"Thomas Aquinas" Quotes from Famous Books
 ... development of the power and practice of imitation. Now, the theology of Dante was the theology of his age. His ideas respecting the Virgin Mary were precisely those to which the writings of St. Bernard, St. Bonaventura, and St. Thomas Aquinas had already lent all the persuasive power of eloquence, and the Church all the weight of her authority. Dante rendered these doctrines into poetry, and Giotto and his followers rendered them into form. In the Paradise of Dante, the glorification of Mary, as the "Mystic Rose" (Roxa ...
— Legends of the Madonna • Mrs. Jameson
... was young. The stream of contempt poured upon them by the triumphant humanists obscures the merit of their system as a gigantic and complete engine of thought. Under its great masters, Albert the Great, Thomas Aquinas, Duns Scotus, scholasticism had been rounded into an instrument capable of comprehending all knowledge and of expressing every refinement of thought; and, as has been well said, the acute minds that created it, if only they had extended their inquiries into ...
— The Age of Erasmus - Lectures Delivered in the Universities of Oxford and London • P. S. Allen
... to compare Fulvia Vivaldi with other young girls of her kind. Learned ladies he met, indeed; for though the women-folk of some of the philosophers were content to cook and darn for them (and perhaps secretly burn a candle in their behalf to Saint Thomas Aquinas or Saint Dominick, refuters of heresy), there were others who aspired to all the honours of scholarship, and would order about their servant-girls in Tuscan, and scold their babies in Ciceronian Latin. Among these fair grammarians, however, he met ...
— The Valley of Decision • Edith Wharton
... right to do what they like,' says Helvetius; to 'change their constitution,' says Vattel; to 'revolt against injustice,' according to the contention of Glafey, Hotman, Mably, and others; and St. Thomas Aquinas authorises them to 'deliver themselves from a tyrant.' 'They are even,' says Jurieu, 'dispensed ...
— Bouvard and Pecuchet - A Tragi-comic Novel of Bourgeois Life • Gustave Flaubert
... Montesquieu's De l'Esprit des Lois. Interesting from an historical point of view, are the theories contained in the works of political philosophers in the past. See Plato's Republic; Aristotle's Politics, Cicero's De Republica; Thomas Aquinas' Of the Government of Principles; Dante's De Monarchia; Machiavelli's Prince; Jean Bodin's Of the Commonwealth; Hobbes' Leviathan; Filmer's Patriarcha; Hooker's Ecclesiastical Polity; Locke's Civil Government; J.J. Rousseau's Social Contract; Bentham's ...
— Government and Administration of the United States • Westel W. Willoughby and William F. Willoughby
... manifested independence in their interpretation of the Scriptures, were regarded with great suspicion and distrust. The door for the entrance of scholasticism was thrown wide open. To use the language of a writer of that day, "The doctrines were cut after the fashions of Peter Lombard, Thomas Aquinas, and Scotus; while the power of the word of God was denied, and the language of Babel was heard in the streets of Jerusalem." Theologians made an idle display of learning. Imaginary distinctions, definitions, and divisions became the food of the youth in schools ...
— History of Rationalism Embracing a Survey of the Present State of Protestant Theology • John F. Hurst
... to be silent henceforth? Why, the whole of theology gives the answer. Did Newman cease to think when he became a Catholic? Did Thomas Aquinas resign his intellect when he devoted himself to study? Not for one instant is Reason silent. On the contrary, she is active as never before. Certainly she is no longer occupied in examining as to whether the Church is divine, but instead she is busied, with incredible labours, in examining ...
— Paradoxes of Catholicism • Robert Hugh Benson
... cared nothing. Yes, even when he talked of politics, I listened with full enjoyment of his bitter humour, his ferocious gaiety of onslaught; though I was glad when he changed from Gladstone to St. Thomas Aquinas, and gladder still when he spoke of that other religion, poetry. I think I never heard him speak long without some reference to St. Thomas Aquinas, of whom he has written so often and with so great an enthusiasm. It was he who first ...
— Figures of Several Centuries • Arthur Symons
... on the left, St Peter, Adam, St John, David, St Stephen, and another; and on the right, St Paul, Abraham, St James, Moses, St Lawrence, and St George. Below is an altar surrounded by the Latin fathers, Gregory, Jerome, Ambrose, and Augustine. Near St Augustine stand St Thomas Aquinas, St Anacletus, with the palm of a martyr, and Cardinal Buenaventura reading. Those in front are Innocent III., and in the background, Dante, near whom a monk in a black hood is pointed out as Savonarola. The Dominican on the extreme left is supposed ...
— The Old Masters and Their Pictures - For the Use of Schools and Learners in Art • Sarah Tytler
... colleagues, were converts to his views. All within his sphere were controlled by his commanding genius, and extraordinary force of character. He commenced war upon the schoolmen, and was peculiarly hostile to Thomas Aquinas, whom he accused of Pelagianism. He also attacked Aristotle, the great idol of the schools, and overwhelmed scholasticism with ...
