lightning, and Night, Mr. Frazer is apt to see in them the Spirit of Vegetation. Osiris is a Tree Spirit or a Corn Spirit (Mannhardt, the founder of the system, however, took Osiris to be the Sun). Balder is the Spirit of the Oak. The oak, "we may certainly conclude, was one of the chief, if not the very ...
— The Homeric Hymns - A New Prose Translation; and Essays, Literary and Mythological • Andrew Lang

... we have heard so much. Entering the dark doorway in the cliff, you descend through passage after passage and hall after hall, until at last you reach the fourteenth chamber, "the gold house of Osiris," 470 feet from the entrance, where the great King was laid in his magnificent alabaster coffin. The walls and pillars of each chamber are wonderfully carved and painted. The pillars show pictures of the ...
— Peeps at Many Lands: Ancient Egypt • James Baikie

... "camel-stick" of all Arabia is that carried by the Osiris (mummy), and its crook is ...
— The Land of Midian, Vol. 1 • Richard Burton

... seen my divine Father, Osiris," thundered the great tones. "I have scattered the gloom of the night. I have burst through the earth, and am ...
— Three John Silence Stories • Algernon Blackwood

... fiends, and from the powers of darkness generally. These powers of evil had hideous and terrifying shapes and forms, and their haunts were well known, for they infested the region through which the road of the dead lay when passing from this world to the Kingdom of Osiris. The "great gods" were afraid of them, and were obliged to protect themselves by the use of spells and magical names, and words of power, which were composed and written down by Thoth. In fact it was believed in very early times in Egypt that Ra the Sun-god owed his ...
— The Book of the Dead • E. A. Wallis Budge



Words linked to "Osiris" :   Egyptian deity



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