— A Modern History, From the Time of Luther to the Fall of Napoleon - For the Use of Schools and Colleges • John Lord
... the separation and union of the three worlds, natura, gratia, gloria, in Thomas Aquinas, cf. Rudolph Eucken, Die Philosophie des Thomas von Aquino und die Kultur der ...
— History Of Modern Philosophy - From Nicolas of Cusa to the Present Time • Richard Falckenberg
... He continued the profession of his religion. Sometimes from curiosity he went to the ministrations of anabaptists,[5] to hear the preaching of peasants and artisans. He carried few books to Holland with him, but a Bible and the Summa of Thomas Aquinas were amongst them.[6] One of the recommendations of Egmond the Abbey was the free exercise there allowed to the Catholic religion. At Franeker his house was a small chteau, "separated by a moat from the ...
— Encyclopaedia Britannica, 11th Edition, Volume 8, Slice 2 - "Demijohn" to "Destructor" • Various
... point which Dr. Winchell incidentally refers to—viz., how very modern the idea of the independent creation and fixity of species is, and how well the old divines got on without it. Dr. Winchell reminds us that St. Augustine and St. Thomas Aquinas were model evolutionists; and, where authority is deferred to, this ...
— Darwiniana - Essays and Reviews Pertaining to Darwinism • Asa Gray
... depicting some of the most striking instances of successful manly resistance to female tyranny, of manly contempt for feminine weakness, of manly endurance of woman-inflicted injury. The unfortunate Longinus turned with contemptuous pity from the trembling Zenobia; the valiant Thomas Aquinas hurled his protesting firebrand against the too charming interruption of his scholastic pursuits; the redoubtable Conqueror beat his rebellious sweetheart into matrimony. The flickering light of a wood fire served not merely to illuminate ...
— Atlantic Monthly, Volume 8, Issue 49, November, 1861 • Various
... made their translation: and that we had for a long time no other text of Aristotle, except that of the Latin translation, which was made from this Arabic version of this great philosopher (Averroes), who afterwards added to it a very ample commentary, of which Thomas Aquinas, and the other scholastic writers, availed themselves, before the Greek originals of Aristotle and his commentators were known to us in Europe." According to D'Herbelot, he died in 1198: but Tiraboschi places ...
— The Divine Comedy • Dante
... veils of creatures, not in a mirror darkly, but in its pure simplicity. This master of the spiritual life died in 1173. Amongst the glowing souls of the great doctors and theologians in the fourth heaven, St. Thomas Aquinas bids Dante mark the ardent spirit of "Richard who in contemplation ...
— The Cell of Self-Knowledge - Seven Early English Mystical Treaties • Various
... which all lesser realities are resumed—and these experiences are well within your reach. Though it is likely that the accusation will annoy you, you are already in fact a potential contemplative: for this act, as St. Thomas Aquinas taught, is proper to all men—is, indeed, ...
— Practical Mysticism - A Little Book for Normal People • Evelyn Underhill
... Schoolmen appeared in the thirteenth century. Among them were Albertus Magnus, Roger Bacon, Thomas Aquinas, and Duns Scotus. The most eminent of these was Thomas Aquinas (died 1274), who was called the "Angel of the Schools." He was the strongest champion of mediaeval orthodoxy. His remarkable work, entitled the Summa Theologica, outlines and defends ...
— A General History for Colleges and High Schools • P. V. N. Myers
... Euripides, of Socrates and Plato and Aristotle, of urbanity and clarity and moderation in all things. When we think of the Middle Ages we find ourselves in a world of monks, martyrs, and miracles, of popes and emperors, of knights and ladies; we remember Gregory the Great, Abelard, and Thomas Aquinas —and very little do these reminiscences have in common ...
— The Mind in the Making - The Relation of Intelligence to Social Reform • James Harvey Robinson
... distinguished name. The most eminent philosophers, scientists, historians, artists, poets, and statesmen may be found among their ranks. Among those whose achievements we shall study later are The Venerable Bede, Boniface, Abelard, Thomas Aquinas, Roger Bacon, Fra Angelico, Savonarola, Luther, Erasmus,—all these, and many others who have been leaders in various branches ...
— An Introduction to the History of Western Europe • James Harvey Robinson
... theology starts, and which it professes to unfold. This being so, it might appear that religion is necessarily extinguished too. Certainly, in the ordinary sense which the word bears among us, it is. "Religio," writes St. Thomas Aquinas, "est virtus reddens debitum honorem Deo."[33] And so Cardinal Newman, somewhat more fully, "By religion I mean the knowledge of God, of His will, and of our duties towards Him;" and he goes on to say that "there are three main channels which Nature ...
— The Contemporary Review, January 1883 - Vol 43, No. 1 • Various
... Indeed, the late Thomas Aquinas, and the later Calvin, could have made out from the few known facts in the life of this navigator so pretty a case in favor of Predestination that the blessed St. Augustine and the worthy Arminius—supposing the four come together for a friendly dish of theological talk—would ...
— Henry Hudson - A Brief Statement Of His Aims And His Achievements • Thomas A. Janvier
... Seraphic doctors, the subtlety of whose distinctions, and the perseverance of whose investigations, are among the most wonderful monuments of the intellectual power of man. The thirteenth century produced Thomas Aquinas, and Johannes Duns Scotus, and William Occam, and Roger Bacon. In the century before, Thomas a Becket drew around him a circle of literary men, whose correspondence has been handed down to us, and who deemed it their proudest distinction that they called each other philosophers. ...
— Thoughts on Man - His Nature, Productions and Discoveries, Interspersed with - Some Particulars Respecting the Author • William Godwin
... St. Thomas Aquinas was probably the ablest writer of the thirteenth century, and he assures us that diseases and tempests are often the direct act of the Devil; and the Devil can transform men into any shape and transport ...
— The Necessity of Atheism • Dr. D.M. Brooks
... Bartholomew quotes (Latin through the Arabic), went almost universally out of use by 1260. On the other hand, quotations are made from Albertus Magnus, who was in Paris in 1248. And that it was written near this year is evident from the fact that no quotations are made from Vincent of Beauvais, Thomas Aquinas, Roger Bacon, or Egidius Colonna, all of whom were in Paris during the second half of the thirteenth century. The earliest known MS. is in the Ashmole Collection, and was written in 1296. Two French MSS. are dated ...
— Mediaeval Lore from Bartholomew Anglicus • Robert Steele
... dalmatic are patterns in gold; S. Nicholas's chasuble is of gold with patterns on it. In the picture to the left the Madonna is seated on the crescent moon holding the Child, and surrounded by cherubs; on her right are S. Biagio holding the city, and S. Paul; on her left, S. Thomas Aquinas holding a church, and S. Augustine. There is a good deal of gold used in the draperies, and the ground is gold. Both these pictures are very decorative. The high-altar-piece is a Venetian Madonna and Child, with SS. Dominic and Clara. ...
— The Shores of the Adriatic - The Austrian Side, The Kuestenlande, Istria, and Dalmatia • F. Hamilton Jackson
... church was not always against the stage, even in those early times, as St. Thomas Aquinas says that "The office of the player as being serviceable for the enlivenment of men, and as not being blameworthy if the player leads an upright life." Both Saints Thomas Aquinas and Anthony supported the stage, the latter only stipulating that the character of Harlequin should not ...
— A History of Pantomime • R. J. Broadbent
... with numerous patients. We must add, that, once under the patronage of the princess, the doctor began scrupulously to observe his religious duties; he communicated once a week, with great publicity, at the high mass in Saint Thomas Aquinas Church. ...
— The Wandering Jew, Complete • Eugene Sue
... gay Provencals began to sing; the universities began to teach and to question. The Scholastic philosophy sent forth such daring thinkers as Erigena and Abelard. Orthodoxy was still supreme before such mighty intellects as Anselm, Bernard, and Thomas Aquinas, but it was assailed. Abelard put forth his puzzling questions. The Schoolmen began to think for themselves, and the iron weight of Feudalism was less oppressive. Free cities and commerce began to enrich the people. Kings were becoming more powerful; grim spiritual despotism was less arrogant. ...
— Beacon Lights of History, Volume V • John Lord
... accomplishment, every art and science, had its place. They will remember how the last debate was discussed in one corner, and the last comedy of Scribe in another; while Wilkie gazed with modest admiration on Sir Joshua's Baretti; while Mackintosh turned over Thomas Aquinas to verify a quotation; while Talleyrand related his conversations with Barras at the Luxembourg, or his ride with Lannes over the field of Austerlitz. They will remember, above all, the grace, and the kindness, far more admirable than grace, ...
— Critical and Historical Essays Volume 1 • Thomas Babington Macaulay
... orders, Franciscans and Dominicans, were in the vigour of youth, and had already begun to take the lead in theological discussion. Alexander of Hales was the oracle of the Franciscans, while the rival order rejoiced in Albertus Magnus and Thomas Aquinas. ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 1 - "Austria, Lower" to "Bacon" • Various
... the order, bands of monks were sent out to Paris, to Rome, to Spain and to England, for the purpose of planting colonies in the chief seats of learning. The order produced many eminent scholars, some of whom were Thomas Aquinas, Albertus Magnus, ...
— A Short History of Monks and Monasteries • Alfred Wesley Wishart
... centuries, and its dominion is yet by no means broken. It prevails in political philosophy now. Nominalism is the philosophy of modern thought. Scholasticism held all the mental outfit of the learned. Thomas Aquinas summed up all that man knows or needs to know. A modern man finds it hard to hold his own attention throughout a page of it, even for historical purposes. "Phlogiston" and "vortices" had their day and are forgotten. Eighteenth-century deism and nineteenth-century rationalism ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... that a schoolman might say that two and two make four without being burnt for heresy. But the nineteenth century, steeped in a meddling, presumptuous, reading-and-writing, socially and politically powerful ignorance inconceivable by Thomas Aquinas or even Roger Bacon, was incapable of so convenient an arrangement; and science was strangled by bigoted ignoramuses claiming infallibility for their interpretation of the Bible, which was regarded, not as a literature nor even as a book, but partly as an oracle which ...
— Back to Methuselah • George Bernard Shaw
... compilation, to his successors.[4] He himself owned an extensive library, which he divided principally between his chapter and the collegiate churches of Ottery, Crediton, and Boseham, and Exeter College, Oxford.[5] All St. Thomas Aquinas' works he bequeathed to the Black Friars' convent at Exeter. To Simon Islip, Archbishop of Canterbury, he gave a fine copy of St. Anselm's letters, now by good fortune in the British Museum. A Hebrew Pentateuch once belonging to him is in the capitular library of Westminster: is it possible that ...
— Old English Libraries, The Making, Collection, and Use of Books • Ernest A. Savage
... Coming to the latter part of the paragraph, it is in no way proved that instincts can be reduced to physico-chemical laws, and, suppose it were proved, the assumption of design would be exactly where it is at this moment. It is the old story of St. Thomas Aquinas and Avicenna and their discussion on abiogenesis, and surely biologists might be expected to have heard of that. The same confusion of thought is to be met with elsewhere in this book, and in other similar books, and a few instances may ...
— Science and Morals and Other Essays • Bertram Coghill Alan Windle
... a high conception. The crypt, into which I was eventually led captive by an importunate sacristan, is quite another affair, though indeed I suppose it may also be spoken of as a work of art. It is a rich museum of relics, and contains the head of Saint Thomas Aquinas, wrapped up in a napkin and exhibited in a glass case. The sacristan took a lamp and guided me about, presenting me to one saintly remnant after an- other. The impression was grotesque, but sorne of the objects were contained in curious old cases of beaten ...
— A Little Tour in France • Henry James
... beautiful woodcuts. Early in the sixteenth century those "vero honesti viri" (as they modestly described themselves), Jacobi and Francisci, were printing at Florence ("et sociorum eius"), the accompanying mark being taken from a commentary on Thomas Aquinas, 1531. It will be noticed that in the three marks of different members of the family the fleur-de-lys appears. Among the Venetian printers of the beginning of the sixteenth century Johannes de Sabio ...
— Printers' Marks - A Chapter in the History of Typography • William Roberts
... Charles Brandon, Duke of Suffolk, who had married Henry's sister (Louis XII's widow), and was the King's comrade in knightly exercises and the external show of court-life, for a long time remained in intimate friendship with him. Wolsey was conversant with the scholastic philosophy, with Saint Thomas Aquinas; but that did not hinder him from cooperating also in the revival of classical studies, which were just coming into notice at Oxford: he had a feeling for the efforts of Art which was then attaining a higher estimation, and an inborn talent for architecture, ...
— A History of England Principally in the Seventeenth Century, Volume I (of 6) • Leopold von Ranke
... the editors are careful to affirm that they collected, rather than furnished, their materials originally, and give as their venerable authorities the names of Dionysius the Areopagite, Chrysostom, Hilary, Augustin, Gregory I., Remigius, Thomas Aquinas, and others. The writers exult in the consciousness of security, in spite of the attempts of the demons, day and night, to deter them from completing their meritorious labours. Stratagems of every sort are employed in ...
— The Superstitions of Witchcraft • Howard Williams
... that is the sum of your churchman's argument! A man who will not let you make a martyr of the woman he adores is raving! Do you find that in Saint Thomas Aquinas, or in Saint Augustine, or in Saint Jerome?' He dropped his voice and suddenly spoke with cold deliberation. 'She shall not go. I swear that I ...
— The White Sister • F. Marion Crawford
... nourished and his intellect developed; the cloistral and monkish education failed to enslave his thought, and he emerged from this tutelage the boldest and least fettered of philosophers. Everything about this church and this convent, famous as having been the abode of Thomas Aquinas, was calculated to fire the enthusiasm of Bruno's soul; the leisure and quiet, far from inducing habits of indolence, or the sterile practices of asceticism, were stimulants to austere study, and to the fervour of mystical speculations. ...
— The Heroic Enthusiasts,(1 of 2) (Gli Eroici Furori) - An Ethical Poem • Giordano Bruno
... automaton, replying by means of springs, and uncoiling its theses like a wheeled movement. It was not the human verb but the monotonous cry of a machine, the inanimate speech of an Androïd. It was the fatal precision of mechanism, instead of a free application of rational necessities. ST. THOMAS AQUINAS crushed with a single blow all this scaffolding of words built one upon the other, by proclaiming the eternal Empire of Reason, in that magnificent sentence, "A thing is not just because GOD wills it; but GOD wills it because it is ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike
... of work when she prepared the meals for the Holy Family. All the Saints have understood this, especially those who have illumined the earth with the light of Christ's teaching. Was it not from prayer that St. Paul, St. Augustine, St. Thomas Aquinas, St. John of the Cross, St. Teresa, and so many other friends of God drew that wonderful science which has ...
— The Story of a Soul (L'Histoire d'une Ame): The Autobiography of St. Therese of Lisieux • Therese Martin (of Lisieux)
... scholastics, or "schoolmen," but easily the foremost among them was the Italian monk, Thomas Aquinas. He taught at Paris, Cologne, Rome, and Bologna, and became so celebrated for learning as to be known as the "Angelic Doctor." Though Aquinas died at an early age, he left behind him no less than eighteen folio volumes. ...
— EARLY EUROPEAN HISTORY • HUTTON WEBSTER
... of astronomy The growth of a sacred theory—Origen, the Gnostics, Philastrius, Cosmas, Isidore The geocentric, or Ptolemaic, theory, its origin, and its acceptance by the Christian world Development of the new sacred system of astronomy—the pseudo-Dionysius, Peter Lombard, Thomas Aquinas Its popularization by Dante Its details Its persistence to ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White
... dramatic struggle with the philosophers. She rather was inclusive concerning the different opposed systems. John of Damascus based his theology upon Aristotle, like Thomas Aquinas, and Gregory of Nyssa based his own upon Plato, as the Scottish School did in the nineteenth century. Pantheism and Deism were both against the Church. Pantheism thought God immanent, Deism thought God transcendent. The Church had already in its creeds the true parts of both of these systems. ...
— The Agony of the Church (1917) • Nikolaj Velimirovic
... with a composition which was probably his own after all. He thought the king was put forward by some of the English bishops—'Thomists' he calls them, as men who looked for the beginning and end of wisdom to the writings of Thomas Aquinas. ...
— Short Studies on Great Subjects • James Anthony Froude
... Erigena, and probably Averroes, writers to whom a Catholic could hardly confess his obligations.[235] He also frequently introduces quotations with the words, "A master saith." The "master" is nearly always Thomas Aquinas, to whom Eckhart was no doubt greatly indebted, though it would be a great mistake to say, as some have done, that all Eckhart can be found in the Summa. For instance, he sets himself in opposition to Thomas about the "spark," which ...
— Christian Mysticism • William Ralph Inge
... is important to know what men then understood by the word heresy. We can ascertain this from the theologians and canonists, especially from St. Raymond of Pennafort and St. Thomas Aquinas. St. Raymond gives four meanings to the word heretic, but from the standpoint of the canon law he says: "A heretic is one who denies the faith."[1] St. Thomas Aquinas is more accurate. He declares that no one is truly a heretic unless he obstinately maintains his error, even after ...
— The Inquisition - A Critical and Historical Study of the Coercive Power of the Church • E. Vacandard
... remonstrances addressed to him, and to proceed undisturbed with the work of enforcing his royal supremacy. The autumn was occupied mainly by a visitation of the monasteries and of the universities of Oxford and Cambridge; the schoolmen, Thomas Aquinas, Duns Scotus and others were deposed from the seat of authority they had held for so many centuries, and efforts were made to substitute studies like that of the civil law, more in harmony with the King's doctrine and with his ...
— Henry VIII. • A. F. Pollard
... as in the case of Wordsworth, that Dante is a philosopher-poet not because St. Thomas Aquinas appears and speaks with authority in the Thirteenth Canto of the "Paradiso," nor even because a philosophical doctrine can be consistently formulated from his writings, but because his consciousness ...
— The Approach to Philosophy • Ralph Barton Perry
... Yes, truly! God has punished me by taking my sons one after the other. What a wonderful book, in which everything is written! That is the reason then! But what says Thomas Aquinas, ...
— Historical Miniatures • August Strindberg
... began to lighten we find the schoolmen, among the greatest of whom was Thomas Aquinas. Referring especially to the authority of his master, St. Augustine, he says that it would be easy mistakenly to believe that the author of Genesis meant to convey the idea that on each of the six days certain acts of creation were performed. ...
— The Meaning of Evolution • Samuel Christian Schmucker
... of travesty, as Porphyry teaches us and as Law (1680) illustrates. Whether the spirits of the dead quite know what they are about when they take to haunting, is, in the opinion of Thyraeus, a difficult question. Thomas Aquinas, following St. Augustine, inclines to hold that when there is an apparition of a dead man, the dead man is unconscious of the circumstance. A spirit of one kind or another may be acting in his semblance. Thyraeus rather fancies ...
— Cock Lane and Common-Sense • Andrew Lang
... distinguished him through life. In after years, when the cares of his numerous engagements fell thick upon him, we hear from Vespasiano that he still prosecuted his studies, reading Aristotle's Ethics, Politics, and Physics, listening to the works of S. Thomas Aquinas and Scotus read aloud, perusing at one time the Greek fathers and at another the Latin historians.[2] How profitably he spent his day at Urbino may be gathered from this account of his biographer: 'He was on horseback at daybreak with four or six ...
— Renaissance in Italy, Volume 1 (of 7) • John Addington Symonds
... throughout Bavaria and the adjoining districts, partly in retirement in the various houses of his order; in 1270 he preached the eighth Crusade in Austria; almost the last of his labours was the defence of the orthodoxy of his former pupil, Thomas Aquinas. He died in 1280, aged seventy-four. He was beatified in 1622, and he is commemorated on the 16th of November. Albert's works (published in twenty-one folios by the Dominican Pierre Jammy in 1651, and reproduced by the Abbe Borgnet, Paris, 1890, 36 vols.) sufficiently attest his great activity. ...
— Project Gutenberg Encyclopedia
... of August 4, 1879, the Pope desires the Bishops and Clergy to restore the golden wisdom of St. Thomas Aquinas, and to spread it far and wide. "Vos omnes," he writes, "Venerabiles Fratres, quam enixe hortamur ut ad Catholicae fidei tutelam et decus, ad societatis bonum, ad scientiarum omnium incrementum auream Sancti Thomae sapientiam restituatis, et quam latissime propagetis." ...
— Evolution, Old & New - Or, the Theories of Buffon, Dr. Erasmus Darwin and Lamarck, - as compared with that of Charles Darwin • Samuel Butler
... Erasmus' Colloquies, Cornelius Nepos, Phaedrus, Valerius Maximus, Justin, Ovid, Sallust, Virgil, Horace, Juvenal, Persius, Terence, Tully's Offices, Cicero, Manouverius Turgidus, Esculapius, Rogerius, Satanus Nigrus, Quinctilian, Livy, Thomas Aquinas, Cornelius Agrippa, ...
— The Hedge School; The Midnight Mass; The Donagh • William Carleton
... ut intelligantur" (Tract xxxi. in Joan). Again, commenting on psalm 146, he writes, "David teaches that we sing wisely; let us not seek the mere sound for the ear, but a light for the soul." St. Thomas Aquinas commenting on "For I pray in a tongue, my spirit prayeth, but my understanding is without fruit" (I. Cor. xiv. 14) wrote "Constat quod plus lucratur qui orat. Nam, ille qui intelligit reficitur quantum ad intellectum et quantum ad affectum; sed ...
— The Divine Office • Rev. E. J. Quigley
... truth of the matter. Or, from another point of view, it may be said that the man who adopts these practices is simply using his wife as he would use a prostitute, as indeed was said long ago by St. Thomas Aquinas. [72] The excuse offered for illicit sexual intercourse is not usually pleasure, but that the sex impulse is irresistible: and the same argument is used for conjugal union with prevention. In both cases the ...
— Birth Control • Halliday G. Sutherland
... came to the occident and spread extraordinarily. Among prominent authors the following may be selected: Roger Bacon, Albertus Magnus, Vincent of Beauvais, Arnold of Villanova, Thomas Aquinas, Raymond Lully, etc. ...
— Hidden Symbolism of Alchemy and the Occult Arts • Herbert Silberer
... primacy of Rome and the Roman pontiff. On the other hand, set in this scheme, and contained in this structure, there was a single stuff of thought, directed to the manifestation of the eternal glory of God. The framework we may chiefly ascribe to Gregory VII; the content to St. Thomas Aquinas. But the whole resultant unity is less the product of great personalities than of a common instinct and a common conviction. Men saw the world sub specie unitatis; and its kaleidoscopic variety ...
— The Unity of Civilization • Various
... mildness toward his disciples but formidable to his foes," founded an order to be "the champions of Faith and the true lights of the world." Even in its early days it gave to the world eminent scholars such as Albertus Magnus and St. Thomas Aquinas, and it has never ceased to number among its members great thinkers, ardent apostles, stern ascetics and profound mystics. In Dante's time it was the only order specially charged with the office of preaching and from its founder's time down to the ...
— Dante: "The Central Man of All the World" • John T. Slattery
... based on alleged occurrences which inductive science cannot admit—namely, miracles. And so the minds "intended" towards the supernatural achieved only the hazy mysticism of mediaeval thought. Instead of investigating natural laws, they paid heed (as, for example, Thomas Aquinas does in his Summa Theologia) to the "acts of angels," the "speaking of angels," the "subordination of angels," the "deeds of guardian angels," and the like. They disputed such important questions as, How many angels can stand upon the point of a needle? ...
— A History of Science, Volume 2(of 5) • Henry Smith Williams
... implied, for all he knew, squeezing bunches of grapes. But there was more important testimony from one man who was considered by a certain party in the Church of great value—St. Thomas Aquinas, a great father of the 13th ...
— Personal Experience of a Physician • John Ellis
... easily be deduced by noting the real nature of the difference itself. When two business men in a train are talking about dollars I am not so foolish as to expect them to be talking about the philosophy of St. Thomas Aquinas. But if they were two English business men I should not expect them to be talking about business. Probably it would be about some sport; and most probably some sport in which they themselves never dreamed of indulging. The approximate ...
— What I Saw in America • G. K. Chesterton
... celibacy on the clergy was a deliberate snare of the devil. The English historians, Henry of Huntingdon, Matthew Paris, and Thomas of Walsingham, speak with disapproval of the attempts to enforce it, and even St. Thomas Aquinas holds that the celibacy of the secular clergy was a matter of merely human regulation. Thus the protest of the reformers of the eleventh century in favour of purity of life among the clergy had met with the smallest possible success, ...
— The Church and the Empire - Being an Outline of the History of the Church - from A.D. 1003 to A.D. 1304 • D. J. Medley
... of the race. In it the foremost European universities were founded, the sublimest Gothic cathedrals were built, some of the world's finest works of handicraft were made; in it Cimabue and Giotto painted, Dante wrote, St. Thomas Aquinas philosophized, and St. Francis of Assisi lived. The motives, however, which originated and sustained this magnificent outburst of creative energy were otherworldly—they were not concerned with anticipations of ...
— Christianity and Progress • Harry Emerson Fosdick
... trace how these various philosophies, recognized by Van Hartmann under different names to be one, can be merged into the sublime Christian philosophy of St. Thomas Aquinas, who taught that religion, philosophy and science were indeed one—root, stem and leaves of the one life-giving tree, which ...
— The Interdependence of Literature • Georgina Pell Curtis
... life to-day is far clearer and more complete than Bentley's or Porson's acquaintance with the antiquities of Greece and Rome, and we have far more complete access to the treasures of Egyptian literature than Dante or Thomas Aquinas had to the remains of Attic poets and mystics. We know exactly how an Egyptian of the twelfth dynasty dressed; what was the position of women in Egypt; and what uniform was worn by the Egyptian soldiers who took part in the campaign against ...
— Egyptian Literature
... arose with the "Fathers" of the Christian Church who simply exaggerated the misogyny of St. Paul. St. Ambrose commenting on Corinthians i. ii., boldly says:—"Feminas ad imaginem Dei factas non esse." St. Thomas Aquinas and his school adopted the Aristotelian view, "Mulier est erratum naturae, et mas occasionatus, et per accidens generatur; atque ideo est monstrum." For other instances see Bayle s. v. Gediacus (Revd. Simon of Brandebourg) who ...
— The Book of the Thousand Nights and a Night, Volume 9 • Richard F. Burton
... intercepted during the action, and which he had extracted with great care; and, were I in spirits, I could give you a comic account of his astonishment at the apathy with which we heard of the wounds and mutilation suffered by Thomas Aquinas, or the venerable Chrysostom. But I am not in spirits, and I have yet another and a more interesting incident to communicate. I feel, however, so much fatigued with my present exertion, that I cannot resume the pen ...
— Guy Mannering • Sir Walter Scott
... in justifying Washington's course by the opinion of Thomas Aquinas (Summa Theologics, 1 ma., 2 dae., Quaest. XCVI, Art. 4), who says that an unjust law is not binding in conscience "nisi forte propter vitandum scandalum vel turbationem." Aquinas is speaking of an unjust law which ...
— The Journal of Negro History, Volume 4, 1919 • Various
... his growth was visible; his feet, legs, thighs, shoulders, neck, and head, expanded, and made the city of Cologne uneasy at possessing one citizen too mighty for them all. This man of brass, when he reached his maturity, was so loquacious, that Albert's master, the great scholastic Thomas Aquinas, one day, tired of his babble, and declaring it was a devil, or devilish, with his staff knocked the head off; and, what was extraordinary, this brazen man, like any human being thus effectually silenced, "word never spake more." ...
— Curiosities of Literature, Vol. 3 (of 3) • Isaac D'Israeli
... institution. It fostered the spirit of pride and bore harshly at times upon the serf and the man of low degree. But its harsher features were softened by the teachings of the Church. When it was at its height, voices of Popes like Alexander III and of Doctors like St. Thomas Aquinas, were lifted to proclaim the equality of all men in the sight of God. At the altar, serf and master, count or cottier, knelt side by side. In the monasteries and convents, the poor man's son might wear the Abbot's ring and in the assemblies ...
— The Truce of God - A Tale of the Eleventh Century • George Henry Miles
... of Amaury of Bene. Another Englishman, Alexander of Hales, issued in his Summa Theologiae the first effective reconciliation of Aristotelian metaphysic with Christian doctrine which his Paris pupils, Thomas Aquinas, the Italian, and Albert the Great, the German, were to work out in detail in the next generation. Hales was the first secular doctor in Europe who in 1222, in the full pride of his powers, abandoned his position in the university to embrace the ...
— The History of England - From the Accession of Henry III. to the Death of Edward III. (1216-1377) • T.F. Tout
... giants as Alexander Hales and Roger Bacon and Duns Scotus among the Minorites—all Englishmen be it remembered—and Thomas Aquinas and Albertus Magnus among the Dominicans, had given to intellectual life that amazing lift into a higher region of thought, speculation, and inquiry which prepared the way for greater things by-and-by. It was at Assisi that ...
— The Coming of the Friars • Augustus Jessopp
... acquired the rudiments of knowledge in that town, and then proceeded to study philosophy alone at Rimini. There was no man-servant or academy in his case. He was far too plebeian and too free. The boy lodged with a merchant, and got some smattering of Thomas Aquinas and the Peripatetics into his small brain, while he contrived to form a friendship with an acting company. They were on the wing for Venice in a coasting boat, which would touch at Chiozza, where Goldoni's mother ...
— Sketches and Studies in Italy and Greece • John Addington Symonds
... first man, say the theologians in chorus.11 Augustine declares, "The most gifted of our time must be considered, when compared with Adam in genius, as tortoises to birds in speed." Adam, writes Dante, "was made from clay, accomplished with every gift that life can teem with." Thomas Aquinas teaches that "he was immortal by grace though not by nature, had universal knowledge, fellowshipped with angels, and saw God." South, in his famous sermon on "Man the Image of God," after an elaborate panegyric of the wondrous majesty, wisdom, peacefulness, and ...
— The Destiny of the Soul - A Critical History of the Doctrine of a Future Life • William Rounseville Alger
... fostered his love of experiment, and the Arab mathematicians, whose works he knew, inclined his mind to mathematical studies. He was violently opposed to the scholastic views current in Paris at his time, and attacked great thinkers like THOMAS AQUINAS (c. 1225-1274) and ALBERTUS MAGNUS (1193-1280), as well as obscurantists, such as ALEXANDER of HALES (ob. 1245). But he himself was a scholastic philosopher, though of no servile type, taking part in scholastic ...
— Bygone Beliefs • H. Stanley Redgrove
... magnanimous foe, who certainly brings us nearer to a comprehension of the inmost meaning of the very doctrines he attacks. And it is quite possible that the Christian champion of the future may incorporate Nietzsche in his apologetics, even as St. Thomas Aquinas incorporated Aristotle, even as Pascal incorporated Montaigne. It was in the fitness of things that Nietzsche should be the descendant of a long line of Protestant ministers. For, indeed, he is the last of the true German Protestants, ever ready to protest ...
— German Problems and Personalities • Charles Sarolea
... the friars rallied to Simon of Montfort and preached, not democracy, but constitutional liberty.[70] Thomas Aquinas, the great Dominican doctor, became the chief exponent of political theory, and maintained that sovereignty expressed in legislative power should be exercised for the common good, and that a mixed government of monarch, nobles, and people, with ...
— The Rise of the Democracy • Joseph Clayton
... thinks you will pardon me, sir, if I say that a sketch of your head would be invaluable to me for the St. Thomas Aquinas in my picture there. It is too much to ask; but I so seldom see just what I want—the idealistic ...
— Middlemarch • George Eliot
... is told of St. Thomas Aquinas, that he wrote a work De Omnibus Rebus, which was followed by a second ...
— The Works of Lord Byron, Volume 6 • Lord Byron
... in the first part of the Summa Theologica of St. Thomas Aquinas the first six articles of question lxxv., which discuss whether the human soul is body, whether it is something self-subsistent, whether such also is the soul of the lower animals, whether the soul is the man, whether the soul is composed of matter and form, and whether it ...
— Tragic Sense Of Life • Miguel de Unamuno
... springtime looking for the first flowers, made collections of butterflies, and caught the sunlight in their hearts as it streamed across the valleys as the shadows lengthened. On these solitary little journeys they usually carried a copy of Saint Thomas Aquinas, and seated on a rock the old man would read to the boy lying on the grass at his feet. In a year or two the boy did the reading, and would expound the words of the Saint as ...
— Little Journeys to the Homes of the Great, Volume 7 - Little Journeys to the Homes of Eminent Orators • Elbert Hubbard
... them, at the date of their lives and labors, have already been met with and remarked upon in this history, such as Gerbert of Aurillac, who became Pope Sylvester II., St. Anselm, Abelard, St. Bernard, Robert of Sorbon, founder of the Sorbonne, and St. Thomas Aquinas. ...
— A Popular History of France From The Earliest Times - Volume IV. of VI. • Francois Pierre Guillaume Guizot
... into the old scholasticism. The Jesuit reaction, also, which recovered France and South Germany for the papal see, was powerful enough to preserve a footing for the metaphysical theology of St. Thomas Aquinas and the schoolmen. In England, Milton was of opinion that the youth of the universities were, even so late as his time, still presented with an "asinine feast of sow-thistles." These retrogressions in school and university serve to show how ...
— The Great Events by Famous Historians, Volume 11 • Various
... do not cherish their religious books. Or was it the love of man for all things living, the lesson of charity upon which the Catholics lay such stress? The gentle Buddha had that, and had it long before Christ; also his priests had metaphysical subtlety, greater than that of John the Apostle or Thomas Aquinas. ...
— The Profits of Religion, Fifth Edition • Upton Sinclair
... commentary of St. Thomas Aquinas on the Parva Naturalia of Aristotle, I was struck at once with its close resemblance to Hume's Essay on Association. The main thoughts were the same in both, the order of the thoughts was the same, and even the illustrations differed only by Hume's occasional substitution ...
— Biographia Literaria • Samuel Taylor Coleridge
... Boniface VIII. The scholastic philosophy, which had directed the minds of men for many generations, was soon to make way for other forms of reasoning and other modes of thought; but its greatest exponent, St. Thomas Aquinas, was Dante's contemporary for nine years. These examples will serve to show that the old systems were capable to the very last of producing ...
— Dante: His Times and His Work • Arthur John Butler |